1 00:00:00,240 --> 00:00:08,769 Summary of Sunni concepts 2 00:00:08,769 --> 00:00:10,769 Sharia policy 3 00:00:10,769 --> 00:00:13,759 Politics of language 4 00:00:13,759 --> 00:00:18,760 It is leadership and doing what is best for subordinates 5 00:00:18,760 --> 00:00:22,760 It is therefore a relationship between a ruler and the ruled 6 00:00:22,760 --> 00:00:26,760 The ruler takes care of the interests of the governed 7 00:00:26,760 --> 00:00:31,760 Politics in contemporary armament has been known by several definitions 8 00:00:31,760 --> 00:00:38,759 Perhaps the most comprehensive of these is taking care of all the state’s internal and external affairs 9 00:00:38,759 --> 00:00:43,890 This includes domestic and foreign policy 10 00:00:43,890 --> 00:00:48,890 Politics in Islamic law is called Sharia politics 11 00:00:48,890 --> 00:00:54,890 It is a relationship between the shepherd, who is the imam of the Muslims, and their guardian 12 00:00:54,890 --> 00:00:57,890 Or his representative and the parish 13 00:00:57,890 --> 00:01:04,890 They are the general public who must obey their Muslim shepherd in what is right and not disobedient 14 00:01:04,890 --> 00:01:08,890 In exchange for ruling them according to Islamic law 15 00:01:08,890 --> 00:01:18,019 It can be defined as taking care of the nation's affairs and its religious and worldly interests at home and abroad 16 00:01:18,019 --> 00:01:21,019 According to Islamic law 17 00:01:21,019 --> 00:01:27,040 The relationship between the politics of legitimacy and the message of Islam 18 00:01:27,040 --> 00:01:34,579 The message of Islam is general in two aspects, one of which is the generality of the addressees 19 00:01:34,579 --> 00:01:40,579 As God Almighty said, “It is nothing but a reminder to the worlds.” 20 00:01:40,579 --> 00:01:46,579 And God Almighty said, “We have not sent you except as a group of people.” 21 00:01:46,579 --> 00:01:54,579 The second aspect is that its approach covers all matters of this life and the afterlife 22 00:01:54,579 --> 00:02:00,579 God Almighty said: We revealed to you the writing as an explanation of everything 23 00:02:00,579 --> 00:02:06,620 And God Almighty said: We have not neglected anything in the Book 24 00:02:06,620 --> 00:02:10,620 The legitimate policy has the same generalities 25 00:02:10,620 --> 00:02:17,620 It is to take care of the nation's affairs and its worldly and religious interests alike 26 00:02:17,620 --> 00:02:27,620 It deals with managing the affairs of the nation, whether among itself or in its relationship with all the societies around it 27 00:02:27,620 --> 00:02:34,620 Among them is their call to Islam and the effort to worship the Lord of the Worlds 28 00:02:34,620 --> 00:02:40,620 It was necessary for the legitimate policy to be linked to the message of Islam 29 00:02:40,620 --> 00:02:46,620 So that the message is its source and its source 30 00:02:46,620 --> 00:02:54,439 Sources of both legitimate politics and positive politics 31 00:02:54,439 --> 00:03:04,439 In order for it to be a legitimate policy, its sources and derivation must be solely the sources of Islamic legislation itself 32 00:03:04,439 --> 00:03:08,439 The first of these is the texts of revelation from the Qur’an and Sunnah 33 00:03:08,439 --> 00:03:16,439 Then the consensus of the nation’s scholars, then ijtihad, which includes analogy and transmitted interests 34 00:03:16,439 --> 00:03:22,469 As for contemporary positive politics, its main source is human thought 35 00:03:22,469 --> 00:03:26,469 Who does not escape from ignorance, injustice and passion 36 00:03:26,469 --> 00:03:31,469 It is basically based on the separation of religion from the state and people's lives 37 00:03:31,469 --> 00:03:39,469 Sharia politics is a religious duty, while contemporary politics is a statutory obligation 38 00:03:39,469 --> 00:03:47,330 He called both legitimate politics and positive politics 39 00:03:47,330 --> 00:03:57,330 Sharia policy is characterized by two main characteristics, the most important of which is the divine source, perfection, comprehensiveness, and justice 40 00:03:57,330 --> 00:04:04,330 Balance is achieving the interests of the people, both worldly and hereafter, and warding off harm from them 41 00:04:04,330 --> 00:04:08,330 And achieving servitude on earth to God Almighty 42 00:04:08,330 --> 00:04:14,360 While contemporary positive politics is characterized by separation from revelation 43 00:04:14,360 --> 00:04:19,360 Because it separates religion from the state and is based on injustice and human whims 44 00:04:19,360 --> 00:04:23,360 The strong prevail over the weak and control them 45 00:04:23,360 --> 00:04:30,360 As is the case with the veto right of the five major countries in the United Nations 46 00:04:30,360 --> 00:04:36,360 It is also characterized by multiple measures, deceit, and deception 47 00:04:36,360 --> 00:04:42,360 Exposing these injustices in the form of policy, firmness, and achieving security 48 00:04:42,360 --> 00:04:49,129 Claims to separate religion from politics and governance, ancient and modern 49 00:04:49,129 --> 00:04:55,990 Claims to separate religion from politics and governance are old and not modern 50 00:04:55,990 --> 00:05:02,990 But it was among the unjust rulers of the Nation of Islam after the era of the Prophethood and the Rightly Guided Caliphate 51 00:05:02,990 --> 00:05:05,990 Partial, not complete 52 00:05:05,990 --> 00:05:09,990 They applied Sharia law in governance in general terms 53 00:05:09,990 --> 00:05:15,990 If this conflicts with their interest in remaining in power and threatens their thrones 54 00:05:15,990 --> 00:05:20,990 They set aside the law and did what would protect their kingdom 55 00:05:20,990 --> 00:05:23,990 They said this was out of politics 56 00:05:23,990 --> 00:05:27,990 The affairs of the parish cannot be corrected except by this 57 00:05:27,990 --> 00:05:31,990 If we had assigned them to the Sharia, their affairs would have been corrupted 58 00:05:31,990 --> 00:05:35,990 Today, the secularists and liberals 59 00:05:35,990 --> 00:05:39,990 They completely separate religion from politics and governance 60 00:05:39,990 --> 00:05:44,990 They make religion merely a relationship between a person and his God 61 00:05:44,990 --> 00:05:47,990 Do not leave the mosque or church 62 00:05:47,990 --> 00:05:52,990 For them, religion has nothing to do with people's lives outside places of worship 63 00:05:52,990 --> 00:05:54,990 That's what they claim 64 00:05:54,990 --> 00:05:58,990 This was established and consolidated after the French Revolution 65 00:05:58,990 --> 00:06:04,990 Where people revolted against the church and its unjust control over their lives 66 00:06:04,990 --> 00:06:07,990 So they came up with this false concept 67 00:06:07,990 --> 00:06:13,990 Today, the nation of Islam is being ruled by hypocrites, including secularists and liberals 68 00:06:13,990 --> 00:06:17,990 And who directed this misguidance towards them in Muslim countries 69 00:06:17,990 --> 00:06:20,990 They have famous phrases about it 70 00:06:20,990 --> 00:06:25,990 There is no religion in politics and no politics in religion 71 00:06:25,990 --> 00:06:28,990 Religion is for God and the homeland is for everyone 72 00:06:28,990 --> 00:06:31,990 And so on 73 00:06:31,990 --> 00:06:39,180 Who has the right to practice legitimate politics and their description 74 00:06:39,180 --> 00:06:46,009 Those who have the right to practice legitimate politics are the rulers 75 00:06:46,009 --> 00:06:51,009 Those whom the subjects are obligated to obey in what is good and not disobedient 76 00:06:51,009 --> 00:06:53,009 God Almighty said 77 00:06:53,009 --> 00:07:00,009 O you who have believed, obey God and obey the Messenger and those in authority among you 78 00:07:00,009 --> 00:07:05,009 If you disagree about anything, refer it to God and the Messenger 79 00:07:05,009 --> 00:07:10,009 If you believe in God and the Last Day 80 00:07:10,009 --> 00:07:13,009 That is a better and better interpretation 81 00:07:13,009 --> 00:07:15,009 And the Almighty said 82 00:07:15,009 --> 00:07:21,009 If a matter of security or fear comes to them, they claim it 83 00:07:21,009 --> 00:07:25,009 Even if they returned it to the Messenger and to those in authority among them 84 00:07:25,009 --> 00:07:29,009 He knows those who infer it from them 85 00:07:29,259 --> 00:07:32,259 What is meant by the ruler in the two verses 86 00:07:32,259 --> 00:07:34,259 Scholars and rulers 87 00:07:34,259 --> 00:07:38,259 And the judges and governors of the regions acting on their behalf 88 00:07:38,259 --> 00:07:42,259 Or Shura councils or Sharia bodies 89 00:07:42,259 --> 00:07:46,259 And everyone who has legitimate authority over people 90 00:07:46,259 --> 00:07:47,259 Accordingly 91 00:07:47,259 --> 00:07:53,259 It is misleading to attribute the meaning of guardian to contemporary tyrants 92 00:07:53,259 --> 00:07:56,259 Those who rule without God's law 93 00:07:56,259 --> 00:07:58,259 They support the enemies of God 94 00:07:58,259 --> 00:08:04,360 Just as the legitimate rulers have the right for the subjects to obey them in what is right 95 00:08:04,360 --> 00:08:09,360 They have a duty to obey God and His Messenger in whatever they command 96 00:08:09,360 --> 00:08:12,360 And to rule people according to Islamic law 97 00:08:12,360 --> 00:08:14,360 Ibn Taymiyyah said 98 00:08:14,360 --> 00:08:16,360 Princes and scholars 99 00:08:16,360 --> 00:08:19,360 They have places where they must be obeyed 100 00:08:19,360 --> 00:08:25,360 They, too, must obey God and the Messenger in whatever they command 101 00:08:25,360 --> 00:08:30,360 On each of the shepherds, flocks, heads, and subordinates 102 00:08:30,360 --> 00:08:34,360 That each of them obeys God and His Messenger in his situation 103 00:08:34,360 --> 00:08:39,360 He adheres to the law of God that He has prescribed for him 104 00:08:39,360 --> 00:08:44,259 Obedience is only in what is good, not in disobedience 105 00:08:44,259 --> 00:08:47,500 In the words of God Almighty 106 00:08:47,500 --> 00:08:54,500 O you who have believed, obey God and obey the Messenger and those in authority among you 107 00:08:54,500 --> 00:08:59,500 If you disagree about anything, refer it to God and the Messenger 108 00:08:59,500 --> 00:09:03,500 If you believe in God and the Last Day 109 00:09:03,500 --> 00:09:07,500 That is a better and better interpretation 110 00:09:07,500 --> 00:09:12,500 He repeated the command to obey, mentioning the Messenger, may God bless him and grant him peace 111 00:09:12,500 --> 00:09:17,500 To indicate that obedience to the Messenger, may God bless him and grant him peace 112 00:09:17,500 --> 00:09:19,500 It is obedience to God Almighty 113 00:09:19,500 --> 00:09:23,500 He did not repeat the action: “Obey with those in authority.” 114 00:09:23,500 --> 00:09:26,500 To indicate that their obedience is conditional 115 00:09:26,500 --> 00:09:31,500 By being obedient to God and His Messenger 116 00:09:31,500 --> 00:09:35,500 As for what was disobedience to God and His Messenger 117 00:09:35,500 --> 00:09:38,500 There is no obedience in it then 118 00:09:38,500 --> 00:09:42,700 There is no obedience to a creature if it disobeys the Creator 119 00:09:42,700 --> 00:09:45,700 If a sin is ordered, it is necessary to reject it 120 00:09:45,700 --> 00:09:48,700 When there is a dispute over something 121 00:09:48,700 --> 00:09:51,700 The duty is to return to God and the Messenger 122 00:09:51,700 --> 00:09:53,700 As the verse stated 123 00:09:53,700 --> 00:09:54,700 And the point 124 00:09:54,700 --> 00:10:00,700 Referring to the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace 125 00:10:00,700 --> 00:10:04,700 The verse makes this a condition for faith 126 00:10:04,700 --> 00:10:09,700 If you believe in God and the Last Day 127 00:10:09,700 --> 00:10:15,700 This indicates that whoever does not refer the issues of dispute to God and His Messenger 128 00:10:15,700 --> 00:10:17,700 He is not a true believer 129 00:10:17,700 --> 00:10:19,700 Rather, he believes in the taghut 130 00:10:19,700 --> 00:10:22,700 As mentioned in the following verse 131 00:10:22,700 --> 00:10:26,700 Have you not seen those who claim to have believed? 132 00:10:26,700 --> 00:10:31,700 With what was revealed to you and what was revealed before you 133 00:10:31,700 --> 00:10:34,700 They want to be judged by the tyrant 134 00:10:34,700 --> 00:10:37,700 They were commanded to disbelieve in him 135 00:10:37,700 --> 00:10:42,700 Satan wants to mislead them far astray 136 00:10:42,700 --> 00:10:45,700 The first verse also confirmed this 137 00:10:46,700 --> 00:10:50,700 On the validity of the approach of responding to God and the Messenger and His goodness 138 00:10:50,700 --> 00:10:55,700 She said that was better and had a better interpretation 139 00:10:55,700 --> 00:11:00,500 The relationship between politics and administration 140 00:11:00,500 --> 00:11:04,230 Management is occupied in our contemporary world 141 00:11:04,230 --> 00:11:07,230 A large part of people's thoughts 142 00:11:07,230 --> 00:11:10,230 Until it became an independent science 143 00:11:10,230 --> 00:11:13,230 They talk about four operations 144 00:11:13,230 --> 00:11:15,230 Included in any administration 145 00:11:15,230 --> 00:11:18,230 It is planning, organizing and implementing 146 00:11:18,230 --> 00:11:21,230 Follow-up and evaluation 147 00:11:21,230 --> 00:11:24,230 The director is the chief official 148 00:11:24,230 --> 00:11:27,230 About applying these four processes 149 00:11:27,230 --> 00:11:30,230 Whether he applied it himself in some of them 150 00:11:30,230 --> 00:11:33,230 Or what is assigned to the work team 151 00:11:33,230 --> 00:11:35,230 Which constitutes it 152 00:11:35,230 --> 00:11:37,360 Management areas are diverse 153 00:11:37,360 --> 00:11:40,360 It includes community management 154 00:11:40,360 --> 00:11:43,360 Management of companies and institutions 155 00:11:43,360 --> 00:11:46,360 Project management and self-management 156 00:11:46,360 --> 00:11:49,360 And so on 157 00:11:49,360 --> 00:11:52,360 From the previous definition of legitimate politics 158 00:11:52,360 --> 00:11:55,360 It turns out that it is about managing the nation 159 00:11:55,360 --> 00:11:58,360 Or as it is said in contemporary expression 160 00:11:58,360 --> 00:12:01,360 Community management 161 00:12:01,360 --> 00:12:04,360 It must also be achieved 162 00:12:04,360 --> 00:12:07,360 The four processes it includes 163 00:12:07,360 --> 00:12:10,360 No management 164 00:12:11,360 --> 00:12:13,360 He is primarily responsible for that 165 00:12:13,360 --> 00:12:16,360 He and his support team 166 00:12:16,360 --> 00:12:19,360 But we emphasize here that it must be 167 00:12:19,360 --> 00:12:22,360 All of this is in accordance with God’s method and law 168 00:12:22,360 --> 00:12:25,360 And commitment to the Book of God 169 00:12:25,360 --> 00:12:28,360 And the Sunnah of His Messenger, may God bless him and grant him peace 170 00:12:28,360 --> 00:12:31,360 And do not contradict them in any of them 171 00:12:31,360 --> 00:12:35,059 These operations 172 00:12:35,059 --> 00:12:38,059 Moderation in administration and politics 173 00:12:38,059 --> 00:12:42,740 We should not be carried away by management and politics 174 00:12:42,740 --> 00:12:45,740 In addition to exaggeration and excess 175 00:12:45,740 --> 00:12:48,740 In the theoretical part of this 176 00:12:48,740 --> 00:12:51,740 Those in charge of the matter are immersed in planning and theorizing 177 00:12:51,740 --> 00:12:54,740 Until days and months pass 178 00:12:54,740 --> 00:12:57,740 Even the years 179 00:12:57,740 --> 00:13:00,740 They are still in their theorizing and studying 180 00:13:00,740 --> 00:13:03,740 They advance one leg and delay the other 181 00:13:03,740 --> 00:13:06,740 This prevents them from working 182 00:13:06,740 --> 00:13:09,740 They have the opportunities that come to them 183 00:13:09,740 --> 00:13:12,769 Without investing it 184 00:13:12,769 --> 00:13:15,769 Even if it is destined for people like these 185 00:13:15,769 --> 00:13:18,769 To move from the aspect of planning and theorizing 186 00:13:18,769 --> 00:13:21,769 into force 187 00:13:21,769 --> 00:13:24,769 You also see them immersed in the organization of work 188 00:13:24,769 --> 00:13:27,769 And make precise arrangements for it 189 00:13:27,769 --> 00:13:30,769 Most of which may be formal 190 00:13:30,769 --> 00:13:33,769 It only hinders work 191 00:13:34,769 --> 00:13:37,860 We should also not take the previous warning 192 00:13:37,860 --> 00:13:40,860 To underestimate the importance of management and organization 193 00:13:40,860 --> 00:13:43,860 Accusing any deliberate, organized action 194 00:13:43,860 --> 00:13:46,860 It is a heretical partisan act 195 00:13:46,860 --> 00:13:49,860 Which leads to neglect of planning and study 196 00:13:49,860 --> 00:13:52,860 And going to work without any of that 197 00:13:52,860 --> 00:13:55,860 Then chaos ensues 198 00:13:55,860 --> 00:13:58,860 Confusion occurs 199 00:13:58,860 --> 00:14:01,860 This results in wasted time and money 200 00:14:01,860 --> 00:14:04,860 To no avail 201 00:14:04,860 --> 00:14:07,860 Rather, it leads to regression 202 00:14:07,860 --> 00:14:10,860 The nation returns to backwardness 203 00:14:10,860 --> 00:14:13,860 Therefore, there must be moderation in view 204 00:14:13,860 --> 00:14:16,860 To planning and organizing 205 00:14:16,860 --> 00:14:20,860 And firmness in implementation, follow-up and evaluation 206 00:14:23,860 --> 00:14:27,620 Codification of Sharia 207 00:14:27,620 --> 00:14:30,620 It is the formulation of transaction provisions 208 00:14:30,620 --> 00:14:33,620 It has a legal numbered style 209 00:14:33,620 --> 00:14:36,620 Statutory laws 210 00:14:36,620 --> 00:14:39,620 This began in the late 211 00:14:39,620 --> 00:14:42,620 Ottoman Caliphate 212 00:14:42,620 --> 00:14:45,620 When the Sultanate saw the scientific weakness of the judges 213 00:14:45,620 --> 00:14:48,620 And the increase in new cases and incidents 214 00:14:48,620 --> 00:14:51,620 Not stipulated in the books of jurisprudence 215 00:14:51,620 --> 00:14:54,620 As a result of a mix of state sponsorship 216 00:14:54,620 --> 00:14:57,690 With foreigners from neighboring countries 217 00:14:57,690 --> 00:15:00,690 A committee of scholars 218 00:15:00,690 --> 00:15:03,690 Establishing a civil law 219 00:15:03,690 --> 00:15:06,690 Derived from Hanafi jurisprudence 220 00:15:06,690 --> 00:15:09,690 The rulings are formulated in numbered articles 221 00:15:09,690 --> 00:15:12,690 According to foreign laws 222 00:15:12,690 --> 00:15:15,690 It is arranged according to the books and jurisprudential chapters 223 00:15:15,690 --> 00:15:18,690 This work was published successively 224 00:15:18,690 --> 00:15:21,690 In a magazine we call the Journal of Judicial Rulings 225 00:15:21,690 --> 00:15:24,690 The committee's work began 226 00:15:25,690 --> 00:15:27,690 OK 227 00:15:31,690 --> 00:15:34,690 The latest issue of the magazine was published 228 00:15:34,690 --> 00:15:36,690 It was a year 229 00:15:38,690 --> 00:15:40,690 OK 230 00:15:43,690 --> 00:15:46,690 That is, the work took seven years 231 00:15:46,690 --> 00:15:49,690 The total number of articles in the magazine 232 00:15:49,690 --> 00:15:52,690 One hundred and fifty-one thousand dollars 233 00:15:52,690 --> 00:15:56,720 Despite the soundness of purpose and good intentions in this work 234 00:15:56,720 --> 00:16:00,720 However, it entails harm and harm 235 00:16:00,720 --> 00:16:04,720 Some of them are so severe that they cannot be ignored 236 00:16:04,720 --> 00:16:08,649 The evils of codifying Sharia law 237 00:16:08,649 --> 00:16:12,769 One of the most important disadvantages of codifying Sharia law 238 00:16:12,769 --> 00:16:14,769 Firstly 239 00:16:14,769 --> 00:16:17,769 Increasing weakness of judges and jurists 240 00:16:17,769 --> 00:16:20,769 And preventing diligence in knowing what God wants 241 00:16:20,769 --> 00:16:23,769 And His Messenger in matters 242 00:16:23,769 --> 00:16:29,769 Because of the complete reliance on the articles of the laws and the obligation thereof 243 00:16:29,769 --> 00:16:32,090 Secondly 244 00:16:32,090 --> 00:16:34,090 Opening the door for those who are not scholars 245 00:16:34,090 --> 00:16:37,090 To enter the field of governance and judiciary 246 00:16:37,090 --> 00:16:41,090 Depending on the application of the written law 247 00:16:41,090 --> 00:16:45,090 Without the need, they claim, to study Sharia 248 00:16:45,090 --> 00:16:49,090 We even saw civilian and military judges 249 00:16:49,090 --> 00:16:52,090 Who has not studied Islamic jurisprudence 250 00:16:52,090 --> 00:16:56,090 They do not have the capacity to exercise judgment in judgment 251 00:16:56,090 --> 00:16:58,279 Third 252 00:16:58,279 --> 00:17:01,279 Get people to have one say on the issue 253 00:17:01,279 --> 00:17:03,279 Blogger in law 254 00:17:03,279 --> 00:17:06,279 Although it may be likely 255 00:17:06,279 --> 00:17:10,410 According to researchers who are diligent scholars 256 00:17:10,410 --> 00:17:11,410 Fourth 257 00:17:11,410 --> 00:17:15,410 It may be a gateway to introducing statutory laws 258 00:17:15,410 --> 00:17:19,619 The place of legal rulings 259 00:17:19,619 --> 00:17:22,940 Allegiance 260 00:17:22,940 --> 00:17:25,940 Is the pledge of allegiance a contract between subjects? 261 00:17:25,940 --> 00:17:27,940 Or someone on their behalf 262 00:17:27,940 --> 00:17:30,940 The shepherd to whom the flock is entrusted 263 00:17:30,940 --> 00:17:32,940 Under this contract 264 00:17:32,940 --> 00:17:34,940 His leadership over them and their policy 265 00:17:34,940 --> 00:17:38,940 To fulfill their religious and worldly interests 266 00:17:38,940 --> 00:17:41,940 And they commit in return 267 00:17:41,940 --> 00:17:45,940 By listening and obeying Him in good deeds without disobedience 268 00:17:45,940 --> 00:17:47,940 It is like any contract 269 00:17:47,940 --> 00:17:49,940 It has three pillars 270 00:17:50,940 --> 00:17:52,970 And it is contracted 271 00:17:52,970 --> 00:17:54,970 He lost the entire contract 272 00:17:54,970 --> 00:17:57,970 He destroys and revokes the contract 273 00:17:57,970 --> 00:17:58,970 And Ali 274 00:17:58,970 --> 00:18:02,970 There is no guardianship for those who waste religion and fight it 275 00:18:02,970 --> 00:18:06,059 God's law is removed from judgment 276 00:18:06,059 --> 00:18:09,059 The pledge of allegiance is not permissible without choice 277 00:18:09,059 --> 00:18:11,059 Which returns to the nation 278 00:18:11,059 --> 00:18:15,059 The people of solution and contract will act on their behalf 279 00:18:15,059 --> 00:18:18,059 They are the ones who have opinions and advice on them 280 00:18:18,059 --> 00:18:22,059 They choose the shepherd whose pledge of allegiance is legally valid 281 00:18:22,059 --> 00:18:25,059 And he will be among the people of piety and righteousness 282 00:18:25,059 --> 00:18:27,059 With capacity and fork 283 00:18:27,059 --> 00:18:32,289 It is not permissible to take charge of an infidel or a sinner in the first place 284 00:18:32,289 --> 00:18:35,289 But if the guardian is the one who is a sinner 285 00:18:35,289 --> 00:18:38,289 Or immorality occurred to him after he took office 286 00:18:38,289 --> 00:18:40,289 His mandate is in place 287 00:18:40,289 --> 00:18:43,289 Praying behind him is valid 288 00:18:43,289 --> 00:18:46,289 Unless he orders the abolition of religion and God’s law 289 00:18:46,289 --> 00:18:49,319 As for the infidel and the one to whom disbelief occurs 290 00:18:49,319 --> 00:18:53,319 He is not entitled to guardianship or imamate 291 00:18:53,319 --> 00:18:55,380 God Almighty said 292 00:18:55,380 --> 00:18:58,380 And God will not make it for the unbelievers 293 00:18:58,380 --> 00:19:01,380 There is a way for the believers 294 00:19:01,380 --> 00:19:04,220 Shura 295 00:19:04,220 --> 00:19:08,559 Consultation is taking opinions from others 296 00:19:08,559 --> 00:19:13,559 It is a major feature of the Nation of Islam 297 00:19:13,559 --> 00:19:15,559 God Almighty said 298 00:19:15,559 --> 00:19:19,559 And those who responded to their Lord and established prayer 299 00:19:19,559 --> 00:19:21,559 He ordered them to consult among themselves 300 00:19:21,559 --> 00:19:25,559 And of what We have provided them they spend 301 00:19:25,559 --> 00:19:29,720 It is recommended at all leadership levels 302 00:19:29,720 --> 00:19:32,720 Where the leader consults them without him 303 00:19:32,720 --> 00:19:36,720 Where he needs their advice 304 00:19:36,720 --> 00:19:38,779 The highest and most important 305 00:19:38,779 --> 00:19:41,779 The consultation between the shepherd and the shepherd 306 00:19:41,779 --> 00:19:44,880 God Almighty said 307 00:19:44,880 --> 00:19:50,880 And if you were generous and hard-hearted, those around you would not be weak 308 00:19:50,880 --> 00:19:55,880 So he pardoned them, asked forgiveness for them, and consulted with them about the matter 309 00:19:55,880 --> 00:19:58,880 If you are determined, trust in God 310 00:19:58,880 --> 00:20:02,880 God loves those who trust 311 00:20:02,880 --> 00:20:08,900 How is Shura done in the country? 312 00:20:08,900 --> 00:20:11,900 Not for the way Shura is done 313 00:20:11,900 --> 00:20:13,900 Specific template 314 00:20:13,900 --> 00:20:16,900 Rather, it is up to each environment and time 315 00:20:16,900 --> 00:20:20,900 And the appropriate forms and organizations 316 00:20:20,900 --> 00:20:22,900 Such as Shura councils 317 00:20:22,900 --> 00:20:25,900 And various advisory bodies 318 00:20:25,900 --> 00:20:30,900 Provided that the shura is not contrary to God’s law 319 00:20:30,900 --> 00:20:35,900 Shura is therefore an established principle in the belief of believers 320 00:20:35,900 --> 00:20:38,900 It is not created by organizational forms 321 00:20:38,900 --> 00:20:40,900 But these forms 322 00:20:40,900 --> 00:20:46,089 It is merely a means of implementing this great principle 323 00:20:46,089 --> 00:20:50,089 First, there must be faithful Muslims 324 00:20:50,089 --> 00:20:53,089 Firm belief in their faith 325 00:20:53,089 --> 00:20:56,089 Those who are committed to the principles of Sharia law and its provisions 326 00:20:56,089 --> 00:21:01,089 To achieve them through the appropriate means of shura 327 00:21:01,089 --> 00:21:04,089 The desired Islamic system 328 00:21:04,089 --> 00:21:11,660 Shura does not mean hesitation and procrastination in making a decision 329 00:21:11,660 --> 00:21:18,660 Rather, it must be followed by determination and trust in God to implement its outcome 330 00:21:18,660 --> 00:21:20,660 God Almighty said 331 00:21:20,660 --> 00:21:22,660 He consulted them about the matter 332 00:21:22,660 --> 00:21:25,660 If you are determined, trust in God 333 00:21:25,660 --> 00:21:29,660 God loves those who trust 334 00:21:29,660 --> 00:21:34,660 In the Shura there is education for both the shepherd and the shepherd 335 00:21:34,660 --> 00:21:38,619 In the Shura between the shepherd and the shepherd 336 00:21:39,619 --> 00:21:45,609 In the shura between the shepherd and the flock, there is education for each of them 337 00:21:45,609 --> 00:21:51,609 The shepherd accustoms himself to consulting his flock and not being tyrannical in matters 338 00:21:51,609 --> 00:21:55,609 The parish is raised to participate in the decision 339 00:21:55,609 --> 00:22:00,609 And bear responsibility and responsibility for its outcome 340 00:22:00,609 --> 00:22:05,440 The tyrant circumvented the Shura 341 00:22:05,440 --> 00:22:07,980 The ruler protested against the Shura 342 00:22:07,980 --> 00:22:12,980 Whoever knows that they agree with him is not good news 343 00:22:12,980 --> 00:22:17,980 A despotic ruler consults if he knows that they agree with him 344 00:22:17,980 --> 00:22:23,980 He takes control of his decision if he thinks most likely that he will not agree to it 345 00:22:23,980 --> 00:22:28,690 Between politics and worship 346 00:22:28,690 --> 00:22:33,259 Worshiping God is an individual responsibility 347 00:22:33,259 --> 00:22:37,259 You do not need permission from a ruler or regime 348 00:22:38,289 --> 00:22:42,289 As for the ruler’s interference in people’s worship of their Lord 349 00:22:42,289 --> 00:22:46,289 The condition is to obtain permission and a license from him beforehand 350 00:22:46,289 --> 00:22:49,289 It is a Pharaonic policy 351 00:22:49,289 --> 00:22:55,289 As Pharaoh said to the magicians when they believed in the Lord of Moses, peace be upon him 352 00:22:55,289 --> 00:22:59,289 You believed in him before I gave you permission 353 00:22:59,289 --> 00:23:05,289 Indeed, it is your elder who taught you magicians, so you will learn