Summary of Sunni concepts
Sharia policy
Politics of language
It is leadership and doing what is best for subordinates
It is therefore a relationship between a ruler and the ruled
The ruler takes care of the interests of the governed
Politics in contemporary armament has been known by several definitions
Perhaps the most comprehensive of these is taking care of all the state’s internal and external affairs
This includes domestic and foreign policy
Politics in Islamic law is called Sharia politics
It is a relationship between the shepherd, who is the imam of the Muslims, and their guardian
Or his representative and the parish
They are the general public who must obey their Muslim shepherd in what is right and not disobedient
In exchange for ruling them according to Islamic law
It can be defined as taking care of the nation's affairs and its religious and worldly interests at home and abroad
According to Islamic law
The relationship between the politics of legitimacy and the message of Islam
The message of Islam is general in two aspects, one of which is the generality of the addressees
As God Almighty said, “It is nothing but a reminder to the worlds.”
And God Almighty said, “We have not sent you except as a group of people.”
The second aspect is that its approach covers all matters of this life and the afterlife
God Almighty said: We revealed to you the writing as an explanation of everything
And God Almighty said: We have not neglected anything in the Book
The legitimate policy has the same generalities
It is to take care of the nation's affairs and its worldly and religious interests alike
It deals with managing the affairs of the nation, whether among itself or in its relationship with all the societies around it
Among them is their call to Islam and the effort to worship the Lord of the Worlds
It was necessary for the legitimate policy to be linked to the message of Islam
So that the message is its source and its source
Sources of both legitimate politics and positive politics
In order for it to be a legitimate policy, its sources and derivation must be solely the sources of Islamic legislation itself
The first of these is the texts of revelation from the Qur’an and Sunnah
Then the consensus of the nation’s scholars, then ijtihad, which includes analogy and transmitted interests
As for contemporary positive politics, its main source is human thought
Who does not escape from ignorance, injustice and passion
It is basically based on the separation of religion from the state and people's lives
Sharia politics is a religious duty, while contemporary politics is a statutory obligation
He called both legitimate politics and positive politics
Sharia policy is characterized by two main characteristics, the most important of which is the divine source, perfection, comprehensiveness, and justice
Balance is achieving the interests of the people, both worldly and hereafter, and warding off harm from them
And achieving servitude on earth to God Almighty
While contemporary positive politics is characterized by separation from revelation
Because it separates religion from the state and is based on injustice and human whims
The strong prevail over the weak and control them
As is the case with the veto right of the five major countries in the United Nations
It is also characterized by multiple measures, deceit, and deception
Exposing these injustices in the form of policy, firmness, and achieving security
Claims to separate religion from politics and governance, ancient and modern
Claims to separate religion from politics and governance are old and not modern
But it was among the unjust rulers of the Nation of Islam after the era of the Prophethood and the Rightly Guided Caliphate
Partial, not complete
They applied Sharia law in governance in general terms
If this conflicts with their interest in remaining in power and threatens their thrones
They set aside the law and did what would protect their kingdom
They said this was out of politics
The affairs of the parish cannot be corrected except by this
If we had assigned them to the Sharia, their affairs would have been corrupted
Today, the secularists and liberals
They completely separate religion from politics and governance
They make religion merely a relationship between a person and his God
Do not leave the mosque or church
For them, religion has nothing to do with people's lives outside places of worship
That's what they claim
This was established and consolidated after the French Revolution
Where people revolted against the church and its unjust control over their lives
So they came up with this false concept
Today, the nation of Islam is being ruled by hypocrites, including secularists and liberals
And who directed this misguidance towards them in Muslim countries
They have famous phrases about it
There is no religion in politics and no politics in religion
Religion is for God and the homeland is for everyone
And so on
Who has the right to practice legitimate politics and their description
Those who have the right to practice legitimate politics are the rulers
Those whom the subjects are obligated to obey in what is good and not disobedient
God Almighty said
O you who have believed, obey God and obey the Messenger and those in authority among you
If you disagree about anything, refer it to God and the Messenger
If you believe in God and the Last Day
That is a better and better interpretation
And the Almighty said
If a matter of security or fear comes to them, they claim it
Even if they returned it to the Messenger and to those in authority among them
He knows those who infer it from them
What is meant by the ruler in the two verses
Scholars and rulers
And the judges and governors of the regions acting on their behalf
Or Shura councils or Sharia bodies
And everyone who has legitimate authority over people
Accordingly
It is misleading to attribute the meaning of guardian to contemporary tyrants
Those who rule without God's law
They support the enemies of God
Just as the legitimate rulers have the right for the subjects to obey them in what is right
They have a duty to obey God and His Messenger in whatever they command
And to rule people according to Islamic law
Ibn Taymiyyah said
Princes and scholars
They have places where they must be obeyed
They, too, must obey God and the Messenger in whatever they command
On each of the shepherds, flocks, heads, and subordinates
That each of them obeys God and His Messenger in his situation
He adheres to the law of God that He has prescribed for him
Obedience is only in what is good, not in disobedience
In the words of God Almighty
O you who have believed, obey God and obey the Messenger and those in authority among you
If you disagree about anything, refer it to God and the Messenger
If you believe in God and the Last Day
That is a better and better interpretation
He repeated the command to obey, mentioning the Messenger, may God bless him and grant him peace
To indicate that obedience to the Messenger, may God bless him and grant him peace
It is obedience to God Almighty
He did not repeat the action: “Obey with those in authority.”
To indicate that their obedience is conditional
By being obedient to God and His Messenger
As for what was disobedience to God and His Messenger
There is no obedience in it then
There is no obedience to a creature if it disobeys the Creator
If a sin is ordered, it is necessary to reject it
When there is a dispute over something
The duty is to return to God and the Messenger
As the verse stated
And the point
Referring to the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace
The verse makes this a condition for faith
If you believe in God and the Last Day
This indicates that whoever does not refer the issues of dispute to God and His Messenger
He is not a true believer
Rather, he believes in the taghut
As mentioned in the following verse
Have you not seen those who claim to have believed?
With what was revealed to you and what was revealed before you
They want to be judged by the tyrant
They were commanded to disbelieve in him
Satan wants to mislead them far astray
The first verse also confirmed this
On the validity of the approach of responding to God and the Messenger and His goodness
She said that was better and had a better interpretation
The relationship between politics and administration
Management is occupied in our contemporary world
A large part of people's thoughts
Until it became an independent science
They talk about four operations
Included in any administration
It is planning, organizing and implementing
Follow-up and evaluation
The director is the chief official
About applying these four processes
Whether he applied it himself in some of them
Or what is assigned to the work team
Which constitutes it
Management areas are diverse
It includes community management
Management of companies and institutions
Project management and self-management
And so on
From the previous definition of legitimate politics
It turns out that it is about managing the nation
Or as it is said in contemporary expression
Community management
It must also be achieved
The four processes it includes
No management
He is primarily responsible for that
He and his support team
But we emphasize here that it must be
All of this is in accordance with God’s method and law
And commitment to the Book of God
And the Sunnah of His Messenger, may God bless him and grant him peace
And do not contradict them in any of them
These operations
Moderation in administration and politics
We should not be carried away by management and politics
In addition to exaggeration and excess
In the theoretical part of this
Those in charge of the matter are immersed in planning and theorizing
Until days and months pass
Even the years
They are still in their theorizing and studying
They advance one leg and delay the other
This prevents them from working
They have the opportunities that come to them
Without investing it
Even if it is destined for people like these
To move from the aspect of planning and theorizing
into force
You also see them immersed in the organization of work
And make precise arrangements for it
Most of which may be formal
It only hinders work
We should also not take the previous warning
To underestimate the importance of management and organization
Accusing any deliberate, organized action
It is a heretical partisan act
Which leads to neglect of planning and study
And going to work without any of that
Then chaos ensues
Confusion occurs
This results in wasted time and money
To no avail
Rather, it leads to regression
The nation returns to backwardness
Therefore, there must be moderation in view
To planning and organizing
And firmness in implementation, follow-up and evaluation
Codification of Sharia
It is the formulation of transaction provisions
It has a legal numbered style
Statutory laws
This began in the late
Ottoman Caliphate
When the Sultanate saw the scientific weakness of the judges
And the increase in new cases and incidents
Not stipulated in the books of jurisprudence
As a result of a mix of state sponsorship
With foreigners from neighboring countries
A committee of scholars
Establishing a civil law
Derived from Hanafi jurisprudence
The rulings are formulated in numbered articles
According to foreign laws
It is arranged according to the books and jurisprudential chapters
This work was published successively
In a magazine we call the Journal of Judicial Rulings
The committee's work began
OK
The latest issue of the magazine was published
It was a year
OK
That is, the work took seven years
The total number of articles in the magazine
One hundred and fifty-one thousand dollars
Despite the soundness of purpose and good intentions in this work
However, it entails harm and harm
Some of them are so severe that they cannot be ignored
The evils of codifying Sharia law
One of the most important disadvantages of codifying Sharia law
Firstly
Increasing weakness of judges and jurists
And preventing diligence in knowing what God wants
And His Messenger in matters
Because of the complete reliance on the articles of the laws and the obligation thereof
Secondly
Opening the door for those who are not scholars
To enter the field of governance and judiciary
Depending on the application of the written law
Without the need, they claim, to study Sharia
We even saw civilian and military judges
Who has not studied Islamic jurisprudence
They do not have the capacity to exercise judgment in judgment
Third
Get people to have one say on the issue
Blogger in law
Although it may be likely
According to researchers who are diligent scholars
Fourth
It may be a gateway to introducing statutory laws
The place of legal rulings
Allegiance
Is the pledge of allegiance a contract between subjects?
Or someone on their behalf
The shepherd to whom the flock is entrusted
Under this contract
His leadership over them and their policy
To fulfill their religious and worldly interests
And they commit in return
By listening and obeying Him in good deeds without disobedience
It is like any contract
It has three pillars
And it is contracted
He lost the entire contract
He destroys and revokes the contract
And Ali
There is no guardianship for those who waste religion and fight it
God's law is removed from judgment
The pledge of allegiance is not permissible without choice
Which returns to the nation
The people of solution and contract will act on their behalf
They are the ones who have opinions and advice on them
They choose the shepherd whose pledge of allegiance is legally valid
And he will be among the people of piety and righteousness
With capacity and fork
It is not permissible to take charge of an infidel or a sinner in the first place
But if the guardian is the one who is a sinner
Or immorality occurred to him after he took office
His mandate is in place
Praying behind him is valid
Unless he orders the abolition of religion and God’s law
As for the infidel and the one to whom disbelief occurs
He is not entitled to guardianship or imamate
God Almighty said
And God will not make it for the unbelievers
There is a way for the believers
Shura
Consultation is taking opinions from others
It is a major feature of the Nation of Islam
God Almighty said
And those who responded to their Lord and established prayer
He ordered them to consult among themselves
And of what We have provided them they spend
It is recommended at all leadership levels
Where the leader consults them without him
Where he needs their advice
The highest and most important
The consultation between the shepherd and the shepherd
God Almighty said
And if you were generous and hard-hearted, those around you would not be weak
So he pardoned them, asked forgiveness for them, and consulted with them about the matter
If you are determined, trust in God
God loves those who trust
How is Shura done in the country?
Not for the way Shura is done
Specific template
Rather, it is up to each environment and time
And the appropriate forms and organizations
Such as Shura councils
And various advisory bodies
Provided that the shura is not contrary to God’s law
Shura is therefore an established principle in the belief of believers
It is not created by organizational forms
But these forms
It is merely a means of implementing this great principle
First, there must be faithful Muslims
Firm belief in their faith
Those who are committed to the principles of Sharia law and its provisions
To achieve them through the appropriate means of shura
The desired Islamic system
Shura does not mean hesitation and procrastination in making a decision
Rather, it must be followed by determination and trust in God to implement its outcome
God Almighty said
He consulted them about the matter
If you are determined, trust in God
God loves those who trust
In the Shura there is education for both the shepherd and the shepherd
In the Shura between the shepherd and the shepherd
In the shura between the shepherd and the flock, there is education for each of them
The shepherd accustoms himself to consulting his flock and not being tyrannical in matters
The parish is raised to participate in the decision
And bear responsibility and responsibility for its outcome
The tyrant circumvented the Shura
The ruler protested against the Shura
Whoever knows that they agree with him is not good news
A despotic ruler consults if he knows that they agree with him
He takes control of his decision if he thinks most likely that he will not agree to it
Between politics and worship
Worshiping God is an individual responsibility
You do not need permission from a ruler or regime
As for the ruler’s interference in people’s worship of their Lord
The condition is to obtain permission and a license from him beforehand
It is a Pharaonic policy
As Pharaoh said to the magicians when they believed in the Lord of Moses, peace be upon him
You believed in him before I gave you permission
Indeed, it is your elder who taught you magicians, so you will learn