WEBVTT 00:00:00.240 --> 00:00:08.769 Summary of Sunni concepts 00:00:08.769 --> 00:00:10.769 Sharia policy 00:00:10.769 --> 00:00:13.759 Politics of language 00:00:13.759 --> 00:00:18.760 It is leadership and doing what is best for subordinates 00:00:18.760 --> 00:00:22.760 It is therefore a relationship between a ruler and the ruled 00:00:22.760 --> 00:00:26.760 The ruler takes care of the interests of the governed 00:00:26.760 --> 00:00:31.760 Politics in contemporary armament has been known by several definitions 00:00:31.760 --> 00:00:38.759 Perhaps the most comprehensive of these is taking care of all the state’s internal and external affairs 00:00:38.759 --> 00:00:43.890 This includes domestic and foreign policy 00:00:43.890 --> 00:00:48.890 Politics in Islamic law is called Sharia politics 00:00:48.890 --> 00:00:54.890 It is a relationship between the shepherd, who is the imam of the Muslims, and their guardian 00:00:54.890 --> 00:00:57.890 Or his representative and the parish 00:00:57.890 --> 00:01:04.890 They are the general public who must obey their Muslim shepherd in what is right and not disobedient 00:01:04.890 --> 00:01:08.890 In exchange for ruling them according to Islamic law 00:01:08.890 --> 00:01:18.019 It can be defined as taking care of the nation's affairs and its religious and worldly interests at home and abroad 00:01:18.019 --> 00:01:21.019 According to Islamic law 00:01:21.019 --> 00:01:27.040 The relationship between the politics of legitimacy and the message of Islam 00:01:27.040 --> 00:01:34.579 The message of Islam is general in two aspects, one of which is the generality of the addressees 00:01:34.579 --> 00:01:40.579 As God Almighty said, “It is nothing but a reminder to the worlds.” 00:01:40.579 --> 00:01:46.579 And God Almighty said, “We have not sent you except as a group of people.” 00:01:46.579 --> 00:01:54.579 The second aspect is that its approach covers all matters of this life and the afterlife 00:01:54.579 --> 00:02:00.579 God Almighty said: We revealed to you the writing as an explanation of everything 00:02:00.579 --> 00:02:06.620 And God Almighty said: We have not neglected anything in the Book 00:02:06.620 --> 00:02:10.620 The legitimate policy has the same generalities 00:02:10.620 --> 00:02:17.620 It is to take care of the nation's affairs and its worldly and religious interests alike 00:02:17.620 --> 00:02:27.620 It deals with managing the affairs of the nation, whether among itself or in its relationship with all the societies around it 00:02:27.620 --> 00:02:34.620 Among them is their call to Islam and the effort to worship the Lord of the Worlds 00:02:34.620 --> 00:02:40.620 It was necessary for the legitimate policy to be linked to the message of Islam 00:02:40.620 --> 00:02:46.620 So that the message is its source and its source 00:02:46.620 --> 00:02:54.439 Sources of both legitimate politics and positive politics 00:02:54.439 --> 00:03:04.439 In order for it to be a legitimate policy, its sources and derivation must be solely the sources of Islamic legislation itself 00:03:04.439 --> 00:03:08.439 The first of these is the texts of revelation from the Qur’an and Sunnah 00:03:08.439 --> 00:03:16.439 Then the consensus of the nation’s scholars, then ijtihad, which includes analogy and transmitted interests 00:03:16.439 --> 00:03:22.469 As for contemporary positive politics, its main source is human thought 00:03:22.469 --> 00:03:26.469 Who does not escape from ignorance, injustice and passion 00:03:26.469 --> 00:03:31.469 It is basically based on the separation of religion from the state and people's lives 00:03:31.469 --> 00:03:39.469 Sharia politics is a religious duty, while contemporary politics is a statutory obligation 00:03:39.469 --> 00:03:47.330 He called both legitimate politics and positive politics 00:03:47.330 --> 00:03:57.330 Sharia policy is characterized by two main characteristics, the most important of which is the divine source, perfection, comprehensiveness, and justice 00:03:57.330 --> 00:04:04.330 Balance is achieving the interests of the people, both worldly and hereafter, and warding off harm from them 00:04:04.330 --> 00:04:08.330 And achieving servitude on earth to God Almighty 00:04:08.330 --> 00:04:14.360 While contemporary positive politics is characterized by separation from revelation 00:04:14.360 --> 00:04:19.360 Because it separates religion from the state and is based on injustice and human whims 00:04:19.360 --> 00:04:23.360 The strong prevail over the weak and control them 00:04:23.360 --> 00:04:30.360 As is the case with the veto right of the five major countries in the United Nations 00:04:30.360 --> 00:04:36.360 It is also characterized by multiple measures, deceit, and deception 00:04:36.360 --> 00:04:42.360 Exposing these injustices in the form of policy, firmness, and achieving security 00:04:42.360 --> 00:04:49.129 Claims to separate religion from politics and governance, ancient and modern 00:04:49.129 --> 00:04:55.990 Claims to separate religion from politics and governance are old and not modern 00:04:55.990 --> 00:05:02.990 But it was among the unjust rulers of the Nation of Islam after the era of the Prophethood and the Rightly Guided Caliphate 00:05:02.990 --> 00:05:05.990 Partial, not complete 00:05:05.990 --> 00:05:09.990 They applied Sharia law in governance in general terms 00:05:09.990 --> 00:05:15.990 If this conflicts with their interest in remaining in power and threatens their thrones 00:05:15.990 --> 00:05:20.990 They set aside the law and did what would protect their kingdom 00:05:20.990 --> 00:05:23.990 They said this was out of politics 00:05:23.990 --> 00:05:27.990 The affairs of the parish cannot be corrected except by this 00:05:27.990 --> 00:05:31.990 If we had assigned them to the Sharia, their affairs would have been corrupted 00:05:31.990 --> 00:05:35.990 Today, the secularists and liberals 00:05:35.990 --> 00:05:39.990 They completely separate religion from politics and governance 00:05:39.990 --> 00:05:44.990 They make religion merely a relationship between a person and his God 00:05:44.990 --> 00:05:47.990 Do not leave the mosque or church 00:05:47.990 --> 00:05:52.990 For them, religion has nothing to do with people's lives outside places of worship 00:05:52.990 --> 00:05:54.990 That's what they claim 00:05:54.990 --> 00:05:58.990 This was established and consolidated after the French Revolution 00:05:58.990 --> 00:06:04.990 Where people revolted against the church and its unjust control over their lives 00:06:04.990 --> 00:06:07.990 So they came up with this false concept 00:06:07.990 --> 00:06:13.990 Today, the nation of Islam is being ruled by hypocrites, including secularists and liberals 00:06:13.990 --> 00:06:17.990 And who directed this misguidance towards them in Muslim countries 00:06:17.990 --> 00:06:20.990 They have famous phrases about it 00:06:20.990 --> 00:06:25.990 There is no religion in politics and no politics in religion 00:06:25.990 --> 00:06:28.990 Religion is for God and the homeland is for everyone 00:06:28.990 --> 00:06:31.990 And so on 00:06:31.990 --> 00:06:39.180 Who has the right to practice legitimate politics and their description 00:06:39.180 --> 00:06:46.009 Those who have the right to practice legitimate politics are the rulers 00:06:46.009 --> 00:06:51.009 Those whom the subjects are obligated to obey in what is good and not disobedient 00:06:51.009 --> 00:06:53.009 God Almighty said 00:06:53.009 --> 00:07:00.009 O you who have believed, obey God and obey the Messenger and those in authority among you 00:07:00.009 --> 00:07:05.009 If you disagree about anything, refer it to God and the Messenger 00:07:05.009 --> 00:07:10.009 If you believe in God and the Last Day 00:07:10.009 --> 00:07:13.009 That is a better and better interpretation 00:07:13.009 --> 00:07:15.009 And the Almighty said 00:07:15.009 --> 00:07:21.009 If a matter of security or fear comes to them, they claim it 00:07:21.009 --> 00:07:25.009 Even if they returned it to the Messenger and to those in authority among them 00:07:25.009 --> 00:07:29.009 He knows those who infer it from them 00:07:29.259 --> 00:07:32.259 What is meant by the ruler in the two verses 00:07:32.259 --> 00:07:34.259 Scholars and rulers 00:07:34.259 --> 00:07:38.259 And the judges and governors of the regions acting on their behalf 00:07:38.259 --> 00:07:42.259 Or Shura councils or Sharia bodies 00:07:42.259 --> 00:07:46.259 And everyone who has legitimate authority over people 00:07:46.259 --> 00:07:47.259 Accordingly 00:07:47.259 --> 00:07:53.259 It is misleading to attribute the meaning of guardian to contemporary tyrants 00:07:53.259 --> 00:07:56.259 Those who rule without God's law 00:07:56.259 --> 00:07:58.259 They support the enemies of God 00:07:58.259 --> 00:08:04.360 Just as the legitimate rulers have the right for the subjects to obey them in what is right 00:08:04.360 --> 00:08:09.360 They have a duty to obey God and His Messenger in whatever they command 00:08:09.360 --> 00:08:12.360 And to rule people according to Islamic law 00:08:12.360 --> 00:08:14.360 Ibn Taymiyyah said 00:08:14.360 --> 00:08:16.360 Princes and scholars 00:08:16.360 --> 00:08:19.360 They have places where they must be obeyed 00:08:19.360 --> 00:08:25.360 They, too, must obey God and the Messenger in whatever they command 00:08:25.360 --> 00:08:30.360 On each of the shepherds, flocks, heads, and subordinates 00:08:30.360 --> 00:08:34.360 That each of them obeys God and His Messenger in his situation 00:08:34.360 --> 00:08:39.360 He adheres to the law of God that He has prescribed for him 00:08:39.360 --> 00:08:44.259 Obedience is only in what is good, not in disobedience 00:08:44.259 --> 00:08:47.500 In the words of God Almighty 00:08:47.500 --> 00:08:54.500 O you who have believed, obey God and obey the Messenger and those in authority among you 00:08:54.500 --> 00:08:59.500 If you disagree about anything, refer it to God and the Messenger 00:08:59.500 --> 00:09:03.500 If you believe in God and the Last Day 00:09:03.500 --> 00:09:07.500 That is a better and better interpretation 00:09:07.500 --> 00:09:12.500 He repeated the command to obey, mentioning the Messenger, may God bless him and grant him peace 00:09:12.500 --> 00:09:17.500 To indicate that obedience to the Messenger, may God bless him and grant him peace 00:09:17.500 --> 00:09:19.500 It is obedience to God Almighty 00:09:19.500 --> 00:09:23.500 He did not repeat the action: “Obey with those in authority.” 00:09:23.500 --> 00:09:26.500 To indicate that their obedience is conditional 00:09:26.500 --> 00:09:31.500 By being obedient to God and His Messenger 00:09:31.500 --> 00:09:35.500 As for what was disobedience to God and His Messenger 00:09:35.500 --> 00:09:38.500 There is no obedience in it then 00:09:38.500 --> 00:09:42.700 There is no obedience to a creature if it disobeys the Creator 00:09:42.700 --> 00:09:45.700 If a sin is ordered, it is necessary to reject it 00:09:45.700 --> 00:09:48.700 When there is a dispute over something 00:09:48.700 --> 00:09:51.700 The duty is to return to God and the Messenger 00:09:51.700 --> 00:09:53.700 As the verse stated 00:09:53.700 --> 00:09:54.700 And the point 00:09:54.700 --> 00:10:00.700 Referring to the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace 00:10:00.700 --> 00:10:04.700 The verse makes this a condition for faith 00:10:04.700 --> 00:10:09.700 If you believe in God and the Last Day 00:10:09.700 --> 00:10:15.700 This indicates that whoever does not refer the issues of dispute to God and His Messenger 00:10:15.700 --> 00:10:17.700 He is not a true believer 00:10:17.700 --> 00:10:19.700 Rather, he believes in the taghut 00:10:19.700 --> 00:10:22.700 As mentioned in the following verse 00:10:22.700 --> 00:10:26.700 Have you not seen those who claim to have believed? 00:10:26.700 --> 00:10:31.700 With what was revealed to you and what was revealed before you 00:10:31.700 --> 00:10:34.700 They want to be judged by the tyrant 00:10:34.700 --> 00:10:37.700 They were commanded to disbelieve in him 00:10:37.700 --> 00:10:42.700 Satan wants to mislead them far astray 00:10:42.700 --> 00:10:45.700 The first verse also confirmed this 00:10:46.700 --> 00:10:50.700 On the validity of the approach of responding to God and the Messenger and His goodness 00:10:50.700 --> 00:10:55.700 She said that was better and had a better interpretation 00:10:55.700 --> 00:11:00.500 The relationship between politics and administration 00:11:00.500 --> 00:11:04.230 Management is occupied in our contemporary world 00:11:04.230 --> 00:11:07.230 A large part of people's thoughts 00:11:07.230 --> 00:11:10.230 Until it became an independent science 00:11:10.230 --> 00:11:13.230 They talk about four operations 00:11:13.230 --> 00:11:15.230 Included in any administration 00:11:15.230 --> 00:11:18.230 It is planning, organizing and implementing 00:11:18.230 --> 00:11:21.230 Follow-up and evaluation 00:11:21.230 --> 00:11:24.230 The director is the chief official 00:11:24.230 --> 00:11:27.230 About applying these four processes 00:11:27.230 --> 00:11:30.230 Whether he applied it himself in some of them 00:11:30.230 --> 00:11:33.230 Or what is assigned to the work team 00:11:33.230 --> 00:11:35.230 Which constitutes it 00:11:35.230 --> 00:11:37.360 Management areas are diverse 00:11:37.360 --> 00:11:40.360 It includes community management 00:11:40.360 --> 00:11:43.360 Management of companies and institutions 00:11:43.360 --> 00:11:46.360 Project management and self-management 00:11:46.360 --> 00:11:49.360 And so on 00:11:49.360 --> 00:11:52.360 From the previous definition of legitimate politics 00:11:52.360 --> 00:11:55.360 It turns out that it is about managing the nation 00:11:55.360 --> 00:11:58.360 Or as it is said in contemporary expression 00:11:58.360 --> 00:12:01.360 Community management 00:12:01.360 --> 00:12:04.360 It must also be achieved 00:12:04.360 --> 00:12:07.360 The four processes it includes 00:12:07.360 --> 00:12:10.360 No management 00:12:11.360 --> 00:12:13.360 He is primarily responsible for that 00:12:13.360 --> 00:12:16.360 He and his support team 00:12:16.360 --> 00:12:19.360 But we emphasize here that it must be 00:12:19.360 --> 00:12:22.360 All of this is in accordance with God’s method and law 00:12:22.360 --> 00:12:25.360 And commitment to the Book of God 00:12:25.360 --> 00:12:28.360 And the Sunnah of His Messenger, may God bless him and grant him peace 00:12:28.360 --> 00:12:31.360 And do not contradict them in any of them 00:12:31.360 --> 00:12:35.059 These operations 00:12:35.059 --> 00:12:38.059 Moderation in administration and politics 00:12:38.059 --> 00:12:42.740 We should not be carried away by management and politics 00:12:42.740 --> 00:12:45.740 In addition to exaggeration and excess 00:12:45.740 --> 00:12:48.740 In the theoretical part of this 00:12:48.740 --> 00:12:51.740 Those in charge of the matter are immersed in planning and theorizing 00:12:51.740 --> 00:12:54.740 Until days and months pass 00:12:54.740 --> 00:12:57.740 Even the years 00:12:57.740 --> 00:13:00.740 They are still in their theorizing and studying 00:13:00.740 --> 00:13:03.740 They advance one leg and delay the other 00:13:03.740 --> 00:13:06.740 This prevents them from working 00:13:06.740 --> 00:13:09.740 They have the opportunities that come to them 00:13:09.740 --> 00:13:12.769 Without investing it 00:13:12.769 --> 00:13:15.769 Even if it is destined for people like these 00:13:15.769 --> 00:13:18.769 To move from the aspect of planning and theorizing 00:13:18.769 --> 00:13:21.769 into force 00:13:21.769 --> 00:13:24.769 You also see them immersed in the organization of work 00:13:24.769 --> 00:13:27.769 And make precise arrangements for it 00:13:27.769 --> 00:13:30.769 Most of which may be formal 00:13:30.769 --> 00:13:33.769 It only hinders work 00:13:34.769 --> 00:13:37.860 We should also not take the previous warning 00:13:37.860 --> 00:13:40.860 To underestimate the importance of management and organization 00:13:40.860 --> 00:13:43.860 Accusing any deliberate, organized action 00:13:43.860 --> 00:13:46.860 It is a heretical partisan act 00:13:46.860 --> 00:13:49.860 Which leads to neglect of planning and study 00:13:49.860 --> 00:13:52.860 And going to work without any of that 00:13:52.860 --> 00:13:55.860 Then chaos ensues 00:13:55.860 --> 00:13:58.860 Confusion occurs 00:13:58.860 --> 00:14:01.860 This results in wasted time and money 00:14:01.860 --> 00:14:04.860 To no avail 00:14:04.860 --> 00:14:07.860 Rather, it leads to regression 00:14:07.860 --> 00:14:10.860 The nation returns to backwardness 00:14:10.860 --> 00:14:13.860 Therefore, there must be moderation in view 00:14:13.860 --> 00:14:16.860 To planning and organizing 00:14:16.860 --> 00:14:20.860 And firmness in implementation, follow-up and evaluation 00:14:23.860 --> 00:14:27.620 Codification of Sharia 00:14:27.620 --> 00:14:30.620 It is the formulation of transaction provisions 00:14:30.620 --> 00:14:33.620 It has a legal numbered style 00:14:33.620 --> 00:14:36.620 Statutory laws 00:14:36.620 --> 00:14:39.620 This began in the late 00:14:39.620 --> 00:14:42.620 Ottoman Caliphate 00:14:42.620 --> 00:14:45.620 When the Sultanate saw the scientific weakness of the judges 00:14:45.620 --> 00:14:48.620 And the increase in new cases and incidents 00:14:48.620 --> 00:14:51.620 Not stipulated in the books of jurisprudence 00:14:51.620 --> 00:14:54.620 As a result of a mix of state sponsorship 00:14:54.620 --> 00:14:57.690 With foreigners from neighboring countries 00:14:57.690 --> 00:15:00.690 A committee of scholars 00:15:00.690 --> 00:15:03.690 Establishing a civil law 00:15:03.690 --> 00:15:06.690 Derived from Hanafi jurisprudence 00:15:06.690 --> 00:15:09.690 The rulings are formulated in numbered articles 00:15:09.690 --> 00:15:12.690 According to foreign laws 00:15:12.690 --> 00:15:15.690 It is arranged according to the books and jurisprudential chapters 00:15:15.690 --> 00:15:18.690 This work was published successively 00:15:18.690 --> 00:15:21.690 In a magazine we call the Journal of Judicial Rulings 00:15:21.690 --> 00:15:24.690 The committee's work began 00:15:25.690 --> 00:15:27.690 OK 00:15:31.690 --> 00:15:34.690 The latest issue of the magazine was published 00:15:34.690 --> 00:15:36.690 It was a year 00:15:38.690 --> 00:15:40.690 OK 00:15:43.690 --> 00:15:46.690 That is, the work took seven years 00:15:46.690 --> 00:15:49.690 The total number of articles in the magazine 00:15:49.690 --> 00:15:52.690 One hundred and fifty-one thousand dollars 00:15:52.690 --> 00:15:56.720 Despite the soundness of purpose and good intentions in this work 00:15:56.720 --> 00:16:00.720 However, it entails harm and harm 00:16:00.720 --> 00:16:04.720 Some of them are so severe that they cannot be ignored 00:16:04.720 --> 00:16:08.649 The evils of codifying Sharia law 00:16:08.649 --> 00:16:12.769 One of the most important disadvantages of codifying Sharia law 00:16:12.769 --> 00:16:14.769 Firstly 00:16:14.769 --> 00:16:17.769 Increasing weakness of judges and jurists 00:16:17.769 --> 00:16:20.769 And preventing diligence in knowing what God wants 00:16:20.769 --> 00:16:23.769 And His Messenger in matters 00:16:23.769 --> 00:16:29.769 Because of the complete reliance on the articles of the laws and the obligation thereof 00:16:29.769 --> 00:16:32.090 Secondly 00:16:32.090 --> 00:16:34.090 Opening the door for those who are not scholars 00:16:34.090 --> 00:16:37.090 To enter the field of governance and judiciary 00:16:37.090 --> 00:16:41.090 Depending on the application of the written law 00:16:41.090 --> 00:16:45.090 Without the need, they claim, to study Sharia 00:16:45.090 --> 00:16:49.090 We even saw civilian and military judges 00:16:49.090 --> 00:16:52.090 Who has not studied Islamic jurisprudence 00:16:52.090 --> 00:16:56.090 They do not have the capacity to exercise judgment in judgment 00:16:56.090 --> 00:16:58.279 Third 00:16:58.279 --> 00:17:01.279 Get people to have one say on the issue 00:17:01.279 --> 00:17:03.279 Blogger in law 00:17:03.279 --> 00:17:06.279 Although it may be likely 00:17:06.279 --> 00:17:10.410 According to researchers who are diligent scholars 00:17:10.410 --> 00:17:11.410 Fourth 00:17:11.410 --> 00:17:15.410 It may be a gateway to introducing statutory laws 00:17:15.410 --> 00:17:19.619 The place of legal rulings 00:17:19.619 --> 00:17:22.940 Allegiance 00:17:22.940 --> 00:17:25.940 Is the pledge of allegiance a contract between subjects? 00:17:25.940 --> 00:17:27.940 Or someone on their behalf 00:17:27.940 --> 00:17:30.940 The shepherd to whom the flock is entrusted 00:17:30.940 --> 00:17:32.940 Under this contract 00:17:32.940 --> 00:17:34.940 His leadership over them and their policy 00:17:34.940 --> 00:17:38.940 To fulfill their religious and worldly interests 00:17:38.940 --> 00:17:41.940 And they commit in return 00:17:41.940 --> 00:17:45.940 By listening and obeying Him in good deeds without disobedience 00:17:45.940 --> 00:17:47.940 It is like any contract 00:17:47.940 --> 00:17:49.940 It has three pillars 00:17:50.940 --> 00:17:52.970 And it is contracted 00:17:52.970 --> 00:17:54.970 He lost the entire contract 00:17:54.970 --> 00:17:57.970 He destroys and revokes the contract 00:17:57.970 --> 00:17:58.970 And Ali 00:17:58.970 --> 00:18:02.970 There is no guardianship for those who waste religion and fight it 00:18:02.970 --> 00:18:06.059 God's law is removed from judgment 00:18:06.059 --> 00:18:09.059 The pledge of allegiance is not permissible without choice 00:18:09.059 --> 00:18:11.059 Which returns to the nation 00:18:11.059 --> 00:18:15.059 The people of solution and contract will act on their behalf 00:18:15.059 --> 00:18:18.059 They are the ones who have opinions and advice on them 00:18:18.059 --> 00:18:22.059 They choose the shepherd whose pledge of allegiance is legally valid 00:18:22.059 --> 00:18:25.059 And he will be among the people of piety and righteousness 00:18:25.059 --> 00:18:27.059 With capacity and fork 00:18:27.059 --> 00:18:32.289 It is not permissible to take charge of an infidel or a sinner in the first place 00:18:32.289 --> 00:18:35.289 But if the guardian is the one who is a sinner 00:18:35.289 --> 00:18:38.289 Or immorality occurred to him after he took office 00:18:38.289 --> 00:18:40.289 His mandate is in place 00:18:40.289 --> 00:18:43.289 Praying behind him is valid 00:18:43.289 --> 00:18:46.289 Unless he orders the abolition of religion and God’s law 00:18:46.289 --> 00:18:49.319 As for the infidel and the one to whom disbelief occurs 00:18:49.319 --> 00:18:53.319 He is not entitled to guardianship or imamate 00:18:53.319 --> 00:18:55.380 God Almighty said 00:18:55.380 --> 00:18:58.380 And God will not make it for the unbelievers 00:18:58.380 --> 00:19:01.380 There is a way for the believers 00:19:01.380 --> 00:19:04.220 Shura 00:19:04.220 --> 00:19:08.559 Consultation is taking opinions from others 00:19:08.559 --> 00:19:13.559 It is a major feature of the Nation of Islam 00:19:13.559 --> 00:19:15.559 God Almighty said 00:19:15.559 --> 00:19:19.559 And those who responded to their Lord and established prayer 00:19:19.559 --> 00:19:21.559 He ordered them to consult among themselves 00:19:21.559 --> 00:19:25.559 And of what We have provided them they spend 00:19:25.559 --> 00:19:29.720 It is recommended at all leadership levels 00:19:29.720 --> 00:19:32.720 Where the leader consults them without him 00:19:32.720 --> 00:19:36.720 Where he needs their advice 00:19:36.720 --> 00:19:38.779 The highest and most important 00:19:38.779 --> 00:19:41.779 The consultation between the shepherd and the shepherd 00:19:41.779 --> 00:19:44.880 God Almighty said 00:19:44.880 --> 00:19:50.880 And if you were generous and hard-hearted, those around you would not be weak 00:19:50.880 --> 00:19:55.880 So he pardoned them, asked forgiveness for them, and consulted with them about the matter 00:19:55.880 --> 00:19:58.880 If you are determined, trust in God 00:19:58.880 --> 00:20:02.880 God loves those who trust 00:20:02.880 --> 00:20:08.900 How is Shura done in the country? 00:20:08.900 --> 00:20:11.900 Not for the way Shura is done 00:20:11.900 --> 00:20:13.900 Specific template 00:20:13.900 --> 00:20:16.900 Rather, it is up to each environment and time 00:20:16.900 --> 00:20:20.900 And the appropriate forms and organizations 00:20:20.900 --> 00:20:22.900 Such as Shura councils 00:20:22.900 --> 00:20:25.900 And various advisory bodies 00:20:25.900 --> 00:20:30.900 Provided that the shura is not contrary to God’s law 00:20:30.900 --> 00:20:35.900 Shura is therefore an established principle in the belief of believers 00:20:35.900 --> 00:20:38.900 It is not created by organizational forms 00:20:38.900 --> 00:20:40.900 But these forms 00:20:40.900 --> 00:20:46.089 It is merely a means of implementing this great principle 00:20:46.089 --> 00:20:50.089 First, there must be faithful Muslims 00:20:50.089 --> 00:20:53.089 Firm belief in their faith 00:20:53.089 --> 00:20:56.089 Those who are committed to the principles of Sharia law and its provisions 00:20:56.089 --> 00:21:01.089 To achieve them through the appropriate means of shura 00:21:01.089 --> 00:21:04.089 The desired Islamic system 00:21:04.089 --> 00:21:11.660 Shura does not mean hesitation and procrastination in making a decision 00:21:11.660 --> 00:21:18.660 Rather, it must be followed by determination and trust in God to implement its outcome 00:21:18.660 --> 00:21:20.660 God Almighty said 00:21:20.660 --> 00:21:22.660 He consulted them about the matter 00:21:22.660 --> 00:21:25.660 If you are determined, trust in God 00:21:25.660 --> 00:21:29.660 God loves those who trust 00:21:29.660 --> 00:21:34.660 In the Shura there is education for both the shepherd and the shepherd 00:21:34.660 --> 00:21:38.619 In the Shura between the shepherd and the shepherd 00:21:39.619 --> 00:21:45.609 In the shura between the shepherd and the flock, there is education for each of them 00:21:45.609 --> 00:21:51.609 The shepherd accustoms himself to consulting his flock and not being tyrannical in matters 00:21:51.609 --> 00:21:55.609 The parish is raised to participate in the decision 00:21:55.609 --> 00:22:00.609 And bear responsibility and responsibility for its outcome 00:22:00.609 --> 00:22:05.440 The tyrant circumvented the Shura 00:22:05.440 --> 00:22:07.980 The ruler protested against the Shura 00:22:07.980 --> 00:22:12.980 Whoever knows that they agree with him is not good news 00:22:12.980 --> 00:22:17.980 A despotic ruler consults if he knows that they agree with him 00:22:17.980 --> 00:22:23.980 He takes control of his decision if he thinks most likely that he will not agree to it 00:22:23.980 --> 00:22:28.690 Between politics and worship 00:22:28.690 --> 00:22:33.259 Worshiping God is an individual responsibility 00:22:33.259 --> 00:22:37.259 You do not need permission from a ruler or regime 00:22:38.289 --> 00:22:42.289 As for the ruler’s interference in people’s worship of their Lord 00:22:42.289 --> 00:22:46.289 The condition is to obtain permission and a license from him beforehand 00:22:46.289 --> 00:22:49.289 It is a Pharaonic policy 00:22:49.289 --> 00:22:55.289 As Pharaoh said to the magicians when they believed in the Lord of Moses, peace be upon him 00:22:55.289 --> 00:22:59.289 You believed in him before I gave you permission 00:22:59.289 --> 00:23:05.289 Indeed, it is your elder who taught you magicians, so you will learn