1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,300 --> 00:00:32,299 Nice comment 3 00:00:32,299 --> 00:00:35,299 On the book of identification cards 4 00:00:35,299 --> 00:00:38,299 With the surahs of the Holy Qur’an 5 00:00:38,299 --> 00:00:42,299 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,299 --> 00:00:44,329 May God protect him 7 00:00:44,329 --> 00:00:46,329 Surah Ar-Rahman 8 00:00:46,329 --> 00:00:47,329 In the name of God, the Most Gracious, the Most Merciful 9 00:00:47,329 --> 00:00:48,329 Praise be to God, Lord of the worlds 10 00:00:48,329 --> 00:00:49,329 And prayers and peace 11 00:00:49,329 --> 00:00:51,329 On the Seal of the Prophets and two messengers 12 00:00:51,329 --> 00:00:54,329 And upon his family and companions 13 00:00:54,329 --> 00:00:56,329 We're still with the nice comment 14 00:00:56,329 --> 00:00:58,329 On identification cards and with Surat Al-Rahman 15 00:00:58,329 --> 00:01:00,329 And it has three pauses 16 00:01:00,329 --> 00:01:02,329 First stop 17 00:01:02,329 --> 00:01:05,329 What is mentioned in the book is in the name of the surah 18 00:01:05,329 --> 00:01:07,329 And that is one of its names 19 00:01:07,329 --> 00:01:09,329 Bride of the Qur’an 20 00:01:09,329 --> 00:01:11,329 He told Roses Hadith of everything 21 00:01:11,329 --> 00:01:14,329 Bride and groom of the Qur’an are for the Most Merciful 22 00:01:14,329 --> 00:01:17,329 Where is the margin that modernity is evil? 23 00:01:17,329 --> 00:01:19,329 Of course, in the weak chain 24 00:01:19,329 --> 00:01:22,329 Here someone might say, then why do you mention this hadith? 25 00:01:22,329 --> 00:01:25,329 The truth is that this hadith was mentioned based on authenticity, not authenticity 26 00:01:25,329 --> 00:01:27,329 We did not mention the citations 27 00:01:27,329 --> 00:01:30,329 But let us know why 28 00:01:30,329 --> 00:01:32,329 Some scholars called it 29 00:01:32,329 --> 00:01:34,329 The bride of the Qur’an, and I have said 30 00:01:34,329 --> 00:01:36,329 In the first episodes 31 00:01:36,329 --> 00:01:38,329 The names of the surahs 32 00:01:38,329 --> 00:01:40,329 A book has been adopted 33 00:01:40,329 --> 00:01:42,329 View elevators for the Bekaa 34 00:01:42,329 --> 00:01:44,329 With reference to its interpretation 35 00:01:44,329 --> 00:01:46,329 Al-Bikai mentioned one of her names 36 00:01:46,329 --> 00:01:47,329 Bride of the Qur’an 37 00:01:47,329 --> 00:01:49,329 Where did this name come from? 38 00:01:49,329 --> 00:01:52,329 Banan mentioned this hadith 39 00:01:52,329 --> 00:01:54,329 Which he was judged to be 40 00:01:54,329 --> 00:01:55,329 Denier 41 00:01:55,329 --> 00:01:57,329 I think this is it 42 00:01:57,329 --> 00:01:59,329 The matter of clarity 43 00:01:59,329 --> 00:02:01,329 In this way and he also said in other surahs 44 00:02:01,329 --> 00:02:03,329 adopted in their names 45 00:02:03,329 --> 00:02:05,329 On a weak narration 46 00:02:05,329 --> 00:02:07,329 Or evil or something like that 47 00:02:07,329 --> 00:02:09,330 This is explained to explain the name 48 00:02:09,330 --> 00:02:11,330 Unlike the virtues, I remember them 49 00:02:11,330 --> 00:02:13,330 What appeared to me 50 00:02:13,330 --> 00:02:15,330 Its proof as well 51 00:02:15,330 --> 00:02:17,330 Reasons for going down 52 00:02:17,330 --> 00:02:19,330 With reliance on the book 53 00:02:19,330 --> 00:02:21,330 Specified in the reasons for descent 54 00:02:21,330 --> 00:02:23,330 The second pause 55 00:02:23,330 --> 00:02:25,330 At the beginning of the surah he said: 56 00:02:25,330 --> 00:02:27,330 It is combined with a declarative sentence 57 00:02:27,330 --> 00:02:29,330 It happened with us that the opening surah 58 00:02:29,330 --> 00:02:31,330 There are many news stories 59 00:02:31,330 --> 00:02:33,330 He said and I excelled 60 00:02:33,330 --> 00:02:35,330 This is where a person stands when the insider is distinguished 61 00:02:35,330 --> 00:02:37,330 It must be stopped, he said, and it was characterized as 62 00:02:37,330 --> 00:02:39,330 The only surah 63 00:02:39,330 --> 00:02:41,330 It begins with one of the names of God 64 00:02:41,330 --> 00:02:43,330 We soon passed by the moon 65 00:02:43,330 --> 00:02:45,330 It is similar to Surah 66 00:02:45,330 --> 00:02:47,330 The beginning of Surah Al-Anbiya 67 00:02:47,330 --> 00:02:49,330 Here is the only surah 68 00:02:49,330 --> 00:02:51,330 It begins with one of the names of God 69 00:02:51,330 --> 00:02:53,330 And excellence 70 00:02:53,330 --> 00:02:55,330 In the Qur’an 71 00:02:55,330 --> 00:02:57,330 Or isolation 72 00:02:57,330 --> 00:02:59,330 The story was only mentioned in a surah 73 00:02:59,330 --> 00:03:01,330 The word was only mentioned in one place 74 00:03:01,330 --> 00:03:03,330 One particular person 75 00:03:03,330 --> 00:03:05,330 These things I thought 76 00:03:05,330 --> 00:03:07,330 Study and meditate 77 00:03:07,330 --> 00:03:09,330 Because there must be wisdom 78 00:03:09,330 --> 00:03:11,330 In that 79 00:03:11,330 --> 00:03:13,330 Nor to start from the beginning 80 00:03:13,330 --> 00:03:15,330 Surah Ar-Rahman 81 00:03:15,330 --> 00:03:17,330 It helps in great management 82 00:03:17,330 --> 00:03:19,330 For the noble surah 83 00:03:19,330 --> 00:03:21,330 Rather, I say 84 00:03:21,330 --> 00:03:23,330 Within the limits of pollination 85 00:03:23,330 --> 00:03:25,330 It does not lead to poverty 86 00:03:25,330 --> 00:03:27,330 I say who are talking about 87 00:03:27,330 --> 00:03:29,330 The name of God is Most Gracious 88 00:03:29,330 --> 00:03:31,330 They do not give this surah 89 00:03:31,330 --> 00:03:33,330 Part of their interest in 90 00:03:33,330 --> 00:03:35,330 Explanation of the meaning of the name Rahman 91 00:03:35,330 --> 00:03:37,330 And its effects 92 00:03:37,330 --> 00:03:39,330 This is a miss of a great source 93 00:03:39,330 --> 00:03:41,330 To know the name of the Most Gracious 94 00:03:41,330 --> 00:03:43,330 It has a linguistic meaning and is known 95 00:03:43,330 --> 00:03:45,330 Until the last thing he mentioned 96 00:03:45,330 --> 00:03:47,330 Scholars who wrote about the beautiful names of God 97 00:03:47,330 --> 00:03:49,330 But when we have a surah 98 00:03:49,330 --> 00:03:51,330 Her name is one of the names of God 99 00:03:51,330 --> 00:03:53,330 And I opened this unique opening 100 00:03:53,330 --> 00:03:55,330 It should be stopped with the surah 101 00:03:55,330 --> 00:03:57,330 Long 102 00:03:57,330 --> 00:03:59,330 To understand 103 00:03:59,330 --> 00:04:01,330 In the meaning of the name of God 104 00:04:01,330 --> 00:04:03,330 The Most Gracious 105 00:04:03,330 --> 00:04:05,330 So I saw that 106 00:04:05,330 --> 00:04:07,330 The best on the topic of Surah 107 00:04:07,330 --> 00:04:09,330 To add a word to a topic 108 00:04:09,330 --> 00:04:11,330 A reminder of grace and blessings 109 00:04:11,330 --> 00:04:13,330 This is clear, so sell the favors of your Lord 110 00:04:13,330 --> 00:04:15,330 You lie repeatedly 111 00:04:15,330 --> 00:04:17,329 urge to 112 00:04:17,329 --> 00:04:19,329 Worshiping Him with glory and honor 113 00:04:19,329 --> 00:04:21,329 Perhaps most appropriate 114 00:04:21,329 --> 00:04:23,329 Which draws attention to the importance of the name of the Most Merciful in the surah 115 00:04:23,329 --> 00:04:25,329 It is said to encourage worship 116 00:04:25,329 --> 00:04:27,329 The Most Gracious, the Possessor of glory and honor 117 00:04:27,329 --> 00:04:29,329 Possessor of glory and honor, text 118 00:04:29,329 --> 00:04:31,329 It is because it was mentioned in the Surah 119 00:04:31,329 --> 00:04:33,329 Twice in the middle of the surah 120 00:04:33,329 --> 00:04:35,329 And the face of your Lord remains full of majesty and honor 121 00:04:35,329 --> 00:04:37,329 At the end of the surah, blessed be the name of your Lord 122 00:04:37,329 --> 00:04:39,329 Possessor of glory, honor, and Most Merciful 123 00:04:39,329 --> 00:04:41,329 The surah was opened with it 124 00:04:41,329 --> 00:04:43,329 And it was called the Surah 125 00:04:43,329 --> 00:04:45,329 So it was good 126 00:04:45,329 --> 00:04:47,329 Here add a word 127 00:04:47,329 --> 00:04:49,329 The Most Gracious 128 00:04:49,329 --> 00:04:51,329 It is an invitation to worship 129 00:04:51,329 --> 00:04:53,329 The Most Gracious, the Most Majestic 130 00:04:53,329 --> 00:04:55,329 And honor 131 00:04:55,329 --> 00:04:57,329 As for the third stop 132 00:04:57,329 --> 00:04:59,329 With the history of the Surah 133 00:04:59,329 --> 00:05:01,329 I had previously noticed that the word order 134 00:05:01,329 --> 00:05:03,329 And the revelation of the Surah 135 00:05:03,329 --> 00:05:05,329 It is supposed to be modified and transformed 136 00:05:05,329 --> 00:05:07,389 The revelation of the surah 137 00:05:07,389 --> 00:05:09,389 And that word is dated 138 00:05:09,389 --> 00:05:11,389 Found in afforestation 139 00:05:11,389 --> 00:05:13,389 Her reign is supposed to be written there 140 00:05:13,389 --> 00:05:15,389 Here I want to say 141 00:05:15,389 --> 00:05:17,389 If you noticed 142 00:05:17,389 --> 00:05:19,389 The date of the revelation of the Surah 143 00:05:19,389 --> 00:05:21,389 You can find it in arboriculture 144 00:05:21,389 --> 00:05:23,389 Less often 145 00:05:23,389 --> 00:05:25,389 From what was mentioned in the original 146 00:05:25,389 --> 00:05:27,389 The book is in the original book 147 00:05:27,389 --> 00:05:29,389 This is the seventh Surah of the Most Gracious 148 00:05:29,389 --> 00:05:31,389 And ninety after the famous 149 00:05:31,389 --> 00:05:33,389 Surat Al-Ra'ad and before Surat Al-Insan 150 00:05:33,389 --> 00:05:35,389 It is likely that it is Meccan 151 00:05:35,389 --> 00:05:37,389 It is most likely that it is Meccan 152 00:05:37,389 --> 00:05:39,389 What is indicated is reported 153 00:05:39,389 --> 00:05:41,389 On it before it cracked 154 00:05:41,389 --> 00:05:43,389 The Prophet, may God bless him and grant him peace, did what he was commanded 155 00:05:43,389 --> 00:05:45,389 While if we look at afforestation 156 00:05:45,389 --> 00:05:47,389 We find the phrase counting the seventh 157 00:05:47,389 --> 00:05:49,389 And the ninety according to the famous after the thunder 158 00:05:49,389 --> 00:05:51,389 And before man and this speech 159 00:05:51,389 --> 00:05:53,389 Swing 160 00:05:53,389 --> 00:05:55,389 It is most likely that it is Mecca 161 00:05:55,389 --> 00:05:57,389 If a person reads this 162 00:05:57,389 --> 00:05:59,389 In this short sentence 163 00:05:59,389 --> 00:06:01,389 He gets confused 164 00:06:01,389 --> 00:06:03,389 This famous novel 165 00:06:03,389 --> 00:06:05,389 As we said 166 00:06:05,389 --> 00:06:07,389 It has weakness and it has words 167 00:06:07,389 --> 00:06:09,389 And there is a discussion 168 00:06:09,389 --> 00:06:11,389 But I mentioned it because of its fame 169 00:06:11,389 --> 00:06:13,389 Unless he opposes it 170 00:06:13,389 --> 00:06:15,490 Exhibitions were opposed by opponents 171 00:06:15,490 --> 00:06:17,490 Perhaps this happened in another surah 172 00:06:17,490 --> 00:06:19,519 Also, the abbreviation 173 00:06:19,519 --> 00:06:21,519 In afforestation it led to 174 00:06:21,519 --> 00:06:23,519 This, God willing 175 00:06:23,519 --> 00:06:25,519 Modified in the next edition 176 00:06:25,519 --> 00:06:27,519 So you will be fair to yourself 177 00:06:27,519 --> 00:06:29,519 And you add to the landscaping 178 00:06:29,519 --> 00:06:31,519 Must be added 179 00:06:31,519 --> 00:06:33,519 With the caveat that 180 00:06:33,519 --> 00:06:35,519 A phrase and a rose does not indicate 181 00:06:35,519 --> 00:06:37,519 indicates that 182 00:06:37,519 --> 00:06:39,519 The issue is possible 183 00:06:39,519 --> 00:06:41,519 And the rose was not proven 184 00:06:41,519 --> 00:06:43,519 Within the limits of my research, but there is disagreement 185 00:06:43,519 --> 00:06:45,519 Or I didn't find it 186 00:06:45,519 --> 00:06:47,519 The ability to judge 187 00:06:47,519 --> 00:06:49,519 Attribution to one reason or another 188 00:06:49,519 --> 00:06:51,519 Hence the word rose 189 00:06:51,519 --> 00:06:53,519 You feel this 190 00:06:53,519 --> 00:06:55,519 The matter is that it is not the issue 191 00:06:55,519 --> 00:06:57,519 Fixed as it expresses 192 00:06:57,519 --> 00:06:59,519 In other areas of Thabatah 193 00:06:59,519 --> 00:07:01,519 I ask God to grant me success and you 194 00:07:01,519 --> 00:07:03,519 And whoever loves and is satisfied 195 00:07:03,519 --> 00:07:05,519 I ask God about our Prophet Muhammad and his companions 196 00:07:05,519 --> 00:07:07,519 Praise be to God, Lord of the worlds