1 00:00:00,000 --> 00:00:02,759 以最仁慈、最仁慈的上帝之名 2 00:00:30,300 --> 00:00:32,299 不错的评论 3 00:00:32,299 --> 00:00:35,299 关于身份证簿 4 00:00:35,299 --> 00:00:38,299 与神圣的《古兰经》的章节一起 5 00:00:38,299 --> 00:00:42,299 作者:穆罕默德·本·阿卜杜勒·阿齐兹·本·奥马尔·纳西夫博士 6 00:00:42,299 --> 00:00:44,329 愿上帝保护他 7 00:00:44,329 --> 00:00:46,329 古兰经 8 00:00:46,329 --> 00:00:47,329 以最仁慈、最仁慈的上帝之名 9 00:00:47,329 --> 00:00:48,329 赞美上帝,世界之主 10 00:00:48,329 --> 00:00:49,329 还有祈祷与和平 11 00:00:49,329 --> 00:00:51,329 关于先知和两位使者的印记 12 00:00:51,329 --> 00:00:54,329 以及他的家人和同伴 13 00:00:54,329 --> 00:00:56,329 我们仍然有很好的评论 14 00:00:56,329 --> 00:00:58,329 在身份证上和 Surat Al-Rahman 上 15 00:00:58,329 --> 00:01:00,329 并且有三个停顿 16 00:01:00,329 --> 00:01:02,329 第一站 17 00:01:02,329 --> 00:01:05,329 书中提到的内容是以古兰经的名义 18 00:01:05,329 --> 00:01:07,329 这是它的名字之一 19 00:01:07,329 --> 00:01:09,329 《古兰经》的新娘 20 00:01:09,329 --> 00:01:11,329 他把一切都告诉了罗丝·圣训 21 00:01:11,329 --> 00:01:14,329 《古兰经》中的新娘和新郎是最仁慈的 22 00:01:14,329 --> 00:01:17,329 现代性之恶的界限在哪里? 23 00:01:17,329 --> 00:01:19,329 当然,在薄弱环节 24 00:01:19,329 --> 00:01:22,329 说到这里有人可能会说,那你为什么要提到这段圣训呢? 25 00:01:22,329 --> 00:01:25,329 事实是,这段圣训的提及是基于真实性,而不是真实性 26 00:01:25,329 --> 00:01:27,329 我们没有提到引用 27 00:01:27,329 --> 00:01:30,329 但请让我们知道原因 28 00:01:30,329 --> 00:01:32,329 有学者称其为 29 00:01:32,329 --> 00:01:34,329 《古兰经》的新娘,我说过 30 00:01:34,329 --> 00:01:36,329 在第一集中 31 00:01:36,329 --> 00:01:38,329 古兰经的名称 32 00:01:38,329 --> 00:01:40,329 一本书已被采纳 33 00:01:40,329 --> 00:01:42,329 查看贝卡的电梯 34 00:01:42,329 --> 00:01:44,329 参考其解释 35 00:01:44,329 --> 00:01:46,329 阿尔比凯提到了她的一个名字 36 00:01:46,329 --> 00:01:47,329 《古兰经》的新娘 37 00:01:47,329 --> 00:01:49,329 这个名字从何而来? 38 00:01:49,329 --> 00:01:52,329 巴南提到了这段圣训 39 00:01:52,329 --> 00:01:54,329 他被判定为 40 00:01:54,329 --> 00:01:55,329 丹尼尔 41 00:01:55,329 --> 00:01:57,329 我想就是这样 42 00:01:57,329 --> 00:01:59,329 清晰度问题 43 00:01:59,329 --> 00:02:01,329 他在其他古兰经中也这样说过 44 00:02:01,329 --> 00:02:03,329 以他们的名义采用 45 00:02:03,329 --> 00:02:05,329 论弱叙述 46 00:02:05,329 --> 00:02:07,329 或者邪恶或者类似的东西 47 00:02:07,329 --> 00:02:09,330 这是为了解释名字而解释的 48 00:02:09,330 --> 00:02:11,330 与美德不同,我记得它们 49 00:02:11,330 --> 00:02:13,330 在我看来是什么 50 00:02:13,330 --> 00:02:15,330 其证明也 51 00:02:15,330 --> 00:02:17,330 下跌原因 52 00:02:17,330 --> 00:02:19,330 依靠书本 53 00:02:19,330 --> 00:02:21,330 下降原因中注明 54 00:02:21,330 --> 00:02:23,330 第二次暂停 55 00:02:23,330 --> 00:02:25,330 在古兰经的开头,他说: 56 00:02:25,330 --> 00:02:27,330 它与陈述句相结合 57 00:02:27,330 --> 00:02:29,330 我们发生了这样的事情,开头古兰经 58 00:02:29,330 --> 00:02:31,330 有很多新闻报道 59 00:02:31,330 --> 00:02:33,330 他说,我表现出色 60 00:02:33,330 --> 00:02:35,330 这是一个人在区分内幕时所站的位置 61 00:02:35,330 --> 00:02:37,330 他说,必须停止这种行为,其特点是 62 00:02:37,330 --> 00:02:39,330 唯一的古兰经 63 00:02:39,330 --> 00:02:41,330 它以神的名字之一开始 64 00:02:41,330 --> 00:02:43,330 我们很快就经过了月亮 65 00:02:43,330 --> 00:02:45,330 它与Surah相似 66 00:02:45,330 --> 00:02:47,330 《安比亚章》的开头 67 00:02:47,330 --> 00:02:49,330 这是唯一的古兰经 68 00:02:49,330 --> 00:02:51,330 它以神的名字之一开始 69 00:02:51,330 --> 00:02:53,330 和卓越 70 00:02:53,330 --> 00:02:55,330 在《古兰经》中 71 00:02:55,330 --> 00:02:57,330 或者隔离 72 00:02:57,330 --> 00:02:59,330 这个故事只在古兰经中提到过 73 00:02:59,330 --> 00:03:01,330 这个词只在一处被提及 74 00:03:01,330 --> 00:03:03,330 一个特定的人 75 00:03:03,330 --> 00:03:05,330 我想的这些事情 76 00:03:05,330 --> 00:03:07,330 学习和冥想 77 00:03:07,330 --> 00:03:09,330 因为必须有智慧 78 00:03:09,330 --> 00:03:11,330 在那 79 00:03:11,330 --> 00:03:13,330 也不是从头开始 80 00:03:13,330 --> 00:03:15,330 古兰经 81 00:03:15,330 --> 00:03:17,330 它有助于出色的管理 82 00:03:17,330 --> 00:03:19,330 为了高贵的古兰经 83 00:03:19,330 --> 00:03:21,330 相反,我说 84 00:03:21,330 --> 00:03:23,330 在授粉范围内 85 00:03:23,330 --> 00:03:25,330 它不会导致贫困 86 00:03:25,330 --> 00:03:27,330 我说谁在谈论 87 00:03:27,330 --> 00:03:29,330 上帝的名字是最仁慈的 88 00:03:29,330 --> 00:03:31,330 他们不提供这章 89 00:03:31,330 --> 00:03:33,330 他们的部分兴趣在于 90 00:03:33,330 --> 00:03:35,330 Rahman 名字的含义解释 91 00:03:35,330 --> 00:03:37,330 及其作用 92 00:03:37,330 --> 00:03:39,330 这是一个伟大的来源的错过 93 00:03:39,330 --> 00:03:41,330 要知道最仁慈者的名字 94 00:03:41,330 --> 00:03:43,330 它具有语言意义并为人所知 95 00:03:43,330 --> 00:03:45,330 直到他最后提到的那件事 96 00:03:45,330 --> 00:03:47,330 写下上帝美丽名字的学者 97 00:03:47,330 --> 00:03:49,330 但是当我们有古兰经时 98 00:03:49,330 --> 00:03:51,330 她的名字是上帝的名字之一 99 00:03:51,330 --> 00:03:53,330 我打开了这个独特的开口 100 00:03:53,330 --> 00:03:55,330 应该用古兰经来阻止它 101 00:03:55,330 --> 00:03:57,330 长 102 00:03:57,330 --> 00:03:59,330 要了解 103 00:03:59,330 --> 00:04:01,330 就上帝之名的意义而言 104 00:04:01,330 --> 00:04:03,330 最仁慈的 105 00:04:03,330 --> 00:04:05,330 所以我看到了 106 00:04:05,330 --> 00:04:07,330 关于古兰经主题的最佳内容 107 00:04:07,330 --> 00:04:09,330 向主题添加单词 108 00:04:09,330 --> 00:04:11,330 提醒人们恩典和祝福 109 00:04:11,330 --> 00:04:13,330 这很清楚,所以出卖你主的恩惠 110 00:04:13,330 --> 00:04:15,330 你反复撒谎 111 00:04:15,330 --> 00:04:17,329 敦促 112 00:04:17,329 --> 00:04:19,329 以荣耀和尊贵来敬拜他 113 00:04:19,329 --> 00:04:21,329 也许最合适 114 00:04:21,329 --> 00:04:23,329 这引起了人们对古兰经中最仁慈者名字的重要性的关注 115 00:04:23,329 --> 00:04:25,329 据说是为了鼓励崇拜 116 00:04:25,329 --> 00:04:27,329 最仁慈的人,荣耀和尊贵的拥有者 117 00:04:27,329 --> 00:04:29,329 荣耀和荣誉的拥有者,文本 118 00:04:29,329 --> 00:04:31,329 这是因为《古兰经》中提到了这一点 119 00:04:31,329 --> 00:04:33,329 在古兰经中间两次 120 00:04:33,329 --> 00:04:35,329 你的主的脸上仍然充满威严和荣耀 121 00:04:35,329 --> 00:04:37,329 在本古兰经的结尾,愿你的主的名受颂赞 122 00:04:37,329 --> 00:04:39,329 荣耀、荣誉和最仁慈的拥有者 123 00:04:39,329 --> 00:04:41,329 古兰经是用它打开的 124 00:04:41,329 --> 00:04:43,329 它被称为古兰经 125 00:04:43,329 --> 00:04:45,329 所以这很好 126 00:04:45,329 --> 00:04:47,329 这里补充一句 127 00:04:47,329 --> 00:04:49,329 最仁慈的 128 00:04:49,329 --> 00:04:51,329 这是敬拜的邀请 129 00:04:51,329 --> 00:04:53,329 最仁慈、最庄严 130 00:04:53,329 --> 00:04:55,329 和荣誉 131 00:04:55,329 --> 00:04:57,329 至于第三站 132 00:04:57,329 --> 00:04:59,329 随着古兰经的历史 133 00:04:59,329 --> 00:05:01,329 我之前注意到词序 134 00:05:01,329 --> 00:05:03,329 以及古兰经的启示 135 00:05:03,329 --> 00:05:05,329 应该修改和改造 136 00:05:05,329 --> 00:05:07,389 古兰经的启示 137 00:05:07,389 --> 00:05:09,389 这个词已经过时了 138 00:05:09,389 --> 00:05:11,389 造林中发现 139 00:05:11,389 --> 00:05:13,389 她的统治应该写在那里 140 00:05:13,389 --> 00:05:15,389 在这里我想说 141 00:05:15,389 --> 00:05:17,389 如果你注意到 142 00:05:17,389 --> 00:05:19,389 古兰经的启示日期 143 00:05:19,389 --> 00:05:21,389 你可以在树木栽培中找到它 144 00:05:21,389 --> 00:05:23,389 不太频繁 145 00:05:23,389 --> 00:05:25,389 从原文中提到的 146 00:05:25,389 --> 00:05:27,389 这本书是在原书中 147 00:05:27,389 --> 00:05:29,389 这是至仁者的第七章 148 00:05:29,389 --> 00:05:31,389 而九十后著名的 149 00:05:31,389 --> 00:05:33,389 Surat Al-Ra'ad 和 Surat Al-Insan 之前 150 00:05:33,389 --> 00:05:35,389 很可能是麦加 151 00:05:35,389 --> 00:05:37,389 最有可能的是麦加 152 00:05:37,389 --> 00:05:39,389 所指示的内容已报告 153 00:05:39,389 --> 00:05:41,389 在它破裂之前 154 00:05:41,389 --> 00:05:43,389 先知,愿真主保佑他并赐予他平安,他遵照了他的命令 155 00:05:43,389 --> 00:05:45,389 而如果我们看看植树造林 156 00:05:45,389 --> 00:05:47,389 我们找到了数第七个短语 157 00:05:47,389 --> 00:05:49,389 以及九十后著名的雷后照 158 00:05:49,389 --> 00:05:51,389 在人和这次演讲之前 159 00:05:51,389 --> 00:05:53,389 秋千 160 00:05:53,389 --> 00:05:55,389 最有可能的是麦加 161 00:05:55,389 --> 00:05:57,389 如果一个人读到这篇文章 162 00:05:57,389 --> 00:05:59,389 在这短短的一句话中 163 00:05:59,389 --> 00:06:01,389 他感到困惑 164 00:06:01,389 --> 00:06:03,389 这部著名的小说 165 00:06:03,389 --> 00:06:05,389 正如我们所说 166 00:06:05,389 --> 00:06:07,389 它有弱点,它有言语 167 00:06:07,389 --> 00:06:09,389 并且有一个讨论 168 00:06:09,389 --> 00:06:11,389 但我提到它是因为它的名气 169 00:06:11,389 --> 00:06:13,389 除非他反对 170 00:06:13,389 --> 00:06:15,490 展览遭到反对者反对 171 00:06:15,490 --> 00:06:17,490 也许这发生在另一章中 172 00:06:17,490 --> 00:06:19,519 还有,缩写 173 00:06:19,519 --> 00:06:21,519 在植树造林方面,它导致 174 00:06:21,519 --> 00:06:23,519 这,天意 175 00:06:23,519 --> 00:06:25,519 下一版修改 176 00:06:25,519 --> 00:06:27,519 所以你会对自己公平 177 00:06:27,519 --> 00:06:29,519 并添加到景观美化中 178 00:06:29,519 --> 00:06:31,519 必须添加 179 00:06:31,519 --> 00:06:33,519 需要注意的是 180 00:06:33,519 --> 00:06:35,519 一句话和一朵玫瑰并不表示 181 00:06:35,519 --> 00:06:37,519 表明 182 00:06:37,519 --> 00:06:39,519 问题是有可能的 183 00:06:39,519 --> 00:06:41,519 玫瑰还没有被证明 184 00:06:41,519 --> 00:06:43,519 在我的研究范围内,但存在分歧 185 00:06:43,519 --> 00:06:45,519 或者我没找到 186 00:06:45,519 --> 00:06:47,519 判断能力 187 00:06:47,519 --> 00:06:49,519 归因于一个或另一个原因 188 00:06:49,519 --> 00:06:51,519 因此玫瑰这个词 189 00:06:51,519 --> 00:06:53,519 你感觉到这个 190 00:06:53,519 --> 00:06:55,519 问题是这不是问题 191 00:06:55,519 --> 00:06:57,519 如其所表达的那样固定 192 00:06:57,519 --> 00:06:59,519 塔巴塔的其他地区 193 00:06:59,519 --> 00:07:01,519 我祈求上帝赐予我成功和你 194 00:07:01,519 --> 00:07:03,519 谁爱谁就满足 195 00:07:03,519 --> 00:07:05,519 我向真主询问我们的先知穆罕默德和他的同伴 196 00:07:05,519 --> 00:07:07,519 赞美上帝,世界之主