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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Baqarah

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In the name of God, the Most Gracious, the Most Merciful

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And when Abraham was told by his Lord, he fulfilled them

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He said, “I will make you a leader for the people.”

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He said, “And from my descendants.”

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He said: The covenant of the oppressors will not be attained

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And remember when God tested Abraham

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His test was a duty imposed on him

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He ordered him to do so

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Ibrahim completed the words

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Doing for God what He has commanded Him to do

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And God said

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Oh Ibrahim

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I am your destiny for people as a leader to be followed and followed

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Ibrahim said

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Oh my Lord and from my descendants

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So make imams to follow

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God said

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My covenant will not be violated by an enemy who disobeys me

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It is information from God Almighty that He mentioned it to Abraham

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Of his offspring are those who associate others with him and oppress himself and his servants

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And when We made the House a place of rest and security for the people

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They took the place of Abraham as a place of prayer

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We covenanted with Abraham and Ishmael to purify my house

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Purify My House for those who circle around, seclude themselves, and those who kneel and prostrate

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And remember when We made the House a reference for the people

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They come back every year and come back

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And we are safe

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O people, take the place of Abraham as a place of prayer

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You pray with him as an act of worship on your part and as an honor on my part to Abraham

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We commanded Abraham and Ishmael to purify my house of idols and idol worship

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For the sects who roam around

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And those staying at home without circumambulating or praying

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And the people kneeling and prostrating in it

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And when Abraham said, “My Lord, make this a safe country and provide its people with fruits.”

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And provide its family with fruits - whoever of them believes in God and the Last Day

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He said: And whoever has a lot, I will give him a little enjoyment, then I will force him to the torment of the Fire

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Good riddance

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And remember when Abraham said:

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Lord, make this country a safe country from the tyrants controlling it

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We were safe from God's punishment

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And provide the believers of the people of Mecca with fruits rather than the disbelievers

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God told him

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I answered your prayer

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And I will provide for the believers of the people of this country with their infidels

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So I will provide him with a little provision of fruits in this world until his time comes

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Then I will push him to the torment of Hell

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And I lead him to her, dragging and dragging his face

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And evil is the place to which the disbeliever finds himself in the torment of the Fire

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And remember when Abraham and Ishmael raised the foundation of the House

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They say

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May God accept our work, our obedience, and our worship of you

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When we finish your house that you ordered us to build

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You are the Hearer of our prayers and our requests

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The All-Knowing of what is in the consciences of our souls regarding our submission to You in obedience

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And what we reveal and hide of our deeds

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Our Lord, and make us Muslims for you and our descendants

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When we submit to you, show us our rituals and accept our repentance

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You are the Most Merciful

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And make us submit to your command and submit to your obedience

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We do not associate anyone with you in obedience except you

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There is no one but you in worship

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And from our descendants are two nations who have submitted to you

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And show it to our eyes so we can see it

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They castrated some of the offspring

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Because God knew Abraham

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There are those among his descendants who do not fulfill his covenant due to his injustice and immorality

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He showed our eyes the rituals and landmarks of Hajj

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And the places where he draws closer to you by doing good deeds that please you

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Either by sacrifice, or by prayer, circumambulation, or Sa’i

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And turn to us by pardoning us and pardoning our sins and forgiving us and being gracious to us

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It is You who returns favor to Your servants

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And He bestowed upon them pardon and forgiveness

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The Most Merciful to them, the One who rescues whomsoever You wish of them, by Your mercy

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And read your verses to them and teach them

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He teaches them the Book and wisdom and purifies them

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You are the Mighty, the Wise

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Our Lord sent among them a messenger from among themselves

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It is the call of Abraham and Ishmael to our Prophet Muhammad, may God bless him and grant him peace, in particular

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He reads to them your book that you inspire them

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And He will teach them Your Book which You reveal to them

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And separate your judgment and rulings

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It purifies them from polytheism and worship of idols

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He develops them and increases them in obedience to God

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You are the Mighty and Powerful

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He who cannot do anything he wants

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So do to us and our descendants what we asked and asked of you

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The wise one is the one in whose management no defect or error enters

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So give us what benefits us and our descendants

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It will not diminish you nor will it diminish your treasures

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Whoever turns away from the religion of Abraham except one who fools himself

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We have chosen him in this world

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In the afterlife, he will be among the righteous

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He does not abdicate in the Muslim Hanifi religion of Abraham

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And he leaves her wanting to go to someone else

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Except a fool who is ignorant of the position of his soul’s share in what benefits it and harms it in its future

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We chose Abraham and chose him for his sake

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And his supporter in this world will be an imam after him

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In the Hereafter, Abraham will be among the righteous who fulfill the rights of God and among the saints

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When his Lord said to him, “I submit,” he said, “I submit to the Lord of the Worlds.”

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When his Lord said to him: Be sincere in worship and submit to Me in obedience

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Abraham said in response to his Lord

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I submitted in obedience and became sincere in worship to the Owner of all creatures

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And its manager and no one else

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And Abraham enjoined it upon his sons, and upon Jacob: O my sons, God has chosen the religion for you

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O my son, God has chosen the religion for you, so do not die unless you are Muslims

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Abraham entrusted his children with this word

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I surrendered to the Lord of the Worlds

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Jacob also gave instructions to his sons

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Then they told them after they knew him

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God has chosen for you this religion which He has entrusted to you

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So fear God, lest you die unless you are in charge of it

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Or were you witnesses when death approached Jacob when he said to his sons, “What will you worship after me?”

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They said, “We worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, one God.”

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One God and we submit to Him

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Were you, O community of Jews and Christians, the presence of Jacob and his witnesses when death attended him?

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So they learned what he said to his son and what his son said to him

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Do not pray against false prophets and messengers

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Judaism and Christianity dissolve them

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As Jacob said to his sons when he attended his death

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What will you worship after my death?

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His sons told him

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We worship your deity whom you worship

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The idol of your fathers is Abraham, Ishmael, and Isaac

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One God

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So we devote our worship to Him and unite His divinity

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We do not associate anything with Him, nor do we take a usurer other than Him

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We are subject to Him through servitude and obedience

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Muslims to worship him

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That nation has passed away

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She has what she earned, but you do not earn

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And you will not be asked about what they were doing

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O community of Jews and Christians

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Let us mention Abraham, Ishmael, Isaac, and Jacob

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And Muslims are their children

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Do not ascribe them to the disbelief of Judaism and Christianity

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So add it to them

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They are a group that has gone their way

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What good she did for her

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And to you, O community of Jews and Christians, for what you have done

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And you will not be held accountable for what they used to do

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Because every soul has what it has earned and it owes what it has earned

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And they said, “Be Jews or Christians and you will be guided.”

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Say, “Rather, it is the religion of Abraham, a Hanif, and he was not of the polytheists.”

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The Jews said to Muhammad, may God bless him and grant him peace, and his companions

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Be steadfast and follow the path of truth

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The Christians told them

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Be Christians and follow the path of truth

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Say, Muhammad

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Rather, let us follow the religion of Abraham upright

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He was not one of those who worshiped idols and idols

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He was neither a Jew nor a Christian

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Rather, he was a Hanif Muslim

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Say, “We believe in God and in what was revealed to us.”

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And what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the tribes

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And what was given to Moses and Jesus, and what was given to the prophets from their Lord

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We do not differentiate between any of them and we submit to Him

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Say, O believers, to these Jews and Christians

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We believe in God

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We believed in the Book that was revealed to Muhammad, may God bless him and grant him peace

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We also believed in what was revealed to Abraham, Ishmael, Isaac, and Jacob

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And the prophets from the descendants of Jacob

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They also believed in the Torah that God gave Moses

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And with the Gospel that God gave Jesus

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And the books that he gave to all the prophets

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We do not believe in some prophets and disbelieve in others

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Rather, we bear witness to all of them that they were God’s messengers and prophets

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They were sent with truth and guidance

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We submit to Him in obedience

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They submit to Him with servitude

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If they believe as you believe, then they have been guided

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And if they turn away, then they are in discord

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God's concern will be sufficient for you, and He is the All-Hearing, the All-Knowing

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If the Jews and Christians were truthful and acknowledged that

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Just as you believers have believed and declared

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They succeeded and guided

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They adhered to the path of truth and were guided

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And if they turn away and turn away, they do not believe in the like of your faith

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They knew that they were only in disobedience and separation

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A war for God, for His Messenger, and for you

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God will suffice you, O Muhammad, for these Jews and Christians

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God is the Hearer of what they say to you in their tongues

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From ignorance and supplication to disbelief

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The One who knows the envy and hatred that they harbor for you and your friends

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Tell them, Muhammad

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Rather, they followed God's religion, Islam

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Who is better in religion than God?

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We are submissive to God in our following the religion of Abraham

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And our condemnation to him is that

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Not arrogant in following His command

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And acknowledgment of the message of His messengers

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Say, “Do you dispute with us about God when He is our Lord and your Lord?”

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He is our Lord and your Lord, and we have our works and you have your works, and we are sincere to Him

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Say, O Muhammad, to the Jews and Christians

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Do you dispute with us and argue with us about the religion of God, which He commanded us to follow?

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He is our Lord and your Lord. In His hand are good deeds, and to Him is reward and punishment

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Each group of us has done and gained good and bad deeds

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We belong to God, the Savior of worship and obedience. We do not associate anything with Him, nor do we worship anyone other than Him

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Or do you say that Abraham, Ishmael, Isaac, Jacob, and the tribes were Jews or Christians?

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Say, do you know better or God?

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Who is more unjust than he who conceals a testimony he has from God?

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And God is unaware of what you do

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Or do you claim that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians of your religion?

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Your slander and lies are right for people

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Because Judaism and Christianity occurred after those whom God named from His prophets

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Tell them, O Muhammad, do you know more about them and the religions they followed, or God?

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And that someone is more unjust than them, while they have concealed the testimony they have from God

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That those whom God named were Muslims

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God is not unaware of what you do in concealing the truth

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Nor does he neglect to punish you for your actions

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Rather, He is protected from you until He rewards you with it in this present world and the hereafter

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That is a nation that has passed away. They have what they have earned, and you have what you have earned, and you will not be asked about what they used to do

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Abraham, Ishmael, Isaac, Jacob, and the tribes

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A nation that has gone on its way and has come to its Lord and is free of its deeds and hopes

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She is entitled to God for the good she earned during the days of her life, and she is entitled to the evil she earned

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And you will not be asked about what they were doing, because every soul will be presented to God on the Day of Resurrection

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You are only asked about what you have earned and what you have lent, not what you have lent to anything else

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Conclusion from Al-Tabari’s interpretation
