1 00:00:00,000 --> 00:00:02,500 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,500 --> 00:00:37,539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 3 00:00:37,539 --> 00:00:43,539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 4 00:00:43,539 --> 00:00:45,789 Surah Al-Hijr 5 00:00:45,789 --> 00:00:50,789 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 6 00:00:50,789 --> 00:00:54,789 We came down with the nice commentary and Surah Al-Hajf 7 00:00:54,789 --> 00:00:57,979 The first thing I stand with is her name 8 00:00:57,979 --> 00:01:01,140 This Surah, if we look at its name 9 00:01:01,140 --> 00:01:05,209 It is different in one way from the surah that begins with Alif al-Amirah 10 00:01:05,209 --> 00:01:11,209 So you are reminded of the names of the prophets, and this is in the name of the place where torment descends upon the deniers 11 00:01:11,209 --> 00:01:14,209 By the Prophet of God Saleh 12 00:01:14,209 --> 00:01:17,209 But on the other hand, it is similar to Surat Al-Ahqaf 13 00:01:17,209 --> 00:01:20,209 It is mentioned in the city of Ad 14 00:01:20,209 --> 00:01:29,370 If the surah shares with another surah that it mentions the place of torment, Al-Hijr and Al-Ahqaf 15 00:01:29,370 --> 00:01:34,370 If I contemplate the two surahs, I find that they speak to me 16 00:01:34,370 --> 00:01:39,459 Mostly about the infidels and their severe denial 17 00:01:39,459 --> 00:01:43,459 This brings us to the second stop 18 00:01:43,459 --> 00:01:47,689 The second pause comes at the beginning of the surah 19 00:01:47,689 --> 00:01:49,689 The beginning of the surah 20 00:01:49,689 --> 00:01:53,689 The beginning of it is more enlightening than those are the verses of the Book and a clear Qur’an 21 00:01:53,689 --> 00:01:57,689 Perhaps those who disbelieve wish they were Muslims 22 00:01:57,689 --> 00:02:03,719 Let them eat and enjoy themselves, and let them hope, for they will know 23 00:02:03,719 --> 00:02:07,719 This warning from the beginning is consistent with the name 24 00:02:07,719 --> 00:02:12,819 And it is consistent with the method of narrating stories in the surah 25 00:02:12,819 --> 00:02:16,979 And stop quickly with the third pause 26 00:02:16,979 --> 00:02:19,979 This is one of the benefits of knowledge and subject matter 27 00:02:19,979 --> 00:02:22,979 We said that the beginning of the surah contains a warning 28 00:02:22,979 --> 00:02:26,979 Its topic seems to revolve primarily around infidels 29 00:02:26,979 --> 00:02:30,979 I say one of the benefits of knowing the insider and the subject 30 00:02:30,979 --> 00:02:33,979 Related to the science of verbal similarities 31 00:02:33,979 --> 00:02:37,199 This is what contemporaries call him 32 00:02:37,199 --> 00:02:40,199 Al-Suyuti agreed with him in Al-Idqan 33 00:02:40,199 --> 00:02:44,199 He made it an independent science, and it is the sixty-third type 34 00:02:44,199 --> 00:02:46,199 In the doubtful verses 35 00:02:46,199 --> 00:02:49,199 He said something about it that I advise you to refer to 36 00:02:49,199 --> 00:02:52,199 For those who do not know what it means 37 00:02:52,199 --> 00:02:55,199 Verses that are similar and different 38 00:02:55,199 --> 00:02:58,229 This is evident in stories and elsewhere 39 00:02:58,229 --> 00:03:01,229 Even when Al-Suyuti mentioned stories, he did not mean stories only 40 00:03:01,229 --> 00:03:03,389 As evidenced by the verses he mentioned 41 00:03:03,389 --> 00:03:06,389 Stories, for example, the story of Lot, are present in this Surah 42 00:03:06,389 --> 00:03:08,580 It is found in another surah 43 00:03:08,580 --> 00:03:11,580 The story of the angels coming to Abraham 44 00:03:11,580 --> 00:03:14,580 In their intention to destroy the people of Lot, it is here 45 00:03:14,580 --> 00:03:17,620 In more than one surah 46 00:03:17,620 --> 00:03:20,620 And so you find that the stories are repeated 47 00:03:20,620 --> 00:03:23,620 There are differences and similarities between them 48 00:03:23,620 --> 00:03:26,680 Knowing the secret of difference is this type 49 00:03:26,680 --> 00:03:29,680 Sixty-third according to Al-Suyuti 50 00:03:29,680 --> 00:03:32,710 I say that the knowledge of the insider 51 00:03:32,710 --> 00:03:35,710 The subject of the surah helps to understand it 52 00:03:35,710 --> 00:03:37,710 Take our example of this 53 00:03:37,710 --> 00:03:39,710 Although it is broader than the similar word 54 00:03:39,710 --> 00:03:41,710 For example, it came in the story of Lot 55 00:03:41,710 --> 00:03:43,710 No, they lived as if they were in their drunken state, blinding themselves 56 00:03:43,710 --> 00:03:45,710 In this Surah only 57 00:03:45,710 --> 00:03:49,710 It is a great description that is unparalleled in the Qur’an 58 00:03:49,710 --> 00:03:53,740 It shows the severity of their misguidance and that they are drunk in it 59 00:03:53,740 --> 00:03:57,319 This is proportional to that Surah 60 00:03:57,319 --> 00:03:59,319 Shows the severity of the attack of the infidels 61 00:03:59,319 --> 00:04:02,319 And in it, even if We opened for them a heavenly door 62 00:04:02,319 --> 00:04:06,319 If they remained in it, O Arjun, they would have said, “Our destinies have become intoxicated.” 63 00:04:06,319 --> 00:04:08,419 Notice the proportion 64 00:04:08,419 --> 00:04:10,419 And so it says 65 00:04:10,419 --> 00:04:12,419 I say we also notice what God Almighty said 66 00:04:12,419 --> 00:04:16,420 In describing the destruction of the people of Lot 67 00:04:16,420 --> 00:04:18,420 So We made her miserable 68 00:04:18,420 --> 00:04:20,420 And We rained on them 69 00:04:20,420 --> 00:04:22,670 And in Surat Hud 70 00:04:22,670 --> 00:04:24,670 And we rained on it 71 00:04:24,670 --> 00:04:26,670 And they should be special 72 00:04:26,670 --> 00:04:28,670 Indicating that torment descended upon them 73 00:04:28,670 --> 00:04:30,670 This is appropriate 74 00:04:30,670 --> 00:04:32,670 Because of the severity of their disbelief 75 00:04:32,670 --> 00:04:34,670 Meditation on this is a broad topic 76 00:04:34,670 --> 00:04:36,670 If you know the meaning of the surah 77 00:04:36,670 --> 00:04:38,670 And its purpose 78 00:04:38,670 --> 00:04:40,670 Then you can know 79 00:04:40,670 --> 00:04:42,670 This is the reason for the discrepancy between the verses 80 00:04:42,670 --> 00:04:44,670 Similarities and differences 81 00:04:44,670 --> 00:04:46,670 This benefits conservation on the one hand 82 00:04:46,670 --> 00:04:48,670 Memorizing the Qur’an by identifying similar verses 83 00:04:48,670 --> 00:04:50,670 But on the other hand 84 00:04:50,670 --> 00:04:52,670 It is useful to theologians regarding the miracle of the Qur’an 85 00:04:52,670 --> 00:04:54,670 It is a very wide door 86 00:04:54,670 --> 00:04:56,670 Even Sheikh 87 00:04:56,670 --> 00:04:58,670 Dr. Muhammad Abu Musa 88 00:04:58,670 --> 00:05:00,670 He explained it in some of his books 89 00:05:00,670 --> 00:05:02,670 That this is the application 90 00:05:02,670 --> 00:05:04,670 For the science of rhetoric 91 00:05:04,670 --> 00:05:06,670 And the rhetoricians 92 00:05:06,670 --> 00:05:08,670 They didn't take great care of him 93 00:05:08,670 --> 00:05:10,670 And scholars of the sciences of the Qur’an 94 00:05:10,670 --> 00:05:12,670 Who wrote this 95 00:05:12,670 --> 00:05:14,670 Like Ibn al-Zubayr al-Gharnati 96 00:05:14,670 --> 00:05:16,670 And the cobbler before him 97 00:05:16,670 --> 00:05:18,670 And then their group 98 00:05:18,670 --> 00:05:20,670 He referred to some of them as Al-Saytiyyun in his book 99 00:05:20,670 --> 00:05:22,670 This is enough 100 00:05:22,670 --> 00:05:24,670 And God willing, on the Prophet and our Prophet Muhammad and on all his family and companions