In the name of God, the Most Gracious, the Most Merciful
Nice comment on the book of identification cards with surahs of the Holy Qur’an
By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him
Surah Al-Hijr
In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God
We came down with the nice commentary and Surah Al-Hajf
The first thing I stand with is her name
This Surah, if we look at its name
It is different in one way from the surah that begins with Alif al-Amirah
So you are reminded of the names of the prophets, and this is in the name of the place where torment descends upon the deniers
By the Prophet of God Saleh
But on the other hand, it is similar to Surat Al-Ahqaf
It is mentioned in the city of Ad
If the surah shares with another surah that it mentions the place of torment, Al-Hijr and Al-Ahqaf
If I contemplate the two surahs, I find that they speak to me
Mostly about the infidels and their severe denial
This brings us to the second stop
The second pause comes at the beginning of the surah
The beginning of the surah
The beginning of it is more enlightening than those are the verses of the Book and a clear Qur’an
Perhaps those who disbelieve wish they were Muslims
Let them eat and enjoy themselves, and let them hope, for they will know
This warning from the beginning is consistent with the name
And it is consistent with the method of narrating stories in the surah
And stop quickly with the third pause
This is one of the benefits of knowledge and subject matter
We said that the beginning of the surah contains a warning
Its topic seems to revolve primarily around infidels
I say one of the benefits of knowing the insider and the subject
Related to the science of verbal similarities
This is what contemporaries call him
Al-Suyuti agreed with him in Al-Idqan
He made it an independent science, and it is the sixty-third type
In the doubtful verses
He said something about it that I advise you to refer to
For those who do not know what it means
Verses that are similar and different
This is evident in stories and elsewhere
Even when Al-Suyuti mentioned stories, he did not mean stories only
As evidenced by the verses he mentioned
Stories, for example, the story of Lot, are present in this Surah
It is found in another surah
The story of the angels coming to Abraham
In their intention to destroy the people of Lot, it is here
In more than one surah
And so you find that the stories are repeated
There are differences and similarities between them
Knowing the secret of difference is this type
Sixty-third according to Al-Suyuti
I say that the knowledge of the insider
The subject of the surah helps to understand it
Take our example of this
Although it is broader than the similar word
For example, it came in the story of Lot
No, they lived as if they were in their drunken state, blinding themselves
In this Surah only
It is a great description that is unparalleled in the Qur’an
It shows the severity of their misguidance and that they are drunk in it
This is proportional to that Surah
Shows the severity of the attack of the infidels
And in it, even if We opened for them a heavenly door
If they remained in it, O Arjun, they would have said, “Our destinies have become intoxicated.”
Notice the proportion
And so it says
I say we also notice what God Almighty said
In describing the destruction of the people of Lot
So We made her miserable
And We rained on them
And in Surat Hud
And we rained on it
And they should be special
Indicating that torment descended upon them
This is appropriate
Because of the severity of their disbelief
Meditation on this is a broad topic
If you know the meaning of the surah
And its purpose
Then you can know
This is the reason for the discrepancy between the verses
Similarities and differences
This benefits conservation on the one hand
Memorizing the Qur’an by identifying similar verses
But on the other hand
It is useful to theologians regarding the miracle of the Qur’an
It is a very wide door
Even Sheikh
Dr. Muhammad Abu Musa
He explained it in some of his books
That this is the application
For the science of rhetoric
And the rhetoricians
They didn't take great care of him
And scholars of the sciences of the Qur’an
Who wrote this
Like Ibn al-Zubayr al-Gharnati
And the cobbler before him
And then their group
He referred to some of them as Al-Saytiyyun in his book
This is enough
And God willing, on the Prophet and our Prophet Muhammad and on all his family and companions