WEBVTT 00:00:00.000 --> 00:00:02.500 In the name of God, the Most Gracious, the Most Merciful 00:00:02.500 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:45.789 Surah Al-Hijr 00:00:45.789 --> 00:00:50.789 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.789 --> 00:00:54.789 We came down with the nice commentary and Surah Al-Hajf 00:00:54.789 --> 00:00:57.979 The first thing I stand with is her name 00:00:57.979 --> 00:01:01.140 This Surah, if we look at its name 00:01:01.140 --> 00:01:05.209 It is different in one way from the surah that begins with Alif al-Amirah 00:01:05.209 --> 00:01:11.209 So you are reminded of the names of the prophets, and this is in the name of the place where torment descends upon the deniers 00:01:11.209 --> 00:01:14.209 By the Prophet of God Saleh 00:01:14.209 --> 00:01:17.209 But on the other hand, it is similar to Surat Al-Ahqaf 00:01:17.209 --> 00:01:20.209 It is mentioned in the city of Ad 00:01:20.209 --> 00:01:29.370 If the surah shares with another surah that it mentions the place of torment, Al-Hijr and Al-Ahqaf 00:01:29.370 --> 00:01:34.370 If I contemplate the two surahs, I find that they speak to me 00:01:34.370 --> 00:01:39.459 Mostly about the infidels and their severe denial 00:01:39.459 --> 00:01:43.459 This brings us to the second stop 00:01:43.459 --> 00:01:47.689 The second pause comes at the beginning of the surah 00:01:47.689 --> 00:01:49.689 The beginning of the surah 00:01:49.689 --> 00:01:53.689 The beginning of it is more enlightening than those are the verses of the Book and a clear Qur’an 00:01:53.689 --> 00:01:57.689 Perhaps those who disbelieve wish they were Muslims 00:01:57.689 --> 00:02:03.719 Let them eat and enjoy themselves, and let them hope, for they will know 00:02:03.719 --> 00:02:07.719 This warning from the beginning is consistent with the name 00:02:07.719 --> 00:02:12.819 And it is consistent with the method of narrating stories in the surah 00:02:12.819 --> 00:02:16.979 And stop quickly with the third pause 00:02:16.979 --> 00:02:19.979 This is one of the benefits of knowledge and subject matter 00:02:19.979 --> 00:02:22.979 We said that the beginning of the surah contains a warning 00:02:22.979 --> 00:02:26.979 Its topic seems to revolve primarily around infidels 00:02:26.979 --> 00:02:30.979 I say one of the benefits of knowing the insider and the subject 00:02:30.979 --> 00:02:33.979 Related to the science of verbal similarities 00:02:33.979 --> 00:02:37.199 This is what contemporaries call him 00:02:37.199 --> 00:02:40.199 Al-Suyuti agreed with him in Al-Idqan 00:02:40.199 --> 00:02:44.199 He made it an independent science, and it is the sixty-third type 00:02:44.199 --> 00:02:46.199 In the doubtful verses 00:02:46.199 --> 00:02:49.199 He said something about it that I advise you to refer to 00:02:49.199 --> 00:02:52.199 For those who do not know what it means 00:02:52.199 --> 00:02:55.199 Verses that are similar and different 00:02:55.199 --> 00:02:58.229 This is evident in stories and elsewhere 00:02:58.229 --> 00:03:01.229 Even when Al-Suyuti mentioned stories, he did not mean stories only 00:03:01.229 --> 00:03:03.389 As evidenced by the verses he mentioned 00:03:03.389 --> 00:03:06.389 Stories, for example, the story of Lot, are present in this Surah 00:03:06.389 --> 00:03:08.580 It is found in another surah 00:03:08.580 --> 00:03:11.580 The story of the angels coming to Abraham 00:03:11.580 --> 00:03:14.580 In their intention to destroy the people of Lot, it is here 00:03:14.580 --> 00:03:17.620 In more than one surah 00:03:17.620 --> 00:03:20.620 And so you find that the stories are repeated 00:03:20.620 --> 00:03:23.620 There are differences and similarities between them 00:03:23.620 --> 00:03:26.680 Knowing the secret of difference is this type 00:03:26.680 --> 00:03:29.680 Sixty-third according to Al-Suyuti 00:03:29.680 --> 00:03:32.710 I say that the knowledge of the insider 00:03:32.710 --> 00:03:35.710 The subject of the surah helps to understand it 00:03:35.710 --> 00:03:37.710 Take our example of this 00:03:37.710 --> 00:03:39.710 Although it is broader than the similar word 00:03:39.710 --> 00:03:41.710 For example, it came in the story of Lot 00:03:41.710 --> 00:03:43.710 No, they lived as if they were in their drunken state, blinding themselves 00:03:43.710 --> 00:03:45.710 In this Surah only 00:03:45.710 --> 00:03:49.710 It is a great description that is unparalleled in the Qur’an 00:03:49.710 --> 00:03:53.740 It shows the severity of their misguidance and that they are drunk in it 00:03:53.740 --> 00:03:57.319 This is proportional to that Surah 00:03:57.319 --> 00:03:59.319 Shows the severity of the attack of the infidels 00:03:59.319 --> 00:04:02.319 And in it, even if We opened for them a heavenly door 00:04:02.319 --> 00:04:06.319 If they remained in it, O Arjun, they would have said, “Our destinies have become intoxicated.” 00:04:06.319 --> 00:04:08.419 Notice the proportion 00:04:08.419 --> 00:04:10.419 And so it says 00:04:10.419 --> 00:04:12.419 I say we also notice what God Almighty said 00:04:12.419 --> 00:04:16.420 In describing the destruction of the people of Lot 00:04:16.420 --> 00:04:18.420 So We made her miserable 00:04:18.420 --> 00:04:20.420 And We rained on them 00:04:20.420 --> 00:04:22.670 And in Surat Hud 00:04:22.670 --> 00:04:24.670 And we rained on it 00:04:24.670 --> 00:04:26.670 And they should be special 00:04:26.670 --> 00:04:28.670 Indicating that torment descended upon them 00:04:28.670 --> 00:04:30.670 This is appropriate 00:04:30.670 --> 00:04:32.670 Because of the severity of their disbelief 00:04:32.670 --> 00:04:34.670 Meditation on this is a broad topic 00:04:34.670 --> 00:04:36.670 If you know the meaning of the surah 00:04:36.670 --> 00:04:38.670 And its purpose 00:04:38.670 --> 00:04:40.670 Then you can know 00:04:40.670 --> 00:04:42.670 This is the reason for the discrepancy between the verses 00:04:42.670 --> 00:04:44.670 Similarities and differences 00:04:44.670 --> 00:04:46.670 This benefits conservation on the one hand 00:04:46.670 --> 00:04:48.670 Memorizing the Qur’an by identifying similar verses 00:04:48.670 --> 00:04:50.670 But on the other hand 00:04:50.670 --> 00:04:52.670 It is useful to theologians regarding the miracle of the Qur’an 00:04:52.670 --> 00:04:54.670 It is a very wide door 00:04:54.670 --> 00:04:56.670 Even Sheikh 00:04:56.670 --> 00:04:58.670 Dr. Muhammad Abu Musa 00:04:58.670 --> 00:05:00.670 He explained it in some of his books 00:05:00.670 --> 00:05:02.670 That this is the application 00:05:02.670 --> 00:05:04.670 For the science of rhetoric 00:05:04.670 --> 00:05:06.670 And the rhetoricians 00:05:06.670 --> 00:05:08.670 They didn't take great care of him 00:05:08.670 --> 00:05:10.670 And scholars of the sciences of the Qur’an 00:05:10.670 --> 00:05:12.670 Who wrote this 00:05:12.670 --> 00:05:14.670 Like Ibn al-Zubayr al-Gharnati 00:05:14.670 --> 00:05:16.670 And the cobbler before him 00:05:16.670 --> 00:05:18.670 And then their group 00:05:18.670 --> 00:05:20.670 He referred to some of them as Al-Saytiyyun in his book 00:05:20.670 --> 00:05:22.670 This is enough 00:05:22.670 --> 00:05:24.670 And God willing, on the Prophet and our Prophet Muhammad and on all his family and companions