1 00:00:00,080 --> 00:00:03,459 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,459 --> 00:00:06,370 A benefit center 3 00:00:06,370 --> 00:00:09,470 For humanitarian studies and research 4 00:00:09,470 --> 00:00:10,869 He offers 5 00:00:10,869 --> 00:00:16,210 Summary of Sahih Al-Bukhari 6 00:00:16,210 --> 00:00:18,660 Door 7 00:00:18,660 --> 00:00:24,260 If a person in ihram is given a live zebra as a gift, it will not be accepted 8 00:00:24,260 --> 00:00:28,059 On the authority of Al-Saab bin Jathama Al-Laithi 9 00:00:28,059 --> 00:00:33,200 He gave the Messenger of God, may God bless him and grant him peace, a wild donkey as a gift 10 00:00:33,359 --> 00:00:36,700 It is in Al-Abwaa or Budan 11 00:00:36,700 --> 00:00:39,700 He is forbidden, so he returned it 12 00:00:39,700 --> 00:00:41,179 Saab said 13 00:00:41,179 --> 00:00:44,780 When he recognized my face, he returned my gift 14 00:00:44,780 --> 00:00:45,939 He said 15 00:00:45,939 --> 00:00:48,079 We have no answer for you 16 00:00:48,079 --> 00:00:51,079 But we were forbidden 17 00:00:51,079 --> 00:00:54,630 Comment on the hadith 18 00:00:54,630 --> 00:00:56,130 In Al-Abwaa 19 00:00:56,130 --> 00:00:59,689 It is one of the accusatory valleys of Hijaz 20 00:00:59,689 --> 00:01:03,219 Today it is called Wadi Al-Khuraiba 21 00:01:03,219 --> 00:01:04,719 Boudin 22 00:01:04,760 --> 00:01:09,780 Wadan is a comprehensive village close to Al-Juhfa 23 00:01:09,780 --> 00:01:12,969 Any forbidden people were forbidden 24 00:01:12,969 --> 00:01:16,450 One of the benefits of talking 25 00:01:16,450 --> 00:01:18,409 It is useful to talk 26 00:01:18,409 --> 00:01:21,310 The legitimacy of judging by readers 27 00:01:21,310 --> 00:01:27,359 It includes guidance on apologizing for returning the gift in order to sweeten the heart of the Mahdi 28 00:01:27,359 --> 00:01:32,319 It states that a gift is not included in the property except by acceptance 29 00:01:32,319 --> 00:01:38,040 It is permissible to hunt zebras 30 00:01:38,079 --> 00:01:42,280 Chapter on what animals are killed in ihram 31 00:01:42,280 --> 00:01:45,780 On the authority of Abdullah bin Omar, may God be pleased with them both 32 00:01:45,780 --> 00:01:50,079 The Messenger of God, may God bless him and grant him peace, said 33 00:01:50,079 --> 00:01:52,459 Five animals 34 00:01:52,459 --> 00:01:56,780 Whoever kills them while he is in ihram, there is no blame on him 35 00:01:56,780 --> 00:01:57,939 Scorpio 36 00:01:57,939 --> 00:01:59,239 And the mouse 37 00:01:59,239 --> 00:02:00,980 And the stubborn dog 38 00:02:00,980 --> 00:02:02,280 And the crow 39 00:02:02,280 --> 00:02:04,209 And the one 40 00:02:04,209 --> 00:02:06,269 And Hafsa said: 41 00:02:06,269 --> 00:02:09,849 The Messenger of God, may God bless him and grant him peace, said 42 00:02:09,849 --> 00:02:11,729 Five animals 43 00:02:11,729 --> 00:02:14,689 There is no blame on those who killed them 44 00:02:14,689 --> 00:02:15,930 The crow 45 00:02:15,930 --> 00:02:17,270 And the one 46 00:02:17,270 --> 00:02:18,550 And the mouse 47 00:02:18,550 --> 00:02:19,870 And Scorpio 48 00:02:19,870 --> 00:02:22,409 And the stubborn dog 49 00:02:22,409 --> 00:02:25,349 On the authority of Aisha, may God be pleased with her 50 00:02:25,349 --> 00:02:29,629 The Messenger of God, may God bless him and grant him peace, said 51 00:02:29,629 --> 00:02:31,669 Five animals 52 00:02:31,669 --> 00:02:33,710 They are all immoral 53 00:02:33,710 --> 00:02:36,110 He kills them in the sanctuary 54 00:02:36,150 --> 00:02:37,349 The crow 55 00:02:37,349 --> 00:02:38,979 And the one 56 00:02:38,979 --> 00:02:40,300 In a novel 57 00:02:40,300 --> 00:02:41,979 And the limit 58 00:02:41,979 --> 00:02:43,340 And Scorpio 59 00:02:43,340 --> 00:02:44,659 And the mouse 60 00:02:44,659 --> 00:02:47,479 And the stubborn dog 61 00:02:47,479 --> 00:02:50,810 Comment on the hadith 62 00:02:50,810 --> 00:02:52,250 Animals 63 00:02:52,250 --> 00:02:56,069 An animal is anything that moves on the face of the earth 64 00:02:56,069 --> 00:02:57,189 Suite 65 00:02:57,189 --> 00:02:59,449 That is, sin and embarrassment 66 00:02:59,449 --> 00:03:00,689 And the one 67 00:03:00,689 --> 00:03:03,569 It is a well-known bird of prey 68 00:03:03,569 --> 00:03:05,610 His nickname is Abu Al-Khattaf 69 00:03:05,650 --> 00:03:08,180 He catches rats 70 00:03:08,180 --> 00:03:09,300 No embarrassment 71 00:03:09,300 --> 00:03:11,319 That is, no sin 72 00:03:11,319 --> 00:03:13,360 They are all immoral 73 00:03:13,360 --> 00:03:15,800 These five were called fasiq 74 00:03:15,800 --> 00:03:19,159 Because it deviates from the sanctity of others 75 00:03:19,159 --> 00:03:23,900 It is permissible to kill them in a state of ihram while in the sanctuary 76 00:03:23,900 --> 00:03:27,939 One of the benefits of talking 77 00:03:27,939 --> 00:03:30,099 Benefit from talking 78 00:03:30,099 --> 00:03:33,500 If it is permissible for a person in ihram to kill these animals 79 00:03:33,500 --> 00:03:36,340 It is permissible in the first way 80 00:04:06,960 --> 00:04:11,139 In it, the meaning appears in what is stated 81 00:04:11,139 --> 00:04:15,740 The ruling refers to everything that has that meaning 82 00:04:15,740 --> 00:04:21,259 On the authority of Abdullah, may God be pleased with him, he said 83 00:04:21,259 --> 00:04:24,899 While we are with the Prophet, may God bless him and grant him peace 84 00:04:24,899 --> 00:04:26,740 In a cave in Mina 85 00:04:26,740 --> 00:04:29,819 When the revelations were sent down to him 86 00:04:29,819 --> 00:04:32,139 And he recites it 87 00:04:32,139 --> 00:04:35,060 And I will receive it from Him 88 00:04:35,060 --> 00:04:37,779 If his mouth is wet with it 89 00:04:38,740 --> 00:04:41,379 And a serpent was fixed upon us 90 00:04:41,379 --> 00:04:44,579 The Prophet, may God bless him and grant him peace, said 91 00:04:44,579 --> 00:04:46,220 Kill her 92 00:04:46,220 --> 00:04:47,740 So we started it 93 00:04:47,740 --> 00:04:49,220 So I went 94 00:04:49,220 --> 00:04:52,579 The Prophet, may God bless him and grant him peace, said 95 00:04:52,579 --> 00:04:57,860 I protected you from your evil as you protected hers 96 00:05:01,300 --> 00:05:02,540 While 97 00:05:02,540 --> 00:05:05,930 The adverb of time means surprise 98 00:05:05,930 --> 00:05:07,209 In a cave 99 00:05:07,250 --> 00:05:08,129 Laurel 100 00:05:08,129 --> 00:05:10,209 Negev in the mountain 101 00:05:10,209 --> 00:05:11,649 Let them follow it 102 00:05:11,649 --> 00:05:13,639 That is, to read it 103 00:05:13,639 --> 00:05:15,360 To receive it 104 00:05:15,360 --> 00:05:17,639 That is, to learn it 105 00:05:17,639 --> 00:05:18,759 Who is in it? 106 00:05:18,759 --> 00:05:20,399 That is, from his mouth 107 00:05:20,399 --> 00:05:22,160 To moisten it 108 00:05:22,160 --> 00:05:25,000 That is, his team did not dry up with it 109 00:05:25,000 --> 00:05:26,079 And it stuck 110 00:05:26,079 --> 00:05:27,680 That is, I went out 111 00:05:27,680 --> 00:05:29,360 So we started it 112 00:05:29,360 --> 00:05:32,279 That is, we hastened to kill her 113 00:05:32,279 --> 00:05:33,480 And I woke up 114 00:05:33,480 --> 00:05:36,389 That is, it was preserved and prevented 115 00:05:36,389 --> 00:05:40,100 One of the benefits of talking 116 00:05:40,100 --> 00:05:42,019 Benefit from talking 117 00:05:42,019 --> 00:05:45,259 The Qur’an is taken orally 118 00:05:45,259 --> 00:05:49,889 It is permissible to kill a snake both in and in the Haram 119 00:05:49,889 --> 00:05:56,819 It includes not tracking snakes and leaving them when they are gone 120 00:05:56,819 --> 00:06:02,339 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 121 00:06:02,339 --> 00:06:05,339 That the Messenger of God, may God bless him and grant him peace 122 00:06:05,339 --> 00:06:07,980 He said to the lizard in Wawaisaq 123 00:06:08,019 --> 00:06:11,620 I did not hear him order his killing 124 00:06:11,620 --> 00:06:15,040 Comment on the hadith 125 00:06:15,040 --> 00:06:16,319 For the gecko 126 00:06:16,319 --> 00:06:19,519 She is the one who is called Sam the leper 127 00:06:19,519 --> 00:06:22,160 It is in the walls and ceilings 128 00:06:22,160 --> 00:06:25,149 And she has a voice to shout 129 00:06:25,149 --> 00:06:28,910 One of the benefits of talking 130 00:06:28,910 --> 00:06:31,069 Benefit from talking 131 00:06:31,069 --> 00:06:33,589 The legality of killing geckos 132 00:06:33,589 --> 00:06:40,180 It is permissible to kill any animal that calls the muezzin to prayer 133 00:06:40,220 --> 00:06:43,360 Chapter on cupping for ihram 134 00:06:43,360 --> 00:06:46,519 On the authority of Ibn Abbas, may God be pleased with them both 135 00:06:46,519 --> 00:06:51,240 The Prophet, may God bless him and grant him peace, was cupped while in ihram 136 00:06:51,240 --> 00:06:54,089 He cupped while fasting 137 00:06:54,089 --> 00:06:55,529 In a novel 138 00:06:55,529 --> 00:06:57,689 In his head while he is forbidden 139 00:06:57,689 --> 00:06:59,769 From the pain he was in 140 00:06:59,769 --> 00:07:03,430 With water called camel's jaw 141 00:07:03,430 --> 00:07:05,829 On the authority of Abdullah bin Buhayna 142 00:07:05,829 --> 00:07:09,430 The Messenger of God, may God bless him and grant him peace, was cupped 143 00:07:09,430 --> 00:07:12,430 With a camel beard on the road to Mecca 144 00:07:12,430 --> 00:07:16,560 It is forbidden in the middle of his head 145 00:07:16,560 --> 00:07:19,910 Comment on the hadith 146 00:07:19,910 --> 00:07:21,269 Cupping 147 00:07:21,269 --> 00:07:22,509 Cupping 148 00:07:22,509 --> 00:07:24,829 Removing bad blood from the body 149 00:07:24,829 --> 00:07:27,350 In special ways 150 00:07:27,350 --> 00:07:28,910 With a camel's beard 151 00:07:28,910 --> 00:07:31,910 It is a place between Medina and Mecca 152 00:07:31,910 --> 00:07:34,980 It is closer to the city 153 00:07:34,980 --> 00:07:38,529 One of the benefits of talking 154 00:07:38,529 --> 00:07:40,529 Benefit from talking 155 00:07:40,569 --> 00:07:43,250 Permissibility of cupping for a person in ihram 156 00:07:43,250 --> 00:07:47,449 It includes the permissibility of bloodletting, wound healing, and tooth extraction 157 00:07:47,449 --> 00:07:53,160 And other aspects of treatment 158 00:07:53,160 --> 00:07:56,180 Chapter on the marriage of a forbidden person 159 00:07:56,180 --> 00:07:58,579 On the authority of Ibn Abbas, he said: 160 00:07:58,579 --> 00:08:03,779 The Prophet, may God bless him and grant him peace, married Maimunah while he was in ihram 161 00:08:03,779 --> 00:08:06,459 He built it and it is permissible 162 00:08:06,459 --> 00:08:09,480 She died lazily 163 00:08:09,480 --> 00:08:12,860 Comment on the hadith 164 00:08:12,860 --> 00:08:14,259 It is forbidden 165 00:08:14,259 --> 00:08:16,579 That is, during the life of the judiciary 166 00:08:16,579 --> 00:08:18,180 And he built it 167 00:08:18,180 --> 00:08:21,470 A metaphor for entering upon one's wife 168 00:08:21,470 --> 00:08:22,629 Extravagantly 169 00:08:22,629 --> 00:08:25,550 It is one of the valleys of Mecca 170 00:08:25,550 --> 00:08:27,550 This hadith is an illusion 171 00:08:27,550 --> 00:08:32,950 The Prophet, may God bless him and grant him peace, married Maymunah, may God be pleased with her 172 00:08:32,950 --> 00:08:36,399 It is permissible and not forbidden 173 00:08:36,399 --> 00:08:40,100 One of the benefits of talking 174 00:08:40,100 --> 00:08:41,940 Benefit from talking 175 00:08:41,940 --> 00:08:45,700 A person in ihram may not get engaged or get married 176 00:08:45,700 --> 00:08:51,019 It explains that the marriage contract while in ihram is negligible for what was prescribed for it 177 00:08:51,019 --> 00:08:54,820 Even if marriage in another place is an act of worship 178 00:08:54,820 --> 00:09:00,419 However, this case contradicts that 179 00:09:00,419 --> 00:09:04,129 Chapter on ablution for the ihram 180 00:09:04,129 --> 00:09:06,370 On the authority of Abdullah bin Hunayn 181 00:09:06,370 --> 00:09:12,259 Abdullah bin Al-Abbas and Al-Miswar bin Makhramah disagreed regarding the fathers 182 00:09:12,259 --> 00:09:14,700 Abdullah bin Abbas said 183 00:09:14,700 --> 00:09:17,100 The pilgrim in ihram washes his head 184 00:09:17,100 --> 00:09:18,820 Al-Maswar said 185 00:09:18,820 --> 00:09:21,519 The pilgrim in ihram does not wash his head 186 00:09:21,519 --> 00:09:26,559 So Abdullah bin Al-Abbas sent me to Abu Ayyub Al-Ansari 187 00:09:26,559 --> 00:09:29,559 I found him bathing between the two horns 188 00:09:29,559 --> 00:09:31,879 He covers himself with a garment 189 00:09:31,879 --> 00:09:33,759 So I greeted him 190 00:09:33,759 --> 00:09:36,559 He said who is this? 191 00:09:36,559 --> 00:09:37,720 So I said 192 00:09:37,720 --> 00:09:40,240 I am Abdullah bin Hunain 193 00:09:40,240 --> 00:09:43,600 Abdullah bin Abbas sent me to you 194 00:09:43,639 --> 00:09:47,799 I ask you, how was the Messenger of God, may God bless him and grant him peace? 195 00:09:47,799 --> 00:09:50,820 He washes his head while in ihram 196 00:09:50,820 --> 00:09:54,059 Abu Ayyub put his hand on the garment 197 00:09:54,059 --> 00:09:57,539 I pressed it until its head appeared to me 198 00:09:57,539 --> 00:10:00,460 Then he told a person to pour water on him 199 00:10:00,460 --> 00:10:01,740 I'm pouring 200 00:10:01,740 --> 00:10:03,940 So he poured it on his head 201 00:10:03,940 --> 00:10:06,139 Then he moved his head with his hands 202 00:10:06,139 --> 00:10:08,580 So accept them and turn away 203 00:10:08,580 --> 00:10:09,899 And he said 204 00:10:09,940 --> 00:10:15,200 This is what I saw him, may God bless him and grant him peace, doing 205 00:10:15,200 --> 00:10:18,620 Comment on the hadith 206 00:10:18,620 --> 00:10:19,940 In Al-Abwaa 207 00:10:19,940 --> 00:10:23,139 It is a place close to Mecca 208 00:10:23,139 --> 00:10:24,820 Between the two centuries 209 00:10:24,820 --> 00:10:27,059 That is, between the two horns of the well 210 00:10:27,059 --> 00:10:28,500 And the two horns 211 00:10:28,500 --> 00:10:31,940 They are the side of the structure at the head of the well 212 00:10:31,940 --> 00:10:35,279 The pulley wood is placed on them 213 00:10:35,279 --> 00:10:38,360 The garment is that which covers it 214 00:10:38,360 --> 00:10:39,679 I turned it on 215 00:10:39,720 --> 00:10:42,909 That is, he lowered it and removed it from his head 216 00:10:42,909 --> 00:10:45,269 Noon started 217 00:10:45,269 --> 00:10:47,710 Pour no water 218 00:10:47,710 --> 00:10:51,830 So approach them, that is, to the front of the head 219 00:10:51,830 --> 00:10:55,990 And turn towards the back of the head 220 00:10:55,990 --> 00:10:59,570 One of the benefits of talking 221 00:10:59,570 --> 00:11:01,570 Benefit from talking 222 00:11:01,570 --> 00:11:05,889 The legitimacy of debate in jurisprudential rulings and issues 223 00:11:05,889 --> 00:11:09,690 I will refer the matter to the elders who know about it 224 00:11:09,730 --> 00:11:12,450 The ruling is in that text 225 00:11:12,450 --> 00:11:15,320 And it accepts the news of one person 226 00:11:15,320 --> 00:11:21,009 It explains the fairness of the Companions, may God be pleased with them, to each other 227 00:11:21,009 --> 00:11:24,610 In it, if the Companions disagreed on an issue 228 00:11:24,610 --> 00:11:27,570 None of them had any evidence to say 229 00:11:27,570 --> 00:11:32,570 Unless there is evidence that must be accepted from the Book or Sunnah 230 00:11:32,570 --> 00:11:38,129 It is permissible for the one who is bathing to cover himself with a garment or the like when washing 231 00:11:38,169 --> 00:11:41,529 It is permissible to seek help in purification 232 00:11:41,529 --> 00:11:45,289 It is permissible to speak and greet while in purity 233 00:11:45,289 --> 00:11:49,440 But it is necessary to protect one's private parts and lower one's gaze 234 00:11:49,440 --> 00:11:53,600 In it, the statement is indeed more eloquent in the soul 235 00:11:53,600 --> 00:11:58,200 And in it, whoever memorizes is an argument against those who did not memorize 236 00:11:58,200 --> 00:12:03,000 It states that the ihram has the right to wash and clean his head and body 237 00:12:05,600 --> 00:12:09,230 Chapter on wearing weapons for a person in ihram 238 00:12:09,269 --> 00:12:12,509 On the authority of Al-Baraa, may God be pleased with him, he said: 239 00:12:12,509 --> 00:12:17,149 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah 240 00:12:17,149 --> 00:12:20,830 The people of Mecca refused to let him enter Mecca 241 00:12:20,830 --> 00:12:25,899 Until he sued them to stay there for three days 242 00:12:25,899 --> 00:12:28,220 When they wrote the book 243 00:12:28,220 --> 00:12:33,539 They wrote: This is what Muhammad, the Messenger of God, judged 244 00:12:33,539 --> 00:12:37,179 They said we do not acknowledge this to you 245 00:12:37,220 --> 00:12:41,990 If we knew that you were the Messenger of God, we would not prevent you at all 246 00:12:41,990 --> 00:12:46,590 In a narration, we did not prevent you nor did we pledge allegiance to you 247 00:12:46,590 --> 00:12:50,179 And in the novel: We did not fight you 248 00:12:50,179 --> 00:12:53,659 But you are Muhammad bin Abdullah 249 00:12:53,659 --> 00:12:59,559 He said, “I am the Messenger of God, and I am Muhammad bin Abdullah.” 250 00:12:59,559 --> 00:13:03,519 Then he said to Ali bin Abi Talib, may God be pleased with him 251 00:13:03,519 --> 00:13:05,679 The Messenger of God erased 252 00:13:05,720 --> 00:13:10,519 Ali said, “No, by God, I will never erase you.” 253 00:13:10,519 --> 00:13:14,799 So the Messenger of God, may God bless him and grant him peace, took the book 254 00:13:14,799 --> 00:13:17,370 And he is not good at writing 255 00:13:17,370 --> 00:13:21,370 In a narration, he said, “Show him.” 256 00:13:21,370 --> 00:13:24,330 He said and showed it to him 257 00:13:24,330 --> 00:13:28,779 The Prophet, may God bless him and grant him peace, erased it with his hand 258 00:13:28,779 --> 00:13:34,220 So he wrote: This is what Muhammad bin Abdullah judged 259 00:13:34,259 --> 00:13:39,519 No weapon will enter Mecca except the sword in its case 260 00:13:39,519 --> 00:13:45,159 According to a narration, he does not enter it unless he brings a weapon 261 00:13:45,159 --> 00:13:50,500 And he should not take anyone out of its people if he wants to follow him 262 00:13:50,500 --> 00:13:55,120 In a narration, he does not invite any of them 263 00:13:55,120 --> 00:14:01,279 And in a narration that whoever of the polytheists came to it, he would return it to them 264 00:14:01,320 --> 00:14:05,059 And whoever of the Muslims came to him, they did not return him 265 00:14:05,059 --> 00:14:10,500 And in a narration, Abu Jandal came to shake his chains 266 00:14:10,500 --> 00:14:13,019 Return it to them 267 00:14:13,019 --> 00:14:18,740 He should not prevent any of his companions from staying there 268 00:14:18,740 --> 00:14:21,659 When he entered it, the term passed 269 00:14:21,659 --> 00:14:27,340 They came to Ali and said, “Tell your friend to leave us.” 270 00:14:27,340 --> 00:14:29,669 The deadline has passed 271 00:14:29,710 --> 00:14:33,029 So the Prophet, may God bless him and grant him peace, left 272 00:14:33,029 --> 00:14:36,470 Then Hamzah's daughter followed him calling 273 00:14:36,470 --> 00:14:38,870 Oh uncle, oh uncle 274 00:14:38,870 --> 00:14:42,350 Ali took it and took her hand 275 00:14:42,350 --> 00:14:45,309 He said to Fatima, peace be upon him 276 00:14:45,309 --> 00:14:47,620 Donk, your cousin 277 00:14:47,620 --> 00:14:49,419 I carried her 278 00:14:49,419 --> 00:14:53,620 Then Ali, Zaid, and Jaafar disputed over it 279 00:14:53,620 --> 00:14:56,620 Ali said I took it 280 00:14:56,620 --> 00:14:58,740 She is my cousin 281 00:14:58,740 --> 00:15:00,500 Jaafar said 282 00:15:00,500 --> 00:15:01,940 My cousin 283 00:15:01,940 --> 00:15:04,299 And her aunt is below me 284 00:15:04,299 --> 00:15:05,860 Zaid said 285 00:15:05,860 --> 00:15:07,740 My niece 286 00:15:07,740 --> 00:15:12,419 So the Prophet, may God bless him and grant him peace, ruled that she should be given to her maternal aunt 287 00:15:12,419 --> 00:15:13,740 And he said 288 00:15:13,740 --> 00:15:16,659 An aunt is like a mother 289 00:15:16,659 --> 00:15:18,340 He said to Ali 290 00:15:18,340 --> 00:15:20,980 You are from me and I am from you 291 00:15:20,980 --> 00:15:22,820 He said to Jaafar 292 00:15:22,820 --> 00:15:25,700 You resemble me in appearance and character 293 00:15:25,700 --> 00:15:27,379 He said to Zaid 294 00:15:27,419 --> 00:15:30,389 You are our brother and lord 295 00:15:30,389 --> 00:15:31,990 Ali said 296 00:15:31,990 --> 00:15:34,980 Do not marry Hamzah's daughter 297 00:15:34,980 --> 00:15:39,990 He said she was my foster niece 298 00:15:39,990 --> 00:15:43,419 Comment on the hadith 299 00:15:43,419 --> 00:15:48,019 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah 300 00:15:48,019 --> 00:15:51,269 That is, in the sixth year of the Hijra 301 00:15:51,269 --> 00:15:52,350 He refused 302 00:15:52,350 --> 00:15:54,070 That is, abstain 303 00:15:54,070 --> 00:15:55,190 He calls him 304 00:15:55,190 --> 00:15:56,909 That is, they leave him 305 00:15:56,909 --> 00:15:58,830 Until he sued them 306 00:15:58,830 --> 00:16:01,549 That is, their advantage and their break 307 00:16:01,549 --> 00:16:03,269 He wrote the book 308 00:16:03,269 --> 00:16:06,139 That is, the book of the Treaty of Hudaybiyyah 309 00:16:06,139 --> 00:16:08,500 We do not acknowledge this to you 310 00:16:08,500 --> 00:16:11,980 That is, we do not acknowledge your message and prophecy 311 00:16:11,980 --> 00:16:15,129 We do not believe that you are the Messenger of God 312 00:16:15,129 --> 00:16:16,289 We prevented you 313 00:16:16,289 --> 00:16:18,090 That is, we repelled you 314 00:16:18,090 --> 00:16:20,330 And he is not good at writing 315 00:16:20,330 --> 00:16:21,450 What is meant? 316 00:16:21,450 --> 00:16:24,539 My mom doesn't know the book 317 00:16:24,539 --> 00:16:25,779 So he wrote 318 00:16:25,820 --> 00:16:31,220 It was said that he, may God bless him and grant him peace, wrote it himself as a miracle 319 00:16:31,220 --> 00:16:34,049 It was said that he ordered the book 320 00:16:34,049 --> 00:16:35,730 What he judged 321 00:16:35,730 --> 00:16:38,350 That is, whatever suits them 322 00:16:38,350 --> 00:16:39,750 He does not enter 323 00:16:39,750 --> 00:16:43,870 That is, the Prophet, may God bless him and grant him peace, and his companions 324 00:16:43,870 --> 00:16:45,230 In the closet 325 00:16:45,230 --> 00:16:46,710 Sword holster 326 00:16:46,710 --> 00:16:49,240 That is, its eyelid and its sheath 327 00:16:49,240 --> 00:16:51,360 He does not leave its people 328 00:16:51,360 --> 00:16:53,480 That is, from the people of Mecca 329 00:16:53,480 --> 00:16:54,879 To follow 330 00:16:54,879 --> 00:16:58,960 That is, a believer in the Prophet, may God bless him and grant him peace 331 00:16:58,960 --> 00:17:00,480 From his friends 332 00:17:00,480 --> 00:17:04,529 That is, the companions of the Prophet, may God bless him and grant him peace 333 00:17:04,529 --> 00:17:06,369 To reside there 334 00:17:06,369 --> 00:17:08,809 That is, he stays in Mecca 335 00:17:08,809 --> 00:17:10,009 And what is meant 336 00:17:10,009 --> 00:17:13,420 He resides leaving the religion of Islam 337 00:17:13,420 --> 00:17:15,299 When he entered it 338 00:17:15,299 --> 00:17:17,289 That is, he entered Mecca 339 00:17:17,289 --> 00:17:18,890 The term has passed 340 00:17:18,890 --> 00:17:21,869 That is, the agreed upon time has expired 341 00:17:21,869 --> 00:17:22,789 They came 342 00:17:22,789 --> 00:17:24,579 That is, they came 343 00:17:24,619 --> 00:17:26,220 Hamza's daughter 344 00:17:26,220 --> 00:17:27,859 Her name is Amara 345 00:17:27,859 --> 00:17:29,460 It was said: Fatima 346 00:17:29,460 --> 00:17:31,650 It was said otherwise 347 00:17:31,650 --> 00:17:33,250 So eat it 348 00:17:33,250 --> 00:17:35,099 That is, he took it 349 00:17:35,099 --> 00:17:37,059 Donk, your cousin 350 00:17:37,059 --> 00:17:40,099 That is, take it and add it to you 351 00:17:40,099 --> 00:17:41,460 So he disputed 352 00:17:41,460 --> 00:17:44,500 That is, there is a dispute over her custody 353 00:17:44,500 --> 00:17:46,660 And her aunt is below me 354 00:17:46,660 --> 00:17:51,259 Her aunt is the wife of Jaafar bin Abi Talib, may God be pleased with him 355 00:17:51,299 --> 00:17:55,890 Her name is Asmaa bint Umays, may God be pleased with her 356 00:17:55,890 --> 00:17:57,329 Zaid said 357 00:17:57,329 --> 00:17:58,809 My niece 358 00:17:58,809 --> 00:18:04,170 Considering the brotherhood between Zaid and Hamza, may God be pleased with them both 359 00:18:04,170 --> 00:18:05,769 So he decided it 360 00:18:05,769 --> 00:18:07,910 That is, he ruled on it 361 00:18:07,910 --> 00:18:10,430 An aunt is like a mother 362 00:18:10,430 --> 00:18:15,359 That is, in kindness, compassion, and doing the things of the little one 363 00:18:15,359 --> 00:18:18,119 She is my foster niece 364 00:18:18,119 --> 00:18:21,319 This is because Thuwaybah is Abu Lahab’s servant 365 00:18:21,359 --> 00:18:24,519 She breastfed the Messenger of God, may God bless him and grant him peace 366 00:18:24,519 --> 00:18:27,710 And Hamza, may God be pleased with him 367 00:18:27,710 --> 00:18:31,480 One of the benefits of talking 368 00:18:31,480 --> 00:18:33,519 Benefit from talking 369 00:18:33,519 --> 00:18:36,599 The legality of Umrah in Dhul-Qi’dah 370 00:18:36,599 --> 00:18:42,119 It is permissible to perform Umrah if the pilgrim is imprisoned 371 00:18:42,119 --> 00:18:47,400 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace 372 00:18:47,400 --> 00:18:49,829 And their reverence for him 373 00:18:49,869 --> 00:18:55,109 It encourages fulfillment of covenants and conditions with all people 374 00:18:55,109 --> 00:18:59,430 It is permissible to dispute the custody of a child 375 00:18:59,430 --> 00:19:03,230 The basic principle regarding custody is that it belongs to the mother 376 00:19:03,230 --> 00:19:07,339 To complete compassion and do a small thing 377 00:19:07,339 --> 00:19:12,140 The hadith indicates that the maternal aunt has the right to custody 378 00:19:12,140 --> 00:19:15,059 According to what he, may God bless him and grant him peace, said 379 00:19:15,059 --> 00:19:17,859 An aunt is like a mother 380 00:19:17,900 --> 00:19:22,380 It states that what is forbidden by lineage is forbidden from breastfeeding 381 00:19:22,380 --> 00:19:27,930 The daughter of a brother through breastfeeding is as forbidden as the daughter of a brother through blood relations 382 00:19:27,930 --> 00:19:33,690 In it, the Prophet, may God bless him and grant him peace, was keen to sweeten everyone’s thoughts 383 00:19:33,690 --> 00:19:36,410 Everyone according to what suits him 384 00:19:36,410 --> 00:19:41,210 In the hadith, there is a great honor for Ali, may God be pleased with him 385 00:19:41,210 --> 00:19:45,569 There is a veil for Jaafar bin Abi Talib, may God be pleased with him 386 00:19:45,609 --> 00:19:50,400 By praising the Prophet, may God bless him and grant him peace, for his morals 387 00:19:50,400 --> 00:19:54,039 It emphasizes the brotherhood of Islam 388 00:19:54,039 --> 00:19:58,559 It is permissible for someone who is close to him by lineage 389 00:19:58,559 --> 00:20:03,859 He may offer her to people who are righteous and qualified for marriage 390 00:20:03,859 --> 00:20:09,059 The hadith indicates that if the custodians are equal in credit 391 00:20:09,059 --> 00:20:14,920 The closest relative on the mother's side is presented 392 00:20:14,960 --> 00:20:19,539 Chapter on entering the Holy Mosque and Mecca without ihram 393 00:20:19,539 --> 00:20:22,660 On the authority of Anas bin Malik, may God be pleased with him 394 00:20:22,660 --> 00:20:27,220 The Messenger of God, may God bless him and grant him peace, entered the year of conquest 395 00:20:27,220 --> 00:20:29,779 And on his head is forgiveness 396 00:20:29,779 --> 00:20:33,859 When he took it off, a man came and said: 397 00:20:33,859 --> 00:20:38,019 Ibn Khatal is attached to the curtains of the Kaaba 398 00:20:38,019 --> 00:20:41,539 He said, “Kill him.” 399 00:20:41,539 --> 00:20:44,910 Comment on the hadith 400 00:20:44,950 --> 00:20:50,029 The forgiver is a weave of armor on the size of the head 401 00:20:50,029 --> 00:20:54,809 To keep it, remove it, i.e. remove it 402 00:20:54,809 --> 00:21:01,619 A man is Abu Barza Nadhla Ibn Ubaid Al-Aslami, may God be pleased with him 403 00:21:01,619 --> 00:21:06,819 Ibn Khatal's name is Abdullah, but it was said otherwise 404 00:21:06,819 --> 00:21:10,539 Related, i.e. clinging to, seeking 405 00:21:10,539 --> 00:21:14,440 With the curtains of the Kaaba, that is, its covering 406 00:21:14,480 --> 00:21:18,599 He, may God bless him and grant him peace, ordered the killing of Ibn Khatal 407 00:21:18,599 --> 00:21:21,480 Because he converted and killed a Muslim 408 00:21:21,480 --> 00:21:26,099 He used to mock the Prophet, may God bless him and grant him peace 409 00:21:26,099 --> 00:21:29,740 One of the benefits of talking 410 00:21:29,740 --> 00:21:31,859 Benefit from talking 411 00:21:31,859 --> 00:21:36,220 It is permissible to carry out punishments and retaliation in the Holy Mosque of Mecca 412 00:21:36,220 --> 00:21:42,660 It is permissible to wear armor and other weapons when fearing the enemy 413 00:21:42,660 --> 00:21:45,619 And it does not contradict trust 414 00:21:45,660 --> 00:21:50,299 It is permissible to report news of corrupt people to those in charge 415 00:21:50,299 --> 00:21:57,019 This does not constitute forbidden backbiting or gossip 416 00:21:57,019 --> 00:22:00,059 Chapter on Hajj and vows on behalf of the dead 417 00:22:00,059 --> 00:22:04,019 The man performs Hajj on behalf of the woman 418 00:22:04,019 --> 00:22:07,099 On the authority of Ibn Abbas, may God be pleased with them both 419 00:22:07,099 --> 00:22:12,859 A woman from Juhayna came to the Prophet, may God bless him and grant him peace 420 00:22:12,859 --> 00:22:14,299 And she said 421 00:22:14,299 --> 00:22:15,980 My mother 422 00:22:15,980 --> 00:22:17,500 In a novel 423 00:22:17,539 --> 00:22:22,299 A man came to the Prophet, may God bless him and grant him peace, and said to him 424 00:22:22,299 --> 00:22:23,980 My sister 425 00:22:23,980 --> 00:22:26,059 She vowed to perform Hajj 426 00:22:26,059 --> 00:22:29,140 She did not perform Hajj until she died 427 00:22:29,140 --> 00:22:31,509 Should I perform Hajj on her behalf? 428 00:22:31,509 --> 00:22:32,549 He said 429 00:22:32,549 --> 00:22:35,490 Yes, perform Hajj on her behalf 430 00:22:35,490 --> 00:22:40,349 What do you think, if your mother had a debt, would you be a judge? 431 00:22:40,349 --> 00:22:41,990 Kill God 432 00:22:41,990 --> 00:22:45,940 God is more deserving of fulfillment 433 00:22:45,940 --> 00:22:49,660 Comment on the hadith 434 00:22:49,660 --> 00:22:50,940 That woman 435 00:22:50,940 --> 00:22:54,079 She is Ghaith, may God be pleased with her 436 00:22:54,079 --> 00:22:55,200 Juhayna 437 00:22:55,200 --> 00:22:58,859 It is a tribe in Yemeni Qada'a 438 00:22:58,859 --> 00:23:00,019 Judge 439 00:23:00,019 --> 00:23:02,299 That is, the judge of religion 440 00:23:02,299 --> 00:23:03,420 More deserving 441 00:23:03,420 --> 00:23:05,450 That is, first 442 00:23:05,450 --> 00:23:09,119 One of the benefits of talking 443 00:23:09,119 --> 00:23:11,440 Benefit from talking 444 00:23:11,440 --> 00:23:14,640 It is permissible for a woman to perform Hajj on behalf of her mother 445 00:23:14,640 --> 00:23:18,319 It has the legitimacy of analogy and example 446 00:23:18,359 --> 00:23:22,160 It will be clearer and more memorable to the listener 447 00:23:22,160 --> 00:23:24,400 There is a different simile in it 448 00:23:24,400 --> 00:23:27,309 I am confused about what was agreed upon 449 00:23:27,309 --> 00:23:31,470 In this case, it is desirable for the mufti to warn on the basis of evidence 450 00:23:31,470 --> 00:23:34,430 If this results in an interest 451 00:23:34,430 --> 00:23:38,549 It is better for the person asking the question and more likely to make him obey 452 00:23:38,549 --> 00:23:43,309 It contains guidance on honoring parents after their death 453 00:23:43,309 --> 00:23:45,710 It is permissible for women to vote in a fatwa 454 00:23:45,710 --> 00:23:50,509 From knowledgeable people when needed 455 00:23:50,509 --> 00:23:53,849 Chapter on the Hajj of boys 456 00:23:53,849 --> 00:23:56,650 On the authority of Al-Sa'ib bin Yazid, he said: 457 00:23:56,650 --> 00:24:01,269 My hijab is with the Messenger of God, may God bless him and grant him peace 458 00:24:01,269 --> 00:24:02,750 In a novel 459 00:24:02,750 --> 00:24:08,309 He had performed Hajj with the weight of the Prophet, may God bless him and grant him peace 460 00:24:08,309 --> 00:24:11,690 I am seven years old 461 00:24:11,690 --> 00:24:15,029 Comment on the hadith 462 00:24:15,029 --> 00:24:16,309 My blocking 463 00:24:16,349 --> 00:24:20,230 That is, one or both of his parents performed Hajj 464 00:24:20,230 --> 00:24:21,630 In heaviness 465 00:24:21,630 --> 00:24:25,920 That is, travel machines and travelers' luggage 466 00:24:25,920 --> 00:24:29,720 One of the benefits of talking 467 00:24:29,720 --> 00:24:31,799 Benefit from talking 468 00:24:31,799 --> 00:24:34,200 Accustoming the boy to obedience 469 00:24:34,200 --> 00:24:36,710 And his reward is written to him 470 00:24:36,710 --> 00:24:43,130 It contains the correct hearing and endurance of the distinguished boy 471 00:24:43,130 --> 00:24:46,190 Chapter on women's Hajj 472 00:24:46,190 --> 00:24:48,509 On the authority of Omar, may God be pleased with him 473 00:24:48,509 --> 00:24:52,390 He gave permission to the wives of the Prophet, may God bless him and grant him peace 474 00:24:52,390 --> 00:24:55,390 At the last argument of her Hajj 475 00:24:55,390 --> 00:24:58,589 So he sent Othman bin Affan with them 476 00:24:58,589 --> 00:25:02,089 And Abdul Rahman bin Awf 477 00:25:02,089 --> 00:25:05,740 Comment on the hadith 478 00:25:05,740 --> 00:25:09,660 Permission was given to the wives of the Prophet, may God bless him and grant him peace 479 00:25:09,660 --> 00:25:14,920 That is, he allowed and granted permission for them to travel for the purpose of Hajj 480 00:25:14,920 --> 00:25:18,720 One of the benefits of talking 481 00:25:18,720 --> 00:25:20,759 Benefit from talking 482 00:25:20,799 --> 00:25:27,589 Women need the permission of those in charge of them when they go out for Hajj and other matters 483 00:25:27,589 --> 00:25:34,460 It stipulates that a mahram is required for a woman if she wants to travel 484 00:25:34,460 --> 00:25:38,059 On the authority of Ibn Abbas, may God be pleased with them both, he said 485 00:25:38,059 --> 00:25:41,380 The Prophet, may God bless him and grant him peace, said 486 00:25:41,380 --> 00:25:45,460 A woman should only travel with a mahram 487 00:25:45,460 --> 00:25:50,299 No man may enter upon her unless she is accompanied by a mahram 488 00:25:50,339 --> 00:25:53,700 A man said, O Messenger of God 489 00:25:53,700 --> 00:25:57,900 I want to go out in such-and-such army 490 00:25:57,900 --> 00:26:00,460 And my wife wants to perform Hajj 491 00:26:00,460 --> 00:26:03,859 He said, "Go out with her." 492 00:26:03,859 --> 00:26:08,900 In a novel, it was written on such-and-such expedition 493 00:26:08,900 --> 00:26:13,930 He said, “Go back and perform Hajj with your wife.” 494 00:26:13,930 --> 00:26:17,420 Comment on the hadith 495 00:26:17,420 --> 00:26:18,980 Dhi Muharram 496 00:26:19,980 --> 00:26:24,269 Whoever is forbidden from marrying a woman forever 497 00:26:24,269 --> 00:26:28,259 Go out with her, that is, to Hajj 498 00:26:31,890 --> 00:26:33,769 Benefit from talking 499 00:26:33,769 --> 00:26:37,769 A woman should only travel with a mahram 500 00:26:37,769 --> 00:26:42,230 It stipulates that a woman in ihram is obligated to perform Hajj 501 00:26:42,230 --> 00:26:47,470 It indicates that a man may perform Hajj with his wife if she wants the Hajj of Islam 502 00:26:47,470 --> 00:26:50,309 Or not from his travel for jihad 503 00:26:50,430 --> 00:26:54,460 It prohibits being alone with a foreign woman 504 00:26:54,460 --> 00:27:00,630 It presents the most important of the conflicting matters 505 00:27:00,630 --> 00:27:04,970 Chapter on the vow to walk to the Kaaba 506 00:27:04,970 --> 00:27:07,329 On the authority of Anas, may God be pleased with him 507 00:27:07,329 --> 00:27:10,009 That the Prophet, may God bless him and grant him peace 508 00:27:10,009 --> 00:27:13,400 He saw an old man calming down between his two sons 509 00:27:13,400 --> 00:27:16,559 He said what's wrong with this? 510 00:27:16,559 --> 00:27:19,920 He vowed to walk 511 00:27:20,880 --> 00:27:25,160 God is sufficient for this person to torture himself 512 00:27:25,160 --> 00:27:28,609 He ordered him to ride 513 00:27:32,049 --> 00:27:35,220 Chapter on the vow to walk to the Kaaba 514 00:27:35,220 --> 00:27:43,539 A vow is for a woman to commit himself to some act of worship, such as charity, slaughter, and the like 515 00:27:43,539 --> 00:27:46,660 Sheikh is the father of Israel 516 00:27:46,660 --> 00:27:48,339 His name is Yosir 517 00:27:48,339 --> 00:27:50,019 It was said: Qusayr 518 00:27:50,140 --> 00:27:52,380 It was said otherwise 519 00:27:52,380 --> 00:27:57,539 He walks between two people, relying on them 520 00:27:57,539 --> 00:28:01,740 What is the matter with this? 521 00:28:01,740 --> 00:28:05,190 One of the benefits of talking 522 00:28:05,190 --> 00:28:07,309 Benefit from talking 523 00:28:07,309 --> 00:28:12,910 Explaining the permissibility of riding if the vower is unable to walk to the House of God 524 00:28:12,910 --> 00:28:18,450 It states that there is no obligation if one is incapacitated 525 00:28:18,450 --> 00:28:21,250 On the authority of Uqba bin Aamir, he said: 526 00:28:21,289 --> 00:28:24,930 My sister vowed to walk to the house of God 527 00:28:24,930 --> 00:28:30,250 She ordered me to ask the Prophet, may God bless him and grant him peace, to ask her for a fatwa 528 00:28:30,250 --> 00:28:32,009 So I asked him for a fatwa 529 00:28:32,009 --> 00:28:34,930 He, may God bless him and grant him peace, said 530 00:28:34,930 --> 00:28:38,180 To walk and ride 531 00:28:38,180 --> 00:28:41,569 Comment on the hadith 532 00:28:41,569 --> 00:28:48,579 My sister is Umm Habanah bint Amer Al Ansariyya, may God be pleased with her 533 00:28:48,579 --> 00:28:53,730 I asked her to ask her about the ruling 534 00:28:53,730 --> 00:28:57,420 One of the benefits of talking 535 00:28:57,420 --> 00:28:59,500 Benefit from talking 536 00:28:59,500 --> 00:29:03,059 The legitimacy of delegation in a referendum 537 00:29:03,059 --> 00:29:06,740 It means that hardship brings ease