WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.470 For humanitarian studies and research 00:00:09.470 --> 00:00:10.869 He offers 00:00:10.869 --> 00:00:16.210 Summary of Sahih Al-Bukhari 00:00:16.210 --> 00:00:18.660 Door 00:00:18.660 --> 00:00:24.260 If a person in ihram is given a live zebra as a gift, it will not be accepted 00:00:24.260 --> 00:00:28.059 On the authority of Al-Saab bin Jathama Al-Laithi 00:00:28.059 --> 00:00:33.200 He gave the Messenger of God, may God bless him and grant him peace, a wild donkey as a gift 00:00:33.359 --> 00:00:36.700 It is in Al-Abwaa or Budan 00:00:36.700 --> 00:00:39.700 He is forbidden, so he returned it 00:00:39.700 --> 00:00:41.179 Saab said 00:00:41.179 --> 00:00:44.780 When he recognized my face, he returned my gift 00:00:44.780 --> 00:00:45.939 He said 00:00:45.939 --> 00:00:48.079 We have no answer for you 00:00:48.079 --> 00:00:51.079 But we were forbidden 00:00:51.079 --> 00:00:54.630 Comment on the hadith 00:00:54.630 --> 00:00:56.130 In Al-Abwaa 00:00:56.130 --> 00:00:59.689 It is one of the accusatory valleys of Hijaz 00:00:59.689 --> 00:01:03.219 Today it is called Wadi Al-Khuraiba 00:01:03.219 --> 00:01:04.719 Boudin 00:01:04.760 --> 00:01:09.780 Wadan is a comprehensive village close to Al-Juhfa 00:01:09.780 --> 00:01:12.969 Any forbidden people were forbidden 00:01:12.969 --> 00:01:16.450 One of the benefits of talking 00:01:16.450 --> 00:01:18.409 It is useful to talk 00:01:18.409 --> 00:01:21.310 The legitimacy of judging by readers 00:01:21.310 --> 00:01:27.359 It includes guidance on apologizing for returning the gift in order to sweeten the heart of the Mahdi 00:01:27.359 --> 00:01:32.319 It states that a gift is not included in the property except by acceptance 00:01:32.319 --> 00:01:38.040 It is permissible to hunt zebras 00:01:38.079 --> 00:01:42.280 Chapter on what animals are killed in ihram 00:01:42.280 --> 00:01:45.780 On the authority of Abdullah bin Omar, may God be pleased with them both 00:01:45.780 --> 00:01:50.079 The Messenger of God, may God bless him and grant him peace, said 00:01:50.079 --> 00:01:52.459 Five animals 00:01:52.459 --> 00:01:56.780 Whoever kills them while he is in ihram, there is no blame on him 00:01:56.780 --> 00:01:57.939 Scorpio 00:01:57.939 --> 00:01:59.239 And the mouse 00:01:59.239 --> 00:02:00.980 And the stubborn dog 00:02:00.980 --> 00:02:02.280 And the crow 00:02:02.280 --> 00:02:04.209 And the one 00:02:04.209 --> 00:02:06.269 And Hafsa said: 00:02:06.269 --> 00:02:09.849 The Messenger of God, may God bless him and grant him peace, said 00:02:09.849 --> 00:02:11.729 Five animals 00:02:11.729 --> 00:02:14.689 There is no blame on those who killed them 00:02:14.689 --> 00:02:15.930 The crow 00:02:15.930 --> 00:02:17.270 And the one 00:02:17.270 --> 00:02:18.550 And the mouse 00:02:18.550 --> 00:02:19.870 And Scorpio 00:02:19.870 --> 00:02:22.409 And the stubborn dog 00:02:22.409 --> 00:02:25.349 On the authority of Aisha, may God be pleased with her 00:02:25.349 --> 00:02:29.629 The Messenger of God, may God bless him and grant him peace, said 00:02:29.629 --> 00:02:31.669 Five animals 00:02:31.669 --> 00:02:33.710 They are all immoral 00:02:33.710 --> 00:02:36.110 He kills them in the sanctuary 00:02:36.150 --> 00:02:37.349 The crow 00:02:37.349 --> 00:02:38.979 And the one 00:02:38.979 --> 00:02:40.300 In a novel 00:02:40.300 --> 00:02:41.979 And the limit 00:02:41.979 --> 00:02:43.340 And Scorpio 00:02:43.340 --> 00:02:44.659 And the mouse 00:02:44.659 --> 00:02:47.479 And the stubborn dog 00:02:47.479 --> 00:02:50.810 Comment on the hadith 00:02:50.810 --> 00:02:52.250 Animals 00:02:52.250 --> 00:02:56.069 An animal is anything that moves on the face of the earth 00:02:56.069 --> 00:02:57.189 Suite 00:02:57.189 --> 00:02:59.449 That is, sin and embarrassment 00:02:59.449 --> 00:03:00.689 And the one 00:03:00.689 --> 00:03:03.569 It is a well-known bird of prey 00:03:03.569 --> 00:03:05.610 His nickname is Abu Al-Khattaf 00:03:05.650 --> 00:03:08.180 He catches rats 00:03:08.180 --> 00:03:09.300 No embarrassment 00:03:09.300 --> 00:03:11.319 That is, no sin 00:03:11.319 --> 00:03:13.360 They are all immoral 00:03:13.360 --> 00:03:15.800 These five were called fasiq 00:03:15.800 --> 00:03:19.159 Because it deviates from the sanctity of others 00:03:19.159 --> 00:03:23.900 It is permissible to kill them in a state of ihram while in the sanctuary 00:03:23.900 --> 00:03:27.939 One of the benefits of talking 00:03:27.939 --> 00:03:30.099 Benefit from talking 00:03:30.099 --> 00:03:33.500 If it is permissible for a person in ihram to kill these animals 00:03:33.500 --> 00:03:36.340 It is permissible in the first way 00:04:06.960 --> 00:04:11.139 In it, the meaning appears in what is stated 00:04:11.139 --> 00:04:15.740 The ruling refers to everything that has that meaning 00:04:15.740 --> 00:04:21.259 On the authority of Abdullah, may God be pleased with him, he said 00:04:21.259 --> 00:04:24.899 While we are with the Prophet, may God bless him and grant him peace 00:04:24.899 --> 00:04:26.740 In a cave in Mina 00:04:26.740 --> 00:04:29.819 When the revelations were sent down to him 00:04:29.819 --> 00:04:32.139 And he recites it 00:04:32.139 --> 00:04:35.060 And I will receive it from Him 00:04:35.060 --> 00:04:37.779 If his mouth is wet with it 00:04:38.740 --> 00:04:41.379 And a serpent was fixed upon us 00:04:41.379 --> 00:04:44.579 The Prophet, may God bless him and grant him peace, said 00:04:44.579 --> 00:04:46.220 Kill her 00:04:46.220 --> 00:04:47.740 So we started it 00:04:47.740 --> 00:04:49.220 So I went 00:04:49.220 --> 00:04:52.579 The Prophet, may God bless him and grant him peace, said 00:04:52.579 --> 00:04:57.860 I protected you from your evil as you protected hers 00:05:01.300 --> 00:05:02.540 While 00:05:02.540 --> 00:05:05.930 The adverb of time means surprise 00:05:05.930 --> 00:05:07.209 In a cave 00:05:07.250 --> 00:05:08.129 Laurel 00:05:08.129 --> 00:05:10.209 Negev in the mountain 00:05:10.209 --> 00:05:11.649 Let them follow it 00:05:11.649 --> 00:05:13.639 That is, to read it 00:05:13.639 --> 00:05:15.360 To receive it 00:05:15.360 --> 00:05:17.639 That is, to learn it 00:05:17.639 --> 00:05:18.759 Who is in it? 00:05:18.759 --> 00:05:20.399 That is, from his mouth 00:05:20.399 --> 00:05:22.160 To moisten it 00:05:22.160 --> 00:05:25.000 That is, his team did not dry up with it 00:05:25.000 --> 00:05:26.079 And it stuck 00:05:26.079 --> 00:05:27.680 That is, I went out 00:05:27.680 --> 00:05:29.360 So we started it 00:05:29.360 --> 00:05:32.279 That is, we hastened to kill her 00:05:32.279 --> 00:05:33.480 And I woke up 00:05:33.480 --> 00:05:36.389 That is, it was preserved and prevented 00:05:36.389 --> 00:05:40.100 One of the benefits of talking 00:05:40.100 --> 00:05:42.019 Benefit from talking 00:05:42.019 --> 00:05:45.259 The Qur’an is taken orally 00:05:45.259 --> 00:05:49.889 It is permissible to kill a snake both in and in the Haram 00:05:49.889 --> 00:05:56.819 It includes not tracking snakes and leaving them when they are gone 00:05:56.819 --> 00:06:02.339 On the authority of Aisha, may God be pleased with her, the wife of the Prophet, may God bless him and grant him peace 00:06:02.339 --> 00:06:05.339 That the Messenger of God, may God bless him and grant him peace 00:06:05.339 --> 00:06:07.980 He said to the lizard in Wawaisaq 00:06:08.019 --> 00:06:11.620 I did not hear him order his killing 00:06:11.620 --> 00:06:15.040 Comment on the hadith 00:06:15.040 --> 00:06:16.319 For the gecko 00:06:16.319 --> 00:06:19.519 She is the one who is called Sam the leper 00:06:19.519 --> 00:06:22.160 It is in the walls and ceilings 00:06:22.160 --> 00:06:25.149 And she has a voice to shout 00:06:25.149 --> 00:06:28.910 One of the benefits of talking 00:06:28.910 --> 00:06:31.069 Benefit from talking 00:06:31.069 --> 00:06:33.589 The legality of killing geckos 00:06:33.589 --> 00:06:40.180 It is permissible to kill any animal that calls the muezzin to prayer 00:06:40.220 --> 00:06:43.360 Chapter on cupping for ihram 00:06:43.360 --> 00:06:46.519 On the authority of Ibn Abbas, may God be pleased with them both 00:06:46.519 --> 00:06:51.240 The Prophet, may God bless him and grant him peace, was cupped while in ihram 00:06:51.240 --> 00:06:54.089 He cupped while fasting 00:06:54.089 --> 00:06:55.529 In a novel 00:06:55.529 --> 00:06:57.689 In his head while he is forbidden 00:06:57.689 --> 00:06:59.769 From the pain he was in 00:06:59.769 --> 00:07:03.430 With water called camel's jaw 00:07:03.430 --> 00:07:05.829 On the authority of Abdullah bin Buhayna 00:07:05.829 --> 00:07:09.430 The Messenger of God, may God bless him and grant him peace, was cupped 00:07:09.430 --> 00:07:12.430 With a camel beard on the road to Mecca 00:07:12.430 --> 00:07:16.560 It is forbidden in the middle of his head 00:07:16.560 --> 00:07:19.910 Comment on the hadith 00:07:19.910 --> 00:07:21.269 Cupping 00:07:21.269 --> 00:07:22.509 Cupping 00:07:22.509 --> 00:07:24.829 Removing bad blood from the body 00:07:24.829 --> 00:07:27.350 In special ways 00:07:27.350 --> 00:07:28.910 With a camel's beard 00:07:28.910 --> 00:07:31.910 It is a place between Medina and Mecca 00:07:31.910 --> 00:07:34.980 It is closer to the city 00:07:34.980 --> 00:07:38.529 One of the benefits of talking 00:07:38.529 --> 00:07:40.529 Benefit from talking 00:07:40.569 --> 00:07:43.250 Permissibility of cupping for a person in ihram 00:07:43.250 --> 00:07:47.449 It includes the permissibility of bloodletting, wound healing, and tooth extraction 00:07:47.449 --> 00:07:53.160 And other aspects of treatment 00:07:53.160 --> 00:07:56.180 Chapter on the marriage of a forbidden person 00:07:56.180 --> 00:07:58.579 On the authority of Ibn Abbas, he said: 00:07:58.579 --> 00:08:03.779 The Prophet, may God bless him and grant him peace, married Maimunah while he was in ihram 00:08:03.779 --> 00:08:06.459 He built it and it is permissible 00:08:06.459 --> 00:08:09.480 She died lazily 00:08:09.480 --> 00:08:12.860 Comment on the hadith 00:08:12.860 --> 00:08:14.259 It is forbidden 00:08:14.259 --> 00:08:16.579 That is, during the life of the judiciary 00:08:16.579 --> 00:08:18.180 And he built it 00:08:18.180 --> 00:08:21.470 A metaphor for entering upon one's wife 00:08:21.470 --> 00:08:22.629 Extravagantly 00:08:22.629 --> 00:08:25.550 It is one of the valleys of Mecca 00:08:25.550 --> 00:08:27.550 This hadith is an illusion 00:08:27.550 --> 00:08:32.950 The Prophet, may God bless him and grant him peace, married Maymunah, may God be pleased with her 00:08:32.950 --> 00:08:36.399 It is permissible and not forbidden 00:08:36.399 --> 00:08:40.100 One of the benefits of talking 00:08:40.100 --> 00:08:41.940 Benefit from talking 00:08:41.940 --> 00:08:45.700 A person in ihram may not get engaged or get married 00:08:45.700 --> 00:08:51.019 It explains that the marriage contract while in ihram is negligible for what was prescribed for it 00:08:51.019 --> 00:08:54.820 Even if marriage in another place is an act of worship 00:08:54.820 --> 00:09:00.419 However, this case contradicts that 00:09:00.419 --> 00:09:04.129 Chapter on ablution for the ihram 00:09:04.129 --> 00:09:06.370 On the authority of Abdullah bin Hunayn 00:09:06.370 --> 00:09:12.259 Abdullah bin Al-Abbas and Al-Miswar bin Makhramah disagreed regarding the fathers 00:09:12.259 --> 00:09:14.700 Abdullah bin Abbas said 00:09:14.700 --> 00:09:17.100 The pilgrim in ihram washes his head 00:09:17.100 --> 00:09:18.820 Al-Maswar said 00:09:18.820 --> 00:09:21.519 The pilgrim in ihram does not wash his head 00:09:21.519 --> 00:09:26.559 So Abdullah bin Al-Abbas sent me to Abu Ayyub Al-Ansari 00:09:26.559 --> 00:09:29.559 I found him bathing between the two horns 00:09:29.559 --> 00:09:31.879 He covers himself with a garment 00:09:31.879 --> 00:09:33.759 So I greeted him 00:09:33.759 --> 00:09:36.559 He said who is this? 00:09:36.559 --> 00:09:37.720 So I said 00:09:37.720 --> 00:09:40.240 I am Abdullah bin Hunain 00:09:40.240 --> 00:09:43.600 Abdullah bin Abbas sent me to you 00:09:43.639 --> 00:09:47.799 I ask you, how was the Messenger of God, may God bless him and grant him peace? 00:09:47.799 --> 00:09:50.820 He washes his head while in ihram 00:09:50.820 --> 00:09:54.059 Abu Ayyub put his hand on the garment 00:09:54.059 --> 00:09:57.539 I pressed it until its head appeared to me 00:09:57.539 --> 00:10:00.460 Then he told a person to pour water on him 00:10:00.460 --> 00:10:01.740 I'm pouring 00:10:01.740 --> 00:10:03.940 So he poured it on his head 00:10:03.940 --> 00:10:06.139 Then he moved his head with his hands 00:10:06.139 --> 00:10:08.580 So accept them and turn away 00:10:08.580 --> 00:10:09.899 And he said 00:10:09.940 --> 00:10:15.200 This is what I saw him, may God bless him and grant him peace, doing 00:10:15.200 --> 00:10:18.620 Comment on the hadith 00:10:18.620 --> 00:10:19.940 In Al-Abwaa 00:10:19.940 --> 00:10:23.139 It is a place close to Mecca 00:10:23.139 --> 00:10:24.820 Between the two centuries 00:10:24.820 --> 00:10:27.059 That is, between the two horns of the well 00:10:27.059 --> 00:10:28.500 And the two horns 00:10:28.500 --> 00:10:31.940 They are the side of the structure at the head of the well 00:10:31.940 --> 00:10:35.279 The pulley wood is placed on them 00:10:35.279 --> 00:10:38.360 The garment is that which covers it 00:10:38.360 --> 00:10:39.679 I turned it on 00:10:39.720 --> 00:10:42.909 That is, he lowered it and removed it from his head 00:10:42.909 --> 00:10:45.269 Noon started 00:10:45.269 --> 00:10:47.710 Pour no water 00:10:47.710 --> 00:10:51.830 So approach them, that is, to the front of the head 00:10:51.830 --> 00:10:55.990 And turn towards the back of the head 00:10:55.990 --> 00:10:59.570 One of the benefits of talking 00:10:59.570 --> 00:11:01.570 Benefit from talking 00:11:01.570 --> 00:11:05.889 The legitimacy of debate in jurisprudential rulings and issues 00:11:05.889 --> 00:11:09.690 I will refer the matter to the elders who know about it 00:11:09.730 --> 00:11:12.450 The ruling is in that text 00:11:12.450 --> 00:11:15.320 And it accepts the news of one person 00:11:15.320 --> 00:11:21.009 It explains the fairness of the Companions, may God be pleased with them, to each other 00:11:21.009 --> 00:11:24.610 In it, if the Companions disagreed on an issue 00:11:24.610 --> 00:11:27.570 None of them had any evidence to say 00:11:27.570 --> 00:11:32.570 Unless there is evidence that must be accepted from the Book or Sunnah 00:11:32.570 --> 00:11:38.129 It is permissible for the one who is bathing to cover himself with a garment or the like when washing 00:11:38.169 --> 00:11:41.529 It is permissible to seek help in purification 00:11:41.529 --> 00:11:45.289 It is permissible to speak and greet while in purity 00:11:45.289 --> 00:11:49.440 But it is necessary to protect one's private parts and lower one's gaze 00:11:49.440 --> 00:11:53.600 In it, the statement is indeed more eloquent in the soul 00:11:53.600 --> 00:11:58.200 And in it, whoever memorizes is an argument against those who did not memorize 00:11:58.200 --> 00:12:03.000 It states that the ihram has the right to wash and clean his head and body 00:12:05.600 --> 00:12:09.230 Chapter on wearing weapons for a person in ihram 00:12:09.269 --> 00:12:12.509 On the authority of Al-Baraa, may God be pleased with him, he said: 00:12:12.509 --> 00:12:17.149 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah 00:12:17.149 --> 00:12:20.830 The people of Mecca refused to let him enter Mecca 00:12:20.830 --> 00:12:25.899 Until he sued them to stay there for three days 00:12:25.899 --> 00:12:28.220 When they wrote the book 00:12:28.220 --> 00:12:33.539 They wrote: This is what Muhammad, the Messenger of God, judged 00:12:33.539 --> 00:12:37.179 They said we do not acknowledge this to you 00:12:37.220 --> 00:12:41.990 If we knew that you were the Messenger of God, we would not prevent you at all 00:12:41.990 --> 00:12:46.590 In a narration, we did not prevent you nor did we pledge allegiance to you 00:12:46.590 --> 00:12:50.179 And in the novel: We did not fight you 00:12:50.179 --> 00:12:53.659 But you are Muhammad bin Abdullah 00:12:53.659 --> 00:12:59.559 He said, “I am the Messenger of God, and I am Muhammad bin Abdullah.” 00:12:59.559 --> 00:13:03.519 Then he said to Ali bin Abi Talib, may God be pleased with him 00:13:03.519 --> 00:13:05.679 The Messenger of God erased 00:13:05.720 --> 00:13:10.519 Ali said, “No, by God, I will never erase you.” 00:13:10.519 --> 00:13:14.799 So the Messenger of God, may God bless him and grant him peace, took the book 00:13:14.799 --> 00:13:17.370 And he is not good at writing 00:13:17.370 --> 00:13:21.370 In a narration, he said, “Show him.” 00:13:21.370 --> 00:13:24.330 He said and showed it to him 00:13:24.330 --> 00:13:28.779 The Prophet, may God bless him and grant him peace, erased it with his hand 00:13:28.779 --> 00:13:34.220 So he wrote: This is what Muhammad bin Abdullah judged 00:13:34.259 --> 00:13:39.519 No weapon will enter Mecca except the sword in its case 00:13:39.519 --> 00:13:45.159 According to a narration, he does not enter it unless he brings a weapon 00:13:45.159 --> 00:13:50.500 And he should not take anyone out of its people if he wants to follow him 00:13:50.500 --> 00:13:55.120 In a narration, he does not invite any of them 00:13:55.120 --> 00:14:01.279 And in a narration that whoever of the polytheists came to it, he would return it to them 00:14:01.320 --> 00:14:05.059 And whoever of the Muslims came to him, they did not return him 00:14:05.059 --> 00:14:10.500 And in a narration, Abu Jandal came to shake his chains 00:14:10.500 --> 00:14:13.019 Return it to them 00:14:13.019 --> 00:14:18.740 He should not prevent any of his companions from staying there 00:14:18.740 --> 00:14:21.659 When he entered it, the term passed 00:14:21.659 --> 00:14:27.340 They came to Ali and said, “Tell your friend to leave us.” 00:14:27.340 --> 00:14:29.669 The deadline has passed 00:14:29.710 --> 00:14:33.029 So the Prophet, may God bless him and grant him peace, left 00:14:33.029 --> 00:14:36.470 Then Hamzah's daughter followed him calling 00:14:36.470 --> 00:14:38.870 Oh uncle, oh uncle 00:14:38.870 --> 00:14:42.350 Ali took it and took her hand 00:14:42.350 --> 00:14:45.309 He said to Fatima, peace be upon him 00:14:45.309 --> 00:14:47.620 Donk, your cousin 00:14:47.620 --> 00:14:49.419 I carried her 00:14:49.419 --> 00:14:53.620 Then Ali, Zaid, and Jaafar disputed over it 00:14:53.620 --> 00:14:56.620 Ali said I took it 00:14:56.620 --> 00:14:58.740 She is my cousin 00:14:58.740 --> 00:15:00.500 Jaafar said 00:15:00.500 --> 00:15:01.940 My cousin 00:15:01.940 --> 00:15:04.299 And her aunt is below me 00:15:04.299 --> 00:15:05.860 Zaid said 00:15:05.860 --> 00:15:07.740 My niece 00:15:07.740 --> 00:15:12.419 So the Prophet, may God bless him and grant him peace, ruled that she should be given to her maternal aunt 00:15:12.419 --> 00:15:13.740 And he said 00:15:13.740 --> 00:15:16.659 An aunt is like a mother 00:15:16.659 --> 00:15:18.340 He said to Ali 00:15:18.340 --> 00:15:20.980 You are from me and I am from you 00:15:20.980 --> 00:15:22.820 He said to Jaafar 00:15:22.820 --> 00:15:25.700 You resemble me in appearance and character 00:15:25.700 --> 00:15:27.379 He said to Zaid 00:15:27.419 --> 00:15:30.389 You are our brother and lord 00:15:30.389 --> 00:15:31.990 Ali said 00:15:31.990 --> 00:15:34.980 Do not marry Hamzah's daughter 00:15:34.980 --> 00:15:39.990 He said she was my foster niece 00:15:39.990 --> 00:15:43.419 Comment on the hadith 00:15:43.419 --> 00:15:48.019 When the Prophet, may God bless him and grant him peace, performed Umrah in Dhul-Qa’dah 00:15:48.019 --> 00:15:51.269 That is, in the sixth year of the Hijra 00:15:51.269 --> 00:15:52.350 He refused 00:15:52.350 --> 00:15:54.070 That is, abstain 00:15:54.070 --> 00:15:55.190 He calls him 00:15:55.190 --> 00:15:56.909 That is, they leave him 00:15:56.909 --> 00:15:58.830 Until he sued them 00:15:58.830 --> 00:16:01.549 That is, their advantage and their break 00:16:01.549 --> 00:16:03.269 He wrote the book 00:16:03.269 --> 00:16:06.139 That is, the book of the Treaty of Hudaybiyyah 00:16:06.139 --> 00:16:08.500 We do not acknowledge this to you 00:16:08.500 --> 00:16:11.980 That is, we do not acknowledge your message and prophecy 00:16:11.980 --> 00:16:15.129 We do not believe that you are the Messenger of God 00:16:15.129 --> 00:16:16.289 We prevented you 00:16:16.289 --> 00:16:18.090 That is, we repelled you 00:16:18.090 --> 00:16:20.330 And he is not good at writing 00:16:20.330 --> 00:16:21.450 What is meant? 00:16:21.450 --> 00:16:24.539 My mom doesn't know the book 00:16:24.539 --> 00:16:25.779 So he wrote 00:16:25.820 --> 00:16:31.220 It was said that he, may God bless him and grant him peace, wrote it himself as a miracle 00:16:31.220 --> 00:16:34.049 It was said that he ordered the book 00:16:34.049 --> 00:16:35.730 What he judged 00:16:35.730 --> 00:16:38.350 That is, whatever suits them 00:16:38.350 --> 00:16:39.750 He does not enter 00:16:39.750 --> 00:16:43.870 That is, the Prophet, may God bless him and grant him peace, and his companions 00:16:43.870 --> 00:16:45.230 In the closet 00:16:45.230 --> 00:16:46.710 Sword holster 00:16:46.710 --> 00:16:49.240 That is, its eyelid and its sheath 00:16:49.240 --> 00:16:51.360 He does not leave its people 00:16:51.360 --> 00:16:53.480 That is, from the people of Mecca 00:16:53.480 --> 00:16:54.879 To follow 00:16:54.879 --> 00:16:58.960 That is, a believer in the Prophet, may God bless him and grant him peace 00:16:58.960 --> 00:17:00.480 From his friends 00:17:00.480 --> 00:17:04.529 That is, the companions of the Prophet, may God bless him and grant him peace 00:17:04.529 --> 00:17:06.369 To reside there 00:17:06.369 --> 00:17:08.809 That is, he stays in Mecca 00:17:08.809 --> 00:17:10.009 And what is meant 00:17:10.009 --> 00:17:13.420 He resides leaving the religion of Islam 00:17:13.420 --> 00:17:15.299 When he entered it 00:17:15.299 --> 00:17:17.289 That is, he entered Mecca 00:17:17.289 --> 00:17:18.890 The term has passed 00:17:18.890 --> 00:17:21.869 That is, the agreed upon time has expired 00:17:21.869 --> 00:17:22.789 They came 00:17:22.789 --> 00:17:24.579 That is, they came 00:17:24.619 --> 00:17:26.220 Hamza's daughter 00:17:26.220 --> 00:17:27.859 Her name is Amara 00:17:27.859 --> 00:17:29.460 It was said: Fatima 00:17:29.460 --> 00:17:31.650 It was said otherwise 00:17:31.650 --> 00:17:33.250 So eat it 00:17:33.250 --> 00:17:35.099 That is, he took it 00:17:35.099 --> 00:17:37.059 Donk, your cousin 00:17:37.059 --> 00:17:40.099 That is, take it and add it to you 00:17:40.099 --> 00:17:41.460 So he disputed 00:17:41.460 --> 00:17:44.500 That is, there is a dispute over her custody 00:17:44.500 --> 00:17:46.660 And her aunt is below me 00:17:46.660 --> 00:17:51.259 Her aunt is the wife of Jaafar bin Abi Talib, may God be pleased with him 00:17:51.299 --> 00:17:55.890 Her name is Asmaa bint Umays, may God be pleased with her 00:17:55.890 --> 00:17:57.329 Zaid said 00:17:57.329 --> 00:17:58.809 My niece 00:17:58.809 --> 00:18:04.170 Considering the brotherhood between Zaid and Hamza, may God be pleased with them both 00:18:04.170 --> 00:18:05.769 So he decided it 00:18:05.769 --> 00:18:07.910 That is, he ruled on it 00:18:07.910 --> 00:18:10.430 An aunt is like a mother 00:18:10.430 --> 00:18:15.359 That is, in kindness, compassion, and doing the things of the little one 00:18:15.359 --> 00:18:18.119 She is my foster niece 00:18:18.119 --> 00:18:21.319 This is because Thuwaybah is Abu Lahab’s servant 00:18:21.359 --> 00:18:24.519 She breastfed the Messenger of God, may God bless him and grant him peace 00:18:24.519 --> 00:18:27.710 And Hamza, may God be pleased with him 00:18:27.710 --> 00:18:31.480 One of the benefits of talking 00:18:31.480 --> 00:18:33.519 Benefit from talking 00:18:33.519 --> 00:18:36.599 The legality of Umrah in Dhul-Qi’dah 00:18:36.599 --> 00:18:42.119 It is permissible to perform Umrah if the pilgrim is imprisoned 00:18:42.119 --> 00:18:47.400 It explains the intensity of the Companions’ love for the Prophet, may God bless him and grant him peace 00:18:47.400 --> 00:18:49.829 And their reverence for him 00:18:49.869 --> 00:18:55.109 It encourages fulfillment of covenants and conditions with all people 00:18:55.109 --> 00:18:59.430 It is permissible to dispute the custody of a child 00:18:59.430 --> 00:19:03.230 The basic principle regarding custody is that it belongs to the mother 00:19:03.230 --> 00:19:07.339 To complete compassion and do a small thing 00:19:07.339 --> 00:19:12.140 The hadith indicates that the maternal aunt has the right to custody 00:19:12.140 --> 00:19:15.059 According to what he, may God bless him and grant him peace, said 00:19:15.059 --> 00:19:17.859 An aunt is like a mother 00:19:17.900 --> 00:19:22.380 It states that what is forbidden by lineage is forbidden from breastfeeding 00:19:22.380 --> 00:19:27.930 The daughter of a brother through breastfeeding is as forbidden as the daughter of a brother through blood relations 00:19:27.930 --> 00:19:33.690 In it, the Prophet, may God bless him and grant him peace, was keen to sweeten everyone’s thoughts 00:19:33.690 --> 00:19:36.410 Everyone according to what suits him 00:19:36.410 --> 00:19:41.210 In the hadith, there is a great honor for Ali, may God be pleased with him 00:19:41.210 --> 00:19:45.569 There is a veil for Jaafar bin Abi Talib, may God be pleased with him 00:19:45.609 --> 00:19:50.400 By praising the Prophet, may God bless him and grant him peace, for his morals 00:19:50.400 --> 00:19:54.039 It emphasizes the brotherhood of Islam 00:19:54.039 --> 00:19:58.559 It is permissible for someone who is close to him by lineage 00:19:58.559 --> 00:20:03.859 He may offer her to people who are righteous and qualified for marriage 00:20:03.859 --> 00:20:09.059 The hadith indicates that if the custodians are equal in credit 00:20:09.059 --> 00:20:14.920 The closest relative on the mother's side is presented 00:20:14.960 --> 00:20:19.539 Chapter on entering the Holy Mosque and Mecca without ihram 00:20:19.539 --> 00:20:22.660 On the authority of Anas bin Malik, may God be pleased with him 00:20:22.660 --> 00:20:27.220 The Messenger of God, may God bless him and grant him peace, entered the year of conquest 00:20:27.220 --> 00:20:29.779 And on his head is forgiveness 00:20:29.779 --> 00:20:33.859 When he took it off, a man came and said: 00:20:33.859 --> 00:20:38.019 Ibn Khatal is attached to the curtains of the Kaaba 00:20:38.019 --> 00:20:41.539 He said, “Kill him.” 00:20:41.539 --> 00:20:44.910 Comment on the hadith 00:20:44.950 --> 00:20:50.029 The forgiver is a weave of armor on the size of the head 00:20:50.029 --> 00:20:54.809 To keep it, remove it, i.e. remove it 00:20:54.809 --> 00:21:01.619 A man is Abu Barza Nadhla Ibn Ubaid Al-Aslami, may God be pleased with him 00:21:01.619 --> 00:21:06.819 Ibn Khatal's name is Abdullah, but it was said otherwise 00:21:06.819 --> 00:21:10.539 Related, i.e. clinging to, seeking 00:21:10.539 --> 00:21:14.440 With the curtains of the Kaaba, that is, its covering 00:21:14.480 --> 00:21:18.599 He, may God bless him and grant him peace, ordered the killing of Ibn Khatal 00:21:18.599 --> 00:21:21.480 Because he converted and killed a Muslim 00:21:21.480 --> 00:21:26.099 He used to mock the Prophet, may God bless him and grant him peace 00:21:26.099 --> 00:21:29.740 One of the benefits of talking 00:21:29.740 --> 00:21:31.859 Benefit from talking 00:21:31.859 --> 00:21:36.220 It is permissible to carry out punishments and retaliation in the Holy Mosque of Mecca 00:21:36.220 --> 00:21:42.660 It is permissible to wear armor and other weapons when fearing the enemy 00:21:42.660 --> 00:21:45.619 And it does not contradict trust 00:21:45.660 --> 00:21:50.299 It is permissible to report news of corrupt people to those in charge 00:21:50.299 --> 00:21:57.019 This does not constitute forbidden backbiting or gossip 00:21:57.019 --> 00:22:00.059 Chapter on Hajj and vows on behalf of the dead 00:22:00.059 --> 00:22:04.019 The man performs Hajj on behalf of the woman 00:22:04.019 --> 00:22:07.099 On the authority of Ibn Abbas, may God be pleased with them both 00:22:07.099 --> 00:22:12.859 A woman from Juhayna came to the Prophet, may God bless him and grant him peace 00:22:12.859 --> 00:22:14.299 And she said 00:22:14.299 --> 00:22:15.980 My mother 00:22:15.980 --> 00:22:17.500 In a novel 00:22:17.539 --> 00:22:22.299 A man came to the Prophet, may God bless him and grant him peace, and said to him 00:22:22.299 --> 00:22:23.980 My sister 00:22:23.980 --> 00:22:26.059 She vowed to perform Hajj 00:22:26.059 --> 00:22:29.140 She did not perform Hajj until she died 00:22:29.140 --> 00:22:31.509 Should I perform Hajj on her behalf? 00:22:31.509 --> 00:22:32.549 He said 00:22:32.549 --> 00:22:35.490 Yes, perform Hajj on her behalf 00:22:35.490 --> 00:22:40.349 What do you think, if your mother had a debt, would you be a judge? 00:22:40.349 --> 00:22:41.990 Kill God 00:22:41.990 --> 00:22:45.940 God is more deserving of fulfillment 00:22:45.940 --> 00:22:49.660 Comment on the hadith 00:22:49.660 --> 00:22:50.940 That woman 00:22:50.940 --> 00:22:54.079 She is Ghaith, may God be pleased with her 00:22:54.079 --> 00:22:55.200 Juhayna 00:22:55.200 --> 00:22:58.859 It is a tribe in Yemeni Qada'a 00:22:58.859 --> 00:23:00.019 Judge 00:23:00.019 --> 00:23:02.299 That is, the judge of religion 00:23:02.299 --> 00:23:03.420 More deserving 00:23:03.420 --> 00:23:05.450 That is, first 00:23:05.450 --> 00:23:09.119 One of the benefits of talking 00:23:09.119 --> 00:23:11.440 Benefit from talking 00:23:11.440 --> 00:23:14.640 It is permissible for a woman to perform Hajj on behalf of her mother 00:23:14.640 --> 00:23:18.319 It has the legitimacy of analogy and example 00:23:18.359 --> 00:23:22.160 It will be clearer and more memorable to the listener 00:23:22.160 --> 00:23:24.400 There is a different simile in it 00:23:24.400 --> 00:23:27.309 I am confused about what was agreed upon 00:23:27.309 --> 00:23:31.470 In this case, it is desirable for the mufti to warn on the basis of evidence 00:23:31.470 --> 00:23:34.430 If this results in an interest 00:23:34.430 --> 00:23:38.549 It is better for the person asking the question and more likely to make him obey 00:23:38.549 --> 00:23:43.309 It contains guidance on honoring parents after their death 00:23:43.309 --> 00:23:45.710 It is permissible for women to vote in a fatwa 00:23:45.710 --> 00:23:50.509 From knowledgeable people when needed 00:23:50.509 --> 00:23:53.849 Chapter on the Hajj of boys 00:23:53.849 --> 00:23:56.650 On the authority of Al-Sa'ib bin Yazid, he said: 00:23:56.650 --> 00:24:01.269 My hijab is with the Messenger of God, may God bless him and grant him peace 00:24:01.269 --> 00:24:02.750 In a novel 00:24:02.750 --> 00:24:08.309 He had performed Hajj with the weight of the Prophet, may God bless him and grant him peace 00:24:08.309 --> 00:24:11.690 I am seven years old 00:24:11.690 --> 00:24:15.029 Comment on the hadith 00:24:15.029 --> 00:24:16.309 My blocking 00:24:16.349 --> 00:24:20.230 That is, one or both of his parents performed Hajj 00:24:20.230 --> 00:24:21.630 In heaviness 00:24:21.630 --> 00:24:25.920 That is, travel machines and travelers' luggage 00:24:25.920 --> 00:24:29.720 One of the benefits of talking 00:24:29.720 --> 00:24:31.799 Benefit from talking 00:24:31.799 --> 00:24:34.200 Accustoming the boy to obedience 00:24:34.200 --> 00:24:36.710 And his reward is written to him 00:24:36.710 --> 00:24:43.130 It contains the correct hearing and endurance of the distinguished boy 00:24:43.130 --> 00:24:46.190 Chapter on women's Hajj 00:24:46.190 --> 00:24:48.509 On the authority of Omar, may God be pleased with him 00:24:48.509 --> 00:24:52.390 He gave permission to the wives of the Prophet, may God bless him and grant him peace 00:24:52.390 --> 00:24:55.390 At the last argument of her Hajj 00:24:55.390 --> 00:24:58.589 So he sent Othman bin Affan with them 00:24:58.589 --> 00:25:02.089 And Abdul Rahman bin Awf 00:25:02.089 --> 00:25:05.740 Comment on the hadith 00:25:05.740 --> 00:25:09.660 Permission was given to the wives of the Prophet, may God bless him and grant him peace 00:25:09.660 --> 00:25:14.920 That is, he allowed and granted permission for them to travel for the purpose of Hajj 00:25:14.920 --> 00:25:18.720 One of the benefits of talking 00:25:18.720 --> 00:25:20.759 Benefit from talking 00:25:20.799 --> 00:25:27.589 Women need the permission of those in charge of them when they go out for Hajj and other matters 00:25:27.589 --> 00:25:34.460 It stipulates that a mahram is required for a woman if she wants to travel 00:25:34.460 --> 00:25:38.059 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:25:38.059 --> 00:25:41.380 The Prophet, may God bless him and grant him peace, said 00:25:41.380 --> 00:25:45.460 A woman should only travel with a mahram 00:25:45.460 --> 00:25:50.299 No man may enter upon her unless she is accompanied by a mahram 00:25:50.339 --> 00:25:53.700 A man said, O Messenger of God 00:25:53.700 --> 00:25:57.900 I want to go out in such-and-such army 00:25:57.900 --> 00:26:00.460 And my wife wants to perform Hajj 00:26:00.460 --> 00:26:03.859 He said, "Go out with her." 00:26:03.859 --> 00:26:08.900 In a novel, it was written on such-and-such expedition 00:26:08.900 --> 00:26:13.930 He said, “Go back and perform Hajj with your wife.” 00:26:13.930 --> 00:26:17.420 Comment on the hadith 00:26:17.420 --> 00:26:18.980 Dhi Muharram 00:26:19.980 --> 00:26:24.269 Whoever is forbidden from marrying a woman forever 00:26:24.269 --> 00:26:28.259 Go out with her, that is, to Hajj 00:26:31.890 --> 00:26:33.769 Benefit from talking 00:26:33.769 --> 00:26:37.769 A woman should only travel with a mahram 00:26:37.769 --> 00:26:42.230 It stipulates that a woman in ihram is obligated to perform Hajj 00:26:42.230 --> 00:26:47.470 It indicates that a man may perform Hajj with his wife if she wants the Hajj of Islam 00:26:47.470 --> 00:26:50.309 Or not from his travel for jihad 00:26:50.430 --> 00:26:54.460 It prohibits being alone with a foreign woman 00:26:54.460 --> 00:27:00.630 It presents the most important of the conflicting matters 00:27:00.630 --> 00:27:04.970 Chapter on the vow to walk to the Kaaba 00:27:04.970 --> 00:27:07.329 On the authority of Anas, may God be pleased with him 00:27:07.329 --> 00:27:10.009 That the Prophet, may God bless him and grant him peace 00:27:10.009 --> 00:27:13.400 He saw an old man calming down between his two sons 00:27:13.400 --> 00:27:16.559 He said what's wrong with this? 00:27:16.559 --> 00:27:19.920 He vowed to walk 00:27:20.880 --> 00:27:25.160 God is sufficient for this person to torture himself 00:27:25.160 --> 00:27:28.609 He ordered him to ride 00:27:32.049 --> 00:27:35.220 Chapter on the vow to walk to the Kaaba 00:27:35.220 --> 00:27:43.539 A vow is for a woman to commit himself to some act of worship, such as charity, slaughter, and the like 00:27:43.539 --> 00:27:46.660 Sheikh is the father of Israel 00:27:46.660 --> 00:27:48.339 His name is Yosir 00:27:48.339 --> 00:27:50.019 It was said: Qusayr 00:27:50.140 --> 00:27:52.380 It was said otherwise 00:27:52.380 --> 00:27:57.539 He walks between two people, relying on them 00:27:57.539 --> 00:28:01.740 What is the matter with this? 00:28:01.740 --> 00:28:05.190 One of the benefits of talking 00:28:05.190 --> 00:28:07.309 Benefit from talking 00:28:07.309 --> 00:28:12.910 Explaining the permissibility of riding if the vower is unable to walk to the House of God 00:28:12.910 --> 00:28:18.450 It states that there is no obligation if one is incapacitated 00:28:18.450 --> 00:28:21.250 On the authority of Uqba bin Aamir, he said: 00:28:21.289 --> 00:28:24.930 My sister vowed to walk to the house of God 00:28:24.930 --> 00:28:30.250 She ordered me to ask the Prophet, may God bless him and grant him peace, to ask her for a fatwa 00:28:30.250 --> 00:28:32.009 So I asked him for a fatwa 00:28:32.009 --> 00:28:34.930 He, may God bless him and grant him peace, said 00:28:34.930 --> 00:28:38.180 To walk and ride 00:28:38.180 --> 00:28:41.569 Comment on the hadith 00:28:41.569 --> 00:28:48.579 My sister is Umm Habanah bint Amer Al Ansariyya, may God be pleased with her 00:28:48.579 --> 00:28:53.730 I asked her to ask her about the ruling 00:28:53.730 --> 00:28:57.420 One of the benefits of talking 00:28:57.420 --> 00:28:59.500 Benefit from talking 00:28:59.500 --> 00:29:03.059 The legitimacy of delegation in a referendum 00:29:03.059 --> 00:29:06.740 It means that hardship brings ease