1 00:00:00,780 --> 00:00:03,779 Riyadh Al-Salehin 2 00:00:03,779 --> 00:00:06,780 From the words of the Master of Messengers 3 00:00:06,780 --> 00:00:09,779 May God bless him and grant him peace 4 00:00:09,779 --> 00:00:15,380 Chapter on the prohibition of saying it to a Muslim 5 00:00:15,380 --> 00:00:19,100 Oh infidel 6 00:00:19,100 --> 00:00:22,100 On the authority of Ibn Omar, may God be pleased with them both, he said 7 00:00:22,100 --> 00:00:26,100 The Messenger of God, may God bless him and grant him peace, said 8 00:00:26,100 --> 00:00:29,170 If a man says to his brother 9 00:00:29,170 --> 00:00:31,170 Oh infidel 10 00:00:31,170 --> 00:00:34,229 One of them failed 11 00:00:34,229 --> 00:00:36,229 If it is as he said 12 00:00:36,229 --> 00:00:39,490 Otherwise, I will return to him 13 00:00:39,490 --> 00:00:42,479 Agreed 14 00:00:42,479 --> 00:00:47,369 B, that is, return 15 00:00:47,369 --> 00:00:50,369 On the authority of Abu Dharr, may God be pleased with him 16 00:00:50,369 --> 00:00:55,530 He heard the Messenger of God, may God bless him and grant him peace, saying 17 00:00:55,530 --> 00:00:58,530 Whoever calls a man a disbeliever 18 00:00:58,530 --> 00:01:00,530 Or said the enemy of God 19 00:01:00,530 --> 00:01:02,530 And it is not 20 00:01:02,530 --> 00:01:04,879 But it's hot for him 21 00:01:04,879 --> 00:01:07,140 Agreed 22 00:01:07,140 --> 00:01:09,140 Hot, i.e. back 23 00:01:09,140 --> 00:01:13,769 One of the benefits of hadiths 24 00:01:13,769 --> 00:01:19,280 A strong rebuke for a Muslim saying to his brother, “O infidel.” 25 00:01:19,280 --> 00:01:24,280 The temptation of atonement from which neither man is spared 26 00:01:24,280 --> 00:01:27,280 If his brother is not what he said 27 00:01:27,280 --> 00:01:33,620 If his atonement is due to him 28 00:01:33,620 --> 00:01:37,620 Chapter: Prohibiting obscenity and foul language 29 00:01:37,620 --> 00:01:42,769 On the authority of Ibn Masoud, may God be pleased with him, he said 30 00:01:42,769 --> 00:01:46,859 The Messenger of God, may God bless him and grant him peace, said 31 00:01:46,859 --> 00:01:50,859 The believer is not one to attack or curse 32 00:01:50,859 --> 00:01:54,150 Neither obscene nor obscene 33 00:01:54,150 --> 00:01:56,920 Narrated by Al-Tirmidhi 34 00:01:56,920 --> 00:01:59,920 On the authority of Anas, may God be pleased with him, he said: 35 00:01:59,920 --> 00:02:03,920 The Messenger of God, may God bless him and grant him peace, said 36 00:02:03,920 --> 00:02:09,080 Obscenity was not in anything but its condition 37 00:02:09,080 --> 00:02:14,340 There is no modesty in anything except that it beautifies it 38 00:02:14,340 --> 00:02:16,340 Narrated by Al-Tirmidhi 39 00:02:16,340 --> 00:02:21,419 Obscenity, i.e. obscene speech 40 00:02:21,419 --> 00:02:25,419 It made him look defective and incomplete 41 00:02:25,419 --> 00:02:30,620 Beautify any sentence and make it complete 42 00:02:30,620 --> 00:02:34,669 One of the benefits of talking 43 00:02:34,669 --> 00:02:37,669 He denounced obscenity and advised against abandoning it 44 00:02:37,669 --> 00:02:45,250 Because the obscene person dares to fall into shortcomings, defects, and immoral acts 45 00:02:45,250 --> 00:02:48,250 Obscenity is not mixed with any of the affairs of people 46 00:02:48,250 --> 00:02:52,629 Except to make it bad and hateful 47 00:02:52,629 --> 00:02:57,080 Praise for modesty and good luck for showing it 48 00:02:57,080 --> 00:03:02,080 Modesty forces one to abandon what the slave is blamed for doing 49 00:03:02,080 --> 00:03:06,080 It keeps women away from the clothes of shame and deficiency 50 00:03:06,080 --> 00:03:13,080 Therefore, modesty is not found in anything except that it beautifies and beautifies it in the eyes of the servants 51 00:03:13,080 --> 00:03:20,830 Chapter: It is disliked to criticize speech and rant about it 52 00:03:20,830 --> 00:03:22,830 Eloquence costs 53 00:03:22,830 --> 00:03:29,830 And using the brutality of the language and the subtleties of parsing when addressing the common people and others 54 00:03:29,830 --> 00:03:33,949 On the authority of Ibn Masoud, may God be pleased with him 55 00:03:33,949 --> 00:03:37,949 That the Prophet, may God bless him and grant him peace, said 56 00:03:37,949 --> 00:03:40,949 The reckless ones perished 57 00:03:40,949 --> 00:03:42,949 He said it three times 58 00:03:42,949 --> 00:03:45,050 Narrated by Muslim 59 00:03:45,050 --> 00:03:50,879 Exaggerated people exaggerate things 60 00:03:50,879 --> 00:03:54,879 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both 61 00:03:54,879 --> 00:03:59,879 The Messenger of God, may God bless him and grant him peace, said 62 00:03:59,879 --> 00:04:03,879 God hates eloquent men 63 00:04:03,879 --> 00:04:08,879 Which permeates with his tongue as a cow permeates 64 00:04:08,879 --> 00:04:14,129 Narrated by Abu Dawud and Al-Tirmidhi 65 00:04:14,129 --> 00:04:18,129 It penetrates with his tongue like a cow 66 00:04:18,129 --> 00:04:21,129 That is, he speaks with his tongue 67 00:04:21,129 --> 00:04:27,129 He wraps it around just as a cow wraps grass with its tongue 68 00:04:27,129 --> 00:04:29,860 One of the benefits of talking 69 00:04:29,860 --> 00:04:36,180 He hates embarrassment in speech by rants and affectation of rhyme and eloquence 70 00:04:36,180 --> 00:04:42,180 And pretending to use the introductions that eloquent scholars and Zakhar are accustomed to in speech 71 00:04:42,180 --> 00:04:46,180 All of this is reprehensible affectation 72 00:04:46,180 --> 00:04:53,180 As well as avoiding the subtleties of syntactic expression and the brutality of the language when addressing the common people 73 00:04:53,180 --> 00:04:57,540 Rantling and slurring in speech 74 00:04:57,540 --> 00:05:01,540 The reason why God Almighty hates that exaggerated person 75 00:05:01,540 --> 00:05:06,540 It leads to his disappointment, humiliation and deprivation 76 00:05:06,540 --> 00:05:10,949 This indicates that the prohibition is forbidden 77 00:05:10,949 --> 00:05:15,949 A Muslim should remain his natural self when speaking 78 00:05:15,949 --> 00:05:22,339 Without pretending to be eloquent, logical, or eloquent 79 00:05:22,339 --> 00:05:26,339 Improving the wording of sermons and sermons is not included in the blame 80 00:05:26,339 --> 00:05:29,339 If it is not excessive and strange 81 00:05:29,339 --> 00:05:34,339 Because the intention is to stir up hearts to obey God Almighty 82 00:05:34,339 --> 00:05:40,339 Good speech has a clear effect that only arrogant people can deny 83 00:05:40,339 --> 00:05:45,389 On the authority of Jabir bin Abdullah, may God be pleased with them both 84 00:05:45,389 --> 00:05:49,389 The Messenger of God, may God bless him and grant him peace, said 85 00:05:49,389 --> 00:05:56,490 The most beloved of you to me and the closest to me will sit on the Day of Resurrection 86 00:05:56,490 --> 00:05:59,490 Your sense of morals 87 00:05:59,490 --> 00:06:04,579 And I will hate you most and keep you away from me on the Day of Resurrection 88 00:06:04,579 --> 00:06:10,579 The gossips, the rants, and the upstarts 89 00:06:10,579 --> 00:06:12,779 Narrated by Al-Tirmidhi 90 00:06:12,779 --> 00:06:20,199 Chapter: It is disliked to say, “My soul is wicked.” 91 00:06:20,199 --> 00:06:25,579 On the authority of Aisha, may God be pleased with her 92 00:06:25,579 --> 00:06:29,579 On the authority of the Prophet, may God bless him and grant him peace, he said 93 00:06:29,579 --> 00:06:33,740 Let none of you say, “My soul is wicked.” 94 00:06:33,740 --> 00:06:38,899 But let him say, “I have measured myself.” 95 00:06:38,899 --> 00:06:41,379 Agreed 96 00:06:41,379 --> 00:06:43,379 Scientists said 97 00:06:43,379 --> 00:06:46,379 Meaning of malice, slander 98 00:06:46,379 --> 00:06:48,379 It is the meaning of “qast”. 99 00:06:48,379 --> 00:06:51,379 But he hated the word “malice.” 100 00:06:51,379 --> 00:06:55,689 One of the benefits of talking 101 00:06:55,689 --> 00:06:58,689 He hates using bad words 102 00:06:58,689 --> 00:07:02,040 In describing the condition of Muslims 103 00:07:02,040 --> 00:07:06,040 Urging politeness in pronunciation with all things 104 00:07:06,040 --> 00:07:08,040 Even with oneself 105 00:07:08,040 --> 00:07:11,490 The desirability of changing ugly poison 106 00:07:11,490 --> 00:07:15,490 Avoiding bad words in all circumstances 107 00:07:15,490 --> 00:07:19,839 A Muslim should not describe himself as evil 108 00:07:19,839 --> 00:07:21,839 Because God honored him 109 00:07:21,839 --> 00:07:23,839 Whoever does what is forbidden 110 00:07:23,839 --> 00:07:27,839 He was helping Satan against himself 111 00:07:27,839 --> 00:07:35,329 Chapter: It is disliked to call grapes a vine 112 00:07:35,329 --> 00:07:40,540 On the authority of Abu Hurairah, may God be pleased with him, he said 113 00:07:40,540 --> 00:07:44,540 The Messenger of God, may God bless him and grant him peace, said 114 00:07:44,540 --> 00:07:47,579 Don't label the vineyard grapes 115 00:07:47,579 --> 00:07:50,579 The generosity of a Muslim 116 00:07:50,579 --> 00:07:52,639 Agreed 117 00:07:52,639 --> 00:07:54,639 This is a Muslim word 118 00:07:54,639 --> 00:07:56,800 And in a novel 119 00:07:56,800 --> 00:08:00,829 Generosity is the heart of the believer 120 00:08:00,829 --> 00:08:04,990 And in a narration by Al-Bukhari and Muslim 121 00:08:04,990 --> 00:08:06,990 They say generosity 122 00:08:06,990 --> 00:08:11,889 Generosity is the heart of the believer 123 00:08:11,889 --> 00:08:13,889 Don't poison 124 00:08:13,889 --> 00:08:17,209 That is, do not give it that name 125 00:08:17,209 --> 00:08:20,209 The generosity of a Muslim 126 00:08:20,209 --> 00:08:24,209 That is, the Muslim is the one who deserves this name 127 00:08:24,209 --> 00:08:29,360 And Anawil Ibn Hajar, may God be pleased with him 128 00:08:29,360 --> 00:08:33,419 On the authority of the Prophet, may God bless him and grant him peace, he said 129 00:08:33,419 --> 00:08:35,419 Don't say generosity 130 00:08:35,419 --> 00:08:37,419 But say it 131 00:08:37,419 --> 00:08:39,419 Grapes and grapes 132 00:08:39,419 --> 00:08:41,649 Narrated by Muslim 133 00:08:41,649 --> 00:08:44,509 The rope 134 00:08:44,509 --> 00:08:46,509 Grapevine 135 00:08:46,509 --> 00:08:49,629 One of the benefits of hadiths 136 00:08:49,629 --> 00:08:53,759 He hates calling grapes a vine 137 00:08:53,759 --> 00:08:58,049 The Arabs used to call the grape tree Al-Karam 138 00:08:58,049 --> 00:09:01,049 Because of its many benefits and goodness 139 00:09:01,049 --> 00:09:04,049 The Prophet, may God bless him and grant him peace, thought of it 140 00:09:04,049 --> 00:09:07,049 Calling it a name irritates the souls 141 00:09:07,049 --> 00:09:09,049 For her love 142 00:09:09,049 --> 00:09:12,049 And love of what is taken from it as an intoxicant 143 00:09:12,049 --> 00:09:15,049 He is the mother of evil 144 00:09:15,049 --> 00:09:18,080 Her idea was to give his origin the best names 145 00:09:18,080 --> 00:09:20,080 And combine them for good 146 00:09:20,080 --> 00:09:23,429 They called the grape tree a vine 147 00:09:23,429 --> 00:09:25,429 Because of its many benefits 148 00:09:25,429 --> 00:09:28,429 And the heart of the believer or Muslim man 149 00:09:29,429 --> 00:09:31,429 Or not with this name of it 150 00:09:31,429 --> 00:09:35,429 For the believer is all good and beneficial 151 00:09:35,429 --> 00:09:42,570 Chapter on the prohibition of describing a woman’s virtues to a man 152 00:09:42,570 --> 00:09:46,570 Unless it is needed for a legitimate purpose 153 00:09:46,570 --> 00:09:48,570 Like her marriage and the like 154 00:09:48,570 --> 00:09:54,259 On the authority of Ibn Masoud, may God be pleased with him, he said 155 00:09:54,259 --> 00:09:58,259 The Messenger of God, may God bless him and grant him peace, said 156 00:09:58,259 --> 00:10:01,330 A woman does not have intercourse with another woman 157 00:10:01,330 --> 00:10:06,330 She describes it to her husband as if he were looking at her 158 00:10:06,330 --> 00:10:08,580 Agreed 159 00:10:08,580 --> 00:10:11,480 Get started 160 00:10:11,480 --> 00:10:14,480 That is, look at her or touch her skin 161 00:10:14,480 --> 00:10:17,480 So you know its softness or what is in it 162 00:10:17,480 --> 00:10:20,480 Of the apparent and hidden advantages 163 00:10:20,480 --> 00:10:23,610 As if he was looking at her 164 00:10:23,610 --> 00:10:26,610 That is, as if he was watching it 165 00:10:26,610 --> 00:10:30,820 One of the benefits of talking 166 00:10:30,820 --> 00:10:33,820 This hadith is the basis for blocking pretexts 167 00:10:33,820 --> 00:10:36,820 The wisdom is in the prohibition 168 00:10:36,820 --> 00:10:39,820 Fearing that the husband would like the aforementioned description 169 00:10:39,820 --> 00:10:43,820 This leads to divorce of the description 170 00:10:43,820 --> 00:10:47,299 Or fascination with what is described 171 00:10:47,299 --> 00:10:52,299 This ruling includes the prohibition of women having sexual intercourse with women 172 00:10:52,299 --> 00:10:55,750 Likewise, man for man 173 00:10:55,750 --> 00:10:58,750 Prohibiting a woman from looking at a woman’s private parts 174 00:10:58,750 --> 00:11:02,750 Likewise, the man looked at the private parts of the man 175 00:11:02,750 --> 00:11:06,200 Muslim women must 176 00:11:06,200 --> 00:11:11,200 Not to reveal their charms and beauty in front of women 177 00:11:11,200 --> 00:11:16,200 They do not hesitate to mention their virtues to men 178 00:11:16,200 --> 00:11:22,110 Chapter on the dislike of human speech 179 00:11:22,110 --> 00:11:25,110 Oh God, forgive me if you want 180 00:11:25,110 --> 00:11:28,110 Rather, he confirms the request 181 00:11:28,110 --> 00:11:32,389 On the authority of Abu Hurairah, may God be pleased with him 182 00:11:32,389 --> 00:11:36,389 The Messenger of God, may God bless him and grant him peace, said 183 00:11:36,389 --> 00:11:39,389 Don't say any of you 184 00:11:39,389 --> 00:11:42,389 Oh God, forgive me if you want 185 00:11:42,389 --> 00:11:45,389 Oh God, have mercy on me if you want 186 00:11:45,389 --> 00:11:47,389 To resolve the matter 187 00:11:47,389 --> 00:11:50,389 There is no compulsion for him 188 00:11:50,389 --> 00:11:52,620 Agreed 189 00:11:52,620 --> 00:11:55,940 And in a narration by Muslim 190 00:11:55,940 --> 00:11:57,940 But to resolve 191 00:11:57,940 --> 00:11:59,940 May the desire increase 192 00:11:59,940 --> 00:12:01,940 For God Almighty 193 00:12:01,940 --> 00:12:05,940 Nothing he gave is greater than him 194 00:12:05,940 --> 00:12:08,860 To resolve the matter 195 00:12:08,860 --> 00:12:10,860 He is decisive in requesting it 196 00:12:10,860 --> 00:12:12,860 And cut it without weakness 197 00:12:12,860 --> 00:12:15,860 Or a comment on will 198 00:12:15,860 --> 00:12:18,179 Maximizes desire 199 00:12:18,179 --> 00:12:22,179 That is, he works hard, insists, and exaggerates what he wants 200 00:12:22,179 --> 00:12:27,460 On the authority of Anas, may God be pleased with him, he said: 201 00:12:27,460 --> 00:12:31,460 The Messenger of God, may God bless him and grant him peace, said 202 00:12:31,460 --> 00:12:33,460 If one of you calls 203 00:12:33,460 --> 00:12:35,460 Let him resolve the matter 204 00:12:35,460 --> 00:12:37,460 And they don't say 205 00:12:37,460 --> 00:12:39,460 Oh God, if you want 206 00:12:39,460 --> 00:12:41,460 So give me 207 00:12:41,460 --> 00:12:44,460 It is not objectionable to him 208 00:12:44,460 --> 00:12:46,720 Agreed 209 00:12:46,720 --> 00:12:50,710 One of the benefits of hadiths 210 00:12:50,710 --> 00:12:53,000 It is desirable to be certain about the issue 211 00:12:53,000 --> 00:12:55,000 And maximize desire 212 00:12:55,000 --> 00:12:58,000 And forbidding weakness in request 213 00:12:58,000 --> 00:13:00,480 It is disliked to comment on the issue 214 00:13:00,480 --> 00:13:04,480 According to the will of God Almighty 215 00:13:04,480 --> 00:13:06,480 Because of the illusion in that 216 00:13:06,480 --> 00:13:09,480 Dispensing with what is required 217 00:13:09,480 --> 00:13:13,480 And the illusion of relief from God Almighty 218 00:13:13,480 --> 00:13:15,480 He is not forced to do so 219 00:13:15,480 --> 00:13:17,480 Nothing on earth is impossible for him 220 00:13:17,480 --> 00:13:19,480 Nor in heaven 221 00:13:19,480 --> 00:13:22,480 And all creation lacks Him 222 00:13:22,480 --> 00:13:24,830 The inviter should 223 00:13:24,830 --> 00:13:26,830 Diligent in supplication 224 00:13:26,830 --> 00:13:28,830 And please answer 225 00:13:28,830 --> 00:13:31,830 And do not despair of God's mercy 226 00:13:31,830 --> 00:13:33,830 He calls generous 227 00:13:33,830 --> 00:13:39,490 Chapter: It is disliked to say 228 00:13:39,490 --> 00:13:42,490 Whatever God wills and so-and-so wills 229 00:13:42,490 --> 00:13:47,580 On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him 230 00:13:47,580 --> 00:13:51,580 On the authority of the Prophet, may God bless him and grant him peace, he said 231 00:13:51,580 --> 00:13:56,610 Do not say, “What God willed and so-and-so willed.” 232 00:13:56,610 --> 00:13:58,610 But say it 233 00:13:58,610 --> 00:14:00,610 God willing 234 00:14:00,610 --> 00:14:02,610 Then so-and-so wanted 235 00:14:02,610 --> 00:14:05,799 Narrated by Abu Dawood 236 00:14:05,799 --> 00:14:09,659 One of the benefits of talking 237 00:14:09,659 --> 00:14:12,759 It is forbidden to associate a servant with God other than Him 238 00:14:12,759 --> 00:14:14,759 Word or meaning 239 00:14:14,759 --> 00:14:17,340 God Almighty 240 00:14:17,340 --> 00:14:20,340 He is the one who disposes of the affairs of the people 241 00:14:20,340 --> 00:14:22,340 The manager of their affairs 242 00:14:22,340 --> 00:14:25,340 He has no partner in this 243 00:14:25,340 --> 00:14:27,720 It is not permissible to bend the will of the servant 244 00:14:27,720 --> 00:14:30,720 According to the will of the Almighty God 245 00:14:30,720 --> 00:14:34,720 Because it benefits participation in governance and other things 246 00:14:34,720 --> 00:14:38,139 The right thing is to be kind to the will of the servant 247 00:14:38,139 --> 00:14:40,139 On the will of the Lord 248 00:14:40,139 --> 00:14:43,139 There are some that help the arrangement 249 00:14:43,139 --> 00:14:45,139 With laxity 250 00:14:45,139 --> 00:14:47,139 This is right 251 00:14:47,139 --> 00:14:49,139 It is the will of God Almighty 252 00:14:49,139 --> 00:14:52,139 A precedent for the servant’s will 253 00:14:52,139 --> 00:14:54,139 The will of the servant is arranged 254 00:14:54,139 --> 00:14:56,139 On God's will 255 00:14:56,139 --> 00:14:59,139 It will only be what God wills 256 00:14:59,139 --> 00:15:01,139 Whatever he wanted, it happened 257 00:15:01,139 --> 00:15:03,139 And what He did not will, did not happen 258 00:15:05,139 --> 00:15:07,139 Riyadh Al-Salehin