1 00:00:00,780 --> 00:00:03,779 利雅得萨莱欣 2 00:00:03,779 --> 00:00:06,780 出自使者大师的话 3 00:00:06,780 --> 00:00:09,779 愿上帝保佑他并赐予他平安 4 00:00:09,779 --> 00:00:15,380 关于禁止对穆斯林说这句话的章节 5 00:00:15,380 --> 00:00:19,100 噢,异教徒! 6 00:00:19,100 --> 00:00:22,100 他说,以伊本·奥马尔的权威,愿上帝对他们俩感到满意 7 00:00:22,100 --> 00:00:26,100 真主的使者,愿真主保佑他并赐予他和平,说 8 00:00:26,100 --> 00:00:29,170 如果一个人对他的兄弟说 9 00:00:29,170 --> 00:00:31,170 噢,异教徒! 10 00:00:31,170 --> 00:00:34,229 其中一个失败了 11 00:00:34,229 --> 00:00:36,229 如果真如他所说 12 00:00:36,229 --> 00:00:39,490 不然我就回到他身边 13 00:00:39,490 --> 00:00:42,479 同意 14 00:00:42,479 --> 00:00:47,369 B、即返回 15 00:00:47,369 --> 00:00:50,369 以阿布扎尔的权威,愿上帝对他感到满意 16 00:00:50,369 --> 00:00:55,530 他听到真主的使者,愿真主保佑他并赐予他平安,说: 17 00:00:55,530 --> 00:00:58,530 谁称一个人为异教徒 18 00:00:58,530 --> 00:01:00,530 或者说上帝的敌人 19 00:01:00,530 --> 00:01:02,530 它不是 20 00:01:02,530 --> 00:01:04,879 但对他来说很热 21 00:01:04,879 --> 00:01:07,140 同意 22 00:01:07,140 --> 00:01:09,140 热,即回来 23 00:01:09,140 --> 00:01:13,769 圣训的好处之一 24 00:01:13,769 --> 00:01:19,280 这是对一名穆斯林对他的兄弟说“异教徒啊”的强烈谴责。 25 00:01:19,280 --> 00:01:24,280 任何人都无法幸免的赎罪诱惑 26 00:01:24,280 --> 00:01:27,280 如果他的兄弟不是他说的那样 27 00:01:27,280 --> 00:01:33,620 如果他的赎罪是因他而起 28 00:01:33,620 --> 00:01:37,620 章节:禁止淫秽、粗俗语言 29 00:01:37,620 --> 00:01:42,769 他说,以伊本·马苏德的权威,愿上帝对他感到满意 30 00:01:42,769 --> 00:01:46,859 真主的使者,愿真主保佑他并赐予他和平,说 31 00:01:46,859 --> 00:01:50,859 信徒不是一个可以攻击或咒骂的人 32 00:01:50,859 --> 00:01:54,150 既不猥琐也不猥琐 33 00:01:54,150 --> 00:01:56,920 提尔米济 (Al-Tirmidhi) 讲述 34 00:01:56,920 --> 00:01:59,920 根据阿纳斯的权威,愿上帝喜悦他,他说: 35 00:01:59,920 --> 00:02:03,920 真主的使者,愿真主保佑他并赐予他和平,说 36 00:02:03,920 --> 00:02:09,080 淫秽不在于任何东西,而在于它的状况 37 00:02:09,080 --> 00:02:14,340 除了美化之外,任何事物都没有谦虚的地方 38 00:02:14,340 --> 00:02:16,340 提尔米济 (Al-Tirmidhi) 讲述 39 00:02:16,340 --> 00:02:21,419 淫秽,即淫秽言论 40 00:02:21,419 --> 00:02:25,419 这让他看起来有缺陷且不完整 41 00:02:25,419 --> 00:02:30,620 美化任何句子并使其完整 42 00:02:30,620 --> 00:02:34,669 交谈的好处之一 43 00:02:34,669 --> 00:02:37,669 他谴责淫秽并建议不要放弃它 44 00:02:37,669 --> 00:02:45,250 因为淫人敢于犯缺点、缺陷、不道德的行为 45 00:02:45,250 --> 00:02:48,250 淫秽不与任何人事混杂 46 00:02:48,250 --> 00:02:52,629 除了让它变得糟糕和可恨 47 00:02:52,629 --> 00:02:57,080 对谦虚的赞扬和展示谦虚的好运 48 00:02:57,080 --> 00:03:02,080 谦虚迫使人们放弃奴隶被指责的行为 49 00:03:02,080 --> 00:03:06,080 它让女人远离羞耻和不足的衣服 50 00:03:06,080 --> 00:03:13,080 因此,谦虚在任何事物中都找不到,除了在仆人眼中美化和美化它之外。 51 00:03:13,080 --> 00:03:20,830 章节:不喜欢批评言论和咆哮 52 00:03:20,830 --> 00:03:22,830 口才成本 53 00:03:22,830 --> 00:03:29,830 在向普通人和其他人讲话时,使用语言的残酷性和解析的微妙性 54 00:03:29,830 --> 00:03:33,949 论伊本·马苏德的权威,愿真主对他感到满意 55 00:03:33,949 --> 00:03:37,949 先知,愿真主保佑他并赐予他平安,说 56 00:03:37,949 --> 00:03:40,949 那些鲁莽的人都灭亡了 57 00:03:40,949 --> 00:03:42,949 他说了三遍 58 00:03:42,949 --> 00:03:45,050 由穆斯林讲述 59 00:03:45,050 --> 00:03:50,879 夸张的人会夸大事情 60 00:03:50,879 --> 00:03:54,879 根据阿卜杜拉·本·奥马尔·本·阿斯的权威,愿上帝对他们俩感到满意 61 00:03:54,879 --> 00:03:59,879 真主的使者,愿真主保佑他并赐予他和平,说 62 00:03:59,879 --> 00:04:03,879 神恨恶能言善辩的人 63 00:04:03,879 --> 00:04:08,879 他的舌头渗透着它,就像牛渗透一样 64 00:04:08,879 --> 00:04:14,129 由阿布达乌德和提尔米济叙述 65 00:04:14,129 --> 00:04:18,129 它像牛一样用舌头插入 66 00:04:18,129 --> 00:04:21,129 也就是说,他用舌头说话 67 00:04:21,129 --> 00:04:27,129 他把它包裹起来,就像牛用舌头包裹草一样 68 00:04:27,129 --> 00:04:29,860 交谈的好处之一 69 00:04:29,860 --> 00:04:36,180 他讨厌因咆哮和做作的韵律和口才而导致演讲中的尴尬 70 00:04:36,180 --> 00:04:42,180 并假装使用雄辩学者和扎哈尔在演讲中习惯的介绍 71 00:04:42,180 --> 00:04:46,180 所有这一切都是应受谴责的矫揉造作 72 00:04:46,180 --> 00:04:53,180 在向普通人讲话时,也要避免句法表达的微妙性和语言的残酷性 73 00:04:53,180 --> 00:04:57,540 咆哮和言语含糊不清 74 00:04:57,540 --> 00:05:01,540 全能神之所以讨厌那个夸张的人 75 00:05:01,540 --> 00:05:06,540 这导致他的失望、羞辱和匮乏 76 00:05:06,540 --> 00:05:10,949 这表明该禁令是禁止的 77 00:05:10,949 --> 00:05:15,949 穆斯林说话时应保持本色 78 00:05:15,949 --> 00:05:22,339 不假装雄辩、有逻辑、雄辩 79 00:05:22,339 --> 00:05:26,339 改进讲道和讲道的措辞不属于罪责 80 00:05:26,339 --> 00:05:29,339 如果不是太过分和奇怪的话 81 00:05:29,339 --> 00:05:34,339 因为目的是激发人们的心去服从全能的上帝 82 00:05:34,339 --> 00:05:40,339 好的言语有明显的效果,只有傲慢的人才能否认 83 00:05:40,339 --> 00:05:45,389 根据贾比尔·本·阿卜杜拉的权威,愿上帝对他们俩感到满意 84 00:05:45,389 --> 00:05:49,389 真主的使者,愿真主保佑他并赐予他和平,说 85 00:05:49,389 --> 00:05:56,490 你们中我最心爱的人和我最亲近的人将坐在复活日 86 00:05:56,490 --> 00:05:59,490 你的道德感 87 00:05:59,490 --> 00:06:04,579 我会最恨你,并在复活日让你远离我 88 00:06:04,579 --> 00:06:10,579 八卦、咆哮和暴发户 89 00:06:10,579 --> 00:06:12,779 提尔米济 (Al-Tirmidhi) 讲述 90 00:06:12,779 --> 00:06:20,199 章节:不喜欢说“我的灵魂是邪恶的”。 91 00:06:20,199 --> 00:06:25,579 以阿伊莎的权威,愿上帝喜悦她 92 00:06:25,579 --> 00:06:29,579 他说,根据先知的权威,愿真主保佑他并赐予他和平 93 00:06:29,579 --> 00:06:33,740 你们谁都不要说:“我的灵魂是邪恶的。” 94 00:06:33,740 --> 00:06:38,899 但让他说:“我已经衡量过自己了。” 95 00:06:38,899 --> 00:06:41,379 同意 96 00:06:41,379 --> 00:06:43,379 科学家表示 97 00:06:43,379 --> 00:06:46,379 恶意、诽谤的意思 98 00:06:46,379 --> 00:06:48,379 这就是“qast”的意思。 99 00:06:48,379 --> 00:06:51,379 但他讨厌“恶意”这个词。 100 00:06:51,379 --> 00:06:55,689 交谈的好处之一 101 00:06:55,689 --> 00:06:58,689 他讨厌说脏话 102 00:06:58,689 --> 00:07:02,040 在描述穆斯林的状况时 103 00:07:02,040 --> 00:07:06,040 敦促所有事物的发音有礼貌 104 00:07:06,040 --> 00:07:08,040 即使与自己 105 00:07:08,040 --> 00:07:11,490 改变丑毒的愿望 106 00:07:11,490 --> 00:07:15,490 在任何情况下都避免说脏话 107 00:07:15,490 --> 00:07:19,839 穆斯林不应该形容自己是邪恶的 108 00:07:19,839 --> 00:07:21,839 因为神赐福给他 109 00:07:21,839 --> 00:07:23,839 谁做了被禁止的事 110 00:07:23,839 --> 00:07:27,839 他正在帮助撒旦对抗自己 111 00:07:27,839 --> 00:07:35,329 章节:人们不喜欢称葡萄为藤蔓 112 00:07:35,329 --> 00:07:40,540 他说,根据阿布胡莱拉的权威,愿上帝对他感到满意 113 00:07:40,540 --> 00:07:44,540 真主的使者,愿真主保佑他并赐予他和平,说 114 00:07:44,540 --> 00:07:47,579 不要给葡萄园的葡萄贴上标签 115 00:07:47,579 --> 00:07:50,579 穆斯林的慷慨 116 00:07:50,579 --> 00:07:52,639 同意 117 00:07:52,639 --> 00:07:54,639 这是一个穆斯林词 118 00:07:54,639 --> 00:07:56,800 而在小说中 119 00:07:56,800 --> 00:08:00,829 慷慨是信徒的心 120 00:08:00,829 --> 00:08:04,990 在《布哈里圣训实录》和《穆斯林》的旁白中 121 00:08:04,990 --> 00:08:06,990 他们说慷慨 122 00:08:06,990 --> 00:08:11,889 慷慨是信徒的心 123 00:08:11,889 --> 00:08:13,889 别投毒 124 00:08:13,889 --> 00:08:17,209 也就是说,不要给它起这个名字 125 00:08:17,209 --> 00:08:20,209 穆斯林的慷慨 126 00:08:20,209 --> 00:08:24,209 也就是说,穆斯林才是配得上这个名字的人 127 00:08:24,209 --> 00:08:29,360 还有阿纳维尔·伊本·哈吉尔,愿上帝对他感到满意 128 00:08:29,360 --> 00:08:33,419 他说,根据先知的权威,愿真主保佑他并赐予他和平 129 00:08:33,419 --> 00:08:35,419 别说慷慨 130 00:08:35,419 --> 00:08:37,419 但说出来 131 00:08:37,419 --> 00:08:39,419 葡萄和葡萄 132 00:08:39,419 --> 00:08:41,649 由穆斯林讲述 133 00:08:41,649 --> 00:08:44,509 绳子 134 00:08:44,509 --> 00:08:46,509 葡萄藤 135 00:08:46,509 --> 00:08:49,629 圣训的好处之一 136 00:08:49,629 --> 00:08:53,759 他讨厌称葡萄为葡萄树 137 00:08:53,759 --> 00:08:58,049 阿拉伯人过去称葡萄树为 Al-Karam 138 00:08:58,049 --> 00:09:01,049 因为它有很多好处和好处 139 00:09:01,049 --> 00:09:04,049 先知,愿真主保佑他并赐予他平安,想到这一点 140 00:09:04,049 --> 00:09:07,049 称呼它的名字会激怒灵魂 141 00:09:07,049 --> 00:09:09,049 为了她的爱 142 00:09:09,049 --> 00:09:12,049 以及对从中提取的麻醉品的热爱 143 00:09:12,049 --> 00:09:15,049 他是万恶之母 144 00:09:15,049 --> 00:09:18,080 她的想法是给他的出身起最好的名字 145 00:09:18,080 --> 00:09:20,080 并将它们永远结合起来 146 00:09:20,080 --> 00:09:23,429 他们称葡萄树为葡萄树 147 00:09:23,429 --> 00:09:25,429 因为它有很多好处 148 00:09:25,429 --> 00:09:28,429 以及信徒或穆斯林人的心 149 00:09:29,429 --> 00:09:31,429 或者不使用这个名字 150 00:09:31,429 --> 00:09:35,429 对于信徒来说一切都是美好和有益的 151 00:09:35,429 --> 00:09:42,570 禁止向男人描述女人的美德的章节 152 00:09:42,570 --> 00:09:46,570 除非出于合法目的需要 153 00:09:46,570 --> 00:09:48,570 比如她的婚姻之类的 154 00:09:48,570 --> 00:09:54,259 他说,以伊本·马苏德的权威,愿上帝对他感到满意 155 00:09:54,259 --> 00:09:58,259 真主的使者,愿真主保佑他并赐予他和平,说 156 00:09:58,259 --> 00:10:01,330 一个女人不能与另一个女人发生性关系 157 00:10:01,330 --> 00:10:06,330 她向她的丈夫描述这一切,就好像他在看着她一样 158 00:10:06,330 --> 00:10:08,580 同意 159 00:10:08,580 --> 00:10:11,480 开始使用 160 00:10:11,480 --> 00:10:14,480 也就是说,看着她或触摸她的皮肤 161 00:10:14,480 --> 00:10:17,480 所以你知道它的柔软度或里面有什么 162 00:10:17,480 --> 00:10:20,480 明显和隐藏的优势 163 00:10:20,480 --> 00:10:23,610 仿佛他正在看着她 164 00:10:23,610 --> 00:10:26,610 也就是说,就好像他正在观看一样 165 00:10:26,610 --> 00:10:30,820 交谈的好处之一 166 00:10:30,820 --> 00:10:33,820 这段圣训是阻止借口的基础 167 00:10:33,820 --> 00:10:36,820 智慧在于禁令 168 00:10:36,820 --> 00:10:39,820 担心丈夫会喜欢上述描述 169 00:10:39,820 --> 00:10:43,820 这导致了描述的脱离 170 00:10:43,820 --> 00:10:47,299 或者对所描述的内容着迷 171 00:10:47,299 --> 00:10:52,299 该裁决包括禁止妇女与妇女发生性行为 172 00:10:52,299 --> 00:10:55,750 同样,男人对男人 173 00:10:55,750 --> 00:10:58,750 禁止女性观看女性私处 174 00:10:58,750 --> 00:11:02,750 同样的,男人也看向男人的私处。 175 00:11:02,750 --> 00:11:06,200 穆斯林妇女必须 176 00:11:06,200 --> 00:11:11,200 不在女人面前展现自己的魅力和美丽 177 00:11:11,200 --> 00:11:16,200 他们毫不犹豫地向人们提及自己的美德 178 00:11:16,200 --> 00:11:22,110 关于厌恶人类言语的章节 179 00:11:22,110 --> 00:11:25,110 哦上帝,如果你愿意的话请原谅我 180 00:11:25,110 --> 00:11:28,110 相反,他确认了请求 181 00:11:28,110 --> 00:11:32,389 以阿布胡莱拉的权威,愿上帝喜悦他 182 00:11:32,389 --> 00:11:36,389 真主的使者,愿真主保佑他并赐予他和平,说 183 00:11:36,389 --> 00:11:39,389 别说你们任何一个 184 00:11:39,389 --> 00:11:42,389 哦上帝,如果你愿意的话请原谅我 185 00:11:42,389 --> 00:11:45,389 哦上帝,如果你愿意的话,请怜悯我 186 00:11:45,389 --> 00:11:47,389 解决问题 187 00:11:47,389 --> 00:11:50,389 对他来说没有强迫 188 00:11:50,389 --> 00:11:52,620 同意 189 00:11:52,620 --> 00:11:55,940 在穆斯林的叙述中 190 00:11:55,940 --> 00:11:57,940 但要解决 191 00:11:57,940 --> 00:11:59,940 愿欲望增加 192 00:11:59,940 --> 00:12:01,940 为了全能的上帝 193 00:12:01,940 --> 00:12:05,940 他所付出的一切都比他更伟大 194 00:12:05,940 --> 00:12:08,860 解决问题 195 00:12:08,860 --> 00:12:10,860 他提出要求时果断 196 00:12:10,860 --> 00:12:12,860 并且毫无弱点地砍下去 197 00:12:12,860 --> 00:12:15,860 或者对遗嘱的评论 198 00:12:15,860 --> 00:12:18,179 欲望最大化 199 00:12:18,179 --> 00:12:22,179 就是他努力、坚持、夸大自己想要的东西 200 00:12:22,179 --> 00:12:27,460 根据阿纳斯的权威,愿上帝喜悦他,他说: 201 00:12:27,460 --> 00:12:31,460 真主的使者,愿真主保佑他并赐予他和平,说 202 00:12:31,460 --> 00:12:33,460 如果你们中的一个人打电话来 203 00:12:33,460 --> 00:12:35,460 让他解决问题 204 00:12:35,460 --> 00:12:37,460 他们不说 205 00:12:37,460 --> 00:12:39,460 天啊,如果你愿意的话 206 00:12:39,460 --> 00:12:41,460 所以给我 207 00:12:41,460 --> 00:12:44,460 他并不反感 208 00:12:44,460 --> 00:12:46,720 同意 209 00:12:46,720 --> 00:12:50,710 圣训的好处之一 210 00:12:50,710 --> 00:12:53,000 最好确定这个问题 211 00:12:53,000 --> 00:12:55,000 并最大化欲望 212 00:12:55,000 --> 00:12:58,000 并禁止请求中的软弱 213 00:12:58,000 --> 00:13:00,480 不喜欢对这个问题发表评论 214 00:13:00,480 --> 00:13:04,480 遵照全能神的旨意 215 00:13:04,480 --> 00:13:06,480 因为那里面的幻觉 216 00:13:06,480 --> 00:13:09,480 放弃所需的东西 217 00:13:09,480 --> 00:13:13,480 以及来自全能上帝的解脱的幻觉 218 00:13:13,480 --> 00:13:15,480 他没有被迫这样做 219 00:13:15,480 --> 00:13:17,480 对他来说,世界上没有什么是不可能的 220 00:13:17,480 --> 00:13:19,480 也不在天堂 221 00:13:19,480 --> 00:13:22,480 所有的创造物都缺少他 222 00:13:22,480 --> 00:13:24,830 邀请人应 223 00:13:24,830 --> 00:13:26,830 殷勤祈求 224 00:13:26,830 --> 00:13:28,830 并请回答 225 00:13:28,830 --> 00:13:31,830 不要对神的怜悯绝望 226 00:13:31,830 --> 00:13:33,830 他称大方 227 00:13:33,830 --> 00:13:39,490 章:不喜欢说 228 00:13:39,490 --> 00:13:42,490 无论上帝愿意或某人愿意 229 00:13:42,490 --> 00:13:47,580 根据 Hudhayfah bin Al-Yaman 的权威,愿上帝对他感到满意 230 00:13:47,580 --> 00:13:51,580 他说,根据先知的权威,愿真主保佑他并赐予他和平 231 00:13:51,580 --> 00:13:56,610 不要说:“神所愿的,某某所愿的。” 232 00:13:56,610 --> 00:13:58,610 但说出来 233 00:13:58,610 --> 00:14:00,610 上帝保佑 234 00:14:00,610 --> 00:14:02,610 然后某某想要 235 00:14:02,610 --> 00:14:05,799 阿布·达乌德讲述 236 00:14:05,799 --> 00:14:09,659 交谈的好处之一 237 00:14:09,659 --> 00:14:12,759 禁止仆人与神以外的神交往 238 00:14:12,759 --> 00:14:14,759 词或意义 239 00:14:14,759 --> 00:14:17,340 全能的上帝 240 00:14:17,340 --> 00:14:20,340 他是处理人民事务的人 241 00:14:20,340 --> 00:14:22,340 他们事务的管理者 242 00:14:22,340 --> 00:14:25,340 他在这方面没有伙伴 243 00:14:25,340 --> 00:14:27,720 不允许屈服仆人的意志 244 00:14:27,720 --> 00:14:30,720 遵照全能神的旨意 245 00:14:30,720 --> 00:14:34,720 因为它有利于参与治理和其他事务 246 00:14:34,720 --> 00:14:38,139 正确的做法是善待仆人的意愿 247 00:14:38,139 --> 00:14:40,139 遵照主的旨意 248 00:14:40,139 --> 00:14:43,139 有一些可以帮助安排 249 00:14:43,139 --> 00:14:45,139 带着松懈 250 00:14:45,139 --> 00:14:47,139 这是对的 251 00:14:47,139 --> 00:14:49,139 这是全能神的旨意 252 00:14:49,139 --> 00:14:52,139 仆人遗嘱的先例 253 00:14:52,139 --> 00:14:54,139 仆人的意志已被安排 254 00:14:54,139 --> 00:14:56,139 遵照上帝的旨意 255 00:14:56,139 --> 00:14:59,139 只会如神所愿 256 00:14:59,139 --> 00:15:01,139 无论他想要什么,它都发生了 257 00:15:01,139 --> 00:15:03,139 他不愿意做的事,也没有发生 258 00:15:05,139 --> 00:15:07,139 利雅得萨莱欣