WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:15.380 Chapter on the prohibition of saying it to a Muslim 00:00:15.380 --> 00:00:19.100 Oh infidel 00:00:19.100 --> 00:00:22.100 On the authority of Ibn Omar, may God be pleased with them both, he said 00:00:22.100 --> 00:00:26.100 The Messenger of God, may God bless him and grant him peace, said 00:00:26.100 --> 00:00:29.170 If a man says to his brother 00:00:29.170 --> 00:00:31.170 Oh infidel 00:00:31.170 --> 00:00:34.229 One of them failed 00:00:34.229 --> 00:00:36.229 If it is as he said 00:00:36.229 --> 00:00:39.490 Otherwise, I will return to him 00:00:39.490 --> 00:00:42.479 Agreed 00:00:42.479 --> 00:00:47.369 B, that is, return 00:00:47.369 --> 00:00:50.369 On the authority of Abu Dharr, may God be pleased with him 00:00:50.369 --> 00:00:55.530 He heard the Messenger of God, may God bless him and grant him peace, saying 00:00:55.530 --> 00:00:58.530 Whoever calls a man a disbeliever 00:00:58.530 --> 00:01:00.530 Or said the enemy of God 00:01:00.530 --> 00:01:02.530 And it is not 00:01:02.530 --> 00:01:04.879 But it's hot for him 00:01:04.879 --> 00:01:07.140 Agreed 00:01:07.140 --> 00:01:09.140 Hot, i.e. back 00:01:09.140 --> 00:01:13.769 One of the benefits of hadiths 00:01:13.769 --> 00:01:19.280 A strong rebuke for a Muslim saying to his brother, “O infidel.” 00:01:19.280 --> 00:01:24.280 The temptation of atonement from which neither man is spared 00:01:24.280 --> 00:01:27.280 If his brother is not what he said 00:01:27.280 --> 00:01:33.620 If his atonement is due to him 00:01:33.620 --> 00:01:37.620 Chapter: Prohibiting obscenity and foul language 00:01:37.620 --> 00:01:42.769 On the authority of Ibn Masoud, may God be pleased with him, he said 00:01:42.769 --> 00:01:46.859 The Messenger of God, may God bless him and grant him peace, said 00:01:46.859 --> 00:01:50.859 The believer is not one to attack or curse 00:01:50.859 --> 00:01:54.150 Neither obscene nor obscene 00:01:54.150 --> 00:01:56.920 Narrated by Al-Tirmidhi 00:01:56.920 --> 00:01:59.920 On the authority of Anas, may God be pleased with him, he said: 00:01:59.920 --> 00:02:03.920 The Messenger of God, may God bless him and grant him peace, said 00:02:03.920 --> 00:02:09.080 Obscenity was not in anything but its condition 00:02:09.080 --> 00:02:14.340 There is no modesty in anything except that it beautifies it 00:02:14.340 --> 00:02:16.340 Narrated by Al-Tirmidhi 00:02:16.340 --> 00:02:21.419 Obscenity, i.e. obscene speech 00:02:21.419 --> 00:02:25.419 It made him look defective and incomplete 00:02:25.419 --> 00:02:30.620 Beautify any sentence and make it complete 00:02:30.620 --> 00:02:34.669 One of the benefits of talking 00:02:34.669 --> 00:02:37.669 He denounced obscenity and advised against abandoning it 00:02:37.669 --> 00:02:45.250 Because the obscene person dares to fall into shortcomings, defects, and immoral acts 00:02:45.250 --> 00:02:48.250 Obscenity is not mixed with any of the affairs of people 00:02:48.250 --> 00:02:52.629 Except to make it bad and hateful 00:02:52.629 --> 00:02:57.080 Praise for modesty and good luck for showing it 00:02:57.080 --> 00:03:02.080 Modesty forces one to abandon what the slave is blamed for doing 00:03:02.080 --> 00:03:06.080 It keeps women away from the clothes of shame and deficiency 00:03:06.080 --> 00:03:13.080 Therefore, modesty is not found in anything except that it beautifies and beautifies it in the eyes of the servants 00:03:13.080 --> 00:03:20.830 Chapter: It is disliked to criticize speech and rant about it 00:03:20.830 --> 00:03:22.830 Eloquence costs 00:03:22.830 --> 00:03:29.830 And using the brutality of the language and the subtleties of parsing when addressing the common people and others 00:03:29.830 --> 00:03:33.949 On the authority of Ibn Masoud, may God be pleased with him 00:03:33.949 --> 00:03:37.949 That the Prophet, may God bless him and grant him peace, said 00:03:37.949 --> 00:03:40.949 The reckless ones perished 00:03:40.949 --> 00:03:42.949 He said it three times 00:03:42.949 --> 00:03:45.050 Narrated by Muslim 00:03:45.050 --> 00:03:50.879 Exaggerated people exaggerate things 00:03:50.879 --> 00:03:54.879 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both 00:03:54.879 --> 00:03:59.879 The Messenger of God, may God bless him and grant him peace, said 00:03:59.879 --> 00:04:03.879 God hates eloquent men 00:04:03.879 --> 00:04:08.879 Which permeates with his tongue as a cow permeates 00:04:08.879 --> 00:04:14.129 Narrated by Abu Dawud and Al-Tirmidhi 00:04:14.129 --> 00:04:18.129 It penetrates with his tongue like a cow 00:04:18.129 --> 00:04:21.129 That is, he speaks with his tongue 00:04:21.129 --> 00:04:27.129 He wraps it around just as a cow wraps grass with its tongue 00:04:27.129 --> 00:04:29.860 One of the benefits of talking 00:04:29.860 --> 00:04:36.180 He hates embarrassment in speech by rants and affectation of rhyme and eloquence 00:04:36.180 --> 00:04:42.180 And pretending to use the introductions that eloquent scholars and Zakhar are accustomed to in speech 00:04:42.180 --> 00:04:46.180 All of this is reprehensible affectation 00:04:46.180 --> 00:04:53.180 As well as avoiding the subtleties of syntactic expression and the brutality of the language when addressing the common people 00:04:53.180 --> 00:04:57.540 Rantling and slurring in speech 00:04:57.540 --> 00:05:01.540 The reason why God Almighty hates that exaggerated person 00:05:01.540 --> 00:05:06.540 It leads to his disappointment, humiliation and deprivation 00:05:06.540 --> 00:05:10.949 This indicates that the prohibition is forbidden 00:05:10.949 --> 00:05:15.949 A Muslim should remain his natural self when speaking 00:05:15.949 --> 00:05:22.339 Without pretending to be eloquent, logical, or eloquent 00:05:22.339 --> 00:05:26.339 Improving the wording of sermons and sermons is not included in the blame 00:05:26.339 --> 00:05:29.339 If it is not excessive and strange 00:05:29.339 --> 00:05:34.339 Because the intention is to stir up hearts to obey God Almighty 00:05:34.339 --> 00:05:40.339 Good speech has a clear effect that only arrogant people can deny 00:05:40.339 --> 00:05:45.389 On the authority of Jabir bin Abdullah, may God be pleased with them both 00:05:45.389 --> 00:05:49.389 The Messenger of God, may God bless him and grant him peace, said 00:05:49.389 --> 00:05:56.490 The most beloved of you to me and the closest to me will sit on the Day of Resurrection 00:05:56.490 --> 00:05:59.490 Your sense of morals 00:05:59.490 --> 00:06:04.579 And I will hate you most and keep you away from me on the Day of Resurrection 00:06:04.579 --> 00:06:10.579 The gossips, the rants, and the upstarts 00:06:10.579 --> 00:06:12.779 Narrated by Al-Tirmidhi 00:06:12.779 --> 00:06:20.199 Chapter: It is disliked to say, “My soul is wicked.” 00:06:20.199 --> 00:06:25.579 On the authority of Aisha, may God be pleased with her 00:06:25.579 --> 00:06:29.579 On the authority of the Prophet, may God bless him and grant him peace, he said 00:06:29.579 --> 00:06:33.740 Let none of you say, “My soul is wicked.” 00:06:33.740 --> 00:06:38.899 But let him say, “I have measured myself.” 00:06:38.899 --> 00:06:41.379 Agreed 00:06:41.379 --> 00:06:43.379 Scientists said 00:06:43.379 --> 00:06:46.379 Meaning of malice, slander 00:06:46.379 --> 00:06:48.379 It is the meaning of “qast”. 00:06:48.379 --> 00:06:51.379 But he hated the word “malice.” 00:06:51.379 --> 00:06:55.689 One of the benefits of talking 00:06:55.689 --> 00:06:58.689 He hates using bad words 00:06:58.689 --> 00:07:02.040 In describing the condition of Muslims 00:07:02.040 --> 00:07:06.040 Urging politeness in pronunciation with all things 00:07:06.040 --> 00:07:08.040 Even with oneself 00:07:08.040 --> 00:07:11.490 The desirability of changing ugly poison 00:07:11.490 --> 00:07:15.490 Avoiding bad words in all circumstances 00:07:15.490 --> 00:07:19.839 A Muslim should not describe himself as evil 00:07:19.839 --> 00:07:21.839 Because God honored him 00:07:21.839 --> 00:07:23.839 Whoever does what is forbidden 00:07:23.839 --> 00:07:27.839 He was helping Satan against himself 00:07:27.839 --> 00:07:35.329 Chapter: It is disliked to call grapes a vine 00:07:35.329 --> 00:07:40.540 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:40.540 --> 00:07:44.540 The Messenger of God, may God bless him and grant him peace, said 00:07:44.540 --> 00:07:47.579 Don't label the vineyard grapes 00:07:47.579 --> 00:07:50.579 The generosity of a Muslim 00:07:50.579 --> 00:07:52.639 Agreed 00:07:52.639 --> 00:07:54.639 This is a Muslim word 00:07:54.639 --> 00:07:56.800 And in a novel 00:07:56.800 --> 00:08:00.829 Generosity is the heart of the believer 00:08:00.829 --> 00:08:04.990 And in a narration by Al-Bukhari and Muslim 00:08:04.990 --> 00:08:06.990 They say generosity 00:08:06.990 --> 00:08:11.889 Generosity is the heart of the believer 00:08:11.889 --> 00:08:13.889 Don't poison 00:08:13.889 --> 00:08:17.209 That is, do not give it that name 00:08:17.209 --> 00:08:20.209 The generosity of a Muslim 00:08:20.209 --> 00:08:24.209 That is, the Muslim is the one who deserves this name 00:08:24.209 --> 00:08:29.360 And Anawil Ibn Hajar, may God be pleased with him 00:08:29.360 --> 00:08:33.419 On the authority of the Prophet, may God bless him and grant him peace, he said 00:08:33.419 --> 00:08:35.419 Don't say generosity 00:08:35.419 --> 00:08:37.419 But say it 00:08:37.419 --> 00:08:39.419 Grapes and grapes 00:08:39.419 --> 00:08:41.649 Narrated by Muslim 00:08:41.649 --> 00:08:44.509 The rope 00:08:44.509 --> 00:08:46.509 Grapevine 00:08:46.509 --> 00:08:49.629 One of the benefits of hadiths 00:08:49.629 --> 00:08:53.759 He hates calling grapes a vine 00:08:53.759 --> 00:08:58.049 The Arabs used to call the grape tree Al-Karam 00:08:58.049 --> 00:09:01.049 Because of its many benefits and goodness 00:09:01.049 --> 00:09:04.049 The Prophet, may God bless him and grant him peace, thought of it 00:09:04.049 --> 00:09:07.049 Calling it a name irritates the souls 00:09:07.049 --> 00:09:09.049 For her love 00:09:09.049 --> 00:09:12.049 And love of what is taken from it as an intoxicant 00:09:12.049 --> 00:09:15.049 He is the mother of evil 00:09:15.049 --> 00:09:18.080 Her idea was to give his origin the best names 00:09:18.080 --> 00:09:20.080 And combine them for good 00:09:20.080 --> 00:09:23.429 They called the grape tree a vine 00:09:23.429 --> 00:09:25.429 Because of its many benefits 00:09:25.429 --> 00:09:28.429 And the heart of the believer or Muslim man 00:09:29.429 --> 00:09:31.429 Or not with this name of it 00:09:31.429 --> 00:09:35.429 For the believer is all good and beneficial 00:09:35.429 --> 00:09:42.570 Chapter on the prohibition of describing a woman’s virtues to a man 00:09:42.570 --> 00:09:46.570 Unless it is needed for a legitimate purpose 00:09:46.570 --> 00:09:48.570 Like her marriage and the like 00:09:48.570 --> 00:09:54.259 On the authority of Ibn Masoud, may God be pleased with him, he said 00:09:54.259 --> 00:09:58.259 The Messenger of God, may God bless him and grant him peace, said 00:09:58.259 --> 00:10:01.330 A woman does not have intercourse with another woman 00:10:01.330 --> 00:10:06.330 She describes it to her husband as if he were looking at her 00:10:06.330 --> 00:10:08.580 Agreed 00:10:08.580 --> 00:10:11.480 Get started 00:10:11.480 --> 00:10:14.480 That is, look at her or touch her skin 00:10:14.480 --> 00:10:17.480 So you know its softness or what is in it 00:10:17.480 --> 00:10:20.480 Of the apparent and hidden advantages 00:10:20.480 --> 00:10:23.610 As if he was looking at her 00:10:23.610 --> 00:10:26.610 That is, as if he was watching it 00:10:26.610 --> 00:10:30.820 One of the benefits of talking 00:10:30.820 --> 00:10:33.820 This hadith is the basis for blocking pretexts 00:10:33.820 --> 00:10:36.820 The wisdom is in the prohibition 00:10:36.820 --> 00:10:39.820 Fearing that the husband would like the aforementioned description 00:10:39.820 --> 00:10:43.820 This leads to divorce of the description 00:10:43.820 --> 00:10:47.299 Or fascination with what is described 00:10:47.299 --> 00:10:52.299 This ruling includes the prohibition of women having sexual intercourse with women 00:10:52.299 --> 00:10:55.750 Likewise, man for man 00:10:55.750 --> 00:10:58.750 Prohibiting a woman from looking at a woman’s private parts 00:10:58.750 --> 00:11:02.750 Likewise, the man looked at the private parts of the man 00:11:02.750 --> 00:11:06.200 Muslim women must 00:11:06.200 --> 00:11:11.200 Not to reveal their charms and beauty in front of women 00:11:11.200 --> 00:11:16.200 They do not hesitate to mention their virtues to men 00:11:16.200 --> 00:11:22.110 Chapter on the dislike of human speech 00:11:22.110 --> 00:11:25.110 Oh God, forgive me if you want 00:11:25.110 --> 00:11:28.110 Rather, he confirms the request 00:11:28.110 --> 00:11:32.389 On the authority of Abu Hurairah, may God be pleased with him 00:11:32.389 --> 00:11:36.389 The Messenger of God, may God bless him and grant him peace, said 00:11:36.389 --> 00:11:39.389 Don't say any of you 00:11:39.389 --> 00:11:42.389 Oh God, forgive me if you want 00:11:42.389 --> 00:11:45.389 Oh God, have mercy on me if you want 00:11:45.389 --> 00:11:47.389 To resolve the matter 00:11:47.389 --> 00:11:50.389 There is no compulsion for him 00:11:50.389 --> 00:11:52.620 Agreed 00:11:52.620 --> 00:11:55.940 And in a narration by Muslim 00:11:55.940 --> 00:11:57.940 But to resolve 00:11:57.940 --> 00:11:59.940 May the desire increase 00:11:59.940 --> 00:12:01.940 For God Almighty 00:12:01.940 --> 00:12:05.940 Nothing he gave is greater than him 00:12:05.940 --> 00:12:08.860 To resolve the matter 00:12:08.860 --> 00:12:10.860 He is decisive in requesting it 00:12:10.860 --> 00:12:12.860 And cut it without weakness 00:12:12.860 --> 00:12:15.860 Or a comment on will 00:12:15.860 --> 00:12:18.179 Maximizes desire 00:12:18.179 --> 00:12:22.179 That is, he works hard, insists, and exaggerates what he wants 00:12:22.179 --> 00:12:27.460 On the authority of Anas, may God be pleased with him, he said: 00:12:27.460 --> 00:12:31.460 The Messenger of God, may God bless him and grant him peace, said 00:12:31.460 --> 00:12:33.460 If one of you calls 00:12:33.460 --> 00:12:35.460 Let him resolve the matter 00:12:35.460 --> 00:12:37.460 And they don't say 00:12:37.460 --> 00:12:39.460 Oh God, if you want 00:12:39.460 --> 00:12:41.460 So give me 00:12:41.460 --> 00:12:44.460 It is not objectionable to him 00:12:44.460 --> 00:12:46.720 Agreed 00:12:46.720 --> 00:12:50.710 One of the benefits of hadiths 00:12:50.710 --> 00:12:53.000 It is desirable to be certain about the issue 00:12:53.000 --> 00:12:55.000 And maximize desire 00:12:55.000 --> 00:12:58.000 And forbidding weakness in request 00:12:58.000 --> 00:13:00.480 It is disliked to comment on the issue 00:13:00.480 --> 00:13:04.480 According to the will of God Almighty 00:13:04.480 --> 00:13:06.480 Because of the illusion in that 00:13:06.480 --> 00:13:09.480 Dispensing with what is required 00:13:09.480 --> 00:13:13.480 And the illusion of relief from God Almighty 00:13:13.480 --> 00:13:15.480 He is not forced to do so 00:13:15.480 --> 00:13:17.480 Nothing on earth is impossible for him 00:13:17.480 --> 00:13:19.480 Nor in heaven 00:13:19.480 --> 00:13:22.480 And all creation lacks Him 00:13:22.480 --> 00:13:24.830 The inviter should 00:13:24.830 --> 00:13:26.830 Diligent in supplication 00:13:26.830 --> 00:13:28.830 And please answer 00:13:28.830 --> 00:13:31.830 And do not despair of God's mercy 00:13:31.830 --> 00:13:33.830 He calls generous 00:13:33.830 --> 00:13:39.490 Chapter: It is disliked to say 00:13:39.490 --> 00:13:42.490 Whatever God wills and so-and-so wills 00:13:42.490 --> 00:13:47.580 On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him 00:13:47.580 --> 00:13:51.580 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:51.580 --> 00:13:56.610 Do not say, “What God willed and so-and-so willed.” 00:13:56.610 --> 00:13:58.610 But say it 00:13:58.610 --> 00:14:00.610 God willing 00:14:00.610 --> 00:14:02.610 Then so-and-so wanted 00:14:02.610 --> 00:14:05.799 Narrated by Abu Dawood 00:14:05.799 --> 00:14:09.659 One of the benefits of talking 00:14:09.659 --> 00:14:12.759 It is forbidden to associate a servant with God other than Him 00:14:12.759 --> 00:14:14.759 Word or meaning 00:14:14.759 --> 00:14:17.340 God Almighty 00:14:17.340 --> 00:14:20.340 He is the one who disposes of the affairs of the people 00:14:20.340 --> 00:14:22.340 The manager of their affairs 00:14:22.340 --> 00:14:25.340 He has no partner in this 00:14:25.340 --> 00:14:27.720 It is not permissible to bend the will of the servant 00:14:27.720 --> 00:14:30.720 According to the will of the Almighty God 00:14:30.720 --> 00:14:34.720 Because it benefits participation in governance and other things 00:14:34.720 --> 00:14:38.139 The right thing is to be kind to the will of the servant 00:14:38.139 --> 00:14:40.139 On the will of the Lord 00:14:40.139 --> 00:14:43.139 There are some that help the arrangement 00:14:43.139 --> 00:14:45.139 With laxity 00:14:45.139 --> 00:14:47.139 This is right 00:14:47.139 --> 00:14:49.139 It is the will of God Almighty 00:14:49.139 --> 00:14:52.139 A precedent for the servant’s will 00:14:52.139 --> 00:14:54.139 The will of the servant is arranged 00:14:54.139 --> 00:14:56.139 On God's will 00:14:56.139 --> 00:14:59.139 It will only be what God wills 00:14:59.139 --> 00:15:01.139 Whatever he wanted, it happened 00:15:01.139 --> 00:15:03.139 And what He did not will, did not happen 00:15:05.139 --> 00:15:07.139 Riyadh Al-Salehin