Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter on the prohibition of saying it to a Muslim
Oh infidel
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
If a man says to his brother
Oh infidel
One of them failed
If it is as he said
Otherwise, I will return to him
Agreed
B, that is, return
On the authority of Abu Dharr, may God be pleased with him
He heard the Messenger of God, may God bless him and grant him peace, saying
Whoever calls a man a disbeliever
Or said the enemy of God
And it is not
But it's hot for him
Agreed
Hot, i.e. back
One of the benefits of hadiths
A strong rebuke for a Muslim saying to his brother, “O infidel.”
The temptation of atonement from which neither man is spared
If his brother is not what he said
If his atonement is due to him
Chapter: Prohibiting obscenity and foul language
On the authority of Ibn Masoud, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
The believer is not one to attack or curse
Neither obscene nor obscene
Narrated by Al-Tirmidhi
On the authority of Anas, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
Obscenity was not in anything but its condition
There is no modesty in anything except that it beautifies it
Narrated by Al-Tirmidhi
Obscenity, i.e. obscene speech
It made him look defective and incomplete
Beautify any sentence and make it complete
One of the benefits of talking
He denounced obscenity and advised against abandoning it
Because the obscene person dares to fall into shortcomings, defects, and immoral acts
Obscenity is not mixed with any of the affairs of people
Except to make it bad and hateful
Praise for modesty and good luck for showing it
Modesty forces one to abandon what the slave is blamed for doing
It keeps women away from the clothes of shame and deficiency
Therefore, modesty is not found in anything except that it beautifies and beautifies it in the eyes of the servants
Chapter: It is disliked to criticize speech and rant about it
Eloquence costs
And using the brutality of the language and the subtleties of parsing when addressing the common people and others
On the authority of Ibn Masoud, may God be pleased with him
That the Prophet, may God bless him and grant him peace, said
The reckless ones perished
He said it three times
Narrated by Muslim
Exaggerated people exaggerate things
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
God hates eloquent men
Which permeates with his tongue as a cow permeates
Narrated by Abu Dawud and Al-Tirmidhi
It penetrates with his tongue like a cow
That is, he speaks with his tongue
He wraps it around just as a cow wraps grass with its tongue
One of the benefits of talking
He hates embarrassment in speech by rants and affectation of rhyme and eloquence
And pretending to use the introductions that eloquent scholars and Zakhar are accustomed to in speech
All of this is reprehensible affectation
As well as avoiding the subtleties of syntactic expression and the brutality of the language when addressing the common people
Rantling and slurring in speech
The reason why God Almighty hates that exaggerated person
It leads to his disappointment, humiliation and deprivation
This indicates that the prohibition is forbidden
A Muslim should remain his natural self when speaking
Without pretending to be eloquent, logical, or eloquent
Improving the wording of sermons and sermons is not included in the blame
If it is not excessive and strange
Because the intention is to stir up hearts to obey God Almighty
Good speech has a clear effect that only arrogant people can deny
On the authority of Jabir bin Abdullah, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
The most beloved of you to me and the closest to me will sit on the Day of Resurrection
Your sense of morals
And I will hate you most and keep you away from me on the Day of Resurrection
The gossips, the rants, and the upstarts
Narrated by Al-Tirmidhi
Chapter: It is disliked to say, “My soul is wicked.”
On the authority of Aisha, may God be pleased with her
On the authority of the Prophet, may God bless him and grant him peace, he said
Let none of you say, “My soul is wicked.”
But let him say, “I have measured myself.”
Agreed
Scientists said
Meaning of malice, slander
It is the meaning of “qast”.
But he hated the word “malice.”
One of the benefits of talking
He hates using bad words
In describing the condition of Muslims
Urging politeness in pronunciation with all things
Even with oneself
The desirability of changing ugly poison
Avoiding bad words in all circumstances
A Muslim should not describe himself as evil
Because God honored him
Whoever does what is forbidden
He was helping Satan against himself
Chapter: It is disliked to call grapes a vine
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Don't label the vineyard grapes
The generosity of a Muslim
Agreed
This is a Muslim word
And in a novel
Generosity is the heart of the believer
And in a narration by Al-Bukhari and Muslim
They say generosity
Generosity is the heart of the believer
Don't poison
That is, do not give it that name
The generosity of a Muslim
That is, the Muslim is the one who deserves this name
And Anawil Ibn Hajar, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
Don't say generosity
But say it
Grapes and grapes
Narrated by Muslim
The rope
Grapevine
One of the benefits of hadiths
He hates calling grapes a vine
The Arabs used to call the grape tree Al-Karam
Because of its many benefits and goodness
The Prophet, may God bless him and grant him peace, thought of it
Calling it a name irritates the souls
For her love
And love of what is taken from it as an intoxicant
He is the mother of evil
Her idea was to give his origin the best names
And combine them for good
They called the grape tree a vine
Because of its many benefits
And the heart of the believer or Muslim man
Or not with this name of it
For the believer is all good and beneficial
Chapter on the prohibition of describing a woman’s virtues to a man
Unless it is needed for a legitimate purpose
Like her marriage and the like
On the authority of Ibn Masoud, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
A woman does not have intercourse with another woman
She describes it to her husband as if he were looking at her
Agreed
Get started
That is, look at her or touch her skin
So you know its softness or what is in it
Of the apparent and hidden advantages
As if he was looking at her
That is, as if he was watching it
One of the benefits of talking
This hadith is the basis for blocking pretexts
The wisdom is in the prohibition
Fearing that the husband would like the aforementioned description
This leads to divorce of the description
Or fascination with what is described
This ruling includes the prohibition of women having sexual intercourse with women
Likewise, man for man
Prohibiting a woman from looking at a woman’s private parts
Likewise, the man looked at the private parts of the man
Muslim women must
Not to reveal their charms and beauty in front of women
They do not hesitate to mention their virtues to men
Chapter on the dislike of human speech
Oh God, forgive me if you want
Rather, he confirms the request
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Don't say any of you
Oh God, forgive me if you want
Oh God, have mercy on me if you want
To resolve the matter
There is no compulsion for him
Agreed
And in a narration by Muslim
But to resolve
May the desire increase
For God Almighty
Nothing he gave is greater than him
To resolve the matter
He is decisive in requesting it
And cut it without weakness
Or a comment on will
Maximizes desire
That is, he works hard, insists, and exaggerates what he wants
On the authority of Anas, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
If one of you calls
Let him resolve the matter
And they don't say
Oh God, if you want
So give me
It is not objectionable to him
Agreed
One of the benefits of hadiths
It is desirable to be certain about the issue
And maximize desire
And forbidding weakness in request
It is disliked to comment on the issue
According to the will of God Almighty
Because of the illusion in that
Dispensing with what is required
And the illusion of relief from God Almighty
He is not forced to do so
Nothing on earth is impossible for him
Nor in heaven
And all creation lacks Him
The inviter should
Diligent in supplication
And please answer
And do not despair of God's mercy
He calls generous
Chapter: It is disliked to say
Whatever God wills and so-and-so wills
On the authority of Hudhayfah bin Al-Yaman, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
Do not say, “What God willed and so-and-so willed.”
But say it
God willing
Then so-and-so wanted
Narrated by Abu Dawood
One of the benefits of talking
It is forbidden to associate a servant with God other than Him
Word or meaning
God Almighty
He is the one who disposes of the affairs of the people
The manager of their affairs
He has no partner in this
It is not permissible to bend the will of the servant
According to the will of the Almighty God
Because it benefits participation in governance and other things
The right thing is to be kind to the will of the servant
On the will of the Lord
There are some that help the arrangement
With laxity
This is right
It is the will of God Almighty
A precedent for the servant’s will
The will of the servant is arranged
On God's will
It will only be what God wills
Whatever he wanted, it happened
And what He did not will, did not happen
Riyadh Al-Salehin