WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The life of the salaf between speech and action.

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Modesty.

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Modesty before Allah.

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Abu Bakr, may Allah be pleased with him, once addressed the people and said:

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"O assembly of Muslims,

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show modesty before Allah, the Almighty and Majestic.

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For by Him in whose hand is my soul,

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I remain, when I go to relieve myself in the open,

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covered by my garment out of modesty before my Lord, the Almighty and Majestic."

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Abu Musa, may Allah be pleased with him, also said:

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"I bathe in a dark room,

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and I do not straighten my back while taking my garment,

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out of modesty before my Lord, the Almighty and Majestic."

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Abu Sulayman al-Darani, may Allah have mercy on him, said:

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"If a servant feels modesty before my Lord, the Almighty and Majestic,

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then he has attained complete goodness."

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Modesty before people.

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Zayd ibn Thabit, may Allah be pleased with him, went out intending to attend the Friday prayer,

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but he met people returning [from it].

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He entered a house, and it was said to him:

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"Are you shy before the people?"

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He replied:

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"Indeed, whoever is not modest before people,

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will not be modest before Allah."

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Salman, may Allah be pleased with him, said:

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"When Allah, the Almighty, intends evil or destruction for a servant,

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He strips modesty from him.

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Then you will find him only hateful and hated.

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Once he is hateful and hated,

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mercy is stripped from him.

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Then you will find him only harsh and callous.

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Once he is like that,

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trustworthiness is stripped from him.

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Then you will find him only treacherous and a traitor.

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Once he is like that,

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the bond of Islam is stripped from his neck,

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and he becomes accursed and a source of cursing."

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Some wise men said:

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"Whoever is clothed in the garment of modesty,

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people will not see his faults."

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A poet said:

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"If you do not fear the consequence of the nights,

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and you have no modesty, then do as you wish.

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By Allah, there is no good in life,

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and no world, once modesty is gone.

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A person lives well as long as he has modesty,

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just as a branch remains as long as its bark remains."

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Modesty before one's own self.

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Some wise men said:

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"Let your modesty before your own self

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be greater than your modesty before others."

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Some scholars of etiquette said:

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"Whoever performs an act in secret

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that he would be ashamed of in public,

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then his own self has no value to him."

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Generosity, munificence, and altruism.

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'Urwah ibn al-Zubayr, may Allah have mercy on him, said:

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"Abu Bakr, may Allah be pleased with him, embraced Islam

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while possessing forty thousand dirhams."

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'A'ishah, may Allah be pleased with her, informed me,

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saying: "Abu Bakr passed away

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and did not leave behind a single dinar or dirham."

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'Umar ibn al-Khattab, may Allah be pleased with him, took

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four hundred dinars,

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placed them in a pouch,

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and said to his servant:

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"Take this to Abu 'Ubaydah ibn al-Jarrah, may Allah be pleased with him."

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The servant went,

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and said:

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"The Commander of the Faithful says to you:

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'Use this for some of your needs.'"

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He said:

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"May Allah join him [to goodness] and have mercy on him."

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Then he said:

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"Come here, slave girl,

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take these seven to so-and-so,

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and these five to so-and-so,

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and these five to so-and-so,"

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until he had spent it all.

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The servant returned to 'Umar

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and informed him.

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He found that he had prepared the same amount for Mu'adh ibn Jabal.

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He said:

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"Take this to Mu'adh ibn Jabal, may Allah be pleased with him."

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He went to him with it.

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He said:

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"The Commander of the Faithful says to you:

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'Use this for some of your needs.'"

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He said:

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"May Allah have mercy on him and join him [to goodness]."

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"Come here, slave girl,

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take this much to the house of so-and-so,

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take this much to the house of so-and-so."

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His wife came out

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and said:

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"By Allah, we are also needy,

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so give us something."

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There were only two dinars left in the cloth,

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so he tossed them to her.

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The servant returned to 'Umar

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and informed him of that.

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He said:

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"They are brothers, one from the other."

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Abu Musa al-Ash'ari, may Allah be pleased with him, used to say to his children:

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"Remember the owner of the loaf of bread."

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Then he mentioned that a man from the Children of Israel worshipped Allah for seventy years,

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then Satan made a woman appear beautiful in his eyes,

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and he stayed with her for seven days.

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Then he fled,

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and stayed with some poor people.

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He was given a loaf of bread as charity,

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which one of those poor people wanted.

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He preferred him over himself with it, then he died.

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His worship was weighed against the seven days he spent with the woman,

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and the seven days outweighed his worship.

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Then the loaf of bread was weighed against the seven days,

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and it outweighed them.

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Sa'da bint 'Awf, the wife of Talhah ibn 'Ubayd Allah, may Allah be pleased with him, said:

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"Talhah once gave one hundred thousand dirhams in charity,

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and it kept him from going to the mosque

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because I had gathered it for him between the folds of his garment."

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Al-Zubayr ibn al-'Awwam, may Allah be pleased with him, had one thousand slaves

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who paid him tribute,

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and he would distribute it every night,

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then go to his house with nothing of it left.

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'Abdullah ibn 'Umar, may Allah be pleased with him,

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freed his slave girl who was called Rumaythah.

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He said:

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"I heard Allah, the Almighty and Majestic, say in His Book:

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﴿You will not attain righteousness until you spend from that which you love.﴾

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And by Allah, I truly loved you in this world,

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so go, for you are free for the sake of Allah."

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When he, may Allah be pleased with him, fell ill,

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he craved a fish, so it was prepared for him.

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Just as it was placed before him, a beggar came.

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He said: "Give him the fish."

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His wife said: "We will give him a dirham,

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it is more useful to him than this,

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and you fulfill your craving with it."

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He said: "My craving is not what I want."

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Twenty thousand were brought to him,

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and he did not rise from his seat until he had given it all away.

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Ibn 'Abbas, may Allah be pleased with him, said:

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"There are three whom I cannot repay:

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a man who made space for me in a gathering—

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I cannot repay him,

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even if I gave him everything I own.

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The second is he whose feet became dusty walking to me—

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I cannot repay him,

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even if I shed my blood for him.

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And the third I cannot repay,

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until the Lord of the Worlds repays him on my behalf:

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one who brought a need to me

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and found no one else to fulfill it but me."

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'Urwah ibn al-Zubayr, may Allah have mercy on him, said:

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"If one of you gives something to Allah, the Almighty and Majestic,

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let him not give Him what he would be ashamed

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to give to someone noble,

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for Allah, the Blessed and Exalted, is the most noble of the noble,

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and the most deserving of that which is chosen for Him."

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Ja'far ibn Muhammad, may Allah have mercy on him, said:

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"A good deed is not complete except with three things:

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hastening it, belittling it, and concealing it."

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Some wise men said:

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"If you do a good deed, conceal it,

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and if a good deed is done to you, spread it."

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The annual income of Sahnun ibn Sa'id, may Allah have mercy on him, from an olive grove

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was five hundred dinars a year,

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yet the year would not end without him being in debt

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due to the abundance of his charity and kindness.

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'Uray ibn al-Husayn, may Allah have mercy on him, was thought to be stingy,

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but when he died, they found he had been feeding one hundred households in Medina.

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He, may Allah have mercy on him, used to carry a sack of bread on his back at night,

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give it in charity, and say:

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"Indeed, secret charity extinguishes the anger of the Lord, the Almighty and Majestic."

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When he died, may Allah have mercy on him, and they washed him,

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they began to notice black marks on his back.

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They asked: "What is this?"

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They said: "He used to carry sacks of flour on his back at night

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to give to the poor of the people of Medina."

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Al-Muhallab ibn Abi Sufrah, may Allah have mercy on him, said:

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"It is strange that one would buy slaves with his wealth,

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but not buy free men with his kindness."

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Maimun ibn Mihran, may Allah have mercy on him, said:

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"That I give a dirham in charity during my life

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is more beloved to me than one hundred dirhams being given on my behalf after my death."

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A beggar came asking at the door of al-Rabi' ibn Khuthaym, may Allah have mercy on him,

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and he said: "Feed this beggar sugar."

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His family said: "He only wants us to feed him a piece of bread."

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He said: "Feed him sugar,

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for al-Rabi' loves sugar."

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Ibn al-Muqaffa' said: "Generosity with what one can afford is the ultimate generosity."

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Some of the salaf, may Allah have mercy on him, said:

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"One of them belittles a small thing,

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so he ends up doing what is worse than it,"

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meaning withholding.

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And the one who said it spoke the truth:

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Be kind to people, and you will enslave their hearts.

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For how often has kindness enslaved a human being.

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Whoever is generous with wealth, all people will incline

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toward him, for wealth is a great temptation for man.

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Be kind whenever you have the possibility and the means,

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for the possibility will not last forever for any man.

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Hubaysh Ibn Mubashir, may Allah have mercy on him, said:

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I sat with Ahmad Ibn Hanbal and Yahya Ibn Ma'in, may Allah have mercy on them,

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while many people were gathered around,

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and they unanimously agreed that they did not know a single righteous man who was a miser.

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Ibn al-Jawzi, may Allah have mercy on him, said:

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Nizam al-Mulk, may Allah have mercy on him, fell ill,

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so he began to treat himself through charity.

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A crowd of the needy would gather before him,

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and he would give charity to them, and he was cured.

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Al-Hafiz Ibn Fadl Allah al-'Umari, may Allah have mercy on him, said:

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Wealth would come to Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him,

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“Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.” (3:14)

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such as branded horses, livestock, and crops,

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and he would give it all away,

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placing it in the hands of those in need where it belonged.

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He would not take anything from it except to give it away,

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and he would not keep it except to spend it all in the path of righteousness.

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This is the way of the humble, not the way of the arrogant.

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He was not swayed by the love of worldly desires,

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nor was anything from the three worldly delights made dear to him,

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except for prayer.

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Wealth would come to him every year

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in amounts that could hardly be counted,

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yet he would spend it all, in the thousands and hundreds,

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never seeking to keep a single dirham for himself,

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nor spending it on his own needs.

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Rather, if he had nothing else to give,

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he would take one of his own garments

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and hand it over to the person asking.

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A life of peace,

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between word and deed.
