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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surat Al-Anbiya

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In the name of God, the Most Gracious, the Most Merciful

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And who among them says that I am a god besides Him?

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For that We reward Hell. Thus We reward the wrongdoers

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Who says he is one of the angels?

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I am a god without God

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That will cause him to hell

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And just as We reward those of the angels who say so

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I am a god without God, hell

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Likewise, We reward everyone who wrongs himself

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So he disbelieved in God and worshiped someone else

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Have not those who disbelieved seen that the heavens and the earth were joined together and We separated them?

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And We made from water every living thing. Will they not believe?

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Did not those who disbelieved in God look with the eyes of their hearts and believe it?

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They know that the heavens and the earth do not contain a hole

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Rather, they were attached

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So we cracked them open and released them

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The heavens were pure and no rain fell from them

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The land was barren and no plants could emerge from it

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So God separated them

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And We revive everything with the water that We send down from the sky

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Wouldn't they believe that?

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They acknowledge the divinity of the one who did this and single him out for worship

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And We have placed firm mountains in the earth, lest it move with them, and We have placed therein broad paths that they may be guided

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Has he not seen these infidels?

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We have placed firm mountains on the earth so that they cannot be sufficient for people

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And let them be able to stand firm on its back

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We have made paths easy on the earth for them to be guided to walk therein

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And We made the sky a protected roof

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And they turn away from its signs

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And We made the sky a fixed roof for the earth

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And We protected it from every accursed devil

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And these polytheists ignore the signs of heaven

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Its sun, moon and stars

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They refuse to think about it

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It indicates the oneness of its Creator

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It is He who created the night and the day, the sun and the moon

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Everyone swims in an orbit

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It is God who created for you, people, night and day

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A blessing from Him upon you

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And an indication of his great authority

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And that divinity belongs to him, to the exclusion of everything else

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He also created the sun and the moon

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All in a circle running

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We did not assign immortality to humans before you

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How do you understand the immortals?

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Every soul will taste death

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We will test you with evil and good as a trial

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And to us you will return

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We did not immortalize any of the children of Adam before you in this world, so we will immortalize you in it

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You must die as our messengers died before you

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Are these polytheists of their Lord the ones who will live forever in this world after you?

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Rather, they are dead no matter whether you live or die

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Every soul is created by Him

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Treating death's throat and drinking its cup

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We test you, people, with hardship, prosperity, and abundance

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And they respond to us

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They will be rewarded for their good and bad deeds

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And when those who disbelieve see you, they will only take you in mockery

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Is this the one who mentions your gods?

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Is this the one who mentions your gods?

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And in the remembrance of the Most Gracious, they are disbelievers

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And when those who disbelieve in God see you, O Muhammad, they will not take you except as a mockery

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They say to each other

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Is this the one who mentions your gods badly and disgraces them?

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They marvel at your remembrance, O Muhammad, of their gods who do no harm or benefit

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And they are disbelievers in the remembrance of the Most Gracious, who created them and bestowed upon them

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Man was created from a calf

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I will show you My signs, so do not be in a hurry

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Adam was created hastily and quickly at that

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Because the setting of the sun appears in his creation

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In the last hour of the day on Friday

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I will show you, O you who are in a hurry, My signs just as I showed them before you among the nations that I destroyed

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Do not rush your Lord

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We will bring it to you and show you

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And they say: When will this promise come, if you are truthful?

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If only those who disbelieved knew when they would not keep the Fire from their faces

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When they do not protect the fire from their faces nor from their backs

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Nor behind their backs, nor will they be helped

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And these people who are in a hurry say to their Lord about signs and punishment

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When will this one who brings us back from torment come to us?

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If you are honest in what you tell us of that

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If these infidels who are hastening to know the punishment of their Lord, what calamity would be theirs?

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When their faces are engulfed by fire

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They will not protect the fire from their faces nor from their backs, so they can repel it

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They do not have a supporter to support them

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Then he will save them from God's punishment

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When they remained in the state of disbelief in God

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Rather, it comes to them suddenly and confuses them, so they are not able to return it

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They cannot return it nor are they looking

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This fire that burns the faces of the infidels does not come to them knowingly at its time

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But it comes to them as a surprise that they do not realize is coming

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Suddenly they faint

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They cannot bear it when you want them to push it away from themselves

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Nor do they delay the torment therein until they bring about repentance

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Because it is not an hour of repentance

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Rather, it is an hour of reward and reward

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Messengers before you were mocked, so punish those who mocked them. They were mocking him

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God Almighty says mentioning it to His Prophet Muhammad, may God bless him and grant him peace

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He mocked the messengers we sent before you

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So it became necessary and the calamity and torment were inflicted on those who mocked them

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These mockers will no longer be like their ancestors from the lying nations

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Then God’s torment and wrath will be inflicted upon them by their mockery of you, similar to what was inflicted upon them

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Say, O Muhammad, to her, those who are hastening to punish you

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Who protects you and guards you at night when you sleep?

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And during the day, if you take action from the command of the Most Gracious, if it descends upon you

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Why do they not know that there is no reward for them from the command of God?

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Rather, they turn away from mentioning the objections of their Lord and His proofs

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They do not turn away from the remembrance of their Lord and His proofs

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They do not consider this and are not considered

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Or do they have gods that prevent them from leaving us?

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They cannot help themselves, nor will they be accompanied by us

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Those who are in a hurry to punish their Lord are gods besides us

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Prevent them from us if we inflict upon them our torment

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How can their gods, which they call upon other than us, prevent them from us?

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They cannot defend themselves

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Nor are they our neighbors or companions

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And if they are not accompanied by the neighborhood

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They had no objection to God's punishment despite God's wrath upon them

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They were not accompanied by goodness, nor were they helped

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Their parents until they lived a long life

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Do they not see that We will come to the earth and reduce it from its outskirts?

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I understand the overcomers

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O polytheists, what gods do they have that prevents them from being apart from us?

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But We gave them enjoyment of this worldly life and their fathers before them

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Until their lives were prolonged while they remained in their disbelief

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They forgot our covenant and were ignorant of the position of our blessing upon them

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Do these polytheists not see God?

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To come to the land and destroy it from all sides

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We defeated its people, defeated them, evacuated them, and killed them with swords

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They consider this and seek refuge in it

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Are these polytheists the victors, and they have seen our oppression?

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Not so

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Rather, we are the victors

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Say, Muhammad

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I only warn you, O people, of the revelation of God which He reveals to me from Himself

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And I fear you with its distress

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The disbeliever does not listen to God by listening to his heart

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To remember what is in God’s revelation of promises and remembrance

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But he refuses to consider it and think about it

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The act of a deaf person who does not hear what is said to him and acts on it

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And if the whiff of your Lord’s punishment touches him, he will say, “Woe to us!”

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They will say: Woe to us! Indeed, we have been wrongdoers

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And if these people who are hasty in torment touch him, O Muhammad

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A share and share of your Lord’s punishment for their denial of you and their disbelief

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They will say: Woe to us! Indeed, we have been unjust in our worship of gods and equals

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We abandoned the worship of God, who created us and bestowed blessings upon us

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And We will set just balance for the Day of Resurrection, so no soul will be wronged in the slightest

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Even if it is the weight of a mustard seed, We will bring it

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It is enough for us to be reckoners

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And We will set up just scales for the people of the Day of Resurrection, so God will not wrong a soul in the slightest

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By punishing him for a sin he did not commit, or depriving him of the reward for his work

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Even if he has done good deeds or he has done bad deeds

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The weight of a grain of mustard we brought, so we brought it to him

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And according to the effort of that position, we will be held accountable

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Because no one knows their deeds

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And there is no good or bad from us in the past in this world

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And We gave Moses and Aaron the Criterion and a bright light and a reminder for the righteous

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God made a distinction between Moses and Aaron and Pharaoh in truth

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And as a reminder to those who fear God by obeying Him and performing His duties and avoiding His sins

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Those who fear their Lord in the unseen and are anxious from the Hour

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We gave Moses and Aaron a reminder to the righteous

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Those who fear their Lord in the unseen lest He punish them in the Hereafter

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They are from the hour in which the Resurrection will take place

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They are wary lest it rise up against them and they respond to their Lord. They have neglected what is obligatory upon them for God

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He punishes them with punishment that they would not have accepted

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This is a blessed remembrance which We have sent down. So, do you deny it?

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This is the Qur’an that We sent down to Muhammad, may God bless him and grant him peace

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A reminder to those who are reminded of it and an admonition to those who are advised by it

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Do you, O people, deny this book which We sent down to Muhammad?

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Conclusion from Al-Tabari’s interpretation
