WEBVTT 00:00:00.780 --> 00:00:09.779 *Riyadh as-Salihin* (The Meadows of the Righteous) from the Words of the Master of the Messengers, peace and blessings of Allah be upon him. 00:00:09.779 --> 00:00:15.439 Chapter: Adding More Hands to Food (Sharing Food). 00:00:15.439 --> 00:00:20.809 On the authority of Abu Hurairah (may Allah be pleased with him), who said: 00:00:20.809 --> 00:00:24.809 The Messenger of Allah (peace and blessings of Allah be upon him) said: 00:00:24.809 --> 00:00:27.809 "The food of two is sufficient for three, 00:00:27.809 --> 00:00:31.809 and the food of three is sufficient for four." 00:00:31.809 --> 00:00:33.810 Agreed upon. 00:00:33.810 --> 00:00:37.030 And on the authority of Jabir (may Allah be pleased with him), who said: 00:00:37.030 --> 00:00:42.030 I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: 00:00:42.030 --> 00:00:45.030 "The food of one is sufficient for two, 00:00:45.030 --> 00:00:48.030 the food of two is sufficient for four, 00:00:48.030 --> 00:00:52.100 and the food of four is sufficient for eight." 00:00:52.100 --> 00:00:56.619 Narrated by Muslim. 00:00:56.619 --> 00:00:58.619 Chapter: Etiquette of Drinking; 00:00:58.619 --> 00:01:01.619 the Recommendation of Taking Three Breaths Outside the Vessel, 00:01:01.619 --> 00:01:04.620 the Disliking of Breathing Inside the Vessel, 00:01:04.620 --> 00:01:09.620 and the Recommendation of Passing the Vessel to the Right, then to the Next Right, After the One Who Started. 00:01:09.620 --> 00:01:13.840 On the authority of Anas (may Allah be pleased with him): 00:01:13.840 --> 00:01:16.840 That the Messenger of Allah (peace and blessings of Allah be upon him) 00:01:16.840 --> 00:01:19.840 used to breathe three times while drinking. 00:01:19.840 --> 00:01:21.840 Agreed upon. 00:01:21.840 --> 00:01:25.840 Meaning, he used to breathe outside the vessel. 00:01:25.840 --> 00:01:29.609 Among the benefits of the hadith: 00:01:29.609 --> 00:01:33.609 The Sunnah regarding drinking is to drink in three gulps from the vessel, 00:01:33.609 --> 00:01:37.609 for it is more wholesome, thirst-quenching, and healthier. 00:01:37.609 --> 00:01:43.049 And on the authority of Ibn 'Abbas (may Allah be pleased with them both), who said: 00:01:43.049 --> 00:01:46.049 The Messenger of Allah (peace and blessings of Allah be upon him) said: 00:01:46.049 --> 00:01:50.049 "Do not drink all in one draught like the drinking of a camel, 00:01:50.049 --> 00:01:53.049 but rather drink in two or three draughts. 00:01:53.049 --> 00:01:56.049 Mention the name of Allah when you drink, 00:01:56.049 --> 00:02:00.109 and praise Him when you finish." 00:02:00.109 --> 00:02:02.590 Narrated by At-Tirmidhi. 00:02:02.590 --> 00:02:05.590 And on the authority of Abu Qatadah (may Allah be pleased with him): 00:02:05.590 --> 00:02:08.590 That the Prophet (peace and blessings of Allah be upon him) 00:02:08.590 --> 00:02:11.590 forbade breathing into the vessel. 00:02:11.590 --> 00:02:13.620 Agreed upon. 00:02:13.620 --> 00:02:18.229 Meaning, breathing inside the vessel itself. 00:02:18.229 --> 00:02:20.360 Among the benefits of the hadith: 00:02:20.360 --> 00:02:25.870 The prohibition against breathing into the vessel is specifically tied to the act of drinking. 00:02:25.870 --> 00:02:29.870 Encouragement toward hygiene and exercising utmost care in it, 00:02:29.870 --> 00:02:32.870 since spittle, mucus, 00:02:32.870 --> 00:02:34.870 or noxious vapor might come out with the breath, 00:02:34.870 --> 00:02:37.870 giving the drink an unpleasant odor. 00:02:37.870 --> 00:02:42.419 Blowing into the vessel is even more severely prohibited than breathing into it. 00:02:42.419 --> 00:02:46.469 And on the authority of Anas (may Allah be pleased with him): 00:02:46.469 --> 00:02:49.469 That the Messenger of Allah (peace and blessings of Allah be upon him) 00:02:49.469 --> 00:02:52.469 was brought milk that had been diluted with water. 00:02:52.469 --> 00:02:55.469 On his right was a Bedouin, 00:02:55.469 --> 00:02:58.469 and on his left was Abu Bakr (may Allah be pleased with him). 00:02:58.469 --> 00:03:01.469 He drank, then gave the vessel to the Bedouin, 00:03:01.469 --> 00:03:04.469 and said: "The one on the right, then the one on his right." 00:03:04.469 --> 00:03:07.629 Agreed upon. 00:03:07.629 --> 00:03:10.629 His saying *shiba* means mixed. 00:03:10.629 --> 00:03:14.500 Among the benefits of the hadith: 00:03:14.500 --> 00:03:17.500 It is recommended to seek permission from the person on the right 00:03:17.500 --> 00:03:20.500 when serving drinks, if that person is lower in status than the person on the left; 00:03:20.500 --> 00:03:24.039 if he gives permission, fine, otherwise it remains his right. 00:03:24.039 --> 00:03:27.039 The Prophet's (peace and blessings of Allah be upon him) eagerness 00:03:27.039 --> 00:03:30.039 to favor the right side in all his affairs and matters. 00:03:30.039 --> 00:03:34.060 And on the authority of Sahl ibn Sa'd (may Allah be pleased with him): 00:03:34.060 --> 00:03:37.060 That the Messenger of Allah (peace and blessings of Allah be upon him) 00:03:37.060 --> 00:03:40.060 was brought a drink and drank from it. 00:03:40.060 --> 00:03:43.060 On his right was a young boy, 00:03:43.060 --> 00:03:46.060 and on his left were elders. 00:03:46.060 --> 00:03:49.060 So he said to the boy: "Will you allow me 00:03:49.060 --> 00:03:52.060 to give this to these elders?" 00:03:52.060 --> 00:03:55.060 The boy replied: "No, by Allah, 00:03:55.060 --> 00:03:58.060 I will not yield my share from you to anyone!" 00:03:58.060 --> 00:04:01.060 So the Messenger of Allah (peace and blessings of Allah be upon him) 00:04:01.060 --> 00:04:04.259 placed it in his hand. Agreed upon. 00:04:04.259 --> 00:04:07.259 His saying *talla'a* means he placed it. 00:04:07.259 --> 00:04:10.259 And this young boy was Ibn 'Abbas 00:04:10.259 --> 00:04:16.100 (may Allah be pleased with them both). 00:04:16.100 --> 00:04:19.100 Chapter: The Disliking of Drinking Directly from the Mouth of a Waterskin and the Like, 00:04:19.100 --> 00:04:22.100 and Clarifying that it is Light Disapproval (*karahat tanzih*) 00:04:22.100 --> 00:04:26.290 and Not Absolute Prohibition (*tahrim*). 00:04:26.290 --> 00:04:29.290 On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him): 00:04:29.290 --> 00:04:32.290 The Messenger of Allah (peace and blessings of Allah be upon him) forbade 00:04:32.290 --> 00:04:35.290 folding over the mouths of waterskins— 00:04:35.290 --> 00:04:38.290 meaning bending their openings back 00:04:38.290 --> 00:04:41.290 and drinking from them. Agreed upon. 00:04:41.290 --> 00:04:45.019 *Al-ikhtinath*: 00:04:45.019 --> 00:04:48.019 Meaning folding over, bending back, and turning inside out. 00:04:48.019 --> 00:04:51.149 *Al-asqiyah* is the plural of *siqa'*, 00:04:51.149 --> 00:04:54.149 referring to a container made of leather, 00:04:54.149 --> 00:04:57.149 whether small or large. 00:04:57.149 --> 00:05:01.180 Among the benefits of the hadith: 00:05:01.180 --> 00:05:04.180 The prohibition against bending back the mouths of waterskins 00:05:04.180 --> 00:05:07.180 and drinking directly from them, 00:05:07.180 --> 00:05:10.180 out of fear that the odor of the water or waterskin may become foul, 00:05:10.180 --> 00:05:13.180 causing people to dislike using it, 00:05:13.180 --> 00:05:16.620 which would lead to wasting water. 00:05:16.620 --> 00:05:19.620 Safeguarding the safety of a Muslim, 00:05:19.620 --> 00:05:22.620 as pests or insects may have entered these waterskins, 00:05:22.620 --> 00:05:25.620 affecting anyone who drinks from them without pouring the water into a container first. 00:05:25.620 --> 00:05:28.620 This meaning is derived from the command to tie the opening of the waterskin. 00:05:28.620 --> 00:05:32.550 And on the authority of Abu Hurairah (may Allah be pleased with him), 00:05:32.550 --> 00:05:35.550 who said: 00:05:35.550 --> 00:05:38.550 The Messenger of Allah (peace and blessings of Allah be upon him) forbade 00:05:38.550 --> 00:05:41.550 drinking directly from the mouth of a waterskin or leather bag. 00:05:41.550 --> 00:05:45.800 Agreed upon. 00:05:45.800 --> 00:05:49.149 Among the benefits of the hadith: 00:05:49.149 --> 00:05:52.149 The prohibition against drinking directly from the mouth of a waterskin or leather bag, 00:05:52.149 --> 00:05:55.149 because one who drinks in this manner 00:05:56.149 --> 00:05:59.149 may have more poured out on him than he needs, 00:05:59.149 --> 00:06:02.759 so he cannot be safe from choking; 00:06:02.759 --> 00:06:05.759 also, it specifically applies to touching the inside of the waterskin with one's mouth. 00:06:05.759 --> 00:06:08.759 As for pouring from the waterskin 00:06:08.759 --> 00:06:11.759 into a vessel first and then drinking, 00:06:11.759 --> 00:06:15.720 there is no harm in it. 00:06:15.720 --> 00:06:18.720 And on the authority of Umm Thabit Kabshah bint Thabit, 00:06:18.720 --> 00:06:21.720 the sister of Hassan ibn Thabit (may Allah be pleased with him and her), 00:06:21.720 --> 00:06:24.939 who said: The Messenger of Allah (peace and blessings of Allah be upon him) came in to see me 00:06:24.939 --> 00:06:27.939 [peace be upon him] 00:06:27.939 --> 00:06:30.939 and drank from the mouth of a hanging waterskin while standing. 00:06:30.939 --> 00:06:33.939 So I got up to its mouth and cut it off. 00:06:33.939 --> 00:06:36.980 Narrated by At-Tirmidhi. 00:06:36.980 --> 00:06:39.980 She only cut it off 00:06:39.980 --> 00:06:42.980 to preserve the place touched by the mouth of the Messenger of Allah (peace and blessings of Allah be upon him), 00:06:42.980 --> 00:06:45.980 to seek blessings through it, 00:06:45.980 --> 00:06:48.980 and to protect it from ordinary use. 00:06:48.980 --> 00:06:51.980 This hadith is understood as clarifying permissibility, 00:06:51.980 --> 00:06:54.980 whereas the two preceding hadiths clarify what is better and more complete; 00:06:54.980 --> 00:06:57.980 and Allah knows best. 00:06:57.980 --> 00:07:01.550 "From a waterskin" means from the mouth of a waterskin. 00:07:01.550 --> 00:07:04.810 The waterskin (*qirbah*) is a tanned skin 00:07:04.810 --> 00:07:08.740 in which water is placed. 00:07:08.740 --> 00:07:11.959 Among the benefits of the hadith: 00:07:11.959 --> 00:07:14.959 The Companions' eagerness to preserve the relics of the Messenger of Allah (peace and blessings of Allah be upon him) 00:07:14.959 --> 00:07:17.959 to seek blessings through them; 00:07:17.959 --> 00:07:20.959 and this is among the exclusive privileges of the Messenger of Allah (peace and blessings of Allah be upon him). 00:07:21.959 --> 00:07:25.279 In the hadith is evidence 00:07:25.279 --> 00:07:28.279 for the permissibility of drinking while standing, 00:07:28.279 --> 00:07:31.279 and that the prohibition is not one of absolute prohibition, 00:07:31.279 --> 00:07:34.279 but rather to demonstrate what is better and more complete. 00:07:34.279 --> 00:07:39.810 Chapter: The Disliking of Blowing into Drink. 00:07:39.810 --> 00:07:44.019 On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him): 00:07:44.019 --> 00:07:47.019 That the Prophet (peace and blessings of Allah be upon him) 00:07:47.019 --> 00:07:50.019 forbade blowing into drink. 00:07:50.019 --> 00:07:53.019 A man said: 00:07:53.019 --> 00:07:56.019 "O Messenger of Allah, what if I see a speck of dirt in the vessel?" 00:07:56.019 --> 00:07:59.019 He said: "Spill it out." 00:07:59.019 --> 00:08:02.019 The man said: "I am not quenched by a single breath." 00:08:02.019 --> 00:08:05.019 He said: "Then remove the cup from your mouth [while breathing]." 00:08:05.019 --> 00:08:08.310 Narrated by At-Tirmidhi. 00:08:08.310 --> 00:08:12.079 *Al-qadha*: 00:08:12.079 --> 00:08:15.079 Refers to anything that falls into drink or the eye. 00:08:15.079 --> 00:08:18.339 *Ahriqha* means pour it out. 00:08:18.339 --> 00:08:22.040 Among the benefits of the hadith: 00:08:22.040 --> 00:08:25.199 The prohibition against blowing into the vessel 00:08:25.199 --> 00:08:28.199 is due to the aversion it causes in others 00:08:28.199 --> 00:08:31.620 toward the water or drink. 00:08:31.620 --> 00:08:34.620 Whoever sees a speck of dirt in his vessel 00:08:34.620 --> 00:08:38.159 should pour out enough from it until it comes out and does not remain. 00:08:38.159 --> 00:08:41.159 If a drinker is distracted while drinking 00:08:41.159 --> 00:08:44.159 by a speck inside the water, he will not enjoy its taste, 00:08:44.159 --> 00:08:47.159 and it may prevent him from quenching his thirst, 00:08:47.159 --> 00:08:50.159 leaving him displeased and annoyed. 00:08:51.159 --> 00:08:55.250 And on the authority of Ibn 'Abbas (may Allah be pleased with them both): 00:08:55.250 --> 00:08:58.250 That the Prophet (peace and blessings of Allah be upon him) 00:08:58.250 --> 00:09:01.250 forbade breathing into the vessel 00:09:01.250 --> 00:09:04.279 or blowing into it. 00:09:04.279 --> 00:09:09.840 Narrated by At-Tirmidhi. 00:09:09.840 --> 00:09:12.840 Chapter: Clarifying the Permissibility of Drinking Standing, 00:09:12.840 --> 00:09:15.840 and Clarifying that the Most Complete and Superior Way is Drinking Sitting. 00:09:15.840 --> 00:09:19.899 On the authority of Ibn 'Abbas (may Allah be pleased with them both), 00:09:19.899 --> 00:09:22.899 who said: I served the Prophet (peace and blessings of Allah be upon him) 00:09:23.899 --> 00:09:26.899 Zamzam water, and he drank it while standing. 00:09:26.899 --> 00:09:31.139 Agreed upon. 00:09:31.139 --> 00:09:34.299 Among the benefits of the hadith: 00:09:34.299 --> 00:09:37.299 The permissibility of drinking standing out of necessity, 00:09:37.299 --> 00:09:40.299 such as in crowded places like Zamzam, 00:09:40.299 --> 00:09:43.299 or when the waterskin is large and hanging 00:09:43.299 --> 00:09:46.299 and one cannot find a cup to pour the water into. 00:09:46.299 --> 00:09:50.230 And on the authority of An-Nazzal ibn Sabrah (may Allah be pleased with him), 00:09:50.230 --> 00:09:53.230 who said: 'Ali (may Allah be pleased with him) came 00:09:53.230 --> 00:09:56.230 to the gate of the courtyard (*Al-Rahbah*) 00:09:56.230 --> 00:09:59.230 and drank while standing, 00:09:59.230 --> 00:10:02.230 then said: "I saw the Messenger of Allah (peace and blessings of Allah be upon him) 00:10:02.230 --> 00:10:05.230 do as you have seen me do." 00:10:05.230 --> 00:10:08.230 Narrated by Al-Bukhari. 00:10:08.230 --> 00:10:12.480 *Al-Rahbah* means a spacious place, 00:10:12.480 --> 00:10:15.480 and here it refers to the courtyard of Kufa. 00:10:15.480 --> 00:10:19.250 Among the benefits of the hadith: 00:10:19.250 --> 00:10:22.409 A scholar, when he sees that people 00:10:22.409 --> 00:10:25.409 avoid a matter or something 00:10:25.409 --> 00:10:28.409 that he knows to be permissible, 00:10:28.409 --> 00:10:31.409 ought to clarify to them the correct view regarding it, 00:10:31.409 --> 00:10:34.889 lest time pass and they come to believe it is forbidden. 00:10:34.889 --> 00:10:37.889 Whoever fears that 00:10:37.889 --> 00:10:40.889 should hasten to inform them of the ruling, 00:10:40.889 --> 00:10:44.909 even if he is not asked; 00:10:44.909 --> 00:10:47.909 and if he is asked, the obligation becomes even more emphasized. 00:10:47.909 --> 00:10:50.909 And on the authority of Ibn 'Umar (may Allah be pleased with them both), who said: 00:10:50.909 --> 00:10:53.909 "In the time of the Messenger of Allah (peace and blessings of Allah be upon him), we used to eat 00:10:53.909 --> 00:10:56.909 while walking, 00:10:56.909 --> 00:11:00.070 and we used to drink while standing." 00:11:00.070 --> 00:11:03.070 Narrated by At-Tirmidhi. 00:11:03.070 --> 00:11:06.070 On the authority of 'Amr Ibn Shu'ayb, on the authority of his father, 00:11:06.070 --> 00:11:09.070 on the authority of his grandfather (may Allah be pleased with him), who said: 00:11:09.070 --> 00:11:12.169 "I saw the Messenger of Allah (peace and blessings of Allah be upon him) 00:11:12.169 --> 00:11:15.580 drinking while standing and while sitting." 00:11:15.580 --> 00:11:18.580 Narrated by al-Tirmidhi. 00:11:19.580 --> 00:11:22.580 [It is reported] that he prohibited a man from drinking while standing. 00:11:22.580 --> 00:11:25.580 Qatadah said: 00:11:25.580 --> 00:11:28.580 "So we asked Anas, 'What about eating?'" 00:11:28.580 --> 00:11:31.580 He said, "That is even worse," 00:11:31.580 --> 00:11:34.580 "or more abominable." 00:11:34.580 --> 00:11:37.620 Narrated by Muslim. 00:11:37.620 --> 00:11:40.620 In a narration by Muslim, the Prophet (peace and blessings of Allah be upon him) 00:11:40.620 --> 00:11:43.940 rebuked drinking while standing. 00:11:43.940 --> 00:11:46.940 On the authority of Abu Hurayrah (may Allah be pleased with him), who said: 00:11:46.940 --> 00:11:49.940 The Messenger of Allah (peace and blessings of Allah be upon him) said: 00:11:49.940 --> 00:11:52.940 "Let none of you drink while standing. 00:11:52.940 --> 00:11:55.940 And whoever forgets, let him induce vomiting." 00:11:55.940 --> 00:12:02.460 Narrated by Muslim. 00:12:02.460 --> 00:12:05.460 Chapter: The Recommendation That the One Who Serves Drink to a People 00:12:05.460 --> 00:12:09.769 Be the Last of Them to Drink. 00:12:09.769 --> 00:12:12.769 On the authority of Abu Qatadah (may Allah be pleased with him), 00:12:12.769 --> 00:12:15.769 on the authority of the Prophet (peace and blessings of Allah be upon him), who said: 00:12:15.769 --> 00:12:18.769 "The one who serves drink to a people should be the last of them to drink." 00:12:18.769 --> 00:12:21.769 Narrated by al-Tirmidhi. 00:12:21.769 --> 00:12:25.789 Among the benefits of the hadith: 00:12:25.789 --> 00:12:28.789 From the etiquette of the one serving water, milk, and the like— 00:12:28.789 --> 00:12:31.789 such as one who distributes food to a group, 00:12:31.789 --> 00:12:34.789 like meat, fruit, or other items— 00:12:34.789 --> 00:12:37.789 is that he should be the last of them to partake of it himself. 00:12:37.789 --> 00:12:41.139 Whoever assumes authority over any affair of the Ummah 00:12:41.139 --> 00:12:44.139 must strive toward that which benefits them 00:12:44.139 --> 00:12:47.139 and ward off that which harms them, 00:12:47.139 --> 00:12:50.559 prioritizing their welfare over his own. 00:12:50.559 --> 00:12:53.559 An elucidation of the true nature of altruism (*ithar*): 00:12:53.559 --> 00:12:56.559 For in such situations, the soul 00:12:56.559 --> 00:12:59.559 naturally seeks and desires [its share], 00:12:59.559 --> 00:13:04.929 so giving precedence to others over oneself 00:13:04.929 --> 00:13:07.929 is a manifestation of altruism. 00:13:07.929 --> 00:13:10.929 Chapter: The Permissibility of Drinking from All Pure Vessels 00:13:10.929 --> 00:13:13.929 Other Than Gold and Silver, 00:13:13.929 --> 00:13:16.929 the Permissibility of Lapping Water Directly (*al-kar'a*), 00:13:17.929 --> 00:13:20.929 and the Prohibition of Using Gold and Silver Vessels 00:13:20.929 --> 00:13:23.929 for Drinking, Eating, Purification, 00:13:23.929 --> 00:13:26.929 and All Other Forms of Use. 00:13:26.929 --> 00:13:31.210 On the authority of Anas (may Allah be pleased with him), who said: 00:13:31.210 --> 00:13:33.210 "The time for prayer arrived, 00:13:33.210 --> 00:13:36.210 so those whose homes were nearby stood up and went to their families, 00:13:36.210 --> 00:13:38.210 while a group remained. 00:13:38.210 --> 00:13:41.210 Then the Messenger of Allah (peace and blessings of Allah be upon him) was brought 00:13:41.210 --> 00:13:44.210 a stone basin. 00:13:44.210 --> 00:13:47.210 The basin was too small for him to spread his palm out in it, 00:13:47.210 --> 00:13:50.210 yet all the people performed ablution from it." 00:13:50.210 --> 00:13:53.240 They asked, "How many were you?" 00:13:53.240 --> 00:13:56.240 He said, "Eighty or more." 00:13:56.240 --> 00:13:58.240 Agreed upon. 00:13:58.240 --> 00:14:01.269 And this is the wording of al-Bukhari. 00:14:01.269 --> 00:14:04.269 In another narration by him and Muslim: 00:14:04.269 --> 00:14:07.269 The Prophet (peace and blessings of Allah be upon him) 00:14:07.269 --> 00:14:10.269 called for a vessel of water, 00:14:10.269 --> 00:14:13.269 and he was brought a wide, shallow bowl containing a small amount of water. 00:14:13.269 --> 00:14:16.269 He placed his fingers in it. 00:14:16.269 --> 00:14:18.269 Anas said: 00:14:18.269 --> 00:14:22.269 "I began looking at the water gushing from between his fingers, 00:14:22.269 --> 00:14:24.269 and I estimated those who performed ablution 00:14:24.269 --> 00:14:27.269 to be between seventy and eighty." 00:14:27.269 --> 00:14:30.009 *Al-mikhdab*: 00:14:30.009 --> 00:14:32.009 Meaning a vessel made of stone. 00:14:32.009 --> 00:14:34.070 *Rahrah*: 00:14:34.070 --> 00:14:37.070 Meaning shallow yet wide. 00:14:37.070 --> 00:14:40.000 Among the benefits of the hadith: 00:14:40.000 --> 00:14:45.159 An elucidation of one of the miracles of the Messenger of Allah (peace and blessings of Allah be upon him), 00:14:46.159 --> 00:14:49.159 which is the gushing of water from between his fingers. 00:14:49.159 --> 00:14:53.700 The Companions of the Messenger of Allah (peace be upon him) witnessing 00:14:53.700 --> 00:14:55.700 his miracles 00:14:55.700 --> 00:14:58.090 and gaining reassurance through them. 00:14:58.090 --> 00:15:01.090 Seeking water for ablution when the time for prayer arrives; 00:15:01.090 --> 00:15:03.090 as stated in a narration: 00:15:03.090 --> 00:15:06.090 "I saw the Messenger of Allah (peace and blessings of Allah be upon him) 00:15:06.090 --> 00:15:08.090 when the time for the 'Asr prayer had arrived, 00:15:08.090 --> 00:15:12.090 and the people sought water for ablution but could not find any." 00:15:12.090 --> 00:15:14.629 The permissibility of performing ablution and ghusl 00:15:14.629 --> 00:15:19.139 using stone basins, shallow bowls, wood, and stone. 00:15:19.139 --> 00:15:23.139 Ablution is not restricted to a fixed, specified amount of water, 00:15:23.139 --> 00:15:28.139 because the Companions scooped from that bowl without fixed measurement, 00:15:28.139 --> 00:15:32.139 provided there is no extravagance or wastefulness. 00:15:32.139 --> 00:15:37.230 On the authority of 'Abdullah Ibn Zayd (may Allah be pleased with him), who said: 00:15:37.230 --> 00:15:40.230 "The Prophet (peace and blessings of Allah be upon him) came to us, 00:15:40.230 --> 00:15:44.230 so we brought out water for him in a brass vessel, 00:15:44.230 --> 00:15:46.330 and he performed ablution." 00:15:46.330 --> 00:15:48.549 Narrated by al-Bukhari. 00:15:48.549 --> 00:15:51.549 *Al-Sufr* is brass. 00:15:51.549 --> 00:15:53.549 *Al-Tawr* is like a bowl. 00:15:53.549 --> 00:15:57.669 Among the benefits of the hadith: 00:15:57.669 --> 00:16:01.669 The permissibility of performing ablution and ghusl using brass vessels. 00:16:01.669 --> 00:16:05.539 On the authority of Jabir (may Allah be pleased with him), 00:16:05.539 --> 00:16:08.539 that the Messenger of Allah (peace and blessings of Allah be upon him) 00:16:08.539 --> 00:16:11.539 entered upon a man from the Ansar 00:16:11.539 --> 00:16:13.539 accompanied by a Companion of his, 00:16:13.539 --> 00:16:17.539 and the Messenger of Allah (peace be upon him) said: 00:16:17.539 --> 00:16:22.539 "If you have water that has remained overnight in a waterskin, [bring it to us]; 00:16:22.539 --> 00:16:24.659 otherwise, we will lap water directly." 00:16:24.659 --> 00:16:26.659 Narrated by al-Bukhari. 00:16:26.659 --> 00:16:29.820 *Al-shann* is an old waterskin. 00:16:29.820 --> 00:16:32.370 "We will lap water directly" (*kara'na*): 00:16:32.370 --> 00:16:36.370 Meaning we will drink water directly with the mouth without using a vessel or hands. 00:16:36.370 --> 00:16:39.360 Among the benefits of the hadith: 00:16:39.360 --> 00:16:43.549 There is no harm in drinking cool water on a hot day, 00:16:43.549 --> 00:16:49.549 which is why the Messenger of Allah (peace be upon him) asked for water kept in a waterskin; 00:16:49.549 --> 00:16:54.549 and this is among the blessings Allah has bestowed upon His servants. 00:16:54.549 --> 00:16:59.970 A person is permitted to ask another for water beyond his immediate need, 00:16:59.970 --> 00:17:01.970 without causing him harm. 00:17:01.970 --> 00:17:05.380 The permissibility of drinking milk diluted with water, 00:17:05.380 --> 00:17:07.380 because in the hadith, 00:17:07.380 --> 00:17:11.380 the Ansari man milked a domestic goat over water for him. 00:17:11.380 --> 00:17:13.380 As for commercial sales, 00:17:13.380 --> 00:17:19.079 mixing them is impermissible, as it constitutes deception. 00:17:19.079 --> 00:17:22.079 On the authority of Hudhayfah (may Allah be pleased with him), who said: 00:17:22.079 --> 00:17:28.079 "The Prophet (peace and blessings of Allah be upon him) forbade us from wearing silk and brocade, 00:17:28.079 --> 00:17:31.079 and from drinking in vessels of gold and silver, 00:17:31.079 --> 00:17:33.079 and he said: 00:17:33.079 --> 00:17:35.079 'They are for them in this world, 00:17:35.079 --> 00:17:37.079 and for you in the Hereafter.'" 00:17:37.079 --> 00:17:40.779 Agreed upon. 00:17:40.779 --> 00:17:42.779 Among the benefits of the hadith: 00:17:42.779 --> 00:17:45.849 The use of silk and brocade 00:17:45.849 --> 00:17:48.849 is among the characteristics and attire of the disbelievers, 00:17:48.849 --> 00:17:50.849 because it is their enjoyment in this world, 00:17:50.849 --> 00:17:53.849 while they have no share in the Hereafter. 00:17:53.849 --> 00:17:56.390 The attire of the people of disbelief 00:17:56.390 --> 00:17:59.390 differs from the attire of the people of faith; 00:17:59.390 --> 00:18:03.390 for the attire of the people of disbelief is characterized by luxury, self-indulgence, 00:18:03.390 --> 00:18:06.390 opulence, pride, and the like, 00:18:06.390 --> 00:18:08.839 unlike the people of faith. 00:18:08.839 --> 00:18:10.839 The permissibility for the people of faith to enjoy 00:18:10.839 --> 00:18:12.839 everything that Allah has made lawful for them, 00:18:12.839 --> 00:18:14.839 without approaching what is forbidden, 00:18:14.839 --> 00:18:17.839 for there is no true enjoyment in it. 00:18:17.839 --> 00:18:20.220 Glad tiding for the people of faith 00:18:20.220 --> 00:18:24.220 who obey the command of Allah and His Messenger that they will attain Paradise, 00:18:24.220 --> 00:18:27.220 and that those deprived of it in this world 00:18:27.220 --> 00:18:30.220 shall receive it on the Day of Resurrection. 00:18:30.220 --> 00:18:34.279 On the authority of Umm Salamah (may Allah be pleased with her), 00:18:34.279 --> 00:18:38.279 that the Messenger of Allah (peace and blessings of Allah be upon him) said: 00:18:38.279 --> 00:18:41.309 "He who drinks from a silver vessel 00:18:41.309 --> 00:18:45.309 only swallows the fire of Hell gurgling into his belly." 00:18:45.309 --> 00:18:47.309 Agreed upon. 00:18:47.309 --> 00:18:50.380 In a narration by Muslim: 00:18:50.380 --> 00:18:55.380 "He who eats or drinks in vessels of silver and gold..." 00:18:55.380 --> 00:18:57.440 And in another narration by Muslim: 00:18:57.440 --> 00:19:01.440 "Whoever drinks from a vessel of gold or silver 00:19:01.440 --> 00:19:06.440 only swallows a fire from Hell gurgling into his belly." 00:19:06.440 --> 00:19:09.109 Among the benefits of the hadith: 00:19:09.109 --> 00:19:12.269 The prohibition of using gold and silver. 00:19:12.269 --> 00:19:15.589 Whoever uses vessels of silver and gold 00:19:15.589 --> 00:19:18.589 deserves the punishment of Hellfire. 00:19:18.589 --> 00:19:21.660 *Riyadh al-Salihin*.