In the name of God, the Most Gracious, the Most Merciful
Muhammad is the Messenger
Summary of the Prophet’s biography
The noble prophetic lineage
He is Muhammad bin Abdullah bin Abdul Muttalib
Bin Hashim bin Abdul Manaf bin Qasid
Ibn Kilab Ibn Murra Ibn Ka'b
Bin Luay bin Ghalib bin Fahr
Bin Malik bin Al-Nadr bin Kenana
Bin Khuzaymah bin Mudrikah bin Elias
Bin Mudarib bin Nizar bin Maad bin Adnan
He mentioned this noble prophetic lineage
Imam Bukhari in his Sahih
This is due to his lineage, may God bless him and grant him peace
Unanimously agreed
Convey consensus on this
Imam Al-Nawawi and Al-Hafiz bin Kathir
Imam bin Al-Qayyim and others
Al-Hafiz bin Kathir said
This is the lineage that we trace back to Adnan
There is no doubt or dispute about it
It is proven by frequency and consensus
The birth of the Prophet, may God bless him and grant him peace
And his satisfaction
The Messenger of God, may God bless him and grant him peace, was born on Monday
From the month of Rabi` al-Awwal of the Year of the Elephant
Imam Muslim narrated in his Sahih
On the authority of Abu Qatada Al-Ansari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, was asked about fasting on Mondays
The Messenger of God, may God bless him and grant him peace, said
There was a boy in it
And it was revealed to him
There was a difference of opinion in specifying the Monday of the month of Rabi’ al-Awwal
In which the Messenger of God, may God bless him and grant him peace, was born
The majority agree that it is the twelfth day
From the month of Rabi` al-Awwal
Ibn Ishaq limited himself to him in his biography
Imam Ahmad and Al-Tirmidhi narrated it with a good chain of transmission
On the authority of Qais bin Makhramah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, and I were born in the year of the Elephant
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, was born in the year of the Elephant
Amna bint Wahb breastfed her son, the Messenger of God, may God bless him and grant him peace, for several days
There was little milk
Then Thuwaybah, Abu Lahab’s servant, breastfed him
This was before Halima Saadia presented
The two sheikhs narrated it in their Sahihs
On the authority of Umm Habiba bint Abi Sufyan, may God be pleased with her
She said to the Messenger of God, may God bless him and grant him peace
We say that you want to marry the daughter of Abu Salamah
He, may God bless him and grant him peace, said
Daughter of Umm Salamah
I said yes
The Messenger of God, may God bless him and grant him peace, said
If she had not been my stepdaughter and under my guardianship, she would not have been permissible for me
It's for my foster niece
Thuwaybah and Abu Salamah breastfed me
Do not show me your daughters or sisters
His breastfeeding, may God bless him and grant him peace, in the desert of Bani Saad
Then Halima Al-Saadia breastfed the Messenger of God, may God bless him and grant him peace
In the desert of Bani Saad bin Bakr
The Messenger of God, may God bless him and grant him peace, stayed there
Two years until I was weaned
Then she asked Amina bint Wahb
That the Messenger of God, may God bless him and grant him peace, would remain with her
This is when she saw the blessings that appeared
Halima Al-Saadia said
We have not ceased to learn from God the increase and goodness
Until two years passed and he was dismissed
He was growing up as a young man, not like boys
He did not reach my age until he was an ungrateful boy
An accident that broke his chest, may God bless him and grant him peace
While the Messenger of God, may God bless him and grant him peace
He plays with the boys in the Bani Saad desert
When Gabriel, peace be upon him, came to him
And with him was another king
So he broke his honorable chest
Imam Ahmad narrated in his Musnad
And Al-Hakim in Al-Mustadrak with a good chain of evidence
On the authority of Utbah Ibn Abd al-Sulami, he said:
A man asked the Messenger of God, may God bless him and grant him peace
How was your beginning, O Messenger of God?
The Messenger of God, may God bless him and grant him peace, said
My nursemaid was from Banu Saad bin Bakr
So Ben and I set off to bring them to us
We did not take any food with us
So I said, brother
Go and bring us food from our mother
So my brother set off
And I stayed at the bottom
Then two white birds came flying like eagles
One of them said to his friend
Ahoah
He said yes
So he approached me quickly
So they took me and flattened me to the back of my neck
He cut open my stomach
Then he extracted my heart and split it open
He took out two black leeches from it
One of them said to his friend
Hass means line
He examined it and sealed it with the seal of prophethood
Then they went away and left me
There was a huge difference
Then I went to my mother
So I told her what I had found
So I felt sorry for him to be caught up in me
She said, “I seek refuge in God.”
So a camel left for her
So you made me travel
And I rode behind me
Until we reached my mother
She said, “I have fulfilled my trust and my duty.”
I told her what I found
This did not faze her
She said that I saw a light coming out of me
It illuminated the palaces of the Levant
Imam Muslim narrated in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
Gabriel, peace be upon him, came to him
He is playing with the boys
So he took him and struck him
He broke his heart
So extract the heart
So he extracted a clot from it
He said: This is the devil's share of you
Then he washed it in a golden bowl with Zamzam water
Then to his mother and then put it back in its place
The boys came seeking his mother
It means his back
They said that Muhammad had been killed
They received him while he was drenched in color
Anas, may God be pleased with him, said
I could see the mark of that stitched on his chest
The Messenger of God, may God bless him and grant him peace, returned
After the chest split incident
To his mother, Amna bint Wahb
When the Messenger of God, may God bless him and grant him peace, reached the news
He is six years old
His mother took him safely
Visiting his grandfather Abdul Muttalib's maternal uncles in Yathrib
It is the prophetic city
On their way back to Mecca
Amna bint Wahb died in the Al-Abwa area
It is between Mecca and Medina
Imam bin Al-Qayyim said
There is no dispute that his mother, may God bless him and grant him peace
She died of fatherhood between Mecca and Medina
She left the city to visit his uncles
He did not complete seven years then
Abdul Muttalib, the grandfather of the Prophet, may God bless him and grant him peace, took over
The sponsorship of the Messenger of God, may God bless him and grant him peace
After Amna bint Wahb died
Mother of the Prophet, may God bless him and grant him peace
His sponsorship of the Messenger of God, may God bless him and grant him peace, lasted for two years
God defamed the love of His Messenger, may God bless him and grant him peace
In the heart of his grandfather Abdul Muttalib
Until he left him
Hakim in Al-Mustadrak with a good and authentic chain of narration
On the authority of Kandir bin Saeed, on the authority of his father, he said:
I performed Hajj in pre-Islamic times
Then I saw a man circumambulating the Kaaba
He shudders and says
Lord, return to me my rider Muhammad
Return it to me and make a hand with me
So I said who is this?
They said Abdul Muttalib bin Hashim
He sent his son Muhammad in search of God's camels
He was not sent for any need except that he succeeded in it
He kept it
It was not long before Muhammad and the camels came
So he embraced him and said
My son, I am deeply disturbed by you
I never blamed him for anything
By God, I will never send you for any need
Never leave me after this
The death of Abdul Muttalib
When the Messenger of God, may God bless him and grant him peace, reached the news
Eight years
His grandfather Abdul Muttalib died
And before his death
Abi Talib placed him in charge of safekeeping and guaranty
The Messenger of God, may God bless him and grant him peace
The reason he chose Abu Talib
Because he is Abdullah's brother
From the response of the Prophet, may God bless him and grant him peace
Uncle's sponsorship
Abu Talib
Abu Talib assumed the responsibility of the Messenger of God, may God bless him and grant him peace
He was the age of the Prophet, may God bless him and grant him peace
Eight years
His sponsorship, care and protection remained for him
Until the Messenger of God, may God bless him and grant him peace, was sent
He completed his protection and victory when God sent him, the most precious victory
When the Messenger of God, may God bless him and grant him peace, reached twelve years of age
His uncle Abu Talib took him to the Levant
This is due to the kindness of Abu Talib to the Messenger of God, may God bless him and grant him peace
Because there is no one to do it if he leaves it in Mecca
On the way to this journey, he saw a monk who was confused
He knew him by his description in the Torah and the Gospel
Some of the verses in the Messenger of God, may God bless him and grant him peace, appeared to those who were with Abu Talib
Abu Talib increased his mediation and care for him
Buhair ordered Abu Talib to return to the Messenger of God, may God bless him and grant him peace
Because the Jews in the Levant do not see it
They recognize him and kill him
So he took him back to Mecca
His witnesses, may God bless him and grant him peace, are alliances of curiosity
The Messenger of God, may God bless him and grant him peace, witnessed the alliance of curiosity
He is fifteen years old
And the reason they called this alliance by this name
What Ibn Ishaq mentioned in his biography
The Quraish tribes fell into an alliance
So they gathered in the house of Abdullah Ibn Jadaan Ibn Omar
For his honor and age
So their oath was with him
Banu Hashim and Banu Al-Muttalib
And Asad Ibn Abd al-Azza
And Zahra Ibn Kilab
And Taim Ibn Murrah
So they contracted and pledged that they would not find anyone oppressed by its people in Mecca
And other people who entered it
Unless they rose with him
And be patient with those who wronged him until his injustice is repaid to him
The Quraysh called that alliance
Curiosity alliance
Ibn Ishaq narrated in the biography with an authentic mursal chain of narration
On the authority of Talha Ibn Abdullah Ibn Awfan Al-Zuhri
He said
The Messenger of God, may God bless him and grant him peace, said
I witnessed an alliance in the house of Abdullah Ibn Jadaan
I don't like to have red hair, yes
If he claimed it in Islam, I would have responded
Imam Ahmad narrated in his Musnad
And Al-Bukhari in Al-Adab Al-Mufrad with an authentic chain of narration
On the authority of Abdul Rahman Ibn Aufan, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
I witnessed the Mutaybin alliance with my uncles when I was a boy
I do not like to have red blessings and to break them
The Prophet, may God bless him and grant him peace, grazed sheep
The work of the Messenger of God, may God bless him and grant him peace
In his youth, he grazed sheep
This was before his mission
Narrated by Imam Bukhari in his Sahih
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
God did not send a prophet except to herd sheep
And his companions said: And you?
The Messenger of God, may God bless him and grant him peace, said
Yes, I used to sponsor her on carats for the people of Mecca
Imam Al-Bukhari narrated in Al-Adab Al-Mufrad with an authentic chain of narration
On the authority of Abdah Ibn Hazn, may God be pleased with him, he said
The pride of the people of camels and the owners of sheep
The Prophet, may God bless him and grant him peace, said
Moses was sent as a shepherd
David, a shepherd, was sent
I was sent to tend sheep for my family in Ajyad
Al-Hafiz said in Al-Fath
Scientists said
Wisdom in inspiring the prophets from herding sheep before prophecy
First, those trained to herd them get what they are assigned to carry out the affairs of their nation
Secondly
And because in mixing with it, they get dreaminess and pity
Because if they were patient to graze it and collect it after it dispersed in Al-Mar’ah
And transfer it from theater to theater
He repelled her enemy from Saba' and other things
Know the difference in their nature and the intensity of their separation
With its weakness and need for a treaty
Have patience with the nation
They knew the difference in her character and the difference in her mind
So they healed its brokenness and were kind to its weak one
They took good care of her
They will bear the hardship of that
Easier than if they had to do it from the beginning
Because they gradually achieve this by herding sheep
Third
And in the mention of the Prophet, may God bless him and grant him peace
After knowing that he is the most generous of creation to God
What great humility he had before his Lord
And declaring His blessing upon him and upon his fellow prophets
May God’s prayers and peace be upon him
And on all the prophets
His departure, may God bless him and grant him peace, in the business of Khadija, may God be pleased with her
And his marriage to her
When His Messenger, may God bless him and grant him peace, reached 25 years of his blessed age
He went to the Levant to trade for Khadija bint Khuwaylid, may God be pleased with her
With her servant Maysara
Maysarah saw something that amazed him about him, may God bless him and grant him peace
So he returned and told his lady Khadija, may God be pleased with her, what he saw
So I wanted to marry him, may God bless him and grant him peace
This is because she hoped for the goodness that God had gathered for her
And beyond what comes to human mind
So the Messenger of God, may God bless him and grant him peace, married her
He is 25 years old
There was disagreement regarding the age of Khadija, may God be pleased with her
When the Messenger of God, may God bless him and grant him peace, married her
It was said 40 years
It was said 28 years
It was said otherwise
The truth is that nothing is proven about her age, may God be pleased with her
When the Messenger of God, may God bless him and grant him peace, married her
She was the first woman whom the Messenger of God, may God bless him and grant him peace, married
And the first of his wives to die
He did not marry anyone else
He had all his sons and daughters from her, except Ibrahim
He was from Maria the Copt
Rebuilding the Kaaba
The Quraysh wanted to reconstruct the Kaaba
This is due to the weakness of its construction
This was five years before the mission of the Prophet, may God bless him and grant him peace
The age of the Prophet, may God bless him and grant him peace, was thirty-five years
The Prophet, may God bless him and grant him peace, participated with his people in building it
The two sheikhs narrated in their Sahihs
On the authority of Jaber bin Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace
He used to transport stones to the Kaaba with them
And he has to wear it
Al-Abbas, his uncle, may God be pleased with him, said to him
My nephew
If you took off your garment and placed it on your shoulders without the stones
He said, untie it and put it on his shoulder
Then I fell unconscious
He said, “After that day, he was not seen naked.”
And in another narration in the Two Sahihs
Jaber, may God be pleased with him, said
Why is the Kaaba built?
The Prophet, may God bless him and grant him peace, went
And Abbas transported stones
Al-Abbas, may God be pleased with him, said to the Prophet, may God bless him and grant him peace
Put your garment on your neck
Pride is down to earth
His eyes aspired to the sky
He said, "Show me my garment."
So he tightened it
Al-Hafiz said in Al-Fath
In the hadith, he, may God bless him and grant him peace
He was protected from what was objectionable before and after the mission
It prohibits nudity in the presence of people
The status of the Prophet, may God bless him and grant him peace
The black stone is in his honorable hand
When Quraysh reached the point of building the Kaaba
To the place of the Black Stone
Dispute over who put it
Until war almost broke out between them
So they agreed that they would judge among themselves the first person to enter through the gate of Bani Shaybah
God decreed that he would be the first to enter upon them through the gate of Bani Shaybah
The Messenger of God, may God bless him and grant him peace
Imam Ahmad narrated in his Musnad
Al-Hakim in Al-Mustadrak with an authentic chain of narration
The pronunciation is for the ruler
On the authority of Abdullah bin Al-Sa'ib, he said:
The Quraysh disagreed about the stone when they wanted to place it
There was even a sword fight between them
They said, “Make among you the first man to enter through the door.”
Then the Messenger of God, may God bless him and grant him peace, entered
They said: This is the trustworthy one
In pre-Islamic times they called him Al-Amin
They said: O Muhammad!
We are satisfied with you
So he called for a garment, spread it out, and placed the stone in it
Then he said to this stomach and to this stomach
Let each of your stomachs take one side of the garment
They did so and then raised it
The Messenger of God, may God bless him and grant him peace, took it
So he put it in his hand
And in another narration in Al-Mustadrak
Evidence of Prophethood by Al-Bayhaqi with a good chain of transmission
On the authority of Ali bin Abi Talib, may God be pleased with him, he said
When they wanted to put the stone
They quarreled over his situation
They said, “The first one to leave this door will put it down.”
Then the Messenger of God, may God bless him and grant him peace, left
From Bab Bani Shaybah
So he ordered a garment and it was spread
He placed the stone in the middle of it
Then he ordered a man from each thigh of the Quraysh
To take the clothes side
So the Messenger of God, may God bless him and grant him peace, took him
With his hand, he put it down
May God protect His Messenger, may God bless him and grant him peace
Before the mission
May God Almighty protect you
His Messenger, may God bless him and grant him peace
And protect him
And purify it from the filth of pre-Islamic times and from every defect
And grant him every beautiful creation
Until he was known among his people only as Al-Amin
When they saw his purity
His speech and honesty, may God bless him and grant him peace, were true
Imam Ibn al-Qayyim said
Then God made him endeared to be alone and worship his Lord
He was alone in Ghar Hara
He worships there on numbered nights
And he hated the idols and the religion of his people
There was nothing he hated more than that
The mission of the Prophet, may God bless him and grant him peace
When the Messenger of God, may God bless him and grant him peace, reached the news
He is 40 years old, that is correct
The revelation came to him while he was in the cave of Hara
The two sheikhs narrated in their Sahihs
On the authority of Aisha, may God be pleased with her, she said
The first thing that the Messenger of God, may God bless him and grant him peace, began with
One of the revelations is a good vision in sleep
He would not see a vision unless it came like the breaking of dawn
Then he loved the open air
He was alone in Ghar Hara
So he swore in it, which is worship
Numbered nights
I said that he should go to his family and prepare for that
Then he returns to Khadija and supplies the same
Until the truth came to him while he was in a cave free
Then the king came to him and said, “Read.”
He said, “I am not a reader.”
He said, so he took me and squeezed me until I was exhausted
Then he sent me and said, “Read.”
So I said, “I am not a reader.”
So he took me and pressed me the second time until I was exhausted
Then he sent me and said, “Read.”
So I said, “I am not a reader.”
So he took me and covered me for the third time
Then he sent me and said
Read in the name of your Lord who created
Man was created from a clot
And your Lord is the Most Generous
Who taught with the pen
He taught man what he did not know
So the Messenger of God, may God bless him and grant him peace, returned with it
His heart trembles
So he entered upon Khadija bint Khuwaylid, may God be pleased with her
He said: Zamiluni, Zamiluni
They hugged him until he lost his fear
He said to Khadija and told her the news
He said: I feared for myself
Khadija, may God be pleased with her, said:
No, by God, God will never disgrace you
You will reach the womb
And bear it all
And you gain nothing
And acknowledge the guest
He was appointed to the right deputies
The lack of revelation
And it came down again
The revelation came from the Messenger of God, may God bless him and grant him peace
After the first revelation of Gabriel, peace be upon him
On the Messenger of God, may God bless him and grant him peace
And the wisdom behind that
May the Messenger of God, may God bless him and grant him peace, be missed
to him again
Imam Ahmad narrated in his Musnad with a good chain of transmission
Jaber bin Abdullah, may God be pleased with them, said
Withholding revelation from the Messenger of God, may God bless him and grant him peace
In his first order
He loved the open air
So he was alone in heat
While he was coming from Harra
If I feel someone above me
So I raised my head
Then he came to me by sea
Above my head on a chair
When I saw him, I knelt on the ground
When I woke up
I came to my family quickly and said:
Cover me, cover me
Gabriel came to me and said:
O you, the Muddathir!
Arise and warn
And your Lord, so grow up
And your clothes are pure
And anger is abandonment
The two sheikhs narrated it in their Sahihs
And Imam Ahmad in his Musnad
The pronunciation is for Ahmed
On the authority of Abu Salama bin Abdul Rahman
He said
Jaber bin Abdullah told me
May God be pleased with them both
He heard the Messenger of God
May God bless him and grant him peace, he says
Then the revelation faded away from me for a while
While I was walking
I heard a voice from heaven
So I raised my sight to the sky
So, the king who came to me
Bahira
Sitting on a chair between heaven and earth
So I jumped from him until I fell to the ground
I came to my family and said:
Zamiluni, Zamiluni, Zamiluni
So they joined me
Then God Almighty revealed
O you, the Muddathir!
Arise and warn
And your Lord, so grow up
And your clothes are pure
And anger is abandonment
Then the revelation continued and continued
Al-Hafiz Ibn Kathir said
Then God commanded His Messenger, may God bless him and grant him peace
In this verse
To warn their people and call them to God
So Shamar, may God bless him and grant him peace
About the assignment leg
He rose in obedience to God Almighty
He completed his prayers
He calls to God Almighty
Big and small
And the free and the slave
And men and women
And black and red
This is due to the universality of his message, may God bless him and grant him peace
As God Almighty said
We have not sent you except as a bringer of good tidings and a warner to all mankind
A good tidings and a warner
But most people don't know
And as he said
We have not sent you except as a mercy to the worlds
The call was divided in the life of the Messenger, may God bless him and grant him peace
Into two parts
Meccan and Medinan
Mecca is divided into two parts
Confidentiality
It lasted three years
And loudly
With the tongue only, without fighting
It was from the beginning of the fourth year of the mission
Even immigrating to the city
Secret invitation
The Messenger of God, may God bless him and grant him peace, began to secretly invite those he trusted
So he told his wife Khadija bint Khuwaird, may God be pleased with her, and his daughters
And Ali bin Abi Talib, may God be pleased with him
He was in the lap of the Prophet, may God bless him and grant him peace
His master was Zaid bin Haritha
The first person to believe in him was from outside his home
Abu Bakr Al-Siddiq, may God be pleased with him
He entered the religion of God during this advanced period of preaching
From God's explanation of Islam
A small number of the early noble Companions, may God be pleased with them, converted to Islam
They converted to Islam secretly
The Messenger of God, may God bless him and grant him peace, would meet with them and guide them to the religion in disguise
Because the invitation was still individual and secret
The revelation continued and was revealed after the beginning of Surah Al-Muddaththir
People began to listen to the call of Islam
The poor and slaves entered into this secret period
The first blood spilled in Islam
When the companions of the Messenger of God, may God bless him and grant him peace, prayed
They went to the reefs and made their prayers belittled by their people
While Saad bin Abi Waqqas, may God be pleased with him
Among a group of the companions of the Messenger of God, may God bless him and grant him peace
In one of the regions of Mecca
When a group of polytheists appeared before them while they were praying
They denounced them and criticized them for what they were doing, until they fought them
Saad bin Abi Waqqas, may God be pleased with him, was struck on that day
A polytheist man with the beard of a Fashjah camel
It was the first blood shed in Islam
Al-Hakim narrated in Al-Mustadrak with an authentic chain of narration
On the authority of Saeed bin Al-Musayyab, he said:
Saad bin Abi Waqqas, may God be pleased with him
The first to shed blood for the sake of God
This news spread to the Quraysh
She didn't pay attention
Perhaps she thought she was Muhammad, may God bless him and grant him peace
One of those religions who speak
In divinity and its rights
Umayyah ibn Abi al-Salt and Qass ibn Sa`idah also did the same
Zaid bin Omar bin Nufayl and others like them
However, she was apprehensive, fearing the spread of the news and the spread of its impact
He began observing his fate and calling over the days
Three years have passed
The invitation is still an individual secret
During this period a group of believers was formed
It is based on brotherhood and cooperation
Conveying the message and empowering it to take its place
Then the revelation came to the Messenger of God, may God bless him and grant him peace
He orders him to announce the invitation
The rift is by invitation
Then it came down to the Messenger of God, may God bless him and grant him peace
God Almighty said
And warn your closest clan
And lower your wings to those of the believers who follow you
If they disobey you, say, “I am innocent of what you do.”
And the Almighty’s saying was revealed to him, may God bless him and grant him peace
So declare what you are commanded and turn away from the polytheists
Imam Ibn al-Qayyim said
Then peace and blessings of God be upon him descended upon him
So declare what you are commanded and turn away from the polytheists
So he, may God’s prayers and peace be upon him, announced the call and spoke loudly to his people
Al-Hafiz Ibn Kathir said
He was not among Bani Hashim at that time
I have greater faith, certainty, and belief in the Messenger of God, may God bless him and grant him peace
From Ali, may God be pleased with him
That is why they decided to adhere to what the Messenger of God, may God bless him and grant him peace, asked of them
Then it was after this, and God knows best
People prayed loudly on Safa
And his warning to the stomachs of Quraysh in general and in particular
He even poisoned many of his uncles, aunts, and daughters
To point out the lowest over the highest
That is, I am only a warner
And God guides whomever He wills to a straight path
The two sheikhs narrated it in their Sahihs
The pronunciation is for Muslim
On the authority of Ibn Abbas, may God be pleased with them both, he said
When this verse was revealed
And warn your closest clan
And your loyal group of them
The Messenger of God, may God bless him and grant him peace, went out until he climbed Al-Safa
So he shouted, “Oh morning.”
They said who is this chanting?
They said Muhammad
So they gathered to him
And he said
O son of so-and-so
O sons of Abd Manaf
O sons of Abdul Muttalib
So they gathered to him
And he said
Would you mind if I told you that horses go out at the foot of this mountain?
Did you believe me?
They said, “We have never experienced a lie against you.”
The Messenger of God, may God bless him and grant him peace, said
For I am a warner to you before a severe torment
The two sheikhs narrated it in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, rose when God revealed
And warn your closest clan
He said
O people of Quraysh!
Buy yourselves
I am of no use to you before God
O sons of Abd Manaf
I am of no use to you before God
Oh Abbas bin Abdul Muttalib
I am of no use to you before God
O Safiyya, the aunt of the Messenger of God
I am of no use to you before God
O Fatima, daughter of Muhammad
Ask me whatever you want of my money
I am of no use to you before God
The Messenger of God, may God bless him and grant him peace, explained
For the people closest to him
To ratify this message
It is the life of the connection between him and them
And the fanaticism of kinship upon which the Arabs are based
I melted in the heat of this warning coming from God
Protecting Abu Talib, his brother’s son, may God bless him and grant him peace
Ibn Ishaq said
When the Messenger of God, may God bless him and grant him peace, came
His people converted to Islam
And he cracked it as God commanded him
His people did not turn away from him, nor did they respond to him
He even mentioned their gods and criticized them
When he did that
They glorified him and denounced him
And they gathered his disagreement and hostility
Except for those whom God Almighty protects through Islam
They are few and hidden
He humiliated the Messenger of God, may God bless him and grant him peace
His uncle Abu Talib
He prevented him and stood up for him
The Messenger of God, may God bless him and grant him peace, departed
On God's command
A manifestation of his command
Nothing can stop him
Al-Hafiz Ibn Kathir said
May God protect His Messenger, may God bless him and grant him peace
He protected him with his uncle Abu Talib
Because he was honorable and obedient to them
Noble among them
They do not dare to surprise him with anything regarding the matter of Muhammad, may God bless him and grant him peace
When they know of his love for him
It was God's wisdom to keep them in their religion
Because it is in the interest
Abu Lahab's position
And his wife is from Dawa
This was Abu Lahab’s position
His wife, Umm Jamil
Arwa bint Harb
The call of the Prophet, may God bless him and grant him peace
Enmity forever
When the Messenger of God, may God bless him and grant him peace, called
People on Mount Safa
His uncle Abu Lahab rose
And he said
Fuck you all day
Is this why you brought us together?
So I descended into it
My father Lahab's hands died
And repent
How rich his money is
And what he earned
Al-Hafiz Ibn Kathir said
This is Abu Lahab
He is one of the uncles of the Messenger of God, may God bless him and grant him peace
His name is Abdul Ezz bin Abdul Muttalib
His nickname is Abu Utbah
Rather, he was named Abu Lahab
To brighten his face
He often harmed the Messenger of God, may God bless him and grant him peace
And hatred for him
And disdain for him and belittle him and his religion
Benefit in naming Abu Lahab
Imam Al-Qurtubi said
God named him Abu Lahab
Gloss four
The first
His name was Abdul Ezz
Glory is an idol
In his book, God did not add slavery to an idol
The second
He was more famous by his nickname than by his name
So he declared it
Third
The name is more honorable than the nickname
So God Almighty put him down
From the most honorable to the most inferior
It was not necessary to tell him
Therefore, God Almighty called the prophets by their names
It was not about any of them
It shows you the honor of the name and the nickname
God Almighty is called and He is not
Even if it is for its appearance and clarification
It is impossible to attribute the nickname to him because it sanctifies him from it
Fourth
God Almighty wanted to achieve His proportion
By bringing him into Hell and becoming its father
In order to achieve lineage
As a sign of the omen and the bird that he chose for himself
Enmity or beauty
My nakedness
She is the mother of Jamil Al-Awra
Bint Harb Ibn Umayyah
She is the wife of Abu Lahab
Narrated by Ibn Hibban in his Sahih with an authentic chain of narration with evidence
On the authority of Ibn Abbas, may God be pleased with them both, he said
When I came down, my father’s hand fell and he repented
Abu Lahab's wife came to the Prophet, may God bless him and grant him peace
And with him was Abu Bakr
When Abu Bakr, may God be pleased with him, saw it, he said
O Messenger of God
She's a nasty woman
And I'm afraid she'll hurt you
If I get up
The Prophet, may God bless him and grant him peace, said
She won't see me
So she came and said
Oh Abu Bakr
Your friend is mad at me
He said, may God be pleased with him
No
And what the poetry says
She said
I have you certified
And she left
So I said, O Messenger of God
Didn't leave
The Messenger of God, may God bless him and grant him peace, said
No
An angel kept covering me with his wing
And in Al-Hakim’s narration in Al-Mustadrak with an authentic chain of transmission, God willing
On the authority of Asmaa bint Abi Bakr, may God be pleased with them both, she said
When I came down
My father Lahab’s hands repented and he repented
The one-eyed woman, Umm Jamil bint Harb, came
And she has a guardian and in her hand is an index
And she says
Reprehensible from our father
And his religion we told him
We disobeyed his command
The Prophet, may God bless him and grant him peace, was sitting in the mosque
And with him was Abu Bakr
When Abu Bakr saw her
He said, O Messenger of God
I have come
And I'm afraid she'll see you
The Messenger of God, may God bless him and grant him peace, said
She won't see me
He read the Qur’an and adhered to it, as he said
And he read
And when you read the Qur’an, We will place a hidden veil between you and those who do not believe in the Hereafter
So I stood against Abu Bakr
She did not see the Messenger of God, may God bless him and grant him peace
And she said
Oh Abu Bakr
I was told that your friend fooled me
And he said
No, the Lord of this house did not insult you
He said
Volt she says
The Quraysh have learned that I am the daughter of their master
Al-Hafiz Ibn Kathir said
It is worth mentioning this hadith when God Almighty says:
O Messenger, convey what has been sent down to you from your Lord
If you do not do so, you will not have conveyed his message
May God protect you from people
And when God Almighty says:
And when you read the Qur’an, We will place a hidden veil between you and those who do not believe in the Hereafter
Quraysh sent to Abu Talib
When the Quraysh saw that the Messenger of God, may God bless him and grant him peace
He does not blame them for anything they denied him, such as separating from them and disgracing their gods
They saw that his uncle Abu Talib had humped over him and stood beside him
He did not hand him over to them
Men from the nobles of Quraish walked to Abu Talib
Otba and Shaybah, sons of Rabia
And Abu Sufyan Ibn Harb
And Abu Al-Bakhtari Al-Aas Ibn Hisham
Al-Aswad Ibn Al-Muttalib
And Abu Jahl Omar Ibn Hisham
And Al-Walid Ibn Al-Mughirah
And his prophet and alarmist
Ibn Al-Hajjaj and Al-Aas Ibn Wael
They said, Abu Talib
Your nephew has insulted our gods and our religion
He made our dreams foolish and led our fathers astray
Either you stop it from us
As for keeping it between us and him
You are the same as we are, unlike him
Enough of you
Abu Talib said to them kindly
He gave them a nice response
So they turned away from him
Al-Walid Ibn Al-Mughirah
He converses with the Messenger, may God bless him and grant him peace
Al-Hakim narrated it in his Mustadrak and authenticated it
And Al-Bayhaqi in buckets for prophecy
On the authority of Ibn Abbas, may God be pleased with them both, he said
Al-Walid Ibn Al-Mughirah came to the Messenger of God, may God bless him and grant him peace
So he recited the Qur’an to him
It was as if he was a slave to him
This reached Abu Jahl
So he came to him and said
Uncle
Your people want to collect money for you
He said why
He said let them give it to you
You came to Muhammad to expose what came before him
He said, “The Quraysh have learned that I am one of the most wealthy among them.”
He said, “Then say something about it that will inform your people that you disapprove of it.”
Or you hate him
He said what should I say?
By God, there is no man among you who is more knowledgeable about poetry than me
I do not know his anger or his poem about me
Nor with the poetry of the jinn
By God, there is no resemblance to someone who says any of this
By God, there is sweetness in what he says
And it has a coating on it
Indeed, it is fruitful above and abundant below
And it is higher and higher
And it will destroy what is beneath it
He said: Your people will not be satisfied with you until you say something about it
He said let me think
When he thought, he said, “This is magic that has an effect.”
It affects him more than others
So I descended, leaving me and whoever I created alone
The Prophet, may God bless him and grant him peace, was described as a magician
The Quraysh agreed to describe the Prophet, may God bless him and grant him peace, as a magician
As Al-Walid bin Al-Mughirah described it to them
May God make him ugly
So they started sitting in people's streets when the season arrived
No one passes by them unless they warn him
They mentioned his matter to them
He was one of the most enthusiastic about this
Abu Lahab, uncle of the Prophet, may God bless him and grant him peace
And Abu Jahl Omar bin Hisham
May God make them ugly
Imam Ahmad narrated in his Musnad
Al-Hakim in Al-Mustadrak with a good chain of narration
The pronunciation is for Ahmed
Al-Rabi’ah bin Abbad Al-Dili, may God be pleased with him, said
I saw the Messenger of God, may God bless him and grant him peace, with my own eyes, in the market of Dhu al-Majaz, saying:
Oh people
Say there is no god but God and you will succeed
And enters her vagina
People are bombarded by it
I did not see anyone saying anything and not remaining silent
He says
People
Say there is no god but God and you will succeed
However, behind him was a handsome man with a bright face and two beads
He says he is a liar
So I said who is this?
They said Muhammad bin Abdullah
He mentions prophecy
I said who is this person who is lying to him?
They said his uncle is Abu Lahab
And in another novel
The one who was following him, may God bless him and grant him peace, was Abu Jahl
Imam Ahmad narrated in his Musnad with an authentic chain of narration
On the authority of Ash'ath bin Abi Al-Sha'atha, he said:
A sheikh from Banu Malik bin Kinana told me:
I saw the Messenger of God, may God bless him and grant him peace, in the market of Dhu al-Majaz
Punctuated by saying
Oh people
Say there is no god but God and you will succeed
He said
Abu Jahl covered him with dirt and said:
People
Do not let this deceive you from your religion
He only wants you to abandon your gods
It leaves out Al-Lat and Al-Azza
He said
And what the Messenger of God, may God bless him and grant him peace, pays attention to
Al-Hafiz bin Kathir said
Likewise in this context
Abu Jahl
It may be an illusion
It may be that sometimes it is the case
And sometimes it is that
And they used to take turns hurting him, may God bless him and grant him peace
Ibn Ishaq said
This led to the Arabs being exported from that season by order of the Messenger of God, may God bless him and grant him peace
His mention spread throughout all Arab countries
Abu Talib feared that the Arab mob would drive him along with his people
He recited his poem in which he seeks refuge in the Sacred Mosque of Mecca and in his place therein
The nobles of his people wooed there
Accordingly, he tells them that he is not a Muslim, the Messenger of God, may God bless him and grant him peace
He will never abandon anything until he perishes without it
First, raising suspicions about the source of the Holy Qur’an
And broadcasting false propaganda
And spreading weak claims about his education
And about his personality, may God bless him and grant him peace
And they were saying
And they said about the Qur’an
This is nothing but a lie that we fabricated, and other people helped him with it
They came unjustly and falsely
They said the legends of the ancients were written down
It is dictated to him early and late
Secondly, sarcasm, ridicule and denial
They accused the Messenger of God, may God bless him and grant him peace, of madness
And they said, O you to whom the remembrance was revealed, you are not mad
Ibn Ishaq said
Whenever the Messenger of God, may God bless him and grant him peace, recited the Qur’an to them
He called them to God Almighty
They said they were mocking him
And they said: Our hearts are hidden from what you call us to, and in our ears there is deafness, and between us and you there is a veil, so act. Indeed, we will work.
God Almighty said
And when those who disbelieve see you, they will take you only in mockery. Is this the one who mentions your gods, while they are disbelievers in the remembrance of the Most Gracious?
And God Almighty said
And if they see you, they will take you only in mockery. Is this the one whom God sent as a messenger? He almost led us astray from our gods, had we not been patient with them. And they will know when they see the torment who is more astray from the path.
Al-Hafiz Ibn Kathir said
God Almighty says to His Prophet, may God’s prayers and peace be upon him
And when those who disbelieve, meaning the infidels of Quraysh, like Abu Jahl and his like, see you, they will not take you except in mockery
That is, they mock you and belittle you
They say, “Is this the one who mentions your gods?” They mean, “Is this the one who insults your gods and belittles your dreams?”
God Almighty said, “And in mentioning the Most Gracious, they are disbelievers.”
That is, they are disbelievers in God
Despite this, they mock the Messenger of God, may God bless him and grant him peace
As God Almighty said in the other verse
And when they see you, they take you for granted, but they shake. Is this the one whom God has sent as a messenger?
He almost led us astray from our gods had we not been patient with them
And they will know when they see the torment who is more astray from the path
And the Almighty said
A Messenger was mocked before you, and those who mocked them joined those who mocked him
Imam Al-Qurtubi said
God Almighty said: A comforter to His Prophet, peace and blessings be upon him, and a comforter
A Messenger was mocked before you
So, the torment befell their nations with which they were destroyed as a punishment for their mockery of their prophets
Thirdly, opposing the Qur’an with the myths of the ancients to distract people from it
Al-Nadhal bin Al-Harith took over this, and he was one of the devils of Quraysh
He was introduced to Al-Hira and learned the hadiths of the Persian kings
Ibn Hisham said: This is the one who said, according to what I heard, I will reveal what God revealed
Ibn Ishaq said: Ibn Abbas, may God be pleased with them both, said, “What I heard was revealed about eight verses from the Qur’an.”
The word of God Almighty
When Our verses are recited to him, he says, “Legends of the ancients.”
All the legends mentioned in it are from the Qur’an
Quraysh tortured those who converted to Islam
The Messenger of God, may God bless him and grant him peace, continued to call upon God Almighty day and night, secretly and publicly
Nothing can distract him from that, nor can anyone turn him away from that
Nothing can stop him from that
He follows people in their clubs, synagogues, forums, at seasons, and at Hajj sites
He calls on everyone he meets, whether free, slave, weak, strong, rich or poor
All creation has a different law in this regard
He gained power over him and over the weak people who followed him
The strongest and most powerful of the polytheists of Quraysh, with verbal and actual harm
Ibn Ishaq said
Then they are an enemy of those of his companions who converted to Islam and followed the Messenger of God, may God bless him and grant him peace
So each tribe relied on the Muslims who believed in it
They imprisoned them and tortured them with beatings, hunger, and thirst
And in Ramadan, Mecca, if the heat is severe
Those who are weak among them will tempt them away from their religion
Some of them are tempted by the severity of the calamity that befalls them
Among them are those who are crucified for them and God protects him from among them
Imam Ibn al-Qayyim said
May God protect His Messenger, may God bless him and grant him peace, through his uncle Abu Talib
Because he was honorable and respected among the Quraysh
Obedient among the people of Mecca
They do not dare to expose him to any harm
It was the wisdom of the wisest rulers to adhere to the religion of his people
Because of the interests that appear to those who contemplate it
As for his companions, may God be pleased with them
Whoever has a clan to protect him abstains from his clan
And the rest of them confronted him with harm and torment
Imam Ahmad and Ibn Majah narrated it with a good chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
The first to convert to Islam were seven
The Messenger of God, may God bless him and grant him peace, Abu Bakr and Ammar
His mother was Sumaya, Suhaib, Bilal, and Al-Miqdad
As for the Messenger of God, may God bless him and grant him peace
So God prevented him from doing so through his uncle Abu Talib
As for Abu Bakr, God protected him from his people
As for the rest of them, the polytheists took them
They dressed them in iron armor and melted them in the sun
There is not one of them except that he gave them what they wanted
Except Bilala
For God's sake, his soul was easy for him
He was disgraced to his people
So they took him and gave him to the boys
So they started circumambulating it around the streets of Mecca
He says no one
Imam Bukhari narrated in his Sahih
On the authority of Saeed bin Zaid, may God be pleased with him, he said
By God, you have seen me and Omar trusting me to Islam
Before Omar converted to Islam
Imam Al-Tirmidhi narrated in his collection with an authentic chain of narration
On the authority of Haritha bin Mudarib, he said:
I entered upon Khabbab, may God be pleased with him
They were sick to his stomach
And he said
I do not know of any of the companions of the Prophet, may God bless him and grant him peace
He suffered as much calamity as he did
I was unable to find a dirham during the time of the Messenger of God, may God bless him and grant him peace
Al-Hakim narrated in Al-Mustadrak
With a good chain of transmission and evidence
On the authority of Abu Ubaidah bin Muhammad bin Ammar bin Yasser
On the authority of his father, he said:
The polytheists took Ammar bin Yasser
They did not leave him until he insulted the Prophet, may God bless him and grant him peace
He mentioned their gods well
Then they left him
When he came to the Messenger of God, may God bless him and grant him peace
He said
What's behind you?
He said
Evil, O Messenger of God
I didn't leave until I got you
Their gods were well mentioned
He said
How to find your heart
He said, reassured by faith
The Messenger of God, may God bless him and grant him peace, said
If they come back, come back
And the Almighty’s saying was revealed about Ammar bin Yasser, may God be pleased with him
Reassured by faith
Except for those who hate it and hate it
Reassured by faith
But whoever explains disbelief is relieved
The wrath of God is upon them
And for them is a great punishment
Al-Hafiz said in Al-Fath
It is well known that the aforementioned verse
It was revealed about Ammar bin Yasser, may God be pleased with him
Al-Hafiz bin Rajab said:
As for coercion of statements
The scholars agreed on its authenticity
Whoever is forced to say something forbidden is considered coercion
That he can redeem himself with it
There is no sin on me
This is indicated by the Almighty’s saying
Except for one who is forced and whose heart is at peace with faith
The Prophet, may God bless him and grant him peace, said
By Ammar, may God be pleased with him
If they come back, come back
The polytheists had tortured him
Until he agrees with what they want of disbelief
So he did
Complaints of the Companions to the Messenger of God, may God bless him and grant him peace
When the torment prolonged the Muslims
Khabbab bin Al-Art, may God be pleased with him, went
To the Messenger of God, may God bless him and grant him peace
He asks him to pray to lift the affliction
Imam Al-Bukhari mentioned in his Sahih
On the authority of Khabbab bin Al-Art, may God be pleased with him, he said
We complained to the Messenger of God, may God bless him and grant him peace
He is leaning against his cloak in the shade of the Kaaba
We told him not to ask for help for us
Don't you pray to God for us?
The Messenger of God, may God bless him and grant him peace, said
The man before you used to dig for himself in the ground
And he puts it in it
So he brings the saw
It is placed on his head and split in two
This does not turn him away from his religion
It is combed with iron combs
There is no bone or sinew in its flesh
This does not turn him away from his religion
God will make this happen
Until the passenger travels from Sanaa to Hadhramout
He only fears God
Or a wolf on his sheep
But you are in a hurry
Al-Hafiz said in Al-Fath
Khabbab’s request, may God be pleased with him
Supplication from the Prophet, may God bless him and grant him peace
On the infidels
Indicating that they had assaulted them
Harm unjustly and aggressively
Sheikh Muhammad Al-Ghazali said
The Messenger of God, may God bless him and grant him peace
His companions did not agree on any spoils, sooner or later
It removed the blindness from the eyes
So I saw the truth that I had been withheld for a long time
And Haran touched the hearts
So I knew the certainty with which I was born
Pre-Islamic times deprived her of it
It connects humans to their God
He linked them to their ancient lineage
And their close reason
Before that, they were confused and distressed
He balances for people between immortality and annihilation
So they preferred the Hereafter to the eternal home
The best of them is between despicable idols
And a great God
They disdained graven idols
And turn to the One who created the heavens and the earth
He was the Messenger of God, may God bless him and grant him peace
He instills elements of confidence in the hearts of his men
And what God has poured into his heart is poured upon them
There is a great hope for the victory of Islam
and the spread of its principles
And the demise of the power of tyrants before his victorious vanguard
In the East and the West
When he saw the Messenger of God, may God bless him and grant him peace
What calamity befalls his companions
And what a wellness it is
His place in God
And from his uncle, Abu Talib
And he cannot stop them
Because of the affliction they are in
He told them
If you go out to the land of Abyssinia
It has a king who does not oppress anyone
It is a land of truth
Until God gives you relief from what you are in
Then the Muslims left
From the companions of the Messenger of God to the land of Abyssinia
Fear of sedition
Fleeing to God with their religion
It was the first migration that occurred in Islam
It was one of the reasons for the command of the Messenger of God, may God bless him and grant him peace
His companions, may God be pleased with them, migrated to Abyssinia
The Almighty's saying was revealed to him
Al-Hafiz Ibn Kathir said
This is a command from God to His faithful servants
By emigrating from the country where they cannot
To establish religion
To God's vast earth
Where he can establish his religion
To unite God and worship Him as He commanded them
This is why it is difficult for the oppressed
Their abode is in Mecca
They migrated to the land of Abyssinia
To be secure in their religion there
They found there the better of the two houses
Ashama Al-Najashi
King of Abyssinia, may God have mercy on him
He sheltered them and supported them with his victory
And he made them honorable people in his country
Sheikh Ali Al-Tantawi said
The Messenger of God, may God bless him and grant him peace, called them
To what is worse than all of this
To leave the homeland and leave the family
And to flee from their religion
To countries that are not from them and are not from them
Nor is her tongue their tongue
Nor is her religion their religion
To Abyssinia
They left their homes and abandoned their families
And they walked to Abyssinia
Then the Quraysh followed them to Abyssinia
The Quraysh deepened their disbelief, opposition, and stubbornness
But can the Quraysh extinguish the light of God Almighty?
Number of immigrants to Abyssinia
Then a group of companions, may God be pleased with them, left
Secretly infiltrating the land of Abyssinia
Fearing temptation and fleeing to God with their religion
It is the first migration that occurred in Islam
This occurred in Rajab of the fifth year of the mission
They were eleven men and four women
Their prince was Othman bin Madoun, may God be pleased with him
The Muslims resided in Abyssinia in a good home with a good neighbor
The rest of Rajab and Shaban until Ramadan
Then they returned to Mecca, as will follow
Prostration of the infidels of Quraysh
And in Ramadan of the fifth year of the mission
The Messenger of God, may God bless him and grant him peace, went out to the Sanctuary
It contains a large number of the lords and elders of Quraish
Then the Messenger of God, may God bless him and grant him peace, rose among them
He started reciting Surat Al-Najm
When he surprised them by reciting this Surah
And the wondrous and wonderful words of God struck their ears
Its magnificence and majesty are beyond words
They are devoted to what they are in
And everyone remained listening to him
Nothing else comes to his mind
Even if he recited at the end of this Surah
Flying birds have hearts
Then he recited, “Prostrate to God and worship.”
Then the Messenger of God, may God bless him and grant him peace, prostrated
No one could control himself until he fell down prostrating
In fact, it was truly amazing
Stubbornness has cracked in the hearts of the arrogant and mockers
They could not help but bow down to God, prostrating
The two sheikhs narrated in their Sahihs
The pronunciation is by Bukhari
From Abdullah bin Masoud, may God be pleased with him, he said
The first Surah revealed in which he prostrated himself and the star
So the Messenger of God, may God bless him and grant him peace, prostrated
He prostrated behind him
Except for a man I saw taking a handful of dirt and prostrating on it
Then I saw him kill an infidel
He is Umayyah bin Khalaf
Imam Ahmad narrated it in his Musnad with an authentic chain of transmission
On the authority of Al-Muttalib bin Abi Wada’ah, may God be pleased with him, he said:
I saw the Messenger of God, may God bless him and grant him peace, prostrating in the star
People prostrated with him
I did not prostrate with them
On that day he would be a polytheist
I will never stop prostrating in it
The return of the Abyssinian immigrant to Mecca
This news spread to the immigrants from Abyssinia, may God be pleased with them
But in a completely different way from its true image
He informed them that the people of Mecca had converted to Islam
They prostrated with the Prophet, may God bless him and grant him peace
The immigrants said
Our clans love us
So they left Abyssinia and returned to Mecca
This occurred in Shawwal of the fifth year of the mission
Even if they were an hour away from Mecca
The truth was revealed to them
They knew that the polytheists were the worst of them
Enemies of God and His Messenger, may God bless him and grant him peace
And for Muslims
They understood by returning to the land of Abyssinia
They said, “We have reached Mecca.”
So they entered Mecca
None of them entered except hidden
Or next to a man from Quraish
Some of them returned to Abyssinia
Al-Hafiz Al-Bayhaqi said
We saw that it was revealed after he migrated
Othman bin Affan
And Othman bin Madoun
And their companions, may God be pleased with them
To the land of Abyssinia in the first migration
When the Messenger of God, may God bless him and grant him peace, read it
In prayer
Muslims and polytheists prostrated and prostrated
The news reached them
They came back
Then they migrated the second migration
With Jaafar bin Abi Talib, may God be pleased with him
This was two years before the Messenger
Quraish negotiations with Abu Talib
In the command of the Prophet, may God bless him and grant him peace
When the Quraysh realized that they were being oppressed
With the oppressed Muslims
And get it from others
People were not distracted from responding
To call upon God Almighty
I resorted to negotiation again
So they went to Abu Talib again
And they said to him
Oh Abu Talib
You have age, honor, and status among us
Indeed, we have prohibited you from your nephew
She did not forbid us
By God, we cannot be patient with this
Who insulted our parents and belittled our dreams
Shame on our gods
Until you stop it from us
Or we will fight with him and you about that
Until one of the two teams perishes
So he became proud of Abu Talib
Separation from his people and their hostility
He did not embrace Islam
The Messenger of God, may God bless him and grant him peace
Don't let him down
So he sent to the Messenger of God, may God bless him and grant him peace
And he said to him
My nephew
Your people have come to me
They told me such and such
For what they told him
So spare me and yourself
And do not burden me with anything I cannot bear
So the Messenger of God, may God bless him and grant him peace, thought
It seemed to his uncle that he was in trouble
And he is a failure and a Muslim
And he was weak in his ability to support him and stand with him
The Messenger of God, may God bless him and grant him peace, said
Uncle
I swear to God, if he placed the sun in my right hand
And the moon is to my left
I have to leave this matter
Until God makes it appear or you perish therein
What you left
Then the Messenger of God, may God bless him and grant him peace, expressed his thoughts
He cried
Then he rose
Why not?
Abu Talib called him and said:
I accept, my nephew
The Messenger of God, may God bless him and grant him peace, approached him
And he said
Go, my nephew, and say what you like
By God, I will never surrender you to anything
Then he said
By God, they will not reach you with all of them
Until we are buried in the dirt
So declare your command, you will not be offended
And acknowledge that with your eyes
And in Al-Hakim’s narration in his Mustadrak with a good chain of transmission
On the authority of Aqeel bin Abi Talib, he said:
The Quraysh came to Abu Talib and said:
Your nephew is hurting us in our club and in our council
For he forbade him from hurting us
He said to me
Oh Aqeel
Come to Muhammad
He said
So I went to him
So I took him out of Hafash
Talha said
Small house
He came in the afternoon due to the extreme heat
So he started asking for it
He walks in it because of the intense heat of the Ramadan
So we came to them
Abu Talib said
Your cousins claimed that you were harming them in their club and in their gathering
So stop with that
So the Messenger of God, may God bless him and grant him peace, shaved his head
With his gaze to the sky
And he said
What do you see this sun?
They said yes
He said
I can't let that go from you
As long as you have some work to do with it
Abu Talib said
My nephew never lied
So they returned
Hamzah Ibn Abd al-Muttalib converted to Islam
May God be pleased with him
In the sixth year of the mission
It was said in the second year of the mission
Al-Hakim narrated in Al-Mustadrak with a weak chain of transmission
On the authority of Ibn Ishaq, he said:
A man from Aslam spoke to me
And he was conscious
Abu Jahl objected to the Messenger of God, may God bless him and grant him peace
At the serenity
So he hurt him and insulted him
And he said
The Messenger of God, may God bless him and grant him peace, did not speak to him
A servant of Abdullah Ibn Jadaan Al-Taymi
In her abode above serenity she hears it
Then he left him
So he went to the Quraish club near the Kaaba
So he sat with them
Hamza bin Abdul Muttalib did not wait long
That Hamzah Ibn Abdul Muttalib stayed
It was not long before Hamzah Ibn Abd al-Muttalib approached me with a bow
Returning from God's sniper
And if he did that
He did not pass by the Quraish club
But he stopped, greeted, and talked to them
He was the most powerful and most stubborn of the Quraysh
At that time, he was a polytheist in the religion of his people
Then the master came to him while the Messenger of God, may God bless him and grant him peace, stood up
To return to his home
She said to him
O Abu Amara
If you had seen what your nephew Muhammad suffered from Abu al-Hakam above
He found it here
So he hurt him, insulted him, and achieved what he hated
Then he left him
Muhammad did not speak to him
Hamza became angry
What God wanted from His dignity
He left quickly, not stopping anyone, as he used to do
He wants to circumambulate the House
Deliberately, Abu Jahl wanted him to fall in love with him
When he entered the mosque
He looked at him sitting among the people
So he moved toward him until he stood on top of him
He raised the bow and hit him on the head with a heavy blow
Men from the Quraish, from Banu Makhzum, to Hamzah, came to support Abu Jahl
They said: We do not see you, Hamza, except that you have fallen asleep
Hamza said: What is stopping me?
This became clear to me from him
I bear witness that he is the Messenger of God
And whoever says it is right
By God, I will not remove it
So stop me if you are honest
Abu Jahl said
Call Abu Amara
You have given his nephew an ugly affliction
Hamza passed on his conversion to Islam
The Messenger of God, may God bless him and grant him peace, continued
When Hamza converted to Islam
The Quraysh learned that the Messenger of God, may God bless him and grant him peace
He was honored and abstained
And Hamza will prevent him
So they stopped eating and eating some of what they were eating
Then Hamza, may God be pleased with him, returned to his home
Satan came to him and said
You are the master of Quraish
I followed this example
And you left the religion of your fathers
Death is better for you than what you have made
So he approached Hamza with his broadcast and said:
What did you do?
Oh God, if he is of maturity
So put his belief in my heart
Otherwise, make a way out for me from what I fell into
He spent the night with the likes of Satan’s whisperings until morning
Then he went to the Messenger of God, may God bless him and grant him peace, and said
My nephew
I have fallen into something from which I do not know the way out
And staying like me on what I don't know what it is
Arshad is a severe amguest
So he spoke to me recently
My nephew, I longed for you to talk to me
So the Messenger of God, may God bless him and grant him peace, approached
So he reminded him, exhorted him, feared him, and gave him good tidings
So God placed faith in himself
As the Messenger of God, may God bless him and grant him peace, said
And he said
I bear witness that you are truthful, the testimony of truthfulness and knowledge
So, my nephew, show your religion
By God, I do not like to have what leads me astray from the sky
I follow my first religion
He said: Hamzah was one of those through whom God made religion dear
The Messenger’s supplication, may God bless him and grant him peace, for Omar, may God be pleased with him, for guidance and his conversion to Islam
Imam Ahmad in his Musnad
And Al-Tirmidhi in his collection with a good chain of transmission
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
Oh God, honor Islam by loving these two men to you
By Abu Jahl or by Omar Ibn Al-Khattab
The most beloved of them to God was Omar Ibn Al-Khattab
Al-Hakim narrated in Al-Mustadrak with an authentic chain of narration
On the authority of the Mother of the Believers, Aisha, may God be pleased with her, she said
The Prophet, may God bless him and grant him peace, said
Oh God, honor Islam with Omar Ibn Al-Khattab in particular
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, said
Oh God, support the religion with Omar Ibn Al-Khattab
Which appears to be God Almighty
He revealed to his Messenger, may God bless him and grant him peace
That Abu Jahl would not be delivered
God Almighty was not able to guide him
Then the Messenger of God, may God bless him and grant him peace, was singled out
Omar Ibn Al-Khattab, may God be pleased with him, with guidance
And God knows best
The impact of the prophetic call on Omar, may God be pleased with him
The effects of the Prophet’s call, may God bless him and grant him peace, appeared
For Omar, may God be pleased with him, with guidance
In his position with Laila bint Abi Hathmah, may God be pleased with her
He was very gentle with her
She travels to Abyssinia
This is something that is not typical of Omar, may God be pleased with him, among Muslims
He was one of the harshest people against Muslims
Imam Ahmad narrated in the space of the Companions
Al-Hakim in Al-Mustadrak with a good chain of narration
On the authority of Umm Abdullah bint Abi Hathma, may God be pleased with her, she said
By God, we will leave to the land of Abyssinia
Omar went to fulfill some of our needs
When Omar bin Al-Khattab came
Until he stopped him while he was in his trap
We used to face calamity and hardship from him
He said, “We are about to go, Umm Abdullah.”
I said, “Yes, by God, we will go out to God’s land.”
You hurt us and oppressed us
Until God makes a way out for us
He said, “May God be with you.”
I saw a tenderness in him that I had not seen before
Then he left, and I saw our departure sadden him
She said: Amer came because of his need
So I said, Abu Abdullah
If you saw Omar above, his tenderness and sadness for us
He said he hopes to convert to Islam
I said yes
He said: What you saw will not be safe until Al-Khattab’s donkey is safe
He said desperately
From what he saw of his harshness and harshness towards Islam
The story of Omar’s conversion to Islam, may God be pleased with him
There are many narrations about Omar bin Al-Khattab’s conversion to Islam, may God be pleased with him, although they are weak
It appears that Islam fell into his heart, may God be pleased with him, until he gained control of it little by little
The first thing that fell into his heart was what Imam Al-Bukhari narrated in his Sahih
On the authority of Abdullah bin Omar, may God be pleased with them both, he said
Omar, may God be pleased with him, said
While I sleep at their gods
When a man came with a calf and slaughtered it
He shouted at him, shouting: I have never heard a screamer louder than him
He says: O eloquent, successful, eloquent man
He says there is no god but You
The people jumped up
I said I would not leave until I knew what was behind this
Then call
O eloquent, successful and eloquent man
He says there is no god but God
So I stood up and we did not break up until it was said: This is a prophet
Imam Al-Bayhaqi said
The apparent meaning of this narration suggests that Omar, may God be pleased with him, himself
He heard a screamer screaming from the calf that had been slaughtered
Likewise, it is clear in a weak narration on the authority of Omar, may God be pleased with him, regarding his conversion to Islam
All other narrations indicate that this priest told this about seeing and hearing it, and God knows best
Then Imam Al-Bayhaqi narrated the hadith of Sawad bin Qarib
He said, “It looks like this is the priest whose name was not mentioned in the authentic hadith.”
Al-Hafiz said in Al-Fath
The author Arad alluded to this story in the chapter on Omar’s conversion to Islam, may God be pleased with him
With what was reported on the authority of Aisha and Talha, may God be pleased with them, on the authority of Omar, may God be pleased with him
This story was the reason for his conversion to Islam, may God be pleased with him
The pride of Muslims in the Islam of Omar, may God be pleased with him
Imam Bukhari narrated in his Sahih
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
We are still prouder since Omar converted to Islam
Al-Hafiz said in Al-Fath
Because of his fortitude and strength in the command of God Almighty
Imam Ahmad narrated it in a space by the Companions with a good chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
Omar's conversion to Islam was a conquest
Even if his emigration was a victory
And his authority was mercy
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
By God, we were not able to pray at the Kaaba in public
Until Omar converted to Islam
Utbah bin Rabi’ah interviews the Messenger of God, may God bless him and grant him peace
When Hamza and Omar bin Al-Khattab, may God be pleased with them, converted to Islam
Islam was strengthened by them
Quraysh sent to the Messenger of God, may God bless him and grant him peace, Utbah bin Rabi’ah
To talk to him and give him and take from him
Narrated by Ibn Ishaq in his biography
On the authority of Muhammad bin Kaaben Al-Qardi, he said:
It happened that Utbah bin Rabi'ah was a master
He said one day while sitting in the Quraish club
The Messenger of God, may God bless him and grant him peace, was sitting in the mosque alone
O people of Quraysh!
Should I not go to Muhammad?
So I spoke to him and presented matters to him
Maybe he will accept some of them
So we give him whichever he wants, and he refrains from us
That is when Hamza converted to Islam
They saw the companions of the Messenger of God, may God bless him and grant him peace, increasing and multiplying
They said: Yes, Abu Al-Walid, come to him and speak
So Utbah stood up to him
Until he sat next to the Messenger of God, may God bless him and grant him peace
And he said
My brother's son
You are one of us, as you have learned of authority in the clan
And the place is in lineage
You have come to your people with a great matter
It divided their group
And their dreams were fooled by him
Their gods and religion were mocked by him
And those of their fathers who passed away disbelieved in it
So listen to me
I offer you things to consider
Perhaps you will accept some of them
The Messenger of God, may God bless him and grant him peace, said
Say, Abu Al-Walid
Listen
He said
My brother's son
If you only want money with what you have brought from this matter
We collected our money for you
So that you may have more money than us
And if you want honor with it
We blacked you out
So that we do not cut off anything without you
And if you want a king with him
We have you over us
If this is what comes to you, you will see it
You cannot return it to yourself
We ordered medicine for you
We spent our money on it
Until we exonerate you from it
Perhaps the follower prevailed over the man
Until he is cured of it
Even if the threshold is empty
The Messenger of God, may God bless him and grant him peace, listened to him
The Messenger of God said
I'm done, Abu Al-Walid
He said yes
The Messenger of God, may God bless him and grant him peace, said
A book whose verses are explained in detail, an Arabic Qur’an for those who know
A giver and a warner, but most of them turn away and do not listen
Then the Messenger of God, may God bless him and grant him peace, proceeded to recite it to him
When Utbah heard it from him, he listened to her and threw his hands behind his back
Relying on what he heard from him, then the Messenger of God, may God bless him and grant him peace, finished
He prostrated from it, so he prostrated and then said, “O Abu Al-Walid, I have heard what I have heard.”
You and that and in Al-Bayhaqi’s narration in his evidence until it reached the Messenger
If they express themselves, say: I warn you of a thunderbolt like the thunderbolt of Ad and Thamud
Utbah grabbed Ali by the throat and asked him to stop
Then Utbah Ibn Rabi’ah came from the Messenger of God, may God bless him and grant him peace
He went to his companions and spoke to one another
We swear to God that Abu Al-Walid came to you with a different face than the one with which he went
When he sat with them, they said, “What is behind you, Abu Al-Walid?”
He said behind me that I heard something like it, and I swear I had never heard anything like it before
By God, it is not poetry, magic, or divination
O people of Quraysh, obey me and make it happen to me
There was a gap between this man and what he was in, so they isolated him
By God, what I heard from him would be great news
If the Arabs pour it out, then you have sufficed for it with someone else
If he prevails over the Arabs, his kingdom is your kingdom and his glory is your glory
And you were the happiest people with it
They said, “Your magic, by God, Abu Al-Walid,” with his tongue
He said, “This is my opinion about it, so do what you want.”
Then the Quraysh started a new matter with the Messenger of God, may God bless him and grant him peace
It is the request for physical miracles
God Almighty said
And they said, “If only a sign had been sent down to him from his Lord.”
Say that God is able to send down a sign
But most of them don't know
Al-Hafiz bin Kathir said
That is, He Almighty is able to do that
But His Almighty wisdom requires delaying that
Because if He sent it down according to what they asked for, then they would not believe
May they be punished
As he did to the previous nations
As God Almighty said
Nothing prevented us from sending signs except that the ancients denied them
And We gave Thamud a sighted she-camel, but they wronged her
We do not send signs except in fear
God Almighty said
And they said, “We will not believe in you until you gush forth for us from the earth a spring.”
Or you will have a garden of palm trees and grapes, and rivers will burst forth through it
Or will the sky give us rain as you claimed?
Or come to God and the angels as a leader
Or you will have an ornate house, or you will ascend to heaven
We will not believe in your progress until you send down a book for us to read
Say, Glory be to my Lord, were you anything but a human messenger?
And what prevented the people from believing when guidance came to them
Except that they said, “God has sent the good tidings of a messenger.”
Say, if there were angels on earth walking in peace
We would have sent down upon them from heaven the kingdom of the Messengers
Then God Almighty said, responding to them
Say, “Allah is sufficient as a witness between me and you. Indeed, He is All-Aware and All-Seeing of His servants.”
Al-Hafiz Ibn Kathir said: God Almighty is the guide of the Prophet, may God bless him and grant him peace
To prove to his people the truth of what he brought to them. He is a witness against me and you
He knows what I brought to you, so if I were a liar to him, he would take more severe revenge on me
As God Almighty said
If you say some things about us, we will take an oath from him
We cut both sides of it
And God Almighty says, “He is All-Aware and All-Seeing of His servants.”
That is, He is All-Knowing of those who deserve blessings, benevolence, and guidance
Who deserves misery, misguidance, and perversion
And the Almighty said
Al-Hafiz Ibn Kathir said: God Almighty says information about the polytheists
They swore to God the best of their faith
That is, they swore a firm oath
Because a sign came to them
What a miracle and supernatural
To believe in it
That is, to believe the river
That is, he believes in it
What a miracle and supernatural
To believe in it
That is, to believe the river
Say, “The signs are only with God.”
That is, say, O Muhammad, to those who ask you for signs of obstinacy, disbelief, and obstinacy
Not as guidance or guidance
The reference of these verses is to God
If he wants, he will answer you
And if He wishes, He will leave you
Imam Ahmad narrated in his Musnad
Al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The people of Mecca asked the Prophet, may God bless him and grant him peace
To turn Safa into gold for them
And to move the mountains away from them so they can plant
So he was told
If you want, you can enjoy them
If you wish, we will give them what they asked for
If they disbelieve, they will be destroyed just as they were destroyed before them
The Messenger of God, may God bless him and grant him peace, said
No, I take comfort in them
So God Almighty revealed this verse
And what prevented us from sending signs?
Except that the ancients denied it
And We gave Thamud the she-camel sighted
So they were wronged by it
Al-Hafiz Ibn Kathir said
This is why divine wisdom required it
And divine mercy
That they do not answer what they asked
Because God knew they didn't believe that
The torment will befall them
And the Almighty said
And no sign of their Lord comes to them
Unless they turned away from it
They denied the truth when it came to them
News will come to them
They were not mocking him
Did they not see how much we destroyed before them?
From a century ago we established them
We established them in the land
Unless we enable you
And We sent heaven upon them
Madara
And We made rivers flow beneath them
So We destroyed them because of their sins
And We created after them another generation
Even if We sent down to you a book on paper
So they touched him with their hands
Those who disbelieved would say
This is nothing but obvious magic
And they said, “If only an angel had been sent down upon him.”
If We had sent down an angel, the matter would have been settled
Then they don't look
If we had made him a king, we would have made him a man
And We will clothe them with what they wear
Apostles were mocked before you
So he punished those who mocked them
They were not mocking him
Say, “Walk in the land.”
Then look at what was the outcome of the liars
Imam bin Al-Qayyim said
As for the verse
The polytheists said they were stubborn in their disbelief
And they said, “If only an angel had been sent down upon him.”
They mean a king that we watch and see
We witness and believe him
Otherwise, the kingdom would have descended upon him by revelation from God
God Almighty answered this
He explained the wisdom of not appointing the king in the manner they suggested
If he sent down a king as they suggested
They did not believe in him or believe him
They will hasten torment
The Almighty’s Sunnah also continued with the disbelievers in the verses of suggestion
If it comes to them and they do not believe
He said, “If We had sent down an angel, the matter would have been decided and then they would not be seen.”
Then God Almighty explained
If he sent down a king as they suggested
What happened to their intended purpose
Because if He sent it down in its form, they would not be able to receive it
Because humans are unable to address the king and interact with him
He was the Messenger of God, may God bless him and grant him peace
He is the strongest of creation
If the king descends upon him, he will be distressed for that
And Barhaa took him
The sweat comes from it on the winter day
If he makes him look like a man, they will be confused
Is he a king or a man?
He said, “If we had made him a king, we would have made him a man.”
That is, in the form of a man
We will wear on them in this situation what they would wear on themselves then
They say if they see the king in the form of a human being
This is a human being, not a king
This is the meaning of the verse
The Great Qur’an is the greatest of miracles
God Almighty said, speaking about the polytheists
And they said: Why had verses not been sent down to him from his Lord?
Say, “The signs are only with God, but I am a clear warner.”
Is it not enough for them that we have sent down to you the Book that is recited to them?
Indeed, in that is a mercy and a reminder for a people who believe
Say: God is sufficient as a witness between me and you
He knows what is in the heavens and the earth
And those who believe in falsehood and multiply in God - those are the losers
Al-Hafiz bin Kathir said
God Almighty says, telling us about the polytheists in their stubbornness
They asked for verses that would guide them to the fact that Muhammad, may God bless him and grant him peace, is the Messenger of God
Saleh also came with his camel
God Almighty said: Say, O Muhammad, the signs are only with God
That is, this matter is given to God
If he had known that you were being guided, he would have answered your question
Because it was easy for him
But he knows that your intent is stubbornness and testing
He will not answer you for that
Then God Almighty said, explaining the extent of their ignorance and the foolishness of their mind
They asked for signs that would prove the truth of Muhammad, may God bless him and grant him peace
What he brought to them
He brought them the Noble Book
To whom falsehood does not come from before it or behind it
Download from Hakim Hameed
Which is greater than all miracle
The eloquent and eloquent people were unable to oppose him
Rather, it is about opposing ten surahs like it
Rather, it is about opposing Surah from it
Imam bin Al-Qayyim said
The Great Qur’an contains something that has not been found elsewhere
It is the call and the argument
It is the evidence and signified
He is the witness and the one being witnessed
It is the ruling and the evidence
It is the case and the evidence
God Almighty said
Is he who is aware of his Lord?
It is followed by a witness from him
That is, from his Lord
It is the Qur’an
And God Almighty said to whoever asks for a sign that indicates the truthfulness of His Messenger, may God bless him and grant him peace
Ensure that we have sent down to you the Book, which will be recited to them
Indeed, in that is a mercy and a reminder for a people who believe
Say: God is sufficient as a witness between me and you
He knows what is in the heavens and the earth
And those who believe in falsehood
God Almighty told us that the Book He sent down is sufficient for every verse
There is evidence and evidence that it is from God Almighty
He sent his messenger with him
It contains an explanation of what leads to happiness for those who follow it
And save him from torment
The second migration to Abyssinia
I left immigration
The second migration to Abyssinia
Jaafar bin Abi Talib, may God be pleased with him, left
And with him were groups of companions, may God be pleased with them
To Abyssinia in the second migration
This was after the Quraysh became accustomed to persecuting those who believed
It tempted the other tribes to double the harm to the Muslims
The number of people who went out with Jaafar, may God be pleased with him, was
One of the honorable companions, may God be pleased with them
Eighty-three men
If Ammar bin Yasser, may God be pleased with him, is among them
He doubts whether he emigrated with them
Eighty-two men
If Ammar bin Yasser, may God be pleased with him, is not among them
Eighteen of them are women
Imam Al-Suhaili said
Ibn Ishaq doubted Ammar Ibn Yasir, may God be pleased with him
Did he immigrate to Abyssinia or not?
And it is more correct for the people of Al-Siyar
Such as Al-Waqidi, Ibn Uqba and others
He was not among them
Imam Ahmad narrated in his Musnad with a weak chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
We sent the Messenger of God, may God bless him and grant him peace, to the Negus
We are about eighty men
Among them are Abdullah bin Masoud and Jaafar
And Abdullah bin Arafta
And Othman bin Madoun
And Abu Musa
So they came to the Negus
Hadith
Ibn Ishaq said
Then Jaafar bin Abi Talib, may God be pleased with him, left
The Muslims followed
Until they gathered in the land of Abyssinia and settled there
Some of them took their families with them
Some of them went out on their own and had no family with them
Then Ibn Ishaq listed the names of the Companions during this second migration
He mentioned a number of those who witnessed the Great Battle of Badr
Such as Othman and Al-Zubayr bin Al-Awwam
And Musaab bin Umair
And Abdul Rahman bin Awf
And Abdullah bin Masoud
And others, may God be pleased with them
The people of this second migration to Abyssinia
They came to Medina with Jaafar, may God be pleased with him
In the seventh year of the Hijra
That was when the Messenger of God, may God bless him and grant him peace, conquered Khaybar
So the illusion occurred to Ibn Ishaq and others
In mentioning a number of companions, may God be pleased with them
In this second migration
Who witnessed the Great Battle of Badr?
Imam bin Al-Qayyim said
It was mentioned in this second migration
Othman bin Affan, may God be pleased with him
And a group of those who witnessed Badr
Either this is an illusion
Or they will have another offering before Badr
They will have three feet
Introduction before immigration
It was presented before Badr
And the beginning of the year of Khaybar
Likewise, Ibn Saad and others said
When they heard the emigrant of the Messenger of God, may God bless him and grant him peace
To the city
Thirty-three of them returned
Of the women, eighty are worse
Two of them died in Mecca
Seven people were imprisoned in Mecca
Twenty-four of them witnessed Badr
They mention Abu Musa Al-Ash’ari, may God be pleased with him
Waad bin Ishaq
Abu Musa Al-Ashari, may God be pleased with him
In Who Migrated to Abyssinia, the Second Migration
This is one of his illusions about the majesty of his ability
Al-Hafiz bin Kathir said
Muhammad bin Ishaq was mentioned in the sentence of those who migrated to the land of Abyssinia
Abi Musa Al-Ashari
Abdullah bin Qais, may God be pleased with him
I don't know what made him do that
This is apparent
This matter is not hidden from anyone below him
This was denied by Al-Waqidi and other people of Al-Maghazi
And they said
My father Musa refused
He migrated from Yemen to Abyssinia to Jaafar
This was stated clearly in the Sahih from his narration, may God be pleased with him
Imam bin Al-Qayyim said
This is not hidden from anyone below Muhammad bin Ishaq
As well as him
But the illusion arose
That Abu Musa migrated from Yemen to the land of Abyssinia
To Jaafar and his companions when he heard about them
Then he came with them to the Messenger of God, may God bless him and grant him peace, in Khaybar
As stated in the Sahih
Ibn Ishaq counted that as a migration to Abu Musa
He did not say that he immigrated from Mecca to Abyssinia in order to denounce him
Imam Al-Bayhaqi narrated on the evidence of prophecy with an authentic chain of transmission
On the authority of Abu Burdah, on the authority of his father, Abu Musa al-Ash’ari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, commanded us
To go with Jaafar bin Abi Talib, may God be pleased with him, to the land of Abyssinia
He said: We came and he sent for us
Jaafar told us, “None of you will speak.”
I am your fiancé today
He said, “So we ended up with the Negus while he was sitting in his seat.”
So we asked the priests and monks from him
Prostrate to the king
Jaafar said: We do not prostrate to anyone but God
The Negus said to him: What prevented you from prostrating?
He said: We prostrate only to God
He said, "What is that?"
He said that God Almighty sent us His Messenger
He is the messenger whom Jesus bin Maryam preached about
After his name comes Ahmed
He commanded us to worship God and not associate anything with Him
We perform prayer and pay zakat
He enjoined what is right and forbade what is wrong
Al-Najashi was impressed by what he said
He said: What does your friend say about Bin Maryam?
He said that he is the Spirit and Word of God
He took it from the virgin, the virgin, who was not approached by any human being
The Negus took a stick from the ground and said
O community of priests and monks
These do not exceed what you say about the son of Maryam. This woman does not weigh
Welcome to whomever you come from
I bear witness that he is the Messenger of God
And he was given the good news by Isa bin Maryam
Were it not for the kingship I am in
I came to him so that we could carry him
Stay in the land as long as you want
He ordered us to be given food and clothing
Imam Al-Bayhaqi said
This is a correct attribution
Its apparent meaning indicates that Abu Musa, may God be pleased with him, was in Mecca
And he went out with Jaafar bin Abi Talib, may God be pleased with him, to the land of Abyssinia
The authentic hadith is on the authority of Yazid bin Abdullah bin Abi Burda
On the authority of Abu Musa, may God be pleased with him
They heard the message of the Messenger of God, may God bless him and grant him peace
They are in Yemen
So they left as migrants with fifty-some men in a ship
Their ship delivered them to the Negus in Abyssinia
They agreed with Jaafar bin Abi Talib, may God be pleased with him, and his companions with him
Jaafar, may God be pleased with him, ordered them to stay
They stayed until they came to the Messenger of God, may God bless him and grant him peace, at the time of Khaybar
Abu Musa, may God be pleased with him, witnessed what happened between Jaafar and the Negus
So he told about it, and perhaps the narrator was mistaken in what he said
The Messenger of God, may God bless him and grant him peace, ordered us to set off
And God knows best
The Quraysh tracked down the Abyssinian immigrant
When the Quraysh saw that the companions of the Prophet, may God bless him and grant him peace, were safe in the land of Abyssinia
They gained a home, stability, and good neighborliness from the Negus
I sent two men to the Negus
They are Omar bin Al-Aas and Abdullah bin Abi Rabia
May the Companions of the Prophet, may God bless him and grant him peace, greet them
Imam Ahmad wrote in his Musnad with a good chain of transmission
On the authority of the Mother of the Believers, Umm Salamah, may God be pleased with her, she said
When we settled in the land of Abyssinia, our neighbor was the best neighbor of the Negus
We believed in our religion and worshiped God. We were not harmed or heard anything we disliked
When that reached the Quraysh
They decided to send two flogged men to the Negus among us
And to give the Negus gifts from the luxury goods of Mecca
One of the most amazing things that came to him from her was the human being
So they gathered a lot of blood for him
They did not leave any of his penguins behind without giving him a gift
Then they sent this message with Abdullah bin Abi Rabia bin Al-Mughira Al-Makhzoumi
And Omar bin Al-Aas bin Wael Al-Sahmi
And they gave them their orders and told them
Give each penguin his gift before you speak to the Negus about them
Then they presented the Negus with gifts
Then ask him to deliver them to you before he speaks to them
She said, may God be pleased with her
So they went out and came to the Negus
We have a good home and a good neighbor
There were no penguins left of him
Unless his gift was given to him before he spoke to the Negus
Then he said to each penguin
He has come to the king's country as a boy from among us foolish boys
They left the religion of their people and did not enter your religion
They came with an innovative religion that neither we nor you know
We have entrusted the king with the nobles of their people to return them to them
If we speak to the king about them
Advise him to hand them over to us and not speak to them
Their people are superior to them
And I know what they blamed on them
They said to them yes
Then they brought their gifts to the Negus
So he accepted it from them
Then they spoke to him and said to him
O king
Indeed, foolish young men have arrived in your country
They left the religion of their people and did not enter your religion
They came with an innovative religion that neither we nor you know
We have sent to you among them the nobles of their people, including their fathers, uncles, and clans
To return them to them
They are superior to their eyes
And they knew what they blamed them for and blamed them for
She said, may God be pleased with her
There was nothing more hateful to Abdullah bin Abi Rabia and Omar bin Al-Aas
So that the Negus could hear their words
She said, "Tarqa around him."
Believe it, O king
Their people are superior to them
And they knew what they reproached them with
So he handed them over to them
Let him return them to their country and their people
She said, and the Negus became angry and then said:
God does not care
Then I will not hand them over to them
I can't stand the people who came next to me and settled in my country
They chose me over anyone else
Until I call them and ask them what these two say about their matter
If they are as they say
I handed them over to them and returned them to their people
Even if they are otherwise
I prevented them from doing so
I treated them well and they did not treat me well
She said, may God be pleased with her
Then he sent it to the companions of the Messenger of God, may God bless him and grant him peace
So he called them
When his messenger came to them, they gathered
Then they said to each other
What do you say to a man when you come to him?
They said: We say, by God, we do not know
And what our Prophet, may God bless him and grant him peace, commanded us to do
An object in that which is an object
When they came to him
Al-Najashi called his bishops
So they spread their Qur’an around it
He asked them and said
What is this religion in which you left your people?
You have not entered into my religion or the religion of any of these nations
She said, may God be pleased with her
So the one who spoke to him was Jaafar bin Abi Talib, may God be pleased with him
And he said to him
O king
We were a people of ignorance
We worship idols and eat dead people
We commit immoral acts, cut family ties, and abuse our neighbors
The strong eat from the weak
We remained in that state until God sent to us a messenger from among us
We know his lineage, honesty, honesty, and chastity
So he called us to God to unite him and worship him
And we remove what we and our fathers used to worship other than Him, such as stones and idols
He commanded us to speak truthfully and fulfill our trusts
Family ties and good neighbourliness
And refrain from incest and blood
He forbade us from indecency and false speech
And eating the orphan's money
And slander the fortified
We are commanded to worship God alone, not associating anything with Him
He commanded us to pray, pay zakat, and fast
So he enumerated the matters of Islam
So we believed him and believed in him
We followed him in what he brought
So we worshiped God alone
We did not associate anything with him
We forbade what was forbidden to us
We made lawful what we made lawful
So our people attacked us
They tortured us and tempted us to abandon our religion
To return us to worshiping idols instead of worshiping God
And to make lawful what we used to make of evil things lawful
When they oppressed us and wronged us
And they treated us hard
They came between us and our religion
We left for your country
We chose you over anyone else
We wanted to be with you
We hope that we will not be unfair to you, O king
She said, and the Negus said to him
Do you have anything that he brought from God?
Jaafar, may God be pleased with him, said to him
Yes, Al-Najashi said to him
So he read it to me
So he recited to him a number of times
Enough of it, Ayn Sad
So, by God, the Negus cried
Until his beard was soaked
His bishops cried until they soaked their Qur’an
When they heard what was read to them
Then the Negus said:
This is what Moses brought
To come out of one niche
Go
By God, I will never hand them over to you
I can hardly
Umm Salama, may God be pleased with her, said
When they left him
Omar bin Al-Aas said
By God, I will repent that tomorrow they will be a disgrace to them
Then I remove their greenness with it
Abdullah bin Abi Rabia said to him
He was the most pious of the two men among us
Don't
For they have kinship, even if they differ
He said
By God, I would have told him that they claim that Jesus, son of Mary, is a slave
Umm Salama, may God be pleased with her, said
Then tomorrow came upon him
And he said to him
O king
They say great things about Jesus, son of Mary
So send to them and ask them what they say about it
So he sent to them asking them about him
Umm Salama, may God be pleased with her, said
Nothing like it has happened to us
So the people gathered
They said to each other
What would you say about Jesus if he asked you about him?
They said
We say, by God, what God said
And what our Prophet, may God bless him and grant him peace, brought
Whatever it is, whatever it is
When they entered upon him, he said to them
What do you say about Jesus bin Maryam?
Jaafar bin Abi Talib, may God be pleased with him, said to him
We say about it what our Prophet, may God bless him and grant him peace, brought
He is the servant of God and His Messenger
And his spirit and word he gave to the virgin Mary
She said
The Negus hit his hand on the ground
So he took a stick from her and then said
Except for Jesus, son of Mary, I did not say this oud
His cockroach snorted around him when he said what he said
He said, “Even if you fall down, by God.”
Go, you will live in my land
And the safe ones
Whoever curses you will be fined, then whoever curses you will be fined
Then whoever curses you will be fined
I would not like to have a gold anus
And I hurt a man among you
And the anus with the mountain tongue of Abyssinia
They returned their gifts
We don't need it
By God, God did not take a bribe from me when He restored my kingdom to me
So he took the bribe
And whatever people obey in it, I obey them in it
She said
They left him looking ugly
In response to what he said
We stayed with him in a good home with a good neighbor
Jaafar bin Abi Tarib, may God be pleased with him, remained
And some of the Companions with him, may God be pleased with them, in Abyssinia
Until the seventh year of the Hijra
That was when the Messenger of God, may God bless him and grant him peace, conquered Khaybar
As will be mentioned when talking about the Battle of Khaybar
Ibn Ishaq said
When the Quraysh saw that the companions of the Prophet, may God bless him and grant him peace
They settled in a country where they achieved security and stability
And the Negus prevented those who sought refuge from him
And Omar, may God be pleased with him, converted to Islam
He and Hamza bin Abdul Muttalib, may God be pleased with him, were with the Messenger of God, may God bless him and grant him peace
And his friends
He made Islam spread among the tribes
They gathered together and decided to write a book
They contract with Banu Hashim and Bin Muttalib
Provided that they do not marry them or marry them
They do not sell anything to them or buy from them
When they gathered for this purpose, they wrote it in a newspaper
Then they pledged and agreed to do so
Then they hung the newspaper inside the Kaaba as an affirmation of themselves
When the Quraysh did that
Ibn Hashim and Ibn al-Muttalib sided with Abu Talib Ibn Abd al-Muttalib
So they entered among his people and gathered to him
Abu Lahab emerged from Banu Hashim
Abd al-Izz ibn Abd al-Muttalib to the Quraysh and they supported them
The two sheikhs narrated it in their Sahihs
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, told us while we were in Mina
We are going down to Khaif Bani Kenana tomorrow
Where they shared their disbelief
This is because Quraysh and Banu Kinanah
Allied against Banu Hashim and Bin Muttalib
Do not marry them or pledge allegiance to them
Until they deliver to them the Messenger of God, may God bless him and grant him peace
Abu Dawud added in his Sunan, Al-Zuhri said
And the valley is scary
Imam Al-Nawawi said
And the meaning of they shared in disbelief
They allied and pledged to do so
It is their alliance to expel the Prophet, may God bless him and grant him peace
And Bani Hashim and Ibn Al-Muttalib from Mecca to this people
He feared the Banu Kinanah
They wrote the famous newspaper among them
They wrote about types of falsehood, severing ties of kinship, and disbelief
veto the newspaper and end the boycott
Then he sought to overturn that unfair newspaper
Some of those who hated her were men from Quraish
Then Hisham bin Omar bin Al-Harith stood up
So he walked to Al-Mut'im bin Adi
And a group of Quraysh
They answered him accordingly
God Almighty informed His Messenger, may God bless him and grant him peace
On the order of their newspaper
And he sent the earth to her
So it consumed all of its oppression, estrangement, and injustice
So he told his uncle Abu Talib about that
So he went out to the Quraysh and told them what his nephew, may God bless him and grant him peace, said
So they entered the Kaaba and took down the scroll
So he harmed her, as the Messenger of God, may God bless him and grant him peace, told him
Then Bin Hashim and Bin Muttalib returned to Mecca
Abu Talib died
Abu Talib, the uncle of the Prophet, may God bless him and grant him peace, died
After leaving the people
This occurred at the end of the tenth year of the mission
There was a difference in specifying the month
When he complained and the Quraysh reported his burden
They said to each other
They took us to Abu Talib
Let him take for us his nephew and give him from us
Imam Al-Tirmidhi narrated in his mosque
And Al-Hakim in his Mustadrak
The pronunciation is for the ruler
On the authority of Ibn Abbas, may God be pleased with them both, he said
Abu Talib fell ill
Then the Quraysh came
Then the Prophet, may God bless him and grant him peace, came
At Ras Abu Talib, a man sat
So Abu Jahl went to Abu Talib to prevent him from doing so
And he said
My brother's son
What you want from your people
He, may God bless him and grant him peace, said
Uncle
I just want a word from them that humiliates the Arabs
The Persian tribute is paid to them
He said
One word
He, may God bless him and grant him peace, said
One word
He said what it is
The saying of God, may God bless him and grant him peace
There is no god but God
He said
And they said
Make the gods one god
This is amazing
He said
And he descended upon them
R
And the Qur’an is mentioned
Until he reached
This is just a fabrication
The two sheikhs narrated it in their Sahihs
On the authority of Al-Musayyab Ibn Hazn, he said:
When Abu Talib died
The Messenger of God, may God bless him and grant him peace, came to him
He found Abu Jahl Ibn Hisham with him
And Abdullah Ibn Abi Umayyah Ibn Al-Mughirah
The Messenger of God, may God bless him and grant him peace, said
Yes, uncle
Say there is no god but Allah
A word I will argue with you before God
Abu Jahl and Abdullah Ibn Abi Umayyah said
Do you want to abandon the religion of Abdul Muttalib?
He did not visit the Messenger of God, may God bless him and grant him peace
He offers it to him
And they bring it back with this article
Until Abu Talib said the last thing he spoke to them
Following the religion of Abdul Muttalib
He refused to say there is no god but God
The Messenger of God, may God bless him and grant him peace, said
By God, I will seek forgiveness for you unless I forbid you
So God sent down
It was not for the Prophet and those who believe
To ask forgiveness for the polytheists
Even if they were closer
After it became clear to them
They are the owners of hell
And God revealed about Abu Talib
You do not guide those you love
But God guides whom He wills
Imam Muslim narrated in his Sahih
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Say there is no god but Allah
I will bear witness to it for you on the Day of Resurrection
He said, "If only the Quraysh would not lend me something."
They say that this caused him anxiety
I would have pleased your eyes with it
So God sent down
You do not guide those you love
Al-Hafiz bin Kathir said
God says to His Messenger, may God’s prayers and peace be upon him
You are, Muhammad
You do not guide those you love
That is, you are not entitled to that
But you have to report it
And God guides whom He wills
He has great wisdom and compelling evidence
As God Almighty said
You do not have to guide them
But God guides whom He wills
And he said
And how many people would there be, even if you were guarded by believers
This verse is more specific than all of this
He said
You do not guide those you love
But God guides whom He wills
He knows best those who are guided
That is, He knows best who deserves guidance
Who deserves to be tempted
It has been proven in the two Sahihs
It was revealed in Abu Talib
Uncle of the Messenger of God, may God bless him and grant him peace
He protected him, supported him, and stood by his side
He loves him intensely, naturally, not legally
When death came to him and his time had come
The Messenger of God, may God bless him and grant him peace, called him
To believe and enter Islam
Fate overtook him and snatched him from his hand
So he continued in the state of disbelief he was in
And God has great wisdom
Imam Ibn al-Qayyim said
God Almighty said to His Messenger, may God bless him and grant him peace
Indeed, you will be guided to a straight path
And he said, “And every people has a guide.”
The guidance is the evidence that guides them
On the way to God and the afterlife
This does not contradict the words of God Almighty
You do not guide those you love
And the Almighty said
For God misleads whomever He wills
And He guides whom He wills
God Almighty spoke this and this
His messengers provided guidance, guidance and clarification
It is guidance, success and inspiration
So his messengers are truly guides
God Almighty is the conciliator and inspirer
Creator of guidance in hearts
Al-Hafiz Ibn Kathir said
God did not enable him to believe
Because God Almighty has great wisdom in this
And the most conclusive and compelling argument
Which must be believed and submitted to
And had it not been for what God has forbidden from asking forgiveness for the polytheists
We asked forgiveness for Abu Talib and had mercy on him
The intercession of the Prophet, may God bless him and grant him peace, for his uncle Abu Talib
The two sheikhs narrated in their Sahihs
On the authority of Abbas bin Abdul Muttalib, may God be pleased with him
He said to the Prophet, may God bless him and grant him peace
What did you sing about your uncle?
God was protecting you and making you angry
The Messenger of God, may God bless him and grant him peace, said
He is in a cloud of fire
If it were not for me, he would have been in the lowest level of Hell
The two sheikhs narrated in their Sahihs
On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace
He mentioned his uncle Abu Talib
The Messenger of God, may God bless him and grant him peace, said
Perhaps my intercession will benefit him on the Day of Resurrection
He is placed in a pillar of fire that reaches my ankle
His brain is boiling
Al-Hafiz said in Al-Fath
The benefit that happened to Abu Talib is one of his characteristics
With the blessing of the Prophet, may God bless him and grant him peace
The death of Khadija bint Khuwaylid, may God be pleased with her
The Mother of the Believers, Khadija bint Khuwaylid, may God be pleased with her, passed away
In the same year that Abu Talib died
This was in the tenth year of the mission
Three years before the migration
Ibn Ishaq said
Then there is Khadija bint Khuwaylid
Abu Talib died in one year
Imam Bukhari narrated in his Sahih
On the authority of Urwa Ibn Al-Zubair, he said:
Khadija died before the Prophet, may God bless him and grant him peace, left
To the city for three years
Al-Hafiz said in Al-Fath
Her death, may God be pleased with her, occurred three years before the migration
This was ten years after the missionary on the right path
The virtue of the Mother of the Believers Khadija, may God be pleased with her
Imam Al-Dhahabi said
Khadija, mother of the believers
And the mistress of the women of the worlds in her time
Umm Al-Qasim
Daughter of Khuwaylid bin Asad bin Abdul Ezza
Ibn Qusayy bin Kilab
Lionfish shark
The mother of the children of the Messenger of God, may God bless him and grant him peace
And the first to believe in him and believe him before anyone else
She became steadfast
And its virtues are many
She is one of the most perfect women
She was sane, venerable, religious, loyal, and generous
From the people of Paradise
The Prophet, may God bless him and grant him peace, praised her
He prefers her over all other mothers of the believers
He exaggerates it
The two sheikhs narrated it in their Sahihs
The Prophet Hurairah, may God be pleased with him, said
Gabriel came to the Prophet, may God bless him and grant him peace, and said
O Messenger of God
This Khadija has come
She has a vessel containing edamame, food, or drink
Then she came to you
Then he recited peace upon her from her Lord and from me
He gave her good news of a house in Paradise made of reeds
There is no noise or fraud
The two sheikhs narrated it in their Sahihs
On the authority of Ali bin Abi Talib, may God be pleased with him, he said
He, may God bless him and grant him peace, said
The best of her women is Maryam
The best of her women is Khadija
Imam Al-Nawawi said
What appears to be the case is that each of them means
The best women on earth of her time
Imam Ahmad narrated in his Musnad
And Ibn Hibban in his Sahih with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The handwriting of the Messenger of God, may God bless him and grant him peace
There are four lines on the ground
He said, “Do you know what this is?”
He said, “God and His Messenger know best.”
He, may God bless him and grant him peace, said
The best women in Paradise
Khadija bint Khuwaylid
And Fatima bint Muhammad
And Asiya bint Muzahim
Pharaoh's woman
And Maryam bint Imran
Imam Ahmad narrated in his Musnad
And Al-Tirmidhi in his collection with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Enough of the women of the worlds
Maryam bint Imran
And Khadija bint Khuwaylid
And Fatima bint Muhammad
Asiya, Pharaoh's wife
The Quraysh’s insult to the Prophet, may God bless him and grant him peace, intensified
After the death of his uncle Abu Talib
Ibn Ishaq said
When Abu Talib died
The Quraysh suffered harm from the Messenger of God, may God bless him and grant him peace
What you did not covet in Abu Talib’s life
Al-Hakim said in Al-Mustadrak
News has circulated that the Messenger of God, may God bless him and grant him peace
When his uncle Abu Talib died
He and the Muslims were harmed by the polytheists after his death
Al-Hafiz Ibn Kathir said
In my opinion, most of what was narrated is from their proposition
The camel was drawn between his shoulders, may God bless him and grant him peace
And he is praying
And also what Abdullah bin Omar bin Al-Aas, may God be pleased with them, told him
Whoever strangled the Messenger of God, may God bless him and grant him peace
Severe suffocation
Until Abu Bakr Al-Siddiq, may God be pleased with him, prevented him
Likewise, Abu Jahl’s resolve, may God curse him
To step on his neck, may God bless him and grant him peace
While he was praying, there was a barrier between him and that
Which is similar to that
It was after the death of Abu Talib
And God knows best
Al-Hakim narrated in Al-Mustadrak with a good chain of transmission
On the authority of Aisha, may God be pleased with her, she said
He, may God bless him and grant him peace, said
The Quraysh remained submissive until Abu Talib died
Ibn Ishaq narrated in the biography with an authentic mursal chain of narration
On the authority of Urwa Ibn Al-Zubair, he said:
He, may God bless him and grant him peace, said
The Quraysh have not done anything to me that I hate
Until Abu Talib died
Imam Ahmad narrated in his Musnad
Al-Hakim in Al-Mustadrak with a good chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
Fatima entered upon the Messenger of God, may God bless him and grant him peace
And she is crying
The Messenger of God, may God bless him and grant him peace, said
My daughter, what makes you cry?
She said, Father
Why don't I cry?
These leaders of Quraish are in Al-Hijr
They contract with Al-Lat and Al-Izza
And the other Manat of Thartha
If they had seen you, they would have come to you and killed you
And not one of them is a man
Unless he knew his share of your blood
The Messenger of God, may God bless him and grant him peace, said
O daughter, give me ablution
So the Messenger of God, may God bless him and grant him peace, performed ablution
Then he went out to the mosque
When they saw him, they said, “Here he is.”
They lowered their heads
Their chins fell between their breasts
They did not raise their eyes
So the Messenger of God, may God bless him and grant him peace, ate
A fistful of dirt
So he told them about it and said
The faces looked up
Not one of his pebbles struck any of the men
Except that he was killed on the day of Badr as an infidel
Al-Hakim narrated in Al-Mustadrak
Imam Ahmad on the virtues of the Companions with an authentic chain of narration
On the authority of Anas, may God be pleased with him, he said
They beat the Messenger of God, may God bless him and grant him peace
Until he fainted
Then Abu Bakr, may God be pleased with him, stood up
So he started calling and saying
Welcome!
Would you kill a man because he says, “My Lord is God.”
They said who is this?
They said: This is the crazy son of Abi Quhafa
Imam Bukhari narrated in his Sahih
On the authority of Urwa Ibn Al-Zubair, he said:
I asked Ibn Omar Ibn Al-Aas
Tell me the worst thing that the polytheists did to the Prophet, may God bless him and grant him peace
He said
While the Prophet, may God bless him and grant him peace, was praying in the stone of the Kaaba
When Uqba Ibn Abi Muait approached
He put his garment around his neck
He choked him severely
So Abu Bakr, may God be pleased with him, came
Until he grabbed his shoulder and pushed him away from the Prophet, may God bless him and grant him peace
And he said
Would you kill a man because he says, “My Lord is God.”
And Ibn Hibban narrated in his Sahih
And Abu Ya`la in his Musnad with a good chain of narration
On the authority of Omar Ibn Al-Aas, may God be pleased with him, he said
I have never seen the Quraysh want to kill the Messenger of God, may God bless him and grant him peace
Except one day
I saw them sitting in the shade of the Kaaba
The Messenger of God, may God bless him and grant him peace, prays at the Maqam
Then Uqba Ibn Abi Muait rose to him
He put his robe around his neck and then pulled him close
Until he became obligated to kneel, may God bless him and grant him peace
People shouted and thought he had been killed
He said
Abu Bakr, may God be pleased with him, approached and became stronger
Until he grabbed the Messenger of God, may God bless him and grant him peace, from behind him
And he says
Would you kill a man because he says, “My Lord is God.”
Then they turned away from the Prophet, may God bless him and grant him peace
The two sheikhs narrated it in their Sahihs
The pronunciation is for Muslim
On the authority of Abdullah bin Masoud, may God be pleased with him, he said
While the Messenger of God, may God bless him and grant him peace, was praying at home
Abu Jahl and his companions were sitting there
Jazour was slaughtered yesterday
Abu Jahl said
Which of you will go to Sala, the tribe of the tribe of so-and-so?
He takes it and places it on Muhammad's shoulders when he prostrates
So the most stubborn of the people sent and took him
When the Prophet, may God bless him and grant him peace, prostrated
Place it between his shoulders
He said
They laughed and made each other lean on each other
And I stand and watch
If I had the strength, I would have put him away from the back of the Messenger of God, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, prostrated as long as he raised his head
Until a person went and told Fatima
Then she, a Juwayriyah, came and threw it away from him
Then she came to them and insulted them
When the Prophet, may God bless him and grant him peace, finished his prayer
He raised his voice and then called for them
Whenever he called, he would pray three times
And if he asks three times
Then he, may God bless him and grant him peace, said
Oh God, bless Quraysh
Three times
When they heard his voice
Their laughter stopped and they feared his invitation
Then he, may God bless him and grant him peace, said
Oh God, bless Abu Jahl bin Hisham
And Utbah bin Rabia
Shaybah bin Rabia
And Al-Walid bin Uqba
And Amit bin Khalaf
Uqba bin Abi Muait
Abdullah bin Masoud, may God be pleased with him, said
By the One who sent Muhammad, may God bless him and grant him peace, with the truth
I saw those who poisoned themselves with epilepsy on the day of Badr
Imam Ahmad narrated in his Musnad
And Ibn Majah with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
Gabriel came to the Prophet, may God bless him and grant him peace, one day
He is sitting sad
It was soaked in blood
Some people of Mecca beat him
Malik said to him
The Messenger of God, may God bless him and grant him peace, said
These people did this to me and they did it
Gabriel, peace be upon him, said to him
Would you like me to show you a verse?
The Messenger of God, may God bless him and grant him peace, said
Yes
He looked at a tree from beyond the valley
He said, "Call on that tree."
So he called her
Then he walked around until she stood in front of him
He said, "Let her come back."
So he ordered her to return to her place
The Messenger of God, may God bless him and grant him peace, said
It suffices me
Sheikh Ali Al-Tantawi said
And they went off to harm him, may God bless him and grant him peace
And they threaten him
Maybe intimidation does it
Unless he does the enticement
They threw thorns in his way
And he doesn't
They threw the camel's entrails at him
He is prostrating
They threw stones at him in Taif
And they asked for his blood
They mocked him and bullied him
Their foolishness
All of this did not arouse his anger, may God bless him and grant him peace
But it aroused his pity
Great compassion for harmful children
And the sane over the crazy
His answer, may God bless him and grant him peace
Oh God, guide my people, for they do not know
The Quraysh deepened their disbelief, opposition, and stubbornness
But can the Quraish extinguish the light of God?
The departure of the Messenger, may God bless him and grant him peace, to Taif
When the affliction became severe for the Messenger of God, may God bless him and grant him peace
and his companions after the death of Abu Talib
The Messenger of God, may God bless him and grant him peace, went to Taif
Hopefully they will shelter him and support him against his people
And they prevent him from them
The Messenger of God, may God bless him and grant him peace, went to Taif
Either because it is the second center of power and sovereignty in the Hijaz after Mecca
Or because his maternal uncles, may God bless him and grant him peace
From the side of Halima Al-Saadia from Bani Thaqif
He saw the Messenger of God, may God bless him and grant him peace
To go out to Taif on two feet
With him was his master Zaid bin Haritha, may God be pleased with him
He asks Thaqif for victory and protection from his people
The arrival of the Messenger, may God bless him and grant him peace, to Taif
When the Messenger of God, may God bless him and grant him peace, reached Taif
He baptized three brothers
At that time, they were the masters and nobles of Thaqif
They are Abdul Ya Lail, Masoud and Habib
Sons of Omar bin Omair
Then the Messenger of God, may God bless him and grant him peace, sat with them
He called them to God and to support Islam
Someone said:
He is washing the clothes of the Kaaba if God sent you
The other said
Has God not found anyone to send except you?
The third said
By God, I will never talk to you again
Because you are a messenger from God, as you say
Because you are too dangerous for me to talk back to you
And because you are lying to God
What should I talk to you about?
So the Messenger of God, may God bless him and grant him peace, got up from them
He despaired of supporting Thaqif
And he told them
If you do what you did, keep it quiet from me
They did not
So the Messenger of God, may God bless him and grant him peace, stayed among them for ten days
So they lured their fools and their slaves with it
They curse them and shout at him
And they hurt him the most
They got from him what his people did not get
They told him to get out of our country
The most foolish people stood in Siffin
They started throwing stones at him
Until his feet were bloody, may God bless him and grant him peace
Zaid bin Haritha, may God be pleased with him, protected him himself
Until he got hit in the head
So the Messenger of God, may God bless him and grant him peace, left
From Taif to Mecca sad
And in his reference, may God bless him and grant him peace
He called upon his Lord with the famous supplication
Oh God, to You I complain of the weakness of my strength and my lack of resourcefulness
And I love people
O Most Merciful of the Merciful
You are the Lord of the oppressed
And you are my Lord
To whom do you entrust me?
Far away, he frowns at me
Or to an enemy whose queen is my command?
If you are not angry with me
I don't care
But your health is broader than mine
I seek refuge in the light of your face that illuminates the darkness
And the affairs of this world and the hereafter were settled for him
Than to get down with your anger
Or your anger will come upon me
I admonish you until you are satisfied
There is no power or strength except with You
The descent of Gabriel and the King of the Mountains
Peace be upon them
So God Almighty sent
To His Messenger, may God bless him and grant him peace
Gabriel, peace be upon him
And with him is the King of the Mountains, peace be upon him
He seeks his advice
The two sheikhs reported in their Sahihs
On the authority of the Mother of the Believers, Aisha, may God be pleased with her
She said to the Prophet, may God bless him and grant him peace
Have you ever had a day?
It was harder for you than a Sunday
The Messenger of God, may God bless him and grant him peace, said
I have received from your people what I have received
The worst thing I encountered from them was on the day of Aqaba
When I presented myself to Ibn Abd Yalil
Ibn Abdul Kalal
He did not answer me
So I set off with a worried face on my face
I did not wake up until I was at the fox's horn
So I raised my head
Then I saw a cloud that shaded me
So I looked and there was Gabriel
He called me and said:
God has heard what your people say to you
And they did not respond to you
The King of the Mountains has sent to you
You can command him to do whatever you want about them
Then the king of the mountains called me
He greeted me and then said
Oh Muhammad
He said that as you wish
If you want, I can apply the wood to them
The Prophet, may God bless him and grant him peace, said
Rather, I hope that God will emerge from their loins
He who worships God alone
He does not associate anything with Him
Al-Hafiz Ibn Kathir said
So what is the combination of this?
And what God Almighty said in this noble verse
Tell me if I have something you are in a hurry with
To settle the matter between you and me
And God knows best the wrongdoers
The answer is, and God knows best
This verse indicates that
If only the torment they were seeking would befall him
If they ask for him, I will set him up with them
As for the hadith
It does not mean that they asked him to inflict torment on them
Rather, he was offered the king of the mountains
If he wishes, he can close the two woods on them
They are the two mountains of Mecca that surround it from the south and north
That is why he took heed of them and asked for kindness towards them
The entry of the Messenger, may God bless him and grant him peace
The Messenger of God, may God bless him and grant him peace, returned to Mecca
And his people were the most hostile and hostile towards him
He entered it next to the restaurant, Bin Adi
The Messenger of God, may God bless him and grant him peace, did not forget
This restaurant is known as Bin Adi
He, may God bless him and grant him peace, said on the day of Badr
If Al-Mut'im bin Adi were alive
Then talk to me about these stinkers
I would have left them to him
Imam Al-Dhahabi said
The restaurant was Ben Adi
He was the one who abolished the herd newspaper
He was compassionate towards the people of the people and reached out to them in secret
He is the one who hired the Prophet, may God bless him and grant him peace
When he returned from Taif
Until he passed his life
Al-Hafiz said in Al-Fath
His saying, may God bless him and grant him peace
I would have left them to him
That is, without redemption
Isra and Mi'raj
God Almighty honored His Messenger, may God bless him and grant him peace
The journey of Isra and Mi'raj
This is after many years of advocacy
This was a blessed trip
As rewards for the Messenger of God, may God bless him and grant him peace
So that God may show him his status and status before God Almighty
Imam Ibn al-Qayyim said
The dignity of the Messenger of God, may God bless him and grant him peace, was due to the Night Journey
An unexpected surprise
To take away the pain of waiting
He is suddenly surprised by dignity
God Almighty mentioned the Night Journey in Surah Al-Isra
And God Almighty said
Glory be to Him who took His servant by night from the Sacred Mosque to Al-Aqsa Mosque
Who has blessed us around him so that we may show him of our signs
He is the All-Hearing, the All-Seeing
The Almighty mentioned the Mi’raj in Surat An-Najm
And God Almighty said
Follow him on what he sees
He saw another catarrh
At Sidra Al-Muntaha
She has a paradise of shelter
As it covers the Sidra what covers it
The sight has not strayed and what has been overwhelmed
He saw it as one of the great signs of his Lord
Imam Al-Qurtubi said
The Night Journey is proven in all hadith books
It was narrated on the authority of the Companions in all countries of Islam
It is one of the frequent occurrences of this aspect
Imam Ibn al-Qayyim said
Authentic hadiths were repeated
Which the nation unanimously agreed on its validity and acceptance
That the Prophet, may God bless him and grant him peace
He took him to his Lord
And it exceeded the seven heavens
And he hesitated between Moses, peace be upon him
And God Almighty repeatedly stated
Concerning prayer and its relief
Disagreement in determining the time of this trip
There was a difference in the time of the Isra and Mi'raj journey
Much different
There is nothing proven to specify its time
Sheikh Al-Islam Ibn Taymiyyah said
There is no known evidence
Not for her month, her tenth, or her exact amount
Rather, we say that it is intermittent
There is nothing in it that cuts it
Al-Hafiz said in Al-Fath
The time of the Mi'raj differed
It was said that he was before the Messenger
And he's gay
Unless it is assumed that it occurred in a dream
Most thought that it was after the resurrection
Then they disagreed
It was said that it was a year before the Hijra
This was said by Ibn Saad and others
And it has a nuclear assertion
Ibn Hazm exaggerated and conveyed the consensus regarding it
It is returned
There is a lot of difference in that
More than ten statements
Isra and Mi'raj
He was in body and soul, may God bless him and grant him peace
Al-Hafiz said in Al-Fath
The predecessors disagreed
Depending on the difference in news received
Some of them are of the view that the Night Journey and Mi’raj are the same
It happened in one night
In wakefulness
With the body of the Prophet, may God bless him and grant him peace
And his soul after resurrection
This is the opinion of the majority of hadith scholars
Jurists and theologians
The most accurate news came to him
This should not be abandoned
Because there is nothing in the mind that can change it
So it needs interpretation
Al-Hafiz Ibn Kathir said
Most of the scholars
However, may God bless him and grant him peace
Be captivated by his body and soul
He is awake, not asleep
There is no denying that he is the Messenger of God, may God bless him and grant him peace
He had a dream before
Then he saw him wake up
Because, may God bless him and grant him peace
He did not see a vision
Except it came like the break of dawn
And the proof of this
His saying, Glory be to Him
Glory be to Him who captured His servant
Praise is only for great matters
Even if it was a dream, there would be nothing major in it
He was not great
And when the infidels of Quraish took the initiative to deny him
When a group of those who had converted to Islam apostatized
Also, the servant is the sum of the soul and body
He said, Glory be to Him
He captured his servant at night
And the Almighty said
We did not make the vision that we showed you anything but a test for people
Ibn Abbas, may God be pleased with them, said
It is a vision of an eye
Show it to the Messenger of God, may God bless him and grant him peace
The night he was captured
The cursed tree is the tree of Zaqqum
And the Almighty said
The sight did not stray and it did not wander
Sight is one of the instruments of the self
Also, he, may God bless him and grant him peace, was carried on Al-Buraq
It is a white animal
Glamorous and shiny
But this is for the body, not the soul
Because it does not need a boat to ride on in its movement
And God knows best
The story of the Night Journey and Mi'raj
On the authority of Anas bin Malik
On the authority of Malik bin Saasa, may God be pleased with them both
That the Prophet, may God bless him and grant him peace
He told them about the night he was captured
He said while I was in the wreckage
And perhaps he said in stone
Lying down
When someone came to me, he lost
He said and I heard him say
So he split between this and this
So I said to Al-Jaroud while he was next to me
What he means by it
He said, "From his throat to his hair."
So extract my heart
Then I was given a golden basin filled with faith
He cleansed my heart
Then it was stuffed and then repeated
Then I was given a beast below the mule and above the donkey, white
Al-Jaroud said to him
He is Al-Buraq, Abu Hamza
Anas, may God be pleased with him, said
Yes
He places a step at his extreme end
Al-Buraq was saddled and bridled
When the Messenger of God, may God bless him and grant him peace, wanted to ride him
It's hard for him
Gabriel, peace be upon him, said to him
Abi Muhammad do this
No one has ever ridden you
More honorable to God than him
So I refuse to sweat
The Messenger of God, may God bless him and grant him peace, said
So I rode it until I came to Jerusalem
So I linked him to the link with which the prophets are linked
Then I entered the mosque
His leadership, may God bless him and grant him peace, through the prophets, peace be upon them
When the Messenger of God, may God bless him and grant him peace, entered Al-Aqsa Mosque
In the company of Gabriel, peace be upon him
The prophets and messengers saw rows in Al-Aqsa Mosque
May God give them life, may His power be great
Gabriel, peace be upon him, presented him to lead them in prayer
Imam Ahmad narrated in his Musnad with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
When the Prophet, may God bless him and grant him peace, entered Al-Aqsa Mosque
He stood up and prayed
Then he turned and saw all the prophets praying with him
And in the narration of Imam Muslim in his Sahih
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Then the time for prayer came, so I led them in prayer
Displaying vessels in Jerusalem
When the Messenger of God, may God bless him and grant him peace, finished
From his connections with the prophets, peace be upon him
He brought two cups, one of which contained milk
The other contains wine
Imam Muslim narrated in his Sahih
On the authority of Anas Ibn Malik, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Then I entered the mosque and prayed two rak'ahs there
Then I went out and Gabriel, peace be upon him, came to me
With a vessel of wine and a vessel of milk
So I chose milk, and Gabriel, peace be upon him, said
I chose instinct
The ascension of the Messenger, may God bless him and grant him peace
On the ascension to the heavens
The Messenger of God, may God bless him and grant him peace, said
Take my hand and lead me to the lowest heaven
When I came to the lowest heaven
Gabriel said to the treasurer of heaven
Open said who is this
Gabriel said this
He said, "Is there anyone with you?"
He said, “Yes, with me is Muhammad, may God bless him and grant him peace.”
He said, “Send it to him.”
He said yes, when it opened
The height of the lower sky
Then a man was sitting
On his right is a lion and on his left is a lion
If he looks to his right, he laughs
And if he looked to his left, he would cry
He said: Welcome to the righteous Prophet
And the good son
I told Gabriel who is this?
Adam said this
This black one is on his right and left
They named his daughter
The people of the right are the people of Paradise
And the lions to his left are the people of Hell
If he looked to his right, he laughed
And if he looked towards his left side, he would cry
His ascension, may God bless him and grant him peace
To the second heaven
The Messenger of God, may God bless him and grant him peace, said
Then He ascended us to the second heaven
So Gabriel, peace be upon him, asked for the opening
It was said: Who are you?
Gabriel said
It was said: Who is with you?
Muhammad said
It was said that he was sent to him
He said he had been sent to him
So he opened for us
So, I am my cousin
Issa bin Maryam and Yahya bin Zakaria
May God’s prayers be upon them both
Welcome and wish me well
His ascension, may God bless him and grant him peace
To the third heaven
The Messenger of God, may God bless him and grant him peace, said
Then he took me up to the third heaven
So Gabriel, peace be upon him, asked for the opening
It was said: Who are you?
Gabriel said
It was said: Who is with you?
Muhammad, may God bless him and grant him peace, said
It was said that he was sent to him
He said he had been sent to him
So he opened for us
So, I am with Joseph, may God bless him and grant him peace
So he has been given the good half
He welcomed and wished me well
His ascension, may God bless him and grant him peace
To heaven fourth
The Messenger of God, may God bless him and grant him peace, said
Then he took me up to the fourth heaven
So Gabriel, peace be upon him, asked for the opening
This was said
Gabriel said
It was said: Who is with you?
Muhammad said
He said he was sent to him
He said he had been sent to him
So he opened for us
So, I am Idris, peace be upon him
He welcomed and wished me well
Then the Messenger of God, may God bless him and grant him peace, read
We raised him to a high place
His ascension, may God bless him and grant him peace
To the fifth heaven
The Messenger of God, may God bless him and grant him peace, said
Then he took me up to the fifth heaven
So Gabriel, peace be upon him, asked for the opening
This was said
Gabriel said
It was said: Who is with you?
Muhammad said
It was said that he was sent to him
He said he had been sent to him
So he opened for us
So, I am Harun, peace be upon him
He welcomed and wished me well
His ascension, may God bless him and grant him peace
To the sixth heaven
The Messenger of God, may God bless him and grant him peace, said
Then he took me up to the sixth heaven
So Gabriel, peace be upon him, asked for the opening
This was said
Gabriel said
It was said: Who is with you?
Muhammad said
It was said that he was sent to him
He said he had been sent to him
So he opened for us
So, I am with Moses, peace be upon him
He welcomed and wished me well
His ascension, may God bless him and grant him peace
To the seventh heaven
The Messenger of God, may God bless him and grant him peace, said
Then he took me up to the seventh heaven
So Gabriel, peace be upon him, asked for the opening
It was said about this
Gabriel said
It was said: Who is with you?
Muhammad, may God bless him and grant him peace, said
It was said that he was sent to him
He said he had been sent to him
So he opened for us
So, I am with Abraham, peace be upon him
Leaning back to the house
And behold, seventy thousand angels enter it every day
They do not return to him
When I finished
So Abraham, peace be upon him
Gabriel said
This is your father, so greet him
So I greeted him
Peace be upon him
He said
Welcome to the good son and the good prophet
Imam Al-Tirmidhi narrated in his mosque
With a good chain of evidence
On the authority of Ibn Masoud, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
I met Ibrahim on the night I was taken captive
He said, “O Muhammad.”
Convey my peace to your nation
And tell them that Paradise has good soil
Fresh water
And they bottoms out
And its planting
Glory be to God
Thank God
There is no god but God
God is great
Display of utensils at Al-Bayt Al-Ma'mur
The Messenger of God, may God bless him and grant him peace, said
Then he raised the house for me
Then I brought a vessel of wine
And a bowl of milk
And a pot of honey
So I took the milk
And he said
It is the nature that you and your nation follow
In the narration of Imam Muslim
The Messenger of God, may God bless him and grant him peace, said
Then he raised the house for me
So I said, “O Gabriel, what is this?”
He said
This house is populated
Seventy thousand angels enter it every day
If they leave it, they will no longer have anything to do with it
Then I brought a vessel
One is wine and the other is milk
So they offered to me
So I chose milk
So it was said
You are right, God is right with you
Your nation is on instinct
Al-Hafiz said in Al-Fath
Possibly the secret lies in it
What happened on some of the paths of the Night Journey
He, may God bless him and grant him peace, was thirsty
He preferred milk over anything else
Because it fulfills his need
Without wine and honey
This is the original reason for preferring milk
However, it coincided with its predominance over them in several respects
Sidra Al-Muntaha
The Messenger of God, may God bless him and grant him peace, said
Then he took me to Sidra Al-Muntaha
Its leaves are like the ears of elephants
And behold, its fruit is small
When God’s command overshadowed her, she changed
No one of God’s creation can describe it as beautiful
In the narration of Imam Bukhari
The Messenger of God, may God bless him and grant him peace, said
Then he set off with me until he reached Sidra Al-Muntaha
And it is covered in colours, I don't know what they are
And in Sahih Muslim
Abdullah bin Masoud, may God be pleased with him, recited the Almighty’s saying
As it covers the Sidra what covers it
He said: A bed of gold
Seeing him, may God bless him and grant him peace, Gabriel, peace be upon him
In his true image
The Messenger of God, may God bless him and grant him peace, saw Gabriel, peace be upon him
In the image in which God created him at the Sidra of the End
Gabriel, peace be upon him, used to come to the Messenger of God, may God bless him and grant him peace, in different forms
Most of what comes to him is in the form of Dihya bin Khalifa Al-Kalbi, may God be pleased with him
God Almighty said
Follow him on what he sees
He saw another catarrh
At Sidra Al-Muntaha
She has a paradise of shelter
As it covers the Sidra what covers it
The sight has not strayed and what has been overwhelmed
He saw it as one of the great signs of his Lord
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Abdullah bin Masoud, may God be pleased with him
He said in this verse
He saw another catarrh
The Messenger of God, may God bless him and grant him peace, said
I saw Gabriel at Sidra Al-Muntaha
It has 600 wings
Screams spread from his feathers
Pearls and rubies
Imam Al-Bayhaqi said
And the words of Aisha, Ibn Masoud, and Abu Hurairah
In their interpretation of these verses regarding his seeing Gabriel, peace be upon him, it is more correct
Al-Hafiz Ibn Kathir said
This is what Al-Bayhaqi said is the truth on this issue
And the Almighty said
Then he approached and led out
It is Gabriel, peace be upon him
This was also proven in the Two Sahihs on the authority of Aisha, the Mother of the Believers
On the authority of Ibn Masoud
The same is true in Sahih Muslim on the authority of Abu Hurairah, may God be pleased with them
It is not known that any of the Companions disagreed with their interpretation of this verse in this way
The Prophet, may God bless him and grant him peace, entering Paradise
The Messenger of God, may God bless him and grant him peace, said
Then I entered Paradise
Then there was a janab with pearls
And if its soil is musk
Imam Ahmad narrated in his Musnad
And Al-Tirmidhi in his collection with a good chain of transmission
On the authority of Hudhayfah Ibn Al-Yaman, may God be pleased with them both, he said
I swear, Al-Buraq is not beautiful
Until the gates of heaven opened for them
He saw heaven and hell
And the promise of the afterlife as a whole
The Prophet, may God bless him and grant him peace, saw the Kawthar River
Narrated by Imam Bukhari in his Sahih
On the authority of Anas bin Malik, may God be pleased with him, he said
When the Prophet, may God bless him and grant him peace, ascended to heaven
He said: I came upon a river rimmed with hollow domes of pearls
So I said, “What is this, Gabriel?”
Al-Kawthar said this
Abu Dawud narrated it in his Sunan with an authentic chain of narration
On the authority of Anas bin Malik, may God be pleased with him, he said
When the Prophet of God, may God bless him and grant him peace, ascended to Paradise
Or as he said
He offered him a river rimmed with rubies
Or the hollow said
Then the king who was with him struck his hand
So he extracted musk
Muhammad, may God bless him and grant him peace, said
For the king who is with him
What is this?
Al-Kawthar said, which God Almighty has given you
Meeting the Messenger, may God bless him and grant him peace, with his Lord, Glory be to Him
And obligatory prayers
The Messenger of God, may God bless him and grant him peace, said
Then he came to me
Until I reached a level where I could hear the creaking of pens
So God revealed to me what he revealed
He imposed on me fifty prayers every day and night
So it came down to Moses, peace be upon him, and he said
What your Lord has imposed on your nation
I said fifty prayers
He said
Return to your Lord and ask Him for relief
Your nation cannot tolerate that
For I have tested the children of Israel and tested them
The Messenger of God, may God bless him and grant him peace, said
So I returned to my Lord and said:
Oh my Lord, make it easy for my nation
So he dropped five for me
So I went back to Moses and said
Give me five
He said
Your nation cannot stand that
So return to your Lord and ask Him for relief
The Messenger of God, may God bless him and grant him peace, said
I still return to my Lord, Blessed and Most High
And Moses, peace be upon him
He even said
O Muhammad, there are five prayers every day and night
For every prayer, ten
That is fifty prayers
And whoever intends to do a good deed does not do it
I wrote him a good deed
If she did her work, she would write him a tenth
And those who intend evil deeds do not do them
You didn't write anything
For her deeds, she recorded only one bad deed
The Messenger of God, may God bless him and grant him peace, said
So I descended until I reached Moses, peace be upon him
So I told him
And he said
Return to your Lord and ask Him for relief
The Messenger of God, may God bless him and grant him peace, said
I have returned to my Lord until I am ashamed of Him
It is most likely that the Messenger of God, may God bless him and grant him peace
He did not see his Lord on the night of the Ascension
The predecessors and successors differed
Did the Messenger of God, may God bless him and grant him peace, see his Lord on the night of the Ascension?
Or not
According to two famous sayings
Al-Hafiz said in Al-Fath
Aisha and Ibn Masoud, may God be pleased with them, denied it
He disagreed with Abu Dharr, may God be pleased with him
Then they disagreed about whether he saw it with his eyes or with his heart
Absolute news came from Ibn Abbas, may God be pleased with them both
Others are restricted
Its absolute must be carried on its bound
Al-Hafiz Ibn Kathir said
Nothing is authentic about that from the Companions, may God be pleased with them
Al-Baghawi said in his interpretation
A group said that he saw it with his own eyes
This is the saying of Anas, Al-Hasan and Ikrimah
There is consideration, and God knows best
Imam Al-Bayhaqi said
And in the hadith of Sharik Ziadah
He is unique in it according to the doctrine of those who claim that he, may God bless him and grant him peace
He saw his Lord, peace be upon him
And the words of Aisha, Ibn Masoud, and Abu Hurairah, may God be pleased with them
In their interpretation of these verses regarding his seeing Gabriel, peace be upon him, it is more correct
Al-Hafiz Ibn Katheer said, commenting on Al-Bayhaqi’s words
This is what Al-Bayhaqi said
He is right on this issue
Imam Ibn al-Qayyim said
The predecessors and successors differed
Did this happen to the master of the children of Adam, may God’s prayers and peace be upon him?
Most are of the opinion that He, Glory be to Him, did not see Him
Othmal Ibn Saeed Al-Darimi narrated it according to the consensus of the Companions
Whoever claims visual revelation of the divine truth
He lost an illusion and made a mistake
And if he says, it is the revelation of the heart’s eyes
So that God Almighty becomes as if He is visible to the servant
As the Prophet, may God bless him and grant him peace, said
Worship God as if you see Him
This is right
It is the strength of certainty and only more knowledge
Yes
A great light may appear to him
He imagines that this is the light of truth
And it manifested itself to him
That is wrong too
For the light of the Almighty Lord cannot be defeated by anything
And when the slightest thing appeared to the mountain
The mountain is hot and it is crushing you
Imam Al-Dhahabi said
We did not receive a clear text
That the Prophet, may God bless him and grant him peace, saw God Almighty with his own eyes
This issue is something that a Muslim woman in his religion can afford to remain silent about
As for the dream
It came from multiple, extensive aspects
As for seeing God with eyes in the afterlife
It is a certain matter that has been repeated in texts
The return of the Prophet, may God bless him and grant him peace, to Mecca
And tell people about his journey
Then Gabriel, peace be upon him, descended with the Messenger of God, may God bless him and grant him peace
From the heavens to Al-Aqsa Mosque
Then he rode Al-Buraq and returned to Mecca before dawn
Imam Ahmad narrated in his Musnad with an authentic chain of transmission
On the authority of Ibn Abbas, may God be pleased with them both, he said
He took the Prophet, may God bless him and grant him peace, to Jerusalem
Then he came from his night
So he told them about his journey, the sign of Jerusalem, and their camel
Imam Ahmad narrated in his Musnad
And Ibn Abi Shaybah in his Musnad with an authentic chain of narration
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, said
One night he captured me
I arrived in Mecca and placed my order
And I knew that people were lying
He sat isolated and sad
He said: Then the enemy of God, Abu Jahl, passed by him
He came and sat next to him
He said to him like a mocker
Was it something?
The Messenger of God, may God bless him and grant him peace, said yes
He said what it is
The Messenger of God, may God bless him and grant him peace, said
I am captivated by you tonight
He said where
The Messenger of God, may God bless him and grant him peace, said
To Jerusalem
He said, “Then you were in Nina’s presence in the morning.”
The Messenger of God, may God bless him and grant him peace, said yes.
He said, but he did not see that he was lying to him.
For fear that he would deny the hadith if he called his people to it
He said, “What do you think? If I called your people and told them, you would not talk to me.”
The Messenger of God, may God bless him and grant him peace, said yes.
Then he said, “Come on, the people of Banu Ka’b bin Luayn.”
Until he said, the councils rose up against him.
They came until they sat with them
He said, “Tell your people what you told me.”
The Messenger of God, may God bless him and grant him peace, said
I am captivated by you tonight
They said where
The Messenger of God, may God bless him and grant him peace, said
To Jerusalem
They said
Then it was between two afternoons
The Messenger of God, may God bless him and grant him peace, said yes
He said
There is one who applauds and there is one who places his hand on his head and is amazed at the lie
They said
Can you name the mosque for us?
Among the people are those who have traveled to that country beyond the mosque
The Messenger of God, may God bless him and grant him peace, said
So I went to mourn
I'm still mourning
Even I am confused about some of the adjectives
So he came to the mosque and I looked
Until he was placed without the house of Iqal or Aqeel
So I called him while looking at him
The people said: As for the epithet, by God, he was correct
And in the narration of Imam Muslim in his Sahih
The Messenger of God, may God bless him and grant him peace, said
You saw me in stone
And the Quraysh ask me about my journey
So she asked me about things from Jerusalem that I had not proven
I was so distressed that I had never been so distressed before
He said, so God raised it for me to look at
They don't ask me about anything but I tell them about it
Imam Bukhari narrated in his Sahih
On the authority of Jaber bin Abdullah, may God be pleased with them both
He heard the Messenger of God, may God bless him and grant him peace, saying
When the Quraysh lied to me, I stood in quarantine
May God grant me the Holy House
So I started telling them about His signs while I was looking at Him
The belief of Abu Bakr, may God be pleased with him
The journey of the Messenger of God, may God bless him and grant him peace
Al-Hakim narrated in Al-Mustadrak with a weak chain of transmission
On the authority of Aisha, may God be pleased with her, she said
When the Prophet, may God bless him and grant him peace, was captured
To Al-Aqsa Mosque
People are talking about it
Some people who believed in him and believed him apostatized
They sought this to Abu Bakr, may God be pleased with him
They said: Do you have the right to your friend?
He claims that he was captured tonight to Jerusalem
He or she said that
They said yes
He said because he said it, he believed it
They said and believed him that he went to Jerusalem tonight
And it came before it became
He, may God be pleased with him, said yes
I believe him beyond that
I believe him with the news of heaven, morning or evening
That is why he was called Abu Bakr Al-Siddiq
Imam Al-Tahawi asserted that the reason for calling Abu Bakr, may God be pleased with him, was Al-Siddiq
Because people preceded him in believing the Messenger of God, may God bless him and grant him peace
During the Night Journey to Jerusalem
And he said
And because there is precedence in knowledge of things
It requires virtue for those who precede it
As it was obligatory for Abu Bakr, may God be pleased with him
Because people preceded him in believing the Messenger of God, may God bless him and grant him peace
On his arrival to Jerusalem from Mecca
And he returned to his home in Mecca that night
He even called that friend
Even if all believers bear witness to the Messenger of God, may God bless him and grant him peace
Likewise, if they stand on it
Al-Bayhaqi narrated in the evidence of prophecy with an authentic chain of narration
On the authority of Shaddad bin Usar, may God be pleased with him, he said
We said, O Messenger of God, how can I be pleased with you?
He said
I prayed the dark prayer for my friends in Mecca, darkened
Gabriel, peace be upon him, came to me with a white animal
Above the donkey and below the mule
He mentioned the story of the Night Journey and Mi'raj
Then he said
Then I went to my companions in Mecca before dawn
Abu Bakr, may God be pleased with him, came to me and said
O Messenger of God
Where were you tonight?
I sought you in your place
He, may God bless him and grant him peace, said
I knew that I came to Jerusalem tonight
He said, O Messenger of God
It's a month's walk
So describe it to me
He said
Then a path was opened for me, as if I were looking at it
He does not ask me about anything unless I inform him about it
Abu Bakr, may God be pleased with him, said
I bear witness that you are the Messenger of God
The polytheists said
Look at Ibn Abi Kabsha
He claims that he came to Jerusalem tonight
The Messenger of God, may God bless him and grant him peace, said
There is a sign that I am telling you
I passed by a camel to you in such and such a place
They have misled their camels
So-and-so collected it
Their journey is like this, then that
They will come to you on such and such a day
Adam's camel introduces them
It has a black cloth and two black scarves
When that day came
The most honorable people are waiting
Until it was close to noon
Until the caravan came
The sentence he described introduces them
The Messenger of God, may God bless him and grant him peace
Al-Hafiz Ibn Kathir said
He saw the Messenger of God, may God bless him and grant him peace
On that night of verses and things
Which if someone else saw it or some of it
To become astonished or mindless
But he, may God bless him and grant him peace
He became still
He is afraid that if he starts, he will tell his people what he saw
To hasten to deny it
So be kind enough to tell them first
When he came to Jerusalem that night
Imam Al-Qurtubi said
They did not disagree that Gabriel, peace be upon him
He landed on the morning of the Night of the Night Journey at noon
The Prophet, may God bless him and grant him peace, knew
Prayer and its timing
Al-Hafiz Ibn Kathir said
When it was the night of the Night Journey
God made it obligatory for His Messenger, may God bless him and grant him peace
The five daily prayers
And detailing its conditions and pillars
And what comes after that
Little by little, and God knows best
The two sheikhs narrated in their Sahihs
On the authority of Ibn Shihab that Omar bin Abdul Aziz
Another day to pray
Then Urwa Ibn al-Zubayr entered upon him
He said that Al-Mughirah Ibn Shu'bah changed the prayer one day
He is in Iraq
Then Abu Masoud Al-Ansari entered upon him
He said: What is this, Mughirah?
Didn't you know that Gabriel?
May God’s prayers and peace be upon him
My class went down
The Messenger of God, may God bless him and grant him peace, prayed
Then he prayed
Then he said: This is what I ordered
Imam Ahmad narrated in his Musnad
Al-Hakim in his Mustadrak with an authentic chain of narration
On the authority of Jaber bin Abdullah Al-Ansari
May God be pleased with him, he said
Gabriel came to the Prophet, may God bless him and grant him peace
When the sun went down
He said, “Get up, Muhammad,” and pray the noon prayer
So he stood up and prayed the noon prayer when the sun had passed
Then he stayed up
He was the best man for the era like him
Then he came and said
Get up, O Muhammad, and pray the afternoon prayer
So he stood up and prayed the afternoon prayer
Then he stayed until the sun went down
He said, “Get up and pray the Maghrib prayer.”
So he separated it when the sun went down
Then he stayed until twilight went away
Then he came to him and said
Get up and pray dinner
So he separated her
And he said
Arise, O Muhammad, separate
So he got up and prayed the morning prayer
Then he came to him the next day when the man's fay was like him
And he said
Get up, O Muhammad, and pray for the afternoon
So the noon class came
Then he came to him when Fa'a, a man like me, was awesome
And he said
Arise, O Muhammad, the season of the afternoon
So the afternoon season came
Maghrib, when the sun had set for a single time, did not stop there, so he said, “Get up, pray the sunset, and pray the sunset.”
Then the evening meal came to him when the first third of the night had passed, so he said, “Get up and say the evening meal.” Then he came to him
When the morning light was very bright, he said, “Get up and pray the morning prayer.” Then he said, “There is time between all of these.”
The splitting of the moon, said Al-Hafiz Ibn Kathir, and this is something agreed upon among scholars
The splitting of the moon occurred during the time of the Prophet, may God bless him and grant him peace
And it was one of the most amazing miracles
The two sheikhs narrated in their Sahihs on the authority of Anas Ibn Malik, may God be pleased with him, who said
The people of Mecca asked the Messenger of God, may God bless him and grant him peace, to show them a sign
The moon showed them two slits until they saw Hira between them
The two sheikhs narrated in their Sahihs on the authority of Abdullah Ibn Masoud, may God be pleased with him, who said
The moon split and we were with the Prophet, may God bless him and grant him peace, in Mina
He said, “Bear witness,” and the mountain grammar group went away. Al-Hafiz said in Al-Fath
This does not contradict the statement of Anas, may God be pleased with him, that this was in Mecca
Because he did not declare that the Prophet, may God bless him and grant him peace, was in Mecca on a night
Based on his statement, Mina is part of Mecca, so there is no confusion
Al-Tayalisi narrated it in his Musnad with an authentic chain of narration
On the authority of Abdullah Ibn Masoud, may God be pleased with him, he said
The moon split during the time of the Messenger of God, may God bless him and grant him peace
The Quraysh said, “This is the magic of Ibn Abi Kabsha.”
They said, "Wait for what the ambassador brings to you."
Muhammad cannot charm all people
He said: The ambassador came and said that
And God Almighty revealed His saying about that
The hour approached and the moon split
And if they see a sign, they turn away and say it is continuous magic
The Prophet, may God bless him and grant him peace, presented himself to the Arab tribes
Ibn Ishaq said
Then the Messenger of God, may God bless him and grant him peace, came to Mecca
And his people were the most severe in their disagreement and separation from his religion
Except for a few weak ones who believed in him
He was the Messenger of God, may God bless him and grant him peace
It presents itself during the seasons if it is to the Arab tribes
He calls them to God and tells them that he is a sent prophet
He asks them to believe him and prevent him until he explains what God sent him with
Imam Ahmad narrated in his Musnad with an authentic chain of narration
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, stayed in Mecca for ten years
People are followed in their homes with hardship and hardship
And in the seasons in Mina
He says: Who will shelter me, who will help me until I convey the message of my Lord?
And heaven is his
It was narrated by Abu Dawud, Al-Tirmidhi and Ibn Majah with an authentic chain of narration
On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, used to present himself to people with this situation and say:
Is there a man who will carry me to his people?
The Quraysh have prevented me from conveying the words of my Lord Almighty
Iyas bin Muadhan Al-Ashhali, may God be pleased with him, converted to Islam
Iyas bin Muadhan, may God be pleased with him, converted to Islam
He was the first Ansar to convert to Islam at all
The story of his conversion to Islam was narrated by Imam Ahmad in Al-Musnad
Al-Hakim in Al-Mustadrak with a good chain of narration
On the authority of Mahmoud bin Labid, brother of Banu Abd al-Ashhal
He said when Abu Al-Haysar Anas bin Rafi came to Mecca
And with him were boys from Bani Abd al-Ashhal
Among them is Iyas bin Maadhan, may God be pleased with him
They seek an alliance from the Quraish over their Khazraj people
So the Messenger of God, may God bless him and grant him peace, heard about them
So he came to them and sat with them
He said: Are you seeking anything better than what you have come for?
They said, "What is that?"
The Messenger of God, may God bless him and grant him peace, said
I am the Messenger of God
He sent me to the servants to call them to worship God without associating anything with Him
And a book was sent down to me
Then he mentioned Islam to them and recited the Qur’an to them
Iyas bin Muadhan, may God be pleased with him, said
He was a young boy
This people, by God, is better than what you have come to
He said, so Abu Al-Haysar took a handful of the bath
So he hit Iyas bin Muadhan’s face with it, may God be pleased with him
He said, "Let us leave you."
By my life, we came for something else
Ayas remained silent
Then the Messenger of God, may God bless him and grant him peace, stood up
So they left for the city
The Battle of Ba'ath took place between the Aws and the Khazraj
He said
Then Iyas bin Muadhan, may God be pleased with him, soon perished
Mahmoud bin Labid said
So those of my people who attended him told me when he died
They still heard him praising God and glorifying Him
And he praised and glorified Him until he died
They had no doubt that he had died as a Muslim
He sensed Islam in that council
When he heard from the Messenger of God, may God bless him and grant him peace, what he heard
The beginning of the Ansar’s conversion to Islam, may God be pleased with them
When God Almighty wanted to show His religion
And the honor of his Prophet, may God bless him and grant him peace
And fulfill his appointment
The Messenger of God, may God bless him and grant him peace, went out during the season
As it was made every season
While he was at Aqaba
He met a group of Khazraj
God wanted good for them
The Messenger of God, may God bless him and grant him peace, said to them
Who are you?
They said: A group of Khazraj
The Messenger of God, may God bless him and grant him peace, said
Security of Jewish loyalists
They said yes
The Messenger of God, may God bless him and grant him peace, said
Will you not sit down or I will speak to you?
They said yes
So they sat with him
So he called them to God Almighty
He offered them Islam
He recited the Qur’an to them
It was what God did for them in Islam
That the Jews were with them in their country
They were people of the book and knowledge
They were polytheists and idolaters
They had consoled them with their country
If there was anything between them, they were
They told them
A prophet sent now has misled his time
We will follow him and kill you with him, like Ad and Iram
When he spoke to the Messenger of God, may God bless him and grant him peace
Those people
He called them to God
They said to each other
O people, you know, by God, that he is the prophet whom the Jews threatened you with
Don't let us get ahead of you
They responded to what he called them to do
That they believed him and accepted their offer of Islam
These people were from the Khazraj
From the wise men of Yathrib
They were exhausted by the civil war that had recently passed
The flame of which is still raging
They hoped that his call, may God bless him and grant him peace, would be a reason for the situation of war
They said to the Messenger of God, may God bless him and grant him peace
We have left our people
There is no hostility or evil between them
May God bring them together with you
We will come to them
So we call them to your command
We will show them what we have brought you to in this religion
If God brings them together
There is no man dearer than you
Then they turned away from the Messenger of God, may God bless him and grant him peace
Returning to their country
They believed and believed
The names of the honorable Rahat Khazraj, may God be pleased with them
These honorable men were six men from the Khazraj
As mentioned by Ibn Ishaq
They are from Bin Al-Najjar
Asaad bin Zurarah, may God be pleased with him
Auf bin Al-Harith, may God be pleased with him
He is the son of Afra, and she is his mother
From Bani Zuraiq
Rafi bin Malik bin Al-Ajlan, may God be pleased with him
From Bani Salamah
Qutba bin Amer, may God be pleased with him
From Banu Haram bin Ka'b
Uqba bin Amer, may God be pleased with him
From Bani Ubaid bin Adi
Jaber bin Abdullah bin Riab, may God be pleased with him
He is not Jaber bin Abdullah bin Omar bin Haram, may God be pleased with him
The famous one is one of those who spoke a lot about the Prophet, may God bless him and grant him peace
The First Pledge of Aqaba
When these six people returned to the city
They mentioned to their people the Messenger of God, may God bless him and grant him peace
They called them to Islam until it spread among them
There was no Ansar house left
Unless the Messenger of God, may God bless him and grant him peace, mentioned it
Imam Ahmad narrated in his Musnad with an authentic chain of narration
On the authority of Jaber bin Abdullah Al-Ansari, may God be pleased with them both, he said
Until God sent us to him from Yathrib
So we received him and believed him
Then the man comes out of us and believes in him
And the Qur’an recites it
Then he turns to his family and they accept his Islam
Until there was no Ansar house left
Except that there are a group of Muslims who practice Islam
Even if it's next year
Twelve Ansar men came during the Hajj season
Two from Aws and ten from Khazraj
Among them are five of the six who met with the Messenger of God, may God bless him and grant him peace, the previous year
They are from the Khazraj tribe of Ibn al-Najjar
Asaad bin Zurarah, may God be pleased with him
Awf bin Al-Harith, who is bin Afra, may God be pleased with him
Moaz bin Al-Harith, who is bin Afra, may God be pleased with him
From Bani Zuraiq
Rafi bin Malik bin Al-Ajlan, may God be pleased with him
Dhakwan bin Abdul Qais, may God be pleased with him
And from Bani Awf bin Al-Khazraj
Ubadah bin Al-Samit, may God be pleased with him
Yazid bin Tha'labah, may God be pleased with him
And from Bani Salem bin Awf
Al-Abbas bin Ubadah bin Nadlah, may God be pleased with him
From Banu Salamah Qutba bin Aamir, may God be pleased with him
And from Bani Haram bin Kaab Uqba bin Amer, may God be pleased with him
Among the Aws of Banu Abd al-Ashhal is Abu al-Haytham Malik ibn al-Tayhan, may God be pleased with him
And from the Banu Omar bin Awf, Awaim bin Sa’idah, may God be pleased with him
We would like the first pledge of allegiance to Aqaba
The two sheikhs narrated in their Sahihs on the authority of Ubadah bin Al-Samit, may God be pleased with him, who said
We pledged allegiance to the Messenger of God, may God bless him and grant him peace, to listen and obey in times of hardship and ease
And the activator and the compulsion, and for his influence on us and for us not to dispute the matter with its people
And we must speak the truth wherever we are, not fearing God if He is compatible
Al-Bayhaqi narrated in the evidence of prophecy with a good chain of transmission
On the authority of Ubadah bin Al-Samit, may God be pleased with him, he said
We pledged allegiance to the Messenger of God, may God bless him and grant him peace, to listen and obey, while being active and lazy
And maintenance in hardship and ease
And to enjoin good and forbid evil
And we must say about God, do not take us into account if it is compatible
We must support the Messenger of God, may God bless him and grant him peace, when he comes to us in Yathrib
With what we prevent ourselves, our spouses, and our children from, Paradise is ours
This is the pledge of allegiance that the Messenger of God, may God bless him and grant him peace, pledged to him
They are well known. I said as for the description of the First Pledge of Aqaba
Just like the Messenger of God, may God bless him and grant him peace, pledged allegiance to women
It is an illusion according to some narrators
There was no mention of women in the first Pledge of Aqaba or in its terms
Musab and Ibn Umm Maktum, may God be pleased with them, were sent to Medina
The Hajj season ended and the people left and returned to their country
The Messenger of God, may God bless him and grant him peace, sent with them Musab Ibn Umair
And Ibn Umm Maktoum, may God be pleased with them both
He ordered them to make the Ansar recite the Qur’an
He teaches Islam and makes her understand the religion
Imam Bukhari narrated in his Sahih
On the authority of Al-Baraa bin Aaz bin Al-Ansari, may God be pleased with him, he said
The first of the Companions of the Prophet, may God bless him and grant him peace, to come to us
Musab Ibn Umair and Ibn Umm Maktoum, may God be pleased with them
So they started reading the Qur’an to us
Many people from the Aws and Khazraj became Muslim at their hands
Among them are Saad bin Muadh and Usayd bin Hudayr, may God be pleased with them
With their conversion to Islam on that day, all of the Banu Abd al-Ashhal, men and women, converted to Islam
Except for Al-Asir Omar bin Thabit bin Waqsh, may God be pleased with him
He delayed his conversion to Islam until the day of Uhud
Then he converted to Islam and fought
He was martyred on the day of Uhud, may God be pleased with him, and he did not prostrate himself before God
So the Prophet, may God bless him and grant him peace, told him about it
The Messenger of God, may God bless him and grant him peace, said, “He is among the people of Paradise.”
Jaber bin Abdullah Al-Ansari, may God be pleased with them, said
Then God sent us and ordered us
Seventy of us men gathered together
So we said: Until when the Messenger of God, may God bless him and grant him peace, vowed that he would be expelled in the mountains of Mecca and feared
So we left until we came to him during the season
So we made an appointment with the people of Aqaba
He narrated the details of this great pledge of allegiance, which was the reason for the migration to Medina
Imam Ahmad in his Musnad
And Ibn Hibban in his Sahih with a good chain of transmission
On the authority of Kaab bin Malik, may God be pleased with him, he said
We went out as pilgrims among our polytheist people
We prayed and understood
And with us is Al-Baraa bin Ma’rour, our elder and master
When we headed for our journey and left the city
He said, “So we went out to ask about the Messenger of God, may God bless him and grant him peace
We did not know him and had not seen him before
We met a man from the people of Mecca
So we asked him about the Messenger of God, may God bless him and grant him peace
He said: Do you know him?
He said we said no
He said: Do you know Al-Abbas bin Abdul Muttalib, his uncle?
He said yes
He said: We knew Al-Abbas
He was still offering us a merchant
He said: When you enter the mosque
He is the man sitting with Abbas
So we entered the mosque and found Al-Abbas sitting
The Messenger of God, may God bless him and grant him peace, was sitting with him
So we greeted him and then sat down to him
The Messenger of God, may God bless him and grant him peace, said to Abbas
Do you know these two men, Abu Al-Fadl?
He said: Yes, this is Al-Baraa bin Maarour
The master of his people, and this is Ka'b bin Malik
He said, “By God, I will never forget what the Messenger of God, may God bless him and grant him peace, said.”
The poet said yes
Ka'b, may God be pleased with him, said
So we made an appointment with the Messenger of God, may God bless him and grant him peace, at Al-Aqaba in the middle of the days of Al-Tashreeq
When we finished Hajj
It was the night that the Messenger of God, may God bless him and grant him peace, promised us
And with us is Abdullah bin Omar bin Haram
Abu Jaber is one of our masters
We kept our affairs secret from the polytheists among our people
So we spoke to him and told him
O Abu Jaber, you are one of our masters
And Sharif is one of our nobles
We desire you for what you are in
To be wood for tomorrow's fire
Then I invited him to Islam
I informed him of the date of the Messenger of God, may God bless him and grant him peace
He converted to Islam and witnessed Aqaba with us
He was a captain
He said, “So we slept that night with our people while we were traveling.”
Even if a third of the night has passed
We left our camp for the appointment of the Messenger of God, may God bless him and grant him peace
We sneak in, hiding the cat's intrusion
Until we gathered in Al-Shaab at Aqaba
We are seventy men, and with us are two of their wives
Nusaybah bint Kaab, Umm Amara
One of the women of Banu Mazen bin Al-Najjar
Asmaa bint Omar bin Adi bin Thabit
One of the women of Bani Salamah
She is a strong mother
He said, “So we met with the people.”
We are waiting for the Messenger of God, may God bless him and grant him peace
Until he came to us
With him on that day was his uncle, Abbas bin Abdul Muttalib
On that day, he would follow the religion of his people
However, he wanted to attend to his nephew's affairs and trust him
When we sat down
Al-Abbas bin Abdul Muttalib was the first speaker and said:
O people of Khazraj!
The Arabs who called this neighborhood were Ansar Khazraj
Awsaha and Khazrajha
Muhammad is one of us, as you have learned
We banned it from our people
Who is like our opinion of him
He is in honor among his people and invincible in his country
We said, “We heard what you said.”
So speak, O Messenger of God
So take for yourself and your Lord what you like
Then the Messenger of God, may God bless him and grant him peace, spoke
So he recited and called to God Almighty
He wanted to convert to Islam
Then he said
I pledge allegiance to you to prevent me from doing what you prevent your women and children from doing
So Al-Baraa Ibn Ma’rur, may God be pleased with him, took him by the hand and then said
Yes, by the One who sent you with the truth
To prevent you from what we prevent, visit us
So, O Messenger of God, we pledged allegiance
We are the people of war and the people of the circle
We inherited it from Kabra from Kaber
And in the narration of Jabir, may God be pleased with him
In the Musnad of Imam Ahmad
It is authentic by Ibn Hibban with a good chain of transmission
Jaber, may God be pleased with him, said
So we left until we came to him during the season
So we made an appointment with the people of Aqaba
His uncle Abbas said
My nephew
I do not know who these people are who came to you
I am familiar with the people of Yathrib
So we gathered with him, one man and two men
When Abbas looked at our faces, he said:
These are people I don't know
These are juveniles
So we said, O Messenger of God
We pledge allegiance to you
The Messenger of God, may God bless him and grant him peace, said
You pledge allegiance to me on listening and obedience, while being active and lazy
And on expenses in hardship and ease
And to enjoin good and forbid evil
And you must say about God
Do not let anyone blame you
And you must help me when I come to Yathrib
So you prevent me from what you prevent yourself, your wives, and your children from
And heaven be yours
Jaber, may God be pleased with him, said
So we pledged allegiance to him
Imam Ahmad narrated it in his Musnad with a good chain of transmission
On the authority of Jabir, may God be pleased with him, he said
Al-Abbas was holding the hand of the Messenger of God, may God bless him and grant him peace
And the Messenger of God trusts us
When we finished
The Messenger of God, may God bless him and grant him peace, said
I took and gave
Al-Hakim narrated in Al-Mustadrak with the chain of narrators trustworthy
On the authority of Ibn Shihab Al-Zuhri, he said:
It was between the night of Aqaba and the emigration of the Messenger of God, may God bless him and grant him peace
Three months
Or close to it
The Ansar pledged allegiance to the Messenger of God, may God bless him and grant him peace, on the night of Aqaba
In Dhu al-Hijjah
The Messenger of God, may God bless him and grant him peace, presented the city
In the month of Rabi` al-Awwal
Summary of the Prophet’s biography
Written by Sheikh Musa Bel-Rashed Al-Azmi
Presented by the Mawaddah Association in the Kingdom of Bahrain
If the worlds long for each other for a long time
The longing for you has no limits
May God bless you as soon as the call is raised
The rest was moved by his lips