1 00:00:00,180 --> 00:00:03,480 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:03,480 --> 00:00:06,240 Ifadah Center 3 00:00:06,240 --> 00:00:09,439 for Human Studies and Research 4 00:00:09,439 --> 00:00:10,939 presents: 5 00:00:10,939 --> 00:00:15,740 An Abridgment of Sahih al-Bukhari. 6 00:00:15,740 --> 00:00:19,399 The Book of Conditions. 7 00:00:19,399 --> 00:00:26,879 Chapter: Permissible conditions in Islam, legal rulings, and transactions. 8 00:00:26,879 --> 00:00:29,460 On the authority of al-Zuhri, who said: 9 00:00:29,460 --> 00:00:31,960 'Urwah ibn al-Zubayr informed me 10 00:00:31,960 --> 00:00:34,960 on the authority of al-Miswar ibn Makhramah and Marwan, 11 00:00:34,960 --> 00:00:38,960 each of them corroborating the other's narration: 12 00:00:38,960 --> 00:00:40,520 In another transmission: 13 00:00:40,520 --> 00:00:45,520 "They both informed me on the authority of the Companions of the Messenger of Allah (peace and blessings of Allah be upon him)." 14 00:00:45,520 --> 00:00:46,520 He said: 15 00:00:46,520 --> 00:00:51,520 The Messenger of Allah (peace be upon him) set out at the time of al-Hudaybiyyah, 16 00:00:51,520 --> 00:00:54,520 and when they were partway along the road, 17 00:00:54,520 --> 00:00:57,520 the Prophet (peace be upon him) said: 18 00:00:57,520 --> 00:01:03,020 "Khalid ibn al-Walid is at al-Ghamim leading an advance cavalry detachment for Quraysh, 19 00:01:03,020 --> 00:01:05,549 so take the route to the right." 20 00:01:05,549 --> 00:01:08,049 By Allah, Khalid did not notice them 21 00:01:08,049 --> 00:01:11,049 until they had stirred up the dust of the army, 22 00:01:11,049 --> 00:01:14,049 whereupon he galloped off as a warner to Quraysh. 23 00:01:14,049 --> 00:01:17,549 The Prophet (peace be upon him) marched on 24 00:01:17,549 --> 00:01:22,049 until he reached the mountain pass from which he would descend upon them, 25 00:01:22,049 --> 00:01:24,549 where his riding camel knelt down. 26 00:01:24,549 --> 00:01:26,549 The people said, 27 00:01:26,549 --> 00:01:28,049 "Hal, hal!" urging her up, 28 00:01:28,049 --> 00:01:29,549 but she persistently refused to move. 29 00:01:29,549 --> 00:01:30,549 So they said, 30 00:01:30,549 --> 00:01:32,549 "Al-Qaswa' has become stubborn! 31 00:01:32,549 --> 00:01:34,620 Al-Qaswa' has become stubborn!" 32 00:01:34,620 --> 00:01:38,120 But the Prophet (peace be upon him) said: 33 00:01:38,120 --> 00:01:40,120 "Al-Qaswa' has not become stubborn, 34 00:01:40,120 --> 00:01:42,620 nor is that in her nature; 35 00:01:42,620 --> 00:01:45,620 rather, she has been halted by the One Who halted the elephant." 36 00:01:45,620 --> 00:01:47,120 Then he said: 37 00:01:47,120 --> 00:01:49,120 "By the One in Whose hand my soul is, 38 00:01:49,120 --> 00:01:51,120 they will not ask me for any term 39 00:01:51,120 --> 00:01:53,620 in which they venerate the sacred precincts of Allah 40 00:01:53,620 --> 00:01:56,620 except that I will grant it to them." 41 00:01:56,620 --> 00:01:59,120 Then he rebuked her, and she leaped up. 42 00:01:59,120 --> 00:02:00,120 He said: 43 00:02:00,120 --> 00:02:03,620 He then turned away from them until he encamped at the farthest end of al-Hudaybiyyah, 44 00:02:03,620 --> 00:02:06,120 beside a well with very little water, 45 00:02:06,120 --> 00:02:09,120 which the people were drawing from sparingly, drop by drop. 46 00:02:09,120 --> 00:02:12,620 It was not long before the people had completely drained it, 47 00:02:12,620 --> 00:02:17,620 and thirst was complained of to the Messenger of Allah (peace be upon him). 48 00:02:17,620 --> 00:02:20,620 So he drew an arrow from his quiver 49 00:02:20,620 --> 00:02:23,620 and ordered them to place it in the well. 50 00:02:23,620 --> 00:02:26,620 By Allah, it continued to surge with copious water for them 51 00:02:26,620 --> 00:02:28,620 until all of them departed fully quenched. 52 00:02:29,120 --> 00:02:31,120 While they were in that state, 53 00:02:31,120 --> 00:02:34,120 Budayl ibn Warqa' al-Khuza'i arrived 54 00:02:34,120 --> 00:02:37,120 with a group of his people from the tribe of Khuza'ah, 55 00:02:37,120 --> 00:02:41,120 who were the confidants and sincere advisers of the Messenger of Allah (peace be upon him) 56 00:02:41,120 --> 00:02:43,120 from among the people of Tihamah. 57 00:02:43,120 --> 00:02:44,620 He said: 58 00:02:44,620 --> 00:02:48,620 "I have left Ka'b ibn Lu'ayy and 'Amir ibn Lu'ayy 59 00:02:48,620 --> 00:02:51,620 encamped at the abundant waters of al-Hudaybiyyah, 60 00:02:51,620 --> 00:02:54,120 having brought their milch camels with their young, 61 00:02:54,120 --> 00:02:58,120 determined to fight you and bar you from the House." 62 00:02:58,120 --> 00:03:01,620 The Messenger of Allah (peace be upon him) replied: 63 00:03:01,620 --> 00:03:04,620 "We have not come to fight anyone, 64 00:03:04,620 --> 00:03:07,620 but rather we have come to perform 'Umrah. 65 00:03:07,620 --> 00:03:12,620 Indeed, war has exhausted Quraysh and inflicted great harm upon them. 66 00:03:12,620 --> 00:03:15,620 If they wish, I will grant them a truce for a period, 67 00:03:15,620 --> 00:03:18,620 while they leave me free to call the people to Islam. 68 00:03:18,620 --> 00:03:20,120 Then, if I prevail, 69 00:03:20,120 --> 00:03:24,620 they may enter into what the people have entered if they wish, 70 00:03:24,620 --> 00:03:27,120 and if not, they will have regained their strength. 71 00:03:27,120 --> 00:03:28,620 But if they refuse, 72 00:03:28,620 --> 00:03:30,620 then by the One in Whose hand my soul is, 73 00:03:30,620 --> 00:03:33,620 I will surely fight them for this cause of mine 74 00:03:33,620 --> 00:03:36,620 until my neck is severed, 75 00:03:36,620 --> 00:03:39,120 and Allah will certainly fulfill His decree." 76 00:03:39,120 --> 00:03:41,150 Budayl said: 77 00:03:41,150 --> 00:03:43,650 "I will convey to them what you say." 78 00:03:43,650 --> 00:03:44,650 He said: 79 00:03:44,650 --> 00:03:47,650 So he departed until he came to Quraysh, 80 00:03:47,650 --> 00:03:48,650 and said: 81 00:03:48,650 --> 00:03:51,650 "We have just come to you from this man, 82 00:03:51,650 --> 00:03:54,650 and we heard him say something; 83 00:03:54,650 --> 00:03:58,650 so if you wish that we present it to you, we will." 84 00:03:58,650 --> 00:04:00,650 The foolish among them said: 85 00:04:00,650 --> 00:04:04,650 "We have no need for you to inform us of anything from him!" 86 00:04:04,650 --> 00:04:07,150 But those of sound judgment among them said: 87 00:04:07,150 --> 00:04:09,650 "Relate what you heard him say." 88 00:04:09,650 --> 00:04:10,650 He said: 89 00:04:10,650 --> 00:04:13,650 "I heard him say such-and-such," 90 00:04:13,650 --> 00:04:18,649 and he informed them of what the Prophet (peace be upon him) had said. 91 00:04:18,649 --> 00:04:21,649 Thereupon, 'Urwah ibn Mas'ud stood up and said: 92 00:04:21,649 --> 00:04:23,149 "O my people! 93 00:04:23,149 --> 00:04:25,149 Am I not like a father to you?" 94 00:04:25,149 --> 00:04:26,649 They replied, "Yes indeed." 95 00:04:26,649 --> 00:04:27,649 He said: 96 00:04:27,649 --> 00:04:29,649 "And are you not like children to me?" 97 00:04:29,649 --> 00:04:31,149 They replied, "Yes indeed." 98 00:04:31,149 --> 00:04:32,149 He said: 99 00:04:32,149 --> 00:04:34,149 "Do you suspect me of anything?" 100 00:04:34,149 --> 00:04:36,149 They replied, "No." 101 00:04:36,149 --> 00:04:37,149 He said: 102 00:04:37,149 --> 00:04:41,149 "Do you not know that I called upon the people of 'Ukaz to mobilize, 103 00:04:41,149 --> 00:04:43,149 and when they failed me, 104 00:04:43,149 --> 00:04:47,149 I brought to you my family, my children, and whoever obeyed me?" 105 00:04:47,149 --> 00:04:48,649 They replied, "Yes indeed." 106 00:04:48,649 --> 00:04:49,649 He said: 107 00:04:49,649 --> 00:04:52,649 "This man has offered you a sound and judicious proposal, 108 00:04:52,649 --> 00:04:55,649 so accept it and let me go to him." 109 00:04:55,649 --> 00:04:57,649 They said, "Go to him." 110 00:04:57,649 --> 00:04:58,649 So he came to him 111 00:04:58,649 --> 00:05:02,649 and began to speak with the Prophet (peace be upon him). 112 00:05:02,649 --> 00:05:08,649 The Prophet (peace be upon him) spoke to him in similar terms as he had to Budayl. 113 00:05:08,649 --> 00:05:10,649 At that, 'Urwah said: 114 00:05:10,649 --> 00:05:12,649 "O Muhammad! 115 00:05:12,649 --> 00:05:15,649 Tell me: if you eradicate your own people, 116 00:05:15,649 --> 00:05:19,649 have you ever heard of any Arab who wiped out his own kin before you? 117 00:05:19,649 --> 00:05:21,649 And if the outcome turns out otherwise, 118 00:05:21,649 --> 00:05:24,649 by Allah, I see faces, 119 00:05:24,649 --> 00:05:27,649 and I see a rabble of people 120 00:05:27,649 --> 00:05:30,649 who are most likely to flee and abandon you." 121 00:05:30,649 --> 00:05:33,649 Thereupon, Abu Bakr al-Siddiq said to him: 122 00:05:33,649 --> 00:05:35,649 "Go suck the clitoris of al-Lat! 123 00:05:35,649 --> 00:05:38,649 Would we flee from him and abandon him?!" 124 00:05:38,649 --> 00:05:39,649 'Urwah asked: 125 00:05:39,649 --> 00:05:41,649 "Who is this?" 126 00:05:41,649 --> 00:05:42,649 They said: 127 00:05:42,649 --> 00:05:43,649 "Abu Bakr." 128 00:05:43,649 --> 00:05:44,649 He said: 129 00:05:44,649 --> 00:05:46,649 "By the One in Whose hand my soul is, 130 00:05:46,649 --> 00:05:50,649 were it not for a favor you once did me for which I have not repaid you, 131 00:05:50,649 --> 00:05:52,649 I would have answered you!" 132 00:05:52,649 --> 00:05:53,649 He said: 133 00:05:53,649 --> 00:05:57,649 And he continued speaking to the Prophet (peace be upon him), 134 00:05:57,649 --> 00:06:00,649 and whenever he spoke, he would grasp his beard, 135 00:06:00,649 --> 00:06:06,649 while al-Mughirah ibn Shu'bah was standing beside the head of the Prophet (peace be upon him) 136 00:06:06,649 --> 00:06:09,649 holding a sword and wearing a chainmail coif. 137 00:06:09,649 --> 00:06:15,649 Whenever 'Urwah reached out his hand toward the beard of the Prophet (peace be upon him), 138 00:06:15,649 --> 00:06:17,649 al-Mughirah struck his hand with the scabbard of the sword, 139 00:06:17,649 --> 00:06:19,649 and said to him: 140 00:06:19,649 --> 00:06:24,649 "Keep your hand away from the beard of the Messenger of Allah (peace be upon him)!" 141 00:06:24,649 --> 00:06:27,649 'Urwah raised his head and asked: 142 00:06:27,649 --> 00:06:29,649 "Who is this?" 143 00:06:29,649 --> 00:06:30,649 They said: 144 00:06:30,649 --> 00:06:32,649 "Al-Mughirah ibn Shu'bah." 145 00:06:32,649 --> 00:06:33,649 'Urwah said: 146 00:06:33,649 --> 00:06:34,649 "O treacherous one! 147 00:06:34,649 --> 00:06:37,649 Am I not still working to resolve the consequences of your treachery?" 148 00:06:37,649 --> 00:06:41,649 Al-Mughirah had accompanied a group of people during the pre-Islamic period of ignorance (Jahiliyyah), 149 00:06:41,649 --> 00:06:44,649 then killed them and took their wealth, 150 00:06:44,649 --> 00:06:46,649 after which he came and embraced Islam. 151 00:06:46,649 --> 00:06:49,649 The Prophet (peace be upon him) had said: 152 00:06:49,649 --> 00:06:52,649 "As for your Islam, I accept it; 153 00:06:52,649 --> 00:06:53,649 but as for the wealth, 154 00:06:53,649 --> 00:06:55,649 I have nothing to do with it." 155 00:06:55,649 --> 00:07:01,740 Then 'Urwah began closely observing the Companions of the Prophet (peace be upon him) with his own eyes. 156 00:07:01,740 --> 00:07:02,740 He said: 157 00:07:02,740 --> 00:07:07,740 By Allah, the Messenger of Allah (peace be upon him) never spat out any sputum 158 00:07:07,740 --> 00:07:10,740 but that it fell into the palm of one of them, 159 00:07:10,740 --> 00:07:13,740 who would then rub it over his face and skin; 160 00:07:13,740 --> 00:07:16,740 and whenever he commanded them, they hastened to fulfill his command; 161 00:07:16,740 --> 00:07:18,740 and when he performed ablution, 162 00:07:18,740 --> 00:07:21,740 they nearly fought over the remaining water of his ablution; 163 00:07:21,740 --> 00:07:23,740 and when he spoke, 164 00:07:23,740 --> 00:07:25,740 they lowered their voices in his presence; 165 00:07:25,740 --> 00:07:29,740 and they did not gaze fixedly at him out of reverence for him. 166 00:07:29,740 --> 00:07:31,779 So 'Urwah returned to his companions 167 00:07:31,779 --> 00:07:34,779 and said: "O my people! 168 00:07:34,779 --> 00:07:37,779 By Allah, I have been an envoy to kings; 169 00:07:37,779 --> 00:07:41,779 I have visited Caesar, Khosrow, and the Negus, 170 00:07:41,779 --> 00:07:43,779 and by Allah, never have I seen any king 171 00:07:43,779 --> 00:07:50,779 whose companions venerate him as the Companions of Muhammad (peace be upon him) venerate Muhammad! 172 00:07:50,779 --> 00:07:53,779 By Allah, he never spits out any sputum 173 00:07:53,779 --> 00:07:56,779 but that it falls into the palm of one of them, 174 00:07:56,779 --> 00:07:58,779 who rubs it over his face and skin; 175 00:07:59,779 --> 00:08:01,779 and whenever he commands them, they hasten to fulfill his command; 176 00:08:01,779 --> 00:08:03,779 and when he performs ablution, 177 00:08:03,779 --> 00:08:05,779 they nearly fight over the remaining water of his ablution; 178 00:08:05,779 --> 00:08:07,779 and when he speaks, 179 00:08:07,779 --> 00:08:09,779 they lower their voices in his presence; 180 00:08:09,779 --> 00:08:13,779 and they do not gaze fixedly at him out of reverence for him. 181 00:08:13,779 --> 00:08:16,779 He has indeed offered you a sound and judicious proposal, 182 00:08:16,779 --> 00:08:18,779 so accept it." 183 00:08:18,779 --> 00:08:20,779 Then a man from the Banu Kinanah said: 184 00:08:20,779 --> 00:08:22,779 "Allow me to go to him." 185 00:08:22,779 --> 00:08:24,779 They said, "Go to him." 186 00:08:24,779 --> 00:08:27,810 When he came into view of the Prophet (peace be upon him) 187 00:08:28,810 --> 00:08:30,810 and his Companions, 188 00:08:30,810 --> 00:08:33,809 the Messenger of Allah (peace be upon him) said: 189 00:08:33,809 --> 00:08:35,809 "This is so-and-so, 190 00:08:35,809 --> 00:08:38,809 and he belongs to a people who venerate sacrificial camels (al-budn); 191 00:08:38,809 --> 00:08:40,809 so drive them out before him." 192 00:08:40,809 --> 00:08:42,809 They were driven out before him, 193 00:08:42,809 --> 00:08:44,809 and the people met him chanting the Talbiyah. 194 00:08:44,809 --> 00:08:46,809 When he saw that, he said: 195 00:08:46,809 --> 00:08:48,809 "Glory be to Allah! 196 00:08:48,809 --> 00:08:50,809 It is not fitting for these people 197 00:08:50,809 --> 00:08:52,809 to be barred from the House." 198 00:08:52,809 --> 00:08:54,809 When he returned to his companions, 199 00:08:54,809 --> 00:08:56,809 He said: 200 00:08:56,809 --> 00:08:59,809 "The sacrificial camels have already been garlanded and marked, 201 00:08:59,809 --> 00:09:02,809 so I do not think they will be turned away from the House." 202 00:09:02,809 --> 00:09:06,809 Then a man among them named Mikraz Ibn Hafs stood up 203 00:09:06,809 --> 00:09:07,809 and said, 204 00:09:07,809 --> 00:09:09,809 "Let me go to him." 205 00:09:09,809 --> 00:09:11,809 They said, "Go to him." 206 00:09:11,809 --> 00:09:13,809 When he came into their view, 207 00:09:13,809 --> 00:09:16,809 the Prophet (peace and blessings of Allah be upon him) said, 208 00:09:16,809 --> 00:09:18,809 "This is Mikraz, 209 00:09:18,809 --> 00:09:20,809 and he is a treacherous man." 210 00:09:20,809 --> 00:09:24,809 So he began to speak to the Prophet (peace be upon him). 211 00:09:24,809 --> 00:09:26,809 While he was speaking with him, 212 00:09:26,809 --> 00:09:28,809 Suhayl Ibn 'Amr suddenly arrived. 213 00:09:28,809 --> 00:09:32,809 The Prophet (peace be upon him) said, 214 00:09:32,809 --> 00:09:34,809 "Your affair has now become easy for you." 215 00:09:34,809 --> 00:09:36,809 Suhayl Ibn 'Amr came forward 216 00:09:36,809 --> 00:09:38,809 and said, 217 00:09:38,809 --> 00:09:41,809 "Come, write a treaty between us and you." 218 00:09:41,809 --> 00:09:45,809 So the Prophet (peace be upon him) called for the scribe, 219 00:09:45,809 --> 00:09:48,809 and the Prophet (peace be upon him) dictated, 220 00:09:48,809 --> 00:09:51,809 "In the name of Allah, the Most Gracious, the Most Merciful." 221 00:09:51,809 --> 00:09:53,809 Suhayl said, 222 00:09:53,809 --> 00:09:56,809 "By Allah, I do not know what 'The Most Gracious' is! 223 00:09:56,809 --> 00:09:59,809 Rather, write: 'In Your name, O Allah,' 224 00:09:59,809 --> 00:10:01,809 as you used to write." 225 00:10:01,809 --> 00:10:03,809 The Muslims said, 226 00:10:03,809 --> 00:10:05,809 "By Allah, we will not write it 227 00:10:05,809 --> 00:10:08,809 except as 'In the name of Allah, the Most Gracious, the Most Merciful'!" 228 00:10:08,809 --> 00:10:11,809 But the Prophet (peace be upon him) said, 229 00:10:11,809 --> 00:10:14,809 "Write: 'In Your name, O Allah.'" 230 00:10:14,809 --> 00:10:15,809 Then he dictated, 231 00:10:15,809 --> 00:10:19,809 "This is what Muhammad, the Messenger of Allah, has agreed upon." 232 00:10:19,809 --> 00:10:21,809 Suhayl said, 233 00:10:21,809 --> 00:10:24,809 "By Allah, if we knew that you were the Messenger of Allah, 234 00:10:24,809 --> 00:10:28,809 we would not have turned you away from the House, nor fought you. 235 00:10:28,809 --> 00:10:32,809 Rather, write: 'Muhammad Ibn 'Abdullah'." 236 00:10:32,809 --> 00:10:35,809 The Prophet (peace be upon him) said, 237 00:10:35,809 --> 00:10:38,809 "By Allah, I am indeed the Messenger of Allah, 238 00:10:38,809 --> 00:10:40,809 even if you disbelieve me! 239 00:10:40,809 --> 00:10:43,809 Write: 'Muhammad Ibn 'Abdullah'." 240 00:10:43,809 --> 00:10:45,809 Al-Zuhri said: 241 00:10:45,809 --> 00:10:47,809 "That was because of his saying: 242 00:10:47,809 --> 00:10:48,809 'They will not ask me for any term 243 00:10:48,809 --> 00:10:51,809 wherein they exalt the sacred symbols of Allah 244 00:10:51,809 --> 00:10:54,809 except that I will grant it to them.'" 245 00:10:54,809 --> 00:10:59,000 Then the Prophet (peace be upon him) said to him, 246 00:10:59,000 --> 00:11:02,000 "On the condition that you leave the way open between us and the House, 247 00:11:02,000 --> 00:11:03,000 so that we may perform Tawaf around it." 248 00:11:03,000 --> 00:11:05,000 Suhayl said, 249 00:11:05,000 --> 00:11:07,000 "By Allah, the Arabs shall not say 250 00:11:07,000 --> 00:11:10,000 that we were taken by pressure; 251 00:11:10,000 --> 00:11:13,000 rather, that will be from next year." 252 00:11:13,000 --> 00:11:14,000 So he wrote that down. 253 00:11:14,000 --> 00:11:16,000 Then Suhayl said, 254 00:11:16,000 --> 00:11:19,000 "And on the condition that no man comes to you from us— 255 00:11:19,000 --> 00:11:21,000 even if he is upon your religion— 256 00:11:21,000 --> 00:11:24,000 except that you return him to us." 257 00:11:24,000 --> 00:11:25,059 The Muslims said, 258 00:11:25,059 --> 00:11:27,059 "Glory be to Allah! 259 00:11:27,059 --> 00:11:29,059 How can he be returned to the polytheists 260 00:11:29,059 --> 00:11:31,059 when he has come as a Muslim?" 261 00:11:31,059 --> 00:11:33,059 While they were in that state, 262 00:11:33,059 --> 00:11:36,059 Abu Jandal Ibn Suhayl Ibn 'Amr suddenly entered, 263 00:11:36,059 --> 00:11:38,059 stumbling in his fetters, 264 00:11:38,059 --> 00:11:40,059 having escaped from the lower part of Mecca, 265 00:11:40,059 --> 00:11:42,059 until he threw himself 266 00:11:42,059 --> 00:11:44,059 into the midst of the Muslims. 267 00:11:44,059 --> 00:11:46,059 Suhayl said, 268 00:11:46,059 --> 00:11:47,059 "This, O Muhammad, 269 00:11:47,059 --> 00:11:49,059 is the first case I hold you to, 270 00:11:49,059 --> 00:11:51,059 that you return him to me." 271 00:11:51,059 --> 00:11:53,059 In another narration: 272 00:11:53,059 --> 00:11:55,059 "No one shall come to you from us— 273 00:11:55,059 --> 00:11:57,059 even if he is upon your religion— 274 00:11:57,059 --> 00:11:59,059 except that you return him to us, 275 00:11:59,059 --> 00:12:01,059 leaving him between us and him." 276 00:12:01,059 --> 00:12:03,059 And Suhayl refused 277 00:12:03,059 --> 00:12:06,059 to conclude the treaty with the Messenger of Allah (peace be upon him) 278 00:12:06,059 --> 00:12:08,059 except upon that condition. 279 00:12:08,059 --> 00:12:10,059 The believers disliked that 280 00:12:10,059 --> 00:12:11,059 and were deeply distressed, 281 00:12:11,059 --> 00:12:13,059 speaking out against it. 282 00:12:13,059 --> 00:12:16,190 The Prophet (peace be upon him) said, 283 00:12:16,190 --> 00:12:19,190 "We have not formally concluded the document yet." 284 00:12:19,190 --> 00:12:20,190 He [Suhayl] said, 285 00:12:20,190 --> 00:12:25,190 "Then, by Allah, I will never make peace with you on anything at all!" 286 00:12:25,190 --> 00:12:28,190 The Prophet (peace be upon him) said, 287 00:12:28,190 --> 00:12:30,190 "Then grant him to me." 288 00:12:30,190 --> 00:12:31,190 He said, 289 00:12:31,190 --> 00:12:33,190 "I will not grant him to you." 290 00:12:33,190 --> 00:12:34,190 He said, 291 00:12:34,190 --> 00:12:36,190 "Yes, do so." But he refused. 292 00:12:36,190 --> 00:12:37,190 He said, 293 00:12:37,190 --> 00:12:39,190 "I will not do it." 294 00:12:39,190 --> 00:12:41,190 Mikraz said, 295 00:12:41,190 --> 00:12:43,190 "Rather, we grant him to you." 296 00:12:43,190 --> 00:12:45,220 Abu Jandal said, 297 00:12:45,220 --> 00:12:47,220 "O assembly of Muslims! 298 00:12:47,220 --> 00:12:49,220 Am I to be returned to the polytheists 299 00:12:49,220 --> 00:12:51,220 when I have come as a Muslim? 300 00:12:51,220 --> 00:12:53,220 Do you not see what I have suffered?" 301 00:12:53,220 --> 00:12:55,220 For he had been tortured 302 00:12:55,220 --> 00:12:57,220 severely for the sake of Allah. 303 00:12:57,220 --> 00:12:59,220 He [the narrator] said: 304 00:12:59,220 --> 00:13:01,220 'Umar Ibn al-Khattab said, 305 00:13:01,220 --> 00:13:04,220 "I came to the Prophet of Allah (peace be upon him) 306 00:13:04,220 --> 00:13:06,220 and said, 307 00:13:06,220 --> 00:13:08,220 'Are you not truly the Prophet of Allah?' 308 00:13:08,220 --> 00:13:10,220 He said, 'Yes.' 309 00:13:10,220 --> 00:13:11,220 I said, 310 00:13:11,220 --> 00:13:15,220 'Are we not upon the truth and our enemy upon falsehood?' 311 00:13:15,220 --> 00:13:16,220 He said, 'Yes.' 312 00:13:16,220 --> 00:13:17,220 I said, 313 00:13:17,220 --> 00:13:21,220 'Why then should we accept humiliation in our religion?' 314 00:13:21,220 --> 00:13:22,220 He said, 315 00:13:22,220 --> 00:13:24,220 'I am the Messenger of Allah, 316 00:13:24,220 --> 00:13:25,220 and I do not disobey Him, 317 00:13:25,220 --> 00:13:27,220 and He is my Helper.' 318 00:13:27,220 --> 00:13:28,220 I said, 319 00:13:28,220 --> 00:13:30,220 'Did you not use to tell us 320 00:13:30,220 --> 00:13:33,220 that we would come to the House and perform Tawaf around it?' 321 00:13:33,220 --> 00:13:34,220 He said, 'Yes, 322 00:13:34,220 --> 00:13:37,220 but did I tell you that we would come to it this very year?' 323 00:13:37,220 --> 00:13:38,220 He said: 324 00:13:38,220 --> 00:13:39,220 He [’Umar] said, 325 00:13:39,220 --> 00:13:40,220 'I said: No.' 326 00:13:40,220 --> 00:13:41,220 He said, 327 00:13:41,220 --> 00:13:45,350 'You shall indeed come to it and perform Tawaf around it.' 328 00:13:45,350 --> 00:13:46,350 He said: 329 00:13:46,350 --> 00:13:49,350 So I came to Abu Bakr and said, 330 00:13:49,350 --> 00:13:50,350 'O Abu Bakr, 331 00:13:50,350 --> 00:13:53,350 is this not truly the Prophet of Allah?' 332 00:13:53,350 --> 00:13:55,350 He said, 'Yes.' 333 00:13:55,350 --> 00:13:56,350 I said, 334 00:13:56,350 --> 00:13:59,350 'Are we not upon the truth and our enemy upon falsehood?' 335 00:13:59,350 --> 00:14:01,350 He said, 'Yes.' 336 00:14:01,350 --> 00:14:02,350 I said, 337 00:14:02,350 --> 00:14:05,350 'Why then should we accept humiliation in our religion?' 338 00:14:05,350 --> 00:14:06,350 He said, 339 00:14:06,350 --> 00:14:08,350 'O man, 340 00:14:08,350 --> 00:14:11,350 he is indeed the Messenger of Allah (peace be upon him), 341 00:14:11,350 --> 00:14:13,350 and he does not disobey his Lord, 342 00:14:13,350 --> 00:14:15,350 and He is his Helper. 343 00:14:15,350 --> 00:14:17,350 So hold fast to his stirrup, 344 00:14:17,350 --> 00:14:20,350 for by Allah, he is upon the truth.' 345 00:14:20,350 --> 00:14:21,350 I said, 346 00:14:21,350 --> 00:14:26,350 'Did he not use to tell us that we would come to the House and perform Tawaf around it?' 347 00:14:26,350 --> 00:14:27,350 He said, 'Yes, 348 00:14:27,350 --> 00:14:30,350 but did he tell you that you would come to it this very year?' 349 00:14:30,350 --> 00:14:32,350 I said, 'No.' 350 00:14:32,350 --> 00:14:33,350 He said, 351 00:14:33,350 --> 00:14:36,350 'You shall indeed come to it and perform Tawaf around it.'" 352 00:14:36,350 --> 00:14:38,539 Al-Zuhri said: 353 00:14:38,539 --> 00:14:39,539 'Umar said, 354 00:14:39,539 --> 00:14:42,539 "So I performed many good deeds to expiate for what I had done." 355 00:14:42,539 --> 00:14:43,799 He said: 356 00:14:43,799 --> 00:14:46,799 When he had finished drawing up the treaty, 357 00:14:46,799 --> 00:14:50,799 the Messenger of Allah (peace be upon him) said to his Companions, 358 00:14:50,799 --> 00:14:53,799 "Get up, slaughter your sacrifices, and then shave your heads." 359 00:14:53,799 --> 00:14:54,799 He said: 360 00:14:54,799 --> 00:14:57,799 By Allah, not a single man among them stood up, 361 00:14:57,799 --> 00:15:00,799 until he had said that three times. 362 00:15:00,799 --> 00:15:03,799 When none of them stood up, 363 00:15:03,799 --> 00:15:05,799 he entered upon Umm Salamah 364 00:15:05,799 --> 00:15:08,799 and mentioned to her what he had encountered from the people. 365 00:15:08,799 --> 00:15:10,799 Umm Salamah said, 366 00:15:10,799 --> 00:15:13,799 "O Prophet of Allah, would you like that? 367 00:15:13,799 --> 00:15:17,799 Go out, and do not speak a word to any of them 368 00:15:17,799 --> 00:15:19,799 until you have slaughtered your sacrificial camels 369 00:15:19,799 --> 00:15:22,799 and called your barber to shave your head." 370 00:15:22,799 --> 00:15:27,799 So he went out and spoke to no one among them until he had done that: 371 00:15:27,799 --> 00:15:29,799 he slaughtered his sacrificial camels 372 00:15:29,799 --> 00:15:32,799 and called his barber, who shaved his head. 373 00:15:32,799 --> 00:15:35,799 When they saw that, they stood up and slaughtered their sacrifices, 374 00:15:35,799 --> 00:15:38,799 and began shaving one another's heads, 375 00:15:38,799 --> 00:15:42,799 to the point that they almost killed one another out of grief and distress. 376 00:15:42,799 --> 00:15:45,799 Then believing women came to him, 377 00:15:45,799 --> 00:15:48,799 so Allah Almighty revealed: 378 00:15:48,799 --> 00:15:50,799 "O you who believe, 379 00:15:50,799 --> 00:15:54,799 “O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.” (60:10) 380 00:15:54,799 --> 00:15:56,799 examine them..." 381 00:15:56,799 --> 00:15:57,799 up to the verse: 382 00:15:57,799 --> 00:15:59,799 "...and hold not to marriage ties with disbelieving women." 383 00:15:59,799 --> 00:16:01,990 In another narration: 384 00:16:01,990 --> 00:16:03,990 Umm Kulthum 385 00:16:03,990 --> 00:16:05,990 bint 'Uqbah Ibn Abi Mu'ayt 386 00:16:05,990 --> 00:16:09,990 was among those who came out to the Messenger of Allah (peace be upon him) 387 00:16:09,990 --> 00:16:10,990 on that day, 388 00:16:10,990 --> 00:16:12,990 and she was a young unmarried woman. 389 00:16:12,990 --> 00:16:16,990 Her family came asking the Prophet (peace be upon him) 390 00:16:16,990 --> 00:16:18,990 to return her to them, 391 00:16:18,990 --> 00:16:20,990 but he did not return her to them, 392 00:16:20,990 --> 00:16:23,990 because of what Allah had revealed regarding them. 393 00:16:23,990 --> 00:16:26,090 So 'Umar divorced on that day 394 00:16:27,090 --> 00:16:29,090 two wives he had married during the period of polytheism; 395 00:16:29,090 --> 00:16:33,090 Mu'awiyah Ibn Abi Sufyan married one of them, 396 00:16:33,090 --> 00:16:36,279 and Safwan Ibn Umayyah married the other. 397 00:16:36,279 --> 00:16:40,279 Then the Prophet (peace be upon him) returned to Medina, 398 00:16:40,279 --> 00:16:42,279 Then Abu Basir came to him, 399 00:16:42,279 --> 00:16:44,279 a man from Quraysh 400 00:16:44,279 --> 00:16:46,279 who was a Muslim. 401 00:16:46,279 --> 00:16:48,279 So they sent two men in pursuit of him, 402 00:16:48,279 --> 00:16:49,279 and they said: 403 00:16:49,279 --> 00:16:52,279 "Honor the covenant you made with us." 404 00:16:52,279 --> 00:16:54,279 So he handed him over to the two men, 405 00:16:54,279 --> 00:16:56,279 and they departed with him 406 00:16:56,279 --> 00:16:58,279 until they reached Dhu al-Hulayfah, 407 00:16:58,279 --> 00:17:01,279 where they stopped to eat some of their dates. 408 00:17:01,279 --> 00:17:04,279 Abu Basir said to one of the two men: 409 00:17:04,279 --> 00:17:09,279 "By Allah, I see that this sword of yours, so-and-so, is of excellent quality." 410 00:17:09,279 --> 00:17:12,279 The other drew it and said: 411 00:17:12,279 --> 00:17:15,279 "Yes, by Allah, it is indeed excellent! 412 00:17:15,279 --> 00:17:18,279 I have tested it again and again." 413 00:17:18,279 --> 00:17:20,279 Abu Basir said: 414 00:17:20,279 --> 00:17:22,279 "Let me look at it." 415 00:17:22,279 --> 00:17:24,279 So he handed it over to him, 416 00:17:24,279 --> 00:17:26,279 and Abu Basir struck him with it until he was dead. 417 00:17:26,279 --> 00:17:29,279 The other man fled until he reached Madinah, 418 00:17:29,279 --> 00:17:32,279 running into the mosque. 419 00:17:32,279 --> 00:17:35,279 The Messenger of Allah, peace and blessings of Allah be upon him, said 420 00:17:35,279 --> 00:17:36,279 when he saw him: 421 00:17:36,279 --> 00:17:39,279 "This man has certainly seen fright." 422 00:17:39,279 --> 00:17:43,279 When he reached the Prophet, peace be upon him, 423 00:17:43,279 --> 00:17:44,279 he said: 424 00:17:44,279 --> 00:17:46,279 "By Allah, my companion has been killed, 425 00:17:46,279 --> 00:17:48,279 and I too shall surely be killed!" 426 00:17:48,279 --> 00:17:50,309 Then Abu Basir arrived 427 00:17:50,309 --> 00:17:51,309 and said: 428 00:17:51,309 --> 00:17:53,309 "O Prophet of Allah, 429 00:17:53,309 --> 00:17:56,309 by Allah, Allah has fulfilled your covenant! 430 00:17:56,309 --> 00:17:58,309 You returned me to them, 431 00:17:58,309 --> 00:18:01,309 and then Allah delivered me from them." 432 00:18:01,309 --> 00:18:04,309 The Prophet, peace be upon him, said: 433 00:18:04,309 --> 00:18:06,309 "Woe to his mother! What an instigator of war— 434 00:18:06,309 --> 00:18:09,309 if only he had anyone with him!" 435 00:18:09,309 --> 00:18:10,309 When Abu Basir heard that, 436 00:18:10,309 --> 00:18:13,309 he knew that he would send him back to them. 437 00:18:13,309 --> 00:18:17,309 So he left until he reached the seacoast. 438 00:18:17,309 --> 00:18:18,309 He said: 439 00:18:18,309 --> 00:18:21,309 Abu Jandal ibn Suhayl also escaped from them 440 00:18:21,309 --> 00:18:23,309 and joined Abu Basir. 441 00:18:23,309 --> 00:18:27,309 Thereafter, no man from Quraysh who had embraced Islam would leave 442 00:18:27,309 --> 00:18:29,309 without joining Abu Basir, 443 00:18:29,309 --> 00:18:32,309 until a band of them had gathered together. 444 00:18:32,309 --> 00:18:34,309 By Allah, they never heard of a caravan 445 00:18:34,309 --> 00:18:37,309 belonging to Quraysh heading toward the Levant 446 00:18:37,309 --> 00:18:41,309 without intercepting it, killing them, and seizing their wealth. 447 00:18:41,309 --> 00:18:45,309 So Quraysh sent word to the Prophet, peace be upon him, 448 00:18:45,309 --> 00:18:47,309 adjuring him by Allah and kinship ties 449 00:18:47,309 --> 00:18:51,309 that whoever came to him from them would be safe. 450 00:18:51,309 --> 00:18:56,309 So the Prophet, peace be upon him, sent word to them, 451 00:18:56,309 --> 00:18:58,309 and Allah Almighty revealed: 452 00:18:58,309 --> 00:19:04,309 “And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.” (48:24) 453 00:19:04,309 --> 00:19:07,309 “And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.” (48:24) 454 00:19:07,309 --> 00:19:09,309 up to the words: 455 00:19:09,309 --> 00:19:12,309 "the disdain—the disdain of the Age of Ignorance." 456 00:19:12,309 --> 00:19:14,309 And their disdain was 457 00:19:14,309 --> 00:19:17,309 that they refused to acknowledge that he was the Prophet of Allah, 458 00:19:17,309 --> 00:19:21,309 refused to acknowledge "In the name of Allah, the Most Compassionate, the Most Merciful," 459 00:19:21,309 --> 00:19:25,309 and barred them from the House. 460 00:19:25,309 --> 00:19:29,019 Commentary on the Hadith: 461 00:19:29,019 --> 00:19:30,750 *Bi-l-Ghamim*: 462 00:19:30,750 --> 00:19:34,750 It is a valley two stages' travel from Makkah. 463 00:19:34,750 --> 00:19:35,750 *Tali'ah* (vanguard): 464 00:19:35,750 --> 00:19:37,750 Meaning the front of the army. 465 00:19:37,750 --> 00:19:39,750 "Take to the right": 466 00:19:39,750 --> 00:19:42,750 It is a route that brings one out at Thaniyyat al-Marar, 467 00:19:43,750 --> 00:19:47,880 the descent to al-Hudaybiyyah from the lower part of Makkah. 468 00:19:47,880 --> 00:19:48,880 *Bi-qatarah*: 469 00:19:48,880 --> 00:19:49,880 *Al-Qatarah*: 470 00:19:49,880 --> 00:19:51,880 Black dust. 471 00:19:51,880 --> 00:19:52,880 *Bi-l-Thaniyyah*: 472 00:19:52,880 --> 00:19:54,880 Meaning Thaniyyat al-Marar, 473 00:19:54,880 --> 00:19:57,940 which is a mountain pass. 474 00:19:57,940 --> 00:19:58,940 *Hal*: 475 00:19:58,940 --> 00:20:02,940 It is an urge spoken to a she-camel to make her proceed. 476 00:20:02,940 --> 00:20:03,940 *Fa-alabbat* (she halted stubbornly): 477 00:20:03,940 --> 00:20:07,940 Meaning she stayed in her place and refused to move forward. 478 00:20:07,940 --> 00:20:08,940 *Khala'at* (she balked): 479 00:20:08,940 --> 00:20:11,940 Meaning she proved stubborn and refused to walk. 480 00:20:11,940 --> 00:20:12,940 *Al-Qaswa'*: 481 00:20:12,940 --> 00:20:16,940 It is the name of the Prophet's she-camel, peace and blessings of Allah be upon him. 482 00:20:16,940 --> 00:20:18,940 "And that is not in her nature": 483 00:20:18,940 --> 00:20:21,940 Meaning that is not her customary behavior. 484 00:20:21,940 --> 00:20:23,940 "The One who restrained the elephant restrained her": 485 00:20:23,940 --> 00:20:27,940 Meaning Allah, Mighty and Majestic, prevented her from entering Makkah, 486 00:20:27,940 --> 00:20:30,940 just as He restrained the elephant from entering it. 487 00:20:30,940 --> 00:20:31,980 *Khittah* (proposal): 488 00:20:31,980 --> 00:20:33,980 Meaning a term and a matter. 489 00:20:33,980 --> 00:20:35,980 "I will grant it to them": 490 00:20:35,980 --> 00:20:38,980 Meaning I will agree to it. 491 00:20:38,980 --> 00:20:39,980 *Fa-wathabat* (she sprang up): 492 00:20:39,980 --> 00:20:41,980 Meaning she stood up. 493 00:20:41,980 --> 00:20:42,980 *Fa-'adala* (he diverted): 494 00:20:42,980 --> 00:20:44,980 Meaning he turned aside. 495 00:20:44,980 --> 00:20:45,980 *Thamad*: 496 00:20:45,980 --> 00:20:48,980 It is a shallow pit containing little water. 497 00:20:48,980 --> 00:20:49,980 *Yatabarradu* (they scoop it out slowly): 498 00:20:49,980 --> 00:20:53,980 Meaning they take it little by little. 499 00:20:53,980 --> 00:20:55,009 *Fa-lam yalbath* (it was not long before): 500 00:20:55,009 --> 00:20:58,009 Meaning they did not let it settle. 501 00:20:58,009 --> 00:20:59,009 *Nazahuhu* (they exhausted it): 502 00:20:59,009 --> 00:21:02,009 Meaning no water remained in it. 503 00:21:02,009 --> 00:21:03,009 *Kinanatuhu* (his quiver): 504 00:21:03,009 --> 00:21:05,009 It is the case for arrows. 505 00:21:05,009 --> 00:21:06,009 *Yajishu* (it gushed): 506 00:21:06,009 --> 00:21:08,009 Meaning it welled up. 507 00:21:08,009 --> 00:21:09,039 *Bi-riyy* (with quenching water): 508 00:21:09,039 --> 00:21:12,039 Meaning with water that quenched their thirst. 509 00:21:12,039 --> 00:21:13,039 *Sadaru* (they departed): 510 00:21:13,039 --> 00:21:15,069 Meaning they journeyed onward. 511 00:21:15,069 --> 00:21:16,069 *'Aybat nush* (a repository of sincere counsel): 512 00:21:16,069 --> 00:21:21,069 Meaning the place of his trust, secrets, and sincere counsel. 513 00:21:21,069 --> 00:21:22,069 Tihamah: 514 00:21:22,069 --> 00:21:25,069 It is Makkah and the surrounding lands. 515 00:21:25,069 --> 00:21:28,099 "The copious waters of al-Hudaybiyyah": 516 00:21:28,099 --> 00:21:29,099 What is meant 517 00:21:29,099 --> 00:21:31,099 is their large numbers. 518 00:21:31,099 --> 00:21:33,099 *Al-'Udh al-matafil*: 519 00:21:33,099 --> 00:21:34,099 *Al-'Udh*: 520 00:21:34,099 --> 00:21:37,099 She-camels accompanied by their newborn offspring. 521 00:21:37,099 --> 00:21:38,099 *Al-Matafil*: 522 00:21:38,099 --> 00:21:41,099 Mothers accompanied by their young children. 523 00:21:41,099 --> 00:21:43,099 *Wa-sadduk* (and they bar you): 524 00:21:43,099 --> 00:21:45,099 Meaning they prevent you. 525 00:21:45,099 --> 00:21:46,099 *Nahakathum* (it has exhausted them): 526 00:21:46,099 --> 00:21:48,099 Meaning it has worn them out. 527 00:21:48,099 --> 00:21:49,099 *Madattahum* (you establish a truce with them): 528 00:21:49,099 --> 00:21:52,099 Meaning you set a fixed period of peace with them. 529 00:21:52,099 --> 00:21:54,099 *Wa-yukhallu* (and they leave clear): 530 00:21:54,099 --> 00:21:56,099 Meaning they step aside. 531 00:21:56,099 --> 00:21:57,099 "If I prevail": 532 00:21:57,099 --> 00:21:59,099 Meaning if I am victorious. 533 00:21:59,099 --> 00:22:00,099 *Jammu* (they rested): 534 00:22:00,099 --> 00:22:03,099 Meaning they took respite from the strain of war. 535 00:22:03,099 --> 00:22:04,099 *Abaw* (they refused): 536 00:22:04,099 --> 00:22:06,099 Meaning they declined and rejected. 537 00:22:06,099 --> 00:22:08,099 "Upon this cause of mine": 538 00:22:08,099 --> 00:22:11,099 Meaning the monotheism of Allah, Mighty and Majestic. 539 00:22:11,099 --> 00:22:13,099 "My neck is severed": 540 00:22:13,099 --> 00:22:16,099 Meaning the front of my neck is separated, 541 00:22:16,099 --> 00:22:17,099 and what is meant is: 542 00:22:17,099 --> 00:22:19,099 until I am killed. 543 00:22:19,099 --> 00:22:21,099 "And Allah will surely fulfill His command": 544 00:22:21,099 --> 00:22:25,099 Meaning Allah will certainly execute His decree in granting victory to His religion, 545 00:22:25,099 --> 00:22:27,099 making it triumphant even if they detest it. 546 00:22:27,099 --> 00:22:29,099 *Sufaha'ahum* (their foolish ones): 547 00:22:29,099 --> 00:22:30,099 *Al-Safah*: 548 00:22:30,099 --> 00:22:32,099 Lack of intellect and discernment. 549 00:22:32,099 --> 00:22:33,099 *Dhu al-ra'y* (people of sound judgment): 550 00:22:33,099 --> 00:22:35,099 Meaning the rational and wise. 551 00:22:35,099 --> 00:22:37,099 "Am I not like a parent?": 552 00:22:37,099 --> 00:22:39,099 Meaning in tenderness and care. 553 00:22:39,099 --> 00:22:41,099 "Are you not like children?": 554 00:22:41,099 --> 00:22:43,099 Meaning in receiving sincere counsel. 555 00:22:43,099 --> 00:22:44,099 *Istanfartu* (I called upon for aid): 556 00:22:44,099 --> 00:22:47,099 Meaning I summoned to assist you. 557 00:22:47,099 --> 00:22:48,099 The people of 'Ukaz: 558 00:22:48,099 --> 00:22:51,099 It is a marketplace in the vicinity of Makkah. 559 00:22:51,099 --> 00:22:52,170 *Bal lahu* (rather, they refused): 560 00:22:52,170 --> 00:22:55,170 Meaning they fell short and held back. 561 00:22:55,170 --> 00:22:56,170 *Khittat rushd* (a sound and prudent proposal): 562 00:22:56,170 --> 00:23:00,170 Meaning a proposal of goodness, equity, and righteousness. 563 00:23:00,170 --> 00:23:01,170 *Ista'salat*: 564 00:23:01,170 --> 00:23:02,170 *Ista'salat*: 565 00:23:02,170 --> 00:23:06,170 Meaning completely destroyed and killed them entirely. 566 00:23:06,170 --> 00:23:07,170 *Ijtaha* (he eradicated): 567 00:23:07,170 --> 00:23:09,170 Meaning he uprooted entirely. 568 00:23:09,170 --> 00:23:10,170 *Wujuh* (notables): 569 00:23:10,170 --> 00:23:12,170 Meaning the prominent figures among the people. 570 00:23:12,170 --> 00:23:14,170 *Awshab* (a rabble): 571 00:23:14,170 --> 00:23:16,170 He means a mixed assortment of people. 572 00:23:16,170 --> 00:23:17,170 *Khaliq* (likely): 573 00:23:17,170 --> 00:23:19,170 Meaning worthy and apt. 574 00:23:19,170 --> 00:23:20,170 *Yafirru* (he flees): 575 00:23:20,170 --> 00:23:22,170 Meaning he runs away. 576 00:23:22,170 --> 00:23:23,170 *Yada'uka* (they desert you): 577 00:23:23,170 --> 00:23:25,170 Meaning they abandon you. 578 00:23:25,170 --> 00:23:26,170 *Bi-badhr*: 579 00:23:26,170 --> 00:23:30,170 It refers to the clitoris. 580 00:23:30,170 --> 00:23:31,170 Al-Lat: 581 00:23:31,170 --> 00:23:34,170 The name of a well-known idol and false deity. 582 00:23:34,170 --> 00:23:36,170 "Were it not for a favor": 583 00:23:36,170 --> 00:23:38,170 Meaning a past blessing and grace. 584 00:23:38,170 --> 00:23:40,170 "For which I have not repaid you": 585 00:23:40,170 --> 00:23:42,170 Meaning I have not compensated you. 586 00:23:42,170 --> 00:23:43,170 *Al-Mighfar* (the coif of mail): 587 00:23:43,170 --> 00:23:47,170 It is what is placed over the head from the excess of the chainmail armor, 588 00:23:47,170 --> 00:23:49,170 resembling a skullcap. 589 00:23:49,170 --> 00:23:50,299 *Ahwa* (he reached out): 590 00:23:50,299 --> 00:23:51,299 Meaning he took hold of. 591 00:23:51,299 --> 00:23:53,299 *Bi-na'l al-sayf* (the chape of the sword): 592 00:23:53,299 --> 00:23:57,299 Meaning what is at the bottom of the scabbard, made of silver or other material. 593 00:23:57,299 --> 00:23:59,329 *Ay ghudar* (O treacherous one): 594 00:23:59,329 --> 00:24:01,329 Meaning O perfidious person, 595 00:24:01,329 --> 00:24:02,329 derived from treachery. 596 00:24:02,329 --> 00:24:05,329 "Am I not striving to rectify your treachery?": 597 00:24:05,329 --> 00:24:10,329 Meaning am I not working to avert the evil of your offense through the payment of money and the like? 598 00:24:10,329 --> 00:24:12,329 "I have nothing to do with it," 599 00:24:12,329 --> 00:24:14,329 meaning: I will not touch it or interfere with it, 600 00:24:14,329 --> 00:24:17,329 because he took it through treachery and deceit. 601 00:24:17,329 --> 00:24:18,359 "Watching attentively" 602 00:24:18,359 --> 00:24:20,359 means observing closely and keeping an eye on him. 603 00:24:20,359 --> 00:24:21,359 "Sputum" 604 00:24:21,359 --> 00:24:25,359 refers to the mucus or phlegm that comes from the back of the throat. 605 00:24:25,359 --> 00:24:26,359 "In the palm" 606 00:24:26,359 --> 00:24:28,359 means in the hand. 607 00:24:28,359 --> 00:24:29,359 "And he rubbed it," 608 00:24:29,359 --> 00:24:30,359 meaning he wiped it. 609 00:24:30,359 --> 00:24:32,359 "They hastened to fulfill his command," 610 00:24:32,359 --> 00:24:35,359 meaning they rushed to obey him. 611 00:24:35,359 --> 00:24:36,359 "His ablution water," 612 00:24:36,359 --> 00:24:38,359 meaning the leftover water used for his wudu. 613 00:24:38,359 --> 00:24:40,359 "Nor do they fix their gaze," 614 00:24:40,359 --> 00:24:43,359 where fixing the gaze denotes staring intensely out of respect. 615 00:24:43,359 --> 00:24:44,359 "Caesar" 616 00:24:44,359 --> 00:24:46,359 is the emperor of the Byzantines (Rome), 617 00:24:46,359 --> 00:24:47,359 "and Chosroes" 618 00:24:47,359 --> 00:24:49,359 is the king of the Persians, 619 00:24:49,359 --> 00:24:50,359 "and the Negus" 620 00:24:50,359 --> 00:24:52,390 is the king of Abyssinia. 621 00:24:52,390 --> 00:24:54,390 "A man from Banu Kinanah," 622 00:24:54,390 --> 00:24:57,390 who was al-Hulays ibn 'Alqamah al-Harithi, 623 00:24:57,390 --> 00:24:59,390 the leader of the Ahabish alliance, 624 00:24:59,390 --> 00:25:02,390 "from a people who venerate the sacrificial animals," 625 00:25:02,390 --> 00:25:04,390 meaning he is not one of those who would violate their sanctity. 626 00:25:04,390 --> 00:25:05,390 "Sacrificial animals (budn)" 627 00:25:05,390 --> 00:25:08,390 refers to the camels sent as gifts for sacrifice in the Sacred Sanctuary. 628 00:25:08,390 --> 00:25:10,390 "So send them forward," 629 00:25:10,390 --> 00:25:13,390 meaning drive them standing so they can be clearly seen. 630 00:25:13,390 --> 00:25:15,390 "Chanting the Talbiyah," 631 00:25:15,390 --> 00:25:18,390 meaning raising their voices in the pilgrim's cry. 632 00:25:18,390 --> 00:25:19,390 "To be turned away," 633 00:25:19,390 --> 00:25:21,390 meaning to be barred or prevented. 634 00:25:21,390 --> 00:25:22,390 "They were garlanded," 635 00:25:22,390 --> 00:25:24,390 where garlanding the sacrificial animal (taqlid) 636 00:25:24,390 --> 00:25:27,390 is the hanging of a sandal, leather strap, or similar object around its neck 637 00:25:27,390 --> 00:25:30,390 as a visible sign that it is an offering for sacrifice. 638 00:25:30,390 --> 00:25:32,390 "And marked," 639 00:25:32,390 --> 00:25:33,390 where marking the sacrificial animal (ish'ar) 640 00:25:33,390 --> 00:25:36,390 is making an incision to draw a trickle of blood on the right side 641 00:25:36,390 --> 00:25:38,390 of the animal's hump. 642 00:25:38,390 --> 00:25:40,390 "When he looked upon them," 643 00:25:40,390 --> 00:25:43,390 meaning when he approached and came facing them. 644 00:25:43,390 --> 00:25:45,390 "A wicked man," 645 00:25:45,390 --> 00:25:47,390 who was notorious for treachery. 646 00:25:47,390 --> 00:25:48,390 "So he began," 647 00:25:48,390 --> 00:25:51,390 meaning he commenced and took to speaking. 648 00:25:51,390 --> 00:25:52,390 "Easy," 649 00:25:52,390 --> 00:25:54,420 meaning made smooth and facilitated. 650 00:25:54,420 --> 00:25:55,420 "Bring here," 651 00:25:55,420 --> 00:25:57,420 meaning give it to me. 652 00:25:57,420 --> 00:25:58,420 "The scribe" 653 00:25:58,420 --> 00:26:01,420 was 'Ali ibn Abi Talib (may Allah be pleased with him). 654 00:26:01,420 --> 00:26:03,420 "I do not know what it is," 655 00:26:03,420 --> 00:26:05,420 meaning I am unfamiliar with it. 656 00:26:05,420 --> 00:26:07,420 Suhayl rejected the formulation of the Basmalah 657 00:26:07,420 --> 00:26:10,420 because during the pre-Islamic Jahiliyyah they used to write: 658 00:26:10,420 --> 00:26:12,420 "In Your name, O Allah (Bismika Allahumma)." 659 00:26:12,420 --> 00:26:15,420 And the Prophet (peace and blessings of Allah be upon him) 660 00:26:15,420 --> 00:26:18,420 in the early phase of Islam used to write the same way. 661 00:26:18,420 --> 00:26:20,420 "He concluded the treaty upon it," 662 00:26:20,420 --> 00:26:22,420 meaning he made peace on those terms. 663 00:26:22,420 --> 00:26:24,420 "If we knew," 664 00:26:24,420 --> 00:26:27,420 meaning if we acknowledged and conceded that, 665 00:26:27,420 --> 00:26:29,420 "we would not have turned you away," 666 00:26:29,420 --> 00:26:31,460 meaning we would not have barred you. 667 00:26:31,460 --> 00:26:33,460 "They will not ask me for any plan" 668 00:26:33,460 --> 00:26:35,460 in which they venerate the sacred precincts of Allah 669 00:26:35,460 --> 00:26:38,460 "except that I will grant it to them," 670 00:26:38,460 --> 00:26:40,460 meaning they will not request any matter or term 671 00:26:40,460 --> 00:26:42,460 that entails honoring the Sacred Sanctuary 672 00:26:42,460 --> 00:26:45,460 without my agreeing to it. 673 00:26:45,460 --> 00:26:47,460 "Lest the Arabs say," 674 00:26:47,460 --> 00:26:50,460 meaning lest it spread and be rumored among them 675 00:26:50,460 --> 00:26:52,460 that we were taken by sheer force, 676 00:26:52,460 --> 00:26:55,460 meaning through coercion and compulsion. 677 00:26:55,460 --> 00:26:57,460 "In the following year," 678 00:26:57,460 --> 00:26:59,460 meaning in the coming year. 679 00:26:59,460 --> 00:27:01,460 "Except that you must return him to us," 680 00:27:01,460 --> 00:27:04,460 meaning you must send him back to our custody. 681 00:27:04,460 --> 00:27:06,460 "While they were in that state," 682 00:27:06,460 --> 00:27:10,490 meaning while the treaty document was still being written, 683 00:27:10,490 --> 00:27:12,490 "hobbling in his fetters," 684 00:27:12,490 --> 00:27:14,490 meaning walking slowly and heavily 685 00:27:14,490 --> 00:27:16,490 because of the shackles, 686 00:27:16,490 --> 00:27:18,490 "until he threw himself" 687 00:27:18,490 --> 00:27:20,490 "amidst the Muslims," 688 00:27:20,490 --> 00:27:22,490 meaning until he reached the Muslims 689 00:27:22,490 --> 00:27:24,490 and sought refuge with them. 690 00:27:24,490 --> 00:27:26,490 "I hold you to the treaty regarding him," 691 00:27:26,490 --> 00:27:28,490 meaning I dispute with you and hold you to account by it, 692 00:27:28,490 --> 00:27:30,490 appealing to the terms of the truce, 693 00:27:30,490 --> 00:27:33,490 demanding that he be returned to the polytheists. 694 00:27:33,490 --> 00:27:36,490 "We have not finalized the document yet," 695 00:27:36,490 --> 00:27:39,490 meaning we have not completed writing it down. 696 00:27:39,490 --> 00:27:41,490 "So allow him for my sake," 697 00:27:41,490 --> 00:27:43,490 meaning let my action stand regarding him, 698 00:27:43,490 --> 00:27:45,490 by not returning him to you. 699 00:27:45,490 --> 00:27:46,490 "And they felt deep distress," 700 00:27:46,490 --> 00:27:48,490 meaning they took great offense and grieved, 701 00:27:48,490 --> 00:27:49,490 and the meaning is: 702 00:27:49,490 --> 00:27:52,490 they grew indignant, and this situation weighed very heavily upon them. 703 00:27:52,490 --> 00:27:54,490 "What I have endured," 704 00:27:54,490 --> 00:27:56,490 meaning from torment, torture, and humiliation 705 00:27:56,490 --> 00:27:58,490 at the hands of the polytheists. 706 00:27:58,490 --> 00:28:00,490 "A baseness (daniyyah)," 707 00:28:00,490 --> 00:28:03,490 meaning a flaw, deficiency, and contemptible concession. 708 00:28:03,490 --> 00:28:05,490 "And I will not disobey Him," 709 00:28:05,490 --> 00:28:06,490 the intended meaning being: 710 00:28:06,490 --> 00:28:08,490 I am only doing this 711 00:28:08,490 --> 00:28:10,490 because of what Allah has disclosed to me 712 00:28:10,490 --> 00:28:11,490 regarding the halting of the she-camel, 713 00:28:11,490 --> 00:28:14,490 and I am not acting on my own personal opinion, 714 00:28:14,490 --> 00:28:16,490 but rather it is purely by divine revelation. 715 00:28:16,490 --> 00:28:18,490 "And performing circumambulation around it," 716 00:28:18,490 --> 00:28:20,490 meaning you will indeed circumambulate the House. 717 00:28:20,490 --> 00:28:22,490 "So hold firmly to his stirrup," 718 00:28:22,490 --> 00:28:24,490 where the camel's stirrup (al-gharz) 719 00:28:24,490 --> 00:28:26,490 is equivalent to the stirrup of a horse's saddle, 720 00:28:26,490 --> 00:28:28,490 and the intended meaning is: 721 00:28:28,490 --> 00:28:32,490 remain steadfastly with him and never oppose him in anything at all. 722 00:28:32,490 --> 00:28:34,579 "So I performed deeds for that," 723 00:28:34,579 --> 00:28:37,579 meaning I continued to give charity, fast, 724 00:28:37,579 --> 00:28:39,579 pray, free slaves, 725 00:28:39,579 --> 00:28:41,579 and perform righteous deeds 726 00:28:42,579 --> 00:28:45,579 out of fear for the words I had spoken. 727 00:28:45,579 --> 00:28:47,579 He did that (may Allah be pleased with him) 728 00:28:47,579 --> 00:28:49,579 to expiate for his stance on that day. 729 00:28:49,579 --> 00:28:51,680 "When he finished," 730 00:28:51,680 --> 00:28:53,680 meaning when he concluded 731 00:28:53,680 --> 00:28:55,680 "the matter of the document," 732 00:28:55,680 --> 00:28:58,680 meaning writing the peace agreement and its terms. 733 00:28:58,680 --> 00:29:00,779 "Stand up," 734 00:29:00,779 --> 00:29:02,779 meaning carry out what I command you: 735 00:29:02,779 --> 00:29:04,779 "and slaughter," 736 00:29:04,779 --> 00:29:06,779 meaning whoever has a sacrificial animal with him 737 00:29:06,779 --> 00:29:07,779 let him sacrifice it, 738 00:29:07,779 --> 00:29:08,869 "then shave," 739 00:29:08,869 --> 00:29:10,869 meaning your heads, 740 00:29:10,869 --> 00:29:13,869 and the intention is to exit the state of ihram for 'Umrah. 741 00:29:13,869 --> 00:29:15,900 "Not a single man among them stood up." 742 00:29:15,900 --> 00:29:20,900 This was not out of disobedience to his command (peace be upon him), 743 00:29:20,900 --> 00:29:28,900 but rather they were hoping that Allah Almighty would reveal a contrary order to His Messenger, 744 00:29:28,900 --> 00:29:31,900 allowing them to complete their pilgrim rites. 745 00:29:31,900 --> 00:29:33,940 "Would you like that?" 746 00:29:33,940 --> 00:29:36,940 meaning: Would you like the people to follow your command? 747 00:29:36,940 --> 00:29:38,940 "He slaughtered camels," 748 00:29:39,940 --> 00:29:40,940 and the term budn 749 00:29:40,940 --> 00:29:42,940 refers to the camels sent as offerings to the Sanctuary. 750 00:29:42,940 --> 00:29:43,940 It was said 751 00:29:43,940 --> 00:29:45,940 that there were seventy camels, 752 00:29:45,940 --> 00:29:48,940 among which was a camel that had belonged to Abu Jahl, 753 00:29:48,940 --> 00:29:52,059 with a silver nose-ring in its snout. 754 00:29:52,059 --> 00:29:55,059 "And he called his barber, who shaved his head." 755 00:29:55,059 --> 00:29:56,059 It was said 756 00:29:56,059 --> 00:29:59,059 that the one who shaved his head on that day 757 00:29:59,059 --> 00:30:04,130 was Khirash ibn Umayyah ibn al-Fadl al-Khuza'i (may Allah be pleased with him). 758 00:30:04,130 --> 00:30:05,130 "In a rush (ghamman)," 759 00:30:05,130 --> 00:30:07,130 meaning crowding and rushing together. 760 00:30:07,130 --> 00:30:10,130 "Then believing women came to him," 761 00:30:10,130 --> 00:30:13,130 meaning they came to him (peace be upon him) afterward, 762 00:30:13,130 --> 00:30:16,130 during the term of the peace treaty. 763 00:30:16,130 --> 00:30:18,130 "So test them," 764 00:30:18,130 --> 00:30:20,130 meaning examine and verify their faith. 765 00:30:20,130 --> 00:30:22,130 "To the marriage ties of unbelieving women," 766 00:30:22,130 --> 00:30:23,130 the intended meaning being: 767 00:30:23,130 --> 00:30:25,130 divorce them. 768 00:30:25,130 --> 00:30:26,130 "Two men," 769 00:30:26,130 --> 00:30:28,130 who were Khunays ibn Jabir 770 00:30:28,130 --> 00:30:31,130 and a freedman of his named Kawthar, 771 00:30:31,130 --> 00:30:33,130 though other names were also reported. 772 00:30:33,130 --> 00:30:36,130 "The pledge that you granted us," 773 00:30:36,130 --> 00:30:41,130 meaning the treaty term stipulating the return of whoever comes from them as a Muslim. 774 00:30:41,130 --> 00:30:42,130 "So he handed him over," 775 00:30:42,130 --> 00:30:44,130 meaning he gave him to them. 776 00:30:44,130 --> 00:30:45,130 "They reached," 777 00:30:45,130 --> 00:30:47,130 meaning they arrived at Dhu al-Hulayfah. 778 00:30:47,130 --> 00:30:48,130 "So he drew," 779 00:30:48,130 --> 00:30:52,130 meaning the owner of the sword pulled it out of its scabbard. 780 00:30:52,130 --> 00:30:54,130 "Tested in action," 781 00:30:54,130 --> 00:30:57,160 meaning tried and proven in battle and warfare. 782 00:30:57,160 --> 00:30:59,160 "So he enabled him to take it," 783 00:30:59,160 --> 00:31:02,160 meaning it came into the possession of Abu Basir (may Allah be pleased with him). 784 00:31:02,160 --> 00:31:03,160 "He grew cold," 785 00:31:03,160 --> 00:31:05,160 meaning he died. 786 00:31:05,160 --> 00:31:06,160 "In terror," 787 00:31:06,160 --> 00:31:08,160 meaning in extreme fright and panic. 788 00:31:08,160 --> 00:31:09,220 "A young maiden ('atiq)" 789 00:31:09,220 --> 00:31:13,220 is a young girl who has just reached puberty. 790 00:31:13,220 --> 00:31:15,220 "Allah has fulfilled your obligation," 791 00:31:15,220 --> 00:31:20,259 meaning there is no blame on you from them regarding what I have done. 792 00:31:20,259 --> 00:31:22,259 "Woe to his mother!" 793 00:31:22,259 --> 00:31:23,259 The expression of woe here 794 00:31:23,259 --> 00:31:26,259 is used in admiration of his daring courage in war, 795 00:31:26,259 --> 00:31:30,289 his igniting of its flames, and his swift readiness to wage it. 796 00:31:30,289 --> 00:31:31,289 "Kindler of war" 797 00:31:31,289 --> 00:31:32,289 The "kindler" (al-mis'ar): 798 00:31:32,289 --> 00:31:35,289 The piece of wood used to stir up a fire. 799 00:31:35,289 --> 00:31:37,289 "If only he had anyone with him" 800 00:31:37,289 --> 00:31:41,289 Meaning: if only he found someone to support and assist him. 801 00:31:41,289 --> 00:31:42,289 "The seashore" (Sayf al-bahr) 802 00:31:42,289 --> 00:31:44,289 Meaning: its coast. 803 00:31:44,289 --> 00:31:46,289 "He slipped away from them" 804 00:31:46,289 --> 00:31:48,289 Meaning: he escaped from them. 805 00:31:48,289 --> 00:31:49,289 "A band" ('isabah) 806 00:31:49,289 --> 00:31:51,289 Meaning: a group. 807 00:31:51,289 --> 00:31:52,289 "A camel caravan" (ba'ir) 808 00:31:52,289 --> 00:31:53,289 Meaning: a caravan. 809 00:31:53,289 --> 00:31:55,289 "Beseeching him" 810 00:31:55,289 --> 00:31:56,289 Meaning: entreating him. 811 00:31:56,289 --> 00:31:59,289 “And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.” (48:24) 812 00:31:59,289 --> 00:32:02,289 Meaning: after you had gained power over them. 813 00:32:02,289 --> 00:32:05,289 "Chauvinism, the chauvinism of the Pre-Islamic Era (Jahiliyyah)" 814 00:32:05,289 --> 00:32:08,289 As they arrogantly refused to submit to the truth 815 00:32:08,289 --> 00:32:11,289 Due to matters of Jahiliyyah. 816 00:32:11,289 --> 00:32:12,289 "They did not acknowledge" 817 00:32:12,289 --> 00:32:15,289 Meaning: they did not admit and did not believe. 818 00:32:15,289 --> 00:32:18,700 Among the benefits derived from the hadith: 819 00:32:18,700 --> 00:32:21,440 It is derived from the hadith: 820 00:32:21,440 --> 00:32:26,440 The permissibility of making a peace treaty with enemy combatants for a specified period; 821 00:32:26,440 --> 00:32:29,440 The legitimacy of writing down the stipulations 822 00:32:29,440 --> 00:32:34,440 Concluded between Muslims and polytheists and having witnesses testify to them, 823 00:32:34,440 --> 00:32:40,440 So that it serves as proof against whoever intends to breach it or renege on it; 824 00:32:40,440 --> 00:32:45,440 The legitimacy of concealing movements from the vanguards of the polytheists and taking them by surprise with the army, 825 00:32:45,440 --> 00:32:49,440 And catching them off guard once the message of Islam has reached them; 826 00:32:49,440 --> 00:32:52,440 The permissibility of taking the army off the beaten track, 827 00:32:52,440 --> 00:32:55,440 Even if that involves hardship; 828 00:32:55,440 --> 00:32:59,440 The affirmation of the blessing of favoring the right side in all matters; 829 00:32:59,440 --> 00:33:04,440 The recommendation of contemplating extraordinary events 830 00:33:04,440 --> 00:33:07,440 And reflecting upon the divine patterns (Sunan) among past nations; 831 00:33:07,440 --> 00:33:11,440 The veneration of the sacred sanctities of Allah, the Exalted and Majestic; 832 00:33:11,440 --> 00:33:16,440 Mention of the name of the Prophet's camel, peace and blessings of Allah be upon him; 833 00:33:16,440 --> 00:33:19,440 That the hadith is among the signs of prophethood (A'lam al-Nubuwwah); 834 00:33:19,440 --> 00:33:21,440 The miracle of the spring of water gushing forth; 835 00:33:22,440 --> 00:33:27,440 The blessing of a weapon carried in the cause of Allah, the Exalted and Majestic; 836 00:33:27,440 --> 00:33:33,440 That it is obligatory upon the ruler's companions to heed his command and assist him; 837 00:33:33,440 --> 00:33:37,440 That whoever makes a truce or verbally enters an agreement on something, 838 00:33:37,440 --> 00:33:41,440 And then the other party fails to fulfill it, has the right to rescind it; 839 00:33:41,440 --> 00:33:46,440 The permissibility of academic disputation and questioning until the meanings become clear; 840 00:33:46,440 --> 00:33:52,440 The permissibility of describing someone who rejects the truth after it has become clear as foolish; 841 00:33:52,440 --> 00:33:55,440 That speech is to be construed as general ('amm) 842 00:33:55,440 --> 00:33:58,440 Until evidence of specificity (takhsis) is established, 843 00:33:58,440 --> 00:34:02,440 So whoever swears an oath to perform an act without setting a timeframe, 844 00:34:02,440 --> 00:34:05,440 Its timeframe is the span of his lifetime; 845 00:34:05,440 --> 00:34:10,539 The legitimacy of consulting virtuous women of sound judgment; 846 00:34:10,539 --> 00:34:14,539 That whoever comes to a land other than that of the Imam, 847 00:34:14,539 --> 00:34:17,539 The Imam is not obligated to extradite him; 848 00:34:17,539 --> 00:34:23,539 The legitimacy of people standing beside the Imam with swords drawn out of fear of the enemy; 849 00:34:23,539 --> 00:34:26,539 That if someone behaves rudely toward the Imam, 850 00:34:26,539 --> 00:34:30,539 The guard standing by must stop that behavior by whatever means possible; 851 00:34:30,539 --> 00:34:36,539 Demonstration of the superiority of Abu Bakr (may Allah be pleased with him) over 'Umar (may Allah be pleased with him), 852 00:34:36,539 --> 00:34:41,539 In that his response matched the response of the Prophet, peace and blessings of Allah be upon him; 853 00:34:41,539 --> 00:34:45,539 The permissibility of a person traveling alone out of necessity; 854 00:34:45,539 --> 00:34:50,539 The permissibility of judging something based on its known, accustomed habit; 855 00:34:50,539 --> 00:34:56,539 The permissibility of acting regarding someone else's property for their benefit without their explicit permission, 856 00:34:56,539 --> 00:35:00,539 If there was prior indication of their consent to it; 857 00:35:00,539 --> 00:35:04,539 The legitimacy of emphasizing speech with an oath 858 00:35:04,539 --> 00:35:07,539 So that it is more conducive to acceptance; 859 00:35:07,539 --> 00:35:12,539 The permissibility of seeking counsel from some non-Muslims under treaty (Mu'ahadun) and Dhimmis, 860 00:35:12,539 --> 00:35:15,539 If circumstantial evidence indicates their sincerity 861 00:35:15,539 --> 00:35:19,539 And experience demonstrates their preference for the Muslims over others, 862 00:35:19,539 --> 00:35:22,539 Even if they are of their own religion; 863 00:35:22,539 --> 00:35:28,539 Some scholars deduced from this hadith the ritual purity of mucus and detached hair; 864 00:35:28,539 --> 00:35:32,539 The permissibility of seeking the counsel of some enemy rulers 865 00:35:32,539 --> 00:35:34,539 To gain an advantage over others, 866 00:35:34,539 --> 00:35:37,539 And this is not considered forbidden allegiance (Muwalat) to the disbelievers 867 00:35:37,539 --> 00:35:40,539 Nor affection for the enemies of Allah the Exalted, 868 00:35:40,539 --> 00:35:47,539 But rather a form of utilizing them, weakening their united front, and pitting them against one another; 869 00:35:47,539 --> 00:35:52,539 This does not necessarily imply the permissibility of seeking assistance from polytheists in absolute terms; 870 00:35:52,539 --> 00:35:58,539 That if a combatant (Harbi) damages the property of another combatant, he is not liable for compensation; 871 00:35:58,539 --> 00:36:03,539 The permissibility of seeking blessings (Tabarruk) from the physical relics of the Prophet, peace and blessings of Allah be upon him; 872 00:36:03,539 --> 00:36:09,539 The legitimacy of beginning correspondence and legal documents with the Basmalah; 873 00:36:09,539 --> 00:36:12,539 The permissibility of deception in war, 874 00:36:12,539 --> 00:36:16,539 And feigning the intention to do something while intending something else; 875 00:36:16,539 --> 00:36:22,570 That many of the polytheists used to venerate the sanctities of Ihram and the Sacred Sanctuary, 876 00:36:22,570 --> 00:36:25,570 And condemned anyone who barred people from them, 877 00:36:25,570 --> 00:36:30,570 Adhering to the remaining vestiges of the religion of Abraham, peace be upon him; 878 00:36:30,570 --> 00:36:34,599 The legitimacy of taking a good omen (Tafa'ul) upon hearing a good name; 879 00:36:34,599 --> 00:36:40,599 Demonstration of the virtue of Umm Salamah (may Allah be pleased with her) and the soundness of her intellect; 880 00:36:40,599 --> 00:36:47,599 That an action, when coupled with speech, is more impactful than mere speech alone, 881 00:36:47,599 --> 00:36:51,599 Though it does not mean that action is always more impactful than speech in absolute terms; 882 00:36:51,599 --> 00:36:54,599 Demonstration of the virtue of mutual consultation (Shura); 883 00:36:54,599 --> 00:36:58,599 The application of the term 'depravity' (Fujur) to one whose habit is treachery; 884 00:36:58,599 --> 00:37:03,630 That a Muslim who comes from the Abode of War (Dar al-Harb) during a truce 885 00:37:03,630 --> 00:37:07,630 May kill whoever comes demanding his extradition if that was stipulated for them, 886 00:37:07,630 --> 00:37:15,630 Because the Prophet (peace be upon him) did not disapprove of Abu Basir's killing of the 'Amiri man, 887 00:37:15,630 --> 00:37:18,630 Nor did he order retribution (Qisas) or blood money (Diyah) for it; 888 00:37:18,630 --> 00:37:25,630 That a pilgrim may fight whoever bars him from the Sacred House, such as an enemy or highway robber; 889 00:37:25,630 --> 00:37:29,630 That Hajj is not obligatory upon him to complete if he is prevented from it, 890 00:37:29,630 --> 00:37:34,630 And he is excused if he is prevented from achieving his intention despite striving for it; 891 00:37:34,630 --> 00:37:40,630 The permissibility of making a peace treaty with polytheists containing some terms unfavorable to Muslims 892 00:37:40,630 --> 00:37:44,630 For an overriding public interest (Maslahah Rajihah) and to ward off a greater evil, 893 00:37:44,630 --> 00:37:49,630 Which embodies the principle of warding off the greater of two harms by enduring the lesser one; 894 00:37:49,630 --> 00:37:53,630 Guidance toward employing gentleness in all matters, 895 00:37:53,630 --> 00:37:58,630 And diplomatic courtesy (Mudarah) with people in ways that do not harm a Muslim's religion, 896 00:37:58,630 --> 00:38:04,630 Provided such gentleness does not nullify a right belonging to Allah, Exalted is He; 897 00:38:04,630 --> 00:38:08,699 The legitimacy of writing an opening formula in legal documents, 898 00:38:08,699 --> 00:38:14,699 Such as deeds of property, bridal dower, manumission, endowment (Waqf), wills, and the like: 899 00:38:14,699 --> 00:38:18,699 "This is what so-and-so bought," or "This is what he gave as dower," 900 00:38:18,699 --> 00:38:21,699 "Or endowed," or "manumitted," and the like; 901 00:38:22,820 --> 00:38:28,820 That it is sufficient in legal documents to write the well-known conventional name without addition; 902 00:38:28,820 --> 00:38:35,980 Demonstration of the Companions' profound veneration for the Prophet, peace and blessings of Allah be upon him, 903 00:38:35,980 --> 00:38:37,980 And their exemplary etiquette with him; 904 00:38:37,980 --> 00:38:41,980 That the Imam and scholar should inform the prominent figures among his companions 905 00:38:41,980 --> 00:38:44,980 Of the important matters that happen to him, 906 00:38:44,980 --> 00:38:47,980 And send for them to notify them of that; 907 00:38:47,980 --> 00:38:52,980 Guidance in the hadith toward fulfilling covenants and contracts; 908 00:38:52,980 --> 00:38:56,980 The legitimacy of marking (Ish'ar) and garlanding (Taqlid) sacrificial animals (Hady); 909 00:38:56,980 --> 00:39:00,980 An indication in the hadith toward seeking forgiveness and offering an apology; 910 00:39:00,980 --> 00:39:03,980 Passing judgment on an absent party, 911 00:39:03,980 --> 00:39:08,980 And dealing with matters similar to what is entrusted to a person regarding money and other things; 912 00:39:08,980 --> 00:39:14,980 The permissibility of making peace and a truce with polytheists without taking financial tribute from them, 913 00:39:14,980 --> 00:39:17,980 If the Imam deems that to be justified; 914 00:39:17,980 --> 00:39:21,980 The hadith serves as proof for those who hold that the peace terms 915 00:39:21,980 --> 00:39:25,980 Applied only to men and not to women; 916 00:39:25,980 --> 00:39:28,980 That international treaties 917 00:39:28,980 --> 00:39:32,980 And matters of Sharia-compliant statecraft (Siyasah Shar'iyyah) are vested in the Imam; 918 00:39:32,980 --> 00:39:37,980 That the Treaty of al-Hudaybiyyah was among the greatest Islamic conquests; 919 00:39:37,980 --> 00:39:42,980 The permissibility of modifying or annulling one of the terms of a treaty 920 00:39:42,980 --> 00:39:45,980 By mutual consent of both parties for a greater benefit; 921 00:39:45,980 --> 00:39:48,980 And the prohibition of the chauvinism of Jahiliyyah.