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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Concise Summary of the Prophetic biography (Seerah).

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Authored by Sheikh Musa bin Rashid al-Azimi.

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May Allah preserve him.

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The gathering of the Quraysh at Dar al-Nadwa.

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Ibn Ishaq said:

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When the Quraysh saw that the Messenger of Allah, peace and blessings of Allah be upon him,

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had gained followers and companions from outside their own land,

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and they observed the migration of his Companions to them,

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they realized that they had settled in a secure territory,

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and had found protection among them.

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Thus, they feared the departure of the Messenger of Allah, peace be upon him, to join them,

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and they knew that he had resolved to fight them.

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Consequently, they gathered at Dar al-Nadwa,

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consulting one another on what to do regarding the Messenger of Allah, peace be upon him, now that they feared him.

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They arrived early on the day they had appointed for this meeting,

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a day that came to be known as the "Day of the Throng."

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Some said to others:

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"You have seen what this man has done."

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"By Allah, we are no longer safe from him launching an attack upon us, given those who have followed him from outside our ranks."

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One of them said:

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"Imprison him in chains,"

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"and lock the door upon him."

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"Then wait for him to meet the same fate as those poets who preceded him,"

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"like Zuhayr and al-Nabigha, and those who died before him,"

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"until he meets the same end as they did."

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They rejected this proposal.

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Then another said:

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"Let us expel him from our midst,"

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"and banish him from our land."

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"Once he is cast out, by Allah, we will not care where he goes or where he ends up,"

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"and our affairs and unity will be restored as they were before."

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They rejected this proposal as well.

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Then Abu Jahl—may Allah disgrace him—said:

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"By Allah, I have a plan that none of you have yet considered."

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They asked, "What is it, O Abu al-Hakam?"

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He said:

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"I propose we take a strong, young man from every tribe,"

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"someone of noble lineage and standing among us."

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"Then, we give each of them a sharp sword,"

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"and they shall go to him,"

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"and strike him as one man,"

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"killing him so that we may be rid of him."

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"For if they do that,"

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"his blood will be divided among all the tribes,"

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"and the Banu Abd Manaf will not be able to fight all their people combined."

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"They will then accept the blood money (diya) from us,"

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"and we shall pay it to them."

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They agreed to this plan,

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and the people dispersed, fully resolved to carry it out.

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Allah the Almighty informs His Messenger, peace be upon him,

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of the plot of the disbelievers of Quraysh.

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Allah the Almighty informed His Messenger, peace be upon him,

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of the plot the polytheists had devised against him,

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and revealed to him the words of the Almighty:

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“And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.” (8:30)

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And they plot, and Allah plots;

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and Allah is the best of plotters.

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Imam Ibn Jarir al-Tabari said in his Tafsir of this verse:

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The interpretation of the statement is:

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"Remember, O Muhammad, My favor upon you,"

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"by My plotting against those who sought to plot against you from among the polytheists of your people,"

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"whether by imprisoning you, killing you,"

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"or expelling you from your homeland,"

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"until I rescued you from them and destroyed them."

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"So, I shall carry out My decree in the war against those of the polytheists who fought you,"

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"and turned away from responding to the upright religion with which I sent you."

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"Do not let their great numbers intimidate you,"

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"for your Lord is the best of plotters against those who disbelieve in Him, worship others,"

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"and defy His commands and prohibitions."

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The duration of the Prophet's stay in Makkah before the migration (Hijrah).

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Imam al-Bukhari narrated in his Sahih from Ibn Abbas, may Allah be pleased with them both, that he said:

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"The Messenger of Allah, peace be upon him, was commissioned at the age of forty."

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"He remained in Makkah for thirteen years receiving revelation,"

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"then he was commanded to migrate,"

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"so he migrated for ten years,"

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"and he passed away at the age of sixty-three."

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Imam al-Nawawi said:

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"They are in agreement that he, peace be upon him, stayed in Madinah after the migration for ten years,"

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"and in Makkah before his prophethood for forty years."

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"The disagreement is only regarding the length of his stay in Makkah after his prophethood."

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"The correct view is that it was thirteen years,"

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"making his age sixty-three."

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"This which we have mentioned—that he was commissioned at the age of forty—"

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"is the correct and well-known view upon which the scholars have converged."

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A Concise Summary of the Prophetic biography (Seerah).

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If the longing of the worlds for some is great,

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the longing for you, O Messenger of Allah, has no bounds.

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May Allah send blessings upon you as long as the call to prayer is raised,

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and lips move in remembrance.
