1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:30,539 --> 00:00:37,539 Nice comment on the book of identification cards with pictures of the Holy Qur’an 3 00:00:38,539 --> 00:00:43,539 By Dr. Muhammad bin Abdulaziz bin Omar Nassif, may God protect him 4 00:00:44,950 --> 00:00:45,950 Surah Al-Kahf 5 00:00:46,979 --> 00:00:50,979 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 6 00:00:50,979 --> 00:00:55,979 We are still with the nice comment on the identification cards and with Surat Al-Kahf 7 00:00:57,049 --> 00:01:03,049 I have three pauses with it. The first pause is with the surah’s narrator and the one who reads what was written in the surah 8 00:01:04,049 --> 00:01:11,049 It is often noted that the merit related to reciting the surah on Friday is not mentioned 9 00:01:12,079 --> 00:01:17,269 The truth is that this is an issue that has long been debated among the scholars of hadith 10 00:01:17,269 --> 00:01:22,370 It contains a study entitled the hadiths relating to reciting Surah Al-Kahf on Friday 11 00:01:23,370 --> 00:01:28,370 By Dr. Abdullah bin Fawzan Al-Fawzan and the research is published on the Internet 12 00:01:29,849 --> 00:01:34,879 He came to two matters that must be differentiated 13 00:01:35,879 --> 00:01:39,879 The first thing is that there is weakness in the Athanids of these hadiths 14 00:01:40,879 --> 00:01:43,879 The second is that the jurists said this is permissible 15 00:01:43,879 --> 00:01:49,879 None of the scholars denied it, nor did he deny the legitimacy of reading it on Friday 16 00:01:50,879 --> 00:01:55,099 Its merit is that Al-Fadli is proven according to the condition of the book 17 00:01:56,099 --> 00:01:59,099 Proof of action on this matter is another matter 18 00:02:00,170 --> 00:02:05,329 There is disagreement about the hadith and I decided not to mention it 19 00:02:06,329 --> 00:02:10,330 But this does not indicate that it is illegal to read Surah Al-Kahf 20 00:02:10,330 --> 00:02:17,330 The scholars liked it, and Sheikh Al-Fawzan quoted in his research a group of their words 21 00:02:18,330 --> 00:02:25,520 The second stop: The first stop is that the credit was not proven according to my diligence 22 00:02:26,520 --> 00:02:29,520 Otherwise, some scholars, along with many scholars, strengthen these hadiths 23 00:02:30,520 --> 00:02:36,710 Legitimacy is another matter, as jurists consider it desirable to recite the surah on Friday 24 00:02:36,710 --> 00:02:44,710 Jurists generally accept hadiths about virtues, even if they contain some weakness 25 00:02:45,710 --> 00:02:48,030 The second stop with the reason for the drop 26 00:02:49,030 --> 00:02:51,060 She mentioned that there were two reasons for the revelation 27 00:02:52,539 --> 00:02:56,539 The second reason I pointed out is that after the legislation of the authorities 28 00:02:57,539 --> 00:03:01,699 By this I mean what came to me from Abbas, may God bless him and grant him peace 29 00:03:01,699 --> 00:03:03,699 And he did not say: A man said, O Messenger of God 30 00:03:04,699 --> 00:03:06,699 I stand in the position and seek the face of God 31 00:03:07,699 --> 00:03:09,699 And I want my hometown to see me 32 00:03:11,020 --> 00:03:15,020 The Messenger of God, may God bless him and grant him peace, did not answer him anything until the verse was revealed 33 00:03:16,150 --> 00:03:21,150 This trace is in the book Al-Sahih of the Causes of Revelation by Issam Al-Humaidan, which I relied on 34 00:03:22,150 --> 00:03:26,150 What I meant by this warning is that a person meditates on words 35 00:03:27,150 --> 00:03:29,150 Words here talk about directions for the sake of God 36 00:03:29,150 --> 00:03:32,150 We know that authorities are lawful in the city 37 00:03:33,150 --> 00:03:39,150 So this should be stopped and contemplated because the surah is Meccan 38 00:03:40,280 --> 00:03:46,280 As I said and repeat often, this book opens the door and does not end the research 39 00:03:47,280 --> 00:03:52,280 A student of knowledge can listen to this speech, then edit it, and something will become clear to him 40 00:03:53,280 --> 00:03:58,280 Many other things can be built on this foundation mentioned in this book 41 00:03:59,280 --> 00:04:04,280 The matter does not end with just one reading of the Book of God 42 00:04:05,280 --> 00:04:08,280 Rather, we must stay with the Qur’an and learn more from the sciences of the Qur’an 43 00:04:09,280 --> 00:04:12,280 Which increases our knowledge of the surahs of the Holy Qur’an 44 00:04:13,280 --> 00:04:15,340 The third and final pause is with the subject of the surah 45 00:04:16,339 --> 00:04:21,339 The truth is that there are some shortcomings in the statement that I have proven, which I would like to point out 46 00:04:22,339 --> 00:04:28,339 He said it is known from its beginning with contemplation because of the stories it contains, adding a word and comments 47 00:04:29,339 --> 00:04:32,339 Every story in the Surah contains four stories, as is known 48 00:04:33,339 --> 00:04:39,339 Every story ends with something, and we find that the story of Al-Khidr and the story of Dhul-Qarinayn are linked together 49 00:04:40,339 --> 00:04:43,339 But the stories before them follow these comments with things 50 00:04:44,339 --> 00:04:48,339 Likewise, the beginning of the surah is useful in knowing the purpose of the surah 51 00:04:49,339 --> 00:04:52,339 It is known from its beginning with contemplation because of the stories and comments it contains 52 00:04:52,339 --> 00:04:59,540 Its subject is to explain the truth of the world, its value, and the conditions of the people in it 53 00:05:00,540 --> 00:05:05,540 Because it presents various conditions, the condition of the Companions of the Cave and the condition of the Companion of the Two Gardens 54 00:05:06,540 --> 00:05:11,540 And Moses was with Al-Khidr and Dhul-Qarin was in a situation 55 00:05:12,540 --> 00:05:16,540 There are many conditions that a person experiences. We know the value of the world 56 00:05:17,540 --> 00:05:21,540 To make us an adornment of the earth and know how to deal with it in different circumstances 57 00:05:22,540 --> 00:05:26,540 And the two horns of the possible on earth are Moses searching for knowledge 58 00:05:27,540 --> 00:05:31,540 The weak Companions of the Cave in a country where disbelief has spread 59 00:05:32,540 --> 00:05:37,540 The owner of the two gardens and the discussion that took place between them all guides man 60 00:05:38,540 --> 00:05:43,540 In knowing how to deal with the world with verses that contain confusion and intimidation 61 00:05:44,540 --> 00:05:48,540 A recipe for the Day of Resurrection and made us feel the value of this world 62 00:05:48,540 --> 00:05:52,540 I ask God to make this word useful and sincere for His sake 63 00:05:53,540 --> 00:05:57,540 I ask God for our Prophet Muhammad and his family and all his companions, and praise be to God, Lord of the Worlds