WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:30.539 --> 00:00:37.539 Nice comment on the book of identification cards with pictures of the Holy Qur’an 00:00:38.539 --> 00:00:43.539 By Dr. Muhammad bin Abdulaziz bin Omar Nassif, may God protect him 00:00:44.950 --> 00:00:45.950 Surah Al-Kahf 00:00:46.979 --> 00:00:50.979 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.979 --> 00:00:55.979 We are still with the nice comment on the identification cards and with Surat Al-Kahf 00:00:57.049 --> 00:01:03.049 I have three pauses with it. The first pause is with the surah’s narrator and the one who reads what was written in the surah 00:01:04.049 --> 00:01:11.049 It is often noted that the merit related to reciting the surah on Friday is not mentioned 00:01:12.079 --> 00:01:17.269 The truth is that this is an issue that has long been debated among the scholars of hadith 00:01:17.269 --> 00:01:22.370 It contains a study entitled the hadiths relating to reciting Surah Al-Kahf on Friday 00:01:23.370 --> 00:01:28.370 By Dr. Abdullah bin Fawzan Al-Fawzan and the research is published on the Internet 00:01:29.849 --> 00:01:34.879 He came to two matters that must be differentiated 00:01:35.879 --> 00:01:39.879 The first thing is that there is weakness in the Athanids of these hadiths 00:01:40.879 --> 00:01:43.879 The second is that the jurists said this is permissible 00:01:43.879 --> 00:01:49.879 None of the scholars denied it, nor did he deny the legitimacy of reading it on Friday 00:01:50.879 --> 00:01:55.099 Its merit is that Al-Fadli is proven according to the condition of the book 00:01:56.099 --> 00:01:59.099 Proof of action on this matter is another matter 00:02:00.170 --> 00:02:05.329 There is disagreement about the hadith and I decided not to mention it 00:02:06.329 --> 00:02:10.330 But this does not indicate that it is illegal to read Surah Al-Kahf 00:02:10.330 --> 00:02:17.330 The scholars liked it, and Sheikh Al-Fawzan quoted in his research a group of their words 00:02:18.330 --> 00:02:25.520 The second stop: The first stop is that the credit was not proven according to my diligence 00:02:26.520 --> 00:02:29.520 Otherwise, some scholars, along with many scholars, strengthen these hadiths 00:02:30.520 --> 00:02:36.710 Legitimacy is another matter, as jurists consider it desirable to recite the surah on Friday 00:02:36.710 --> 00:02:44.710 Jurists generally accept hadiths about virtues, even if they contain some weakness 00:02:45.710 --> 00:02:48.030 The second stop with the reason for the drop 00:02:49.030 --> 00:02:51.060 She mentioned that there were two reasons for the revelation 00:02:52.539 --> 00:02:56.539 The second reason I pointed out is that after the legislation of the authorities 00:02:57.539 --> 00:03:01.699 By this I mean what came to me from Abbas, may God bless him and grant him peace 00:03:01.699 --> 00:03:03.699 And he did not say: A man said, O Messenger of God 00:03:04.699 --> 00:03:06.699 I stand in the position and seek the face of God 00:03:07.699 --> 00:03:09.699 And I want my hometown to see me 00:03:11.020 --> 00:03:15.020 The Messenger of God, may God bless him and grant him peace, did not answer him anything until the verse was revealed 00:03:16.150 --> 00:03:21.150 This trace is in the book Al-Sahih of the Causes of Revelation by Issam Al-Humaidan, which I relied on 00:03:22.150 --> 00:03:26.150 What I meant by this warning is that a person meditates on words 00:03:27.150 --> 00:03:29.150 Words here talk about directions for the sake of God 00:03:29.150 --> 00:03:32.150 We know that authorities are lawful in the city 00:03:33.150 --> 00:03:39.150 So this should be stopped and contemplated because the surah is Meccan 00:03:40.280 --> 00:03:46.280 As I said and repeat often, this book opens the door and does not end the research 00:03:47.280 --> 00:03:52.280 A student of knowledge can listen to this speech, then edit it, and something will become clear to him 00:03:53.280 --> 00:03:58.280 Many other things can be built on this foundation mentioned in this book 00:03:59.280 --> 00:04:04.280 The matter does not end with just one reading of the Book of God 00:04:05.280 --> 00:04:08.280 Rather, we must stay with the Qur’an and learn more from the sciences of the Qur’an 00:04:09.280 --> 00:04:12.280 Which increases our knowledge of the surahs of the Holy Qur’an 00:04:13.280 --> 00:04:15.340 The third and final pause is with the subject of the surah 00:04:16.339 --> 00:04:21.339 The truth is that there are some shortcomings in the statement that I have proven, which I would like to point out 00:04:22.339 --> 00:04:28.339 He said it is known from its beginning with contemplation because of the stories it contains, adding a word and comments 00:04:29.339 --> 00:04:32.339 Every story in the Surah contains four stories, as is known 00:04:33.339 --> 00:04:39.339 Every story ends with something, and we find that the story of Al-Khidr and the story of Dhul-Qarinayn are linked together 00:04:40.339 --> 00:04:43.339 But the stories before them follow these comments with things 00:04:44.339 --> 00:04:48.339 Likewise, the beginning of the surah is useful in knowing the purpose of the surah 00:04:49.339 --> 00:04:52.339 It is known from its beginning with contemplation because of the stories and comments it contains 00:04:52.339 --> 00:04:59.540 Its subject is to explain the truth of the world, its value, and the conditions of the people in it 00:05:00.540 --> 00:05:05.540 Because it presents various conditions, the condition of the Companions of the Cave and the condition of the Companion of the Two Gardens 00:05:06.540 --> 00:05:11.540 And Moses was with Al-Khidr and Dhul-Qarin was in a situation 00:05:12.540 --> 00:05:16.540 There are many conditions that a person experiences. We know the value of the world 00:05:17.540 --> 00:05:21.540 To make us an adornment of the earth and know how to deal with it in different circumstances 00:05:22.540 --> 00:05:26.540 And the two horns of the possible on earth are Moses searching for knowledge 00:05:27.540 --> 00:05:31.540 The weak Companions of the Cave in a country where disbelief has spread 00:05:32.540 --> 00:05:37.540 The owner of the two gardens and the discussion that took place between them all guides man 00:05:38.540 --> 00:05:43.540 In knowing how to deal with the world with verses that contain confusion and intimidation 00:05:44.540 --> 00:05:48.540 A recipe for the Day of Resurrection and made us feel the value of this world 00:05:48.540 --> 00:05:52.540 I ask God to make this word useful and sincere for His sake 00:05:53.540 --> 00:05:57.540 I ask God for our Prophet Muhammad and his family and all his companions, and praise be to God, Lord of the Worlds