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Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace

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Chapter on reconciliation between people

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God Almighty said

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There is no good in much of their conversations except those who command charity, favor, or reconciliation between people

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And the Almighty said

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And reconciliation is better

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And the Almighty said

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So fear God and make amends among yourselves

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And the Almighty said

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Believers are brothers

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So make peace between your two brothers

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On the authority of Abu Hurairah, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, said

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Every person's safety is a charity

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Every day the sun rises

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Equivalent between the two is charity

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She helps the man with his animal and carries him on it

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Or give him his belongings as charity

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A kind word is charity

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Every step you take towards prayer is a charity

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Removing harmful things from the road is charity

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Agreed

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And the meaning of adjusting between them

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Reconcile between them fairly

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The integrity of any body bones and joints

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His enjoyment, that is, everything that benefits him from the worldly goods

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Less or more

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Remove, i.e. remove

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Harm means any stone or thorn in the road that hurts

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One of the benefits of talking

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It is necessary to thank God for His blessings and loyalty

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There are many doors of goodness through which one can draw closer to God

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It encompasses all conditions of believers

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This is part of God’s mercy toward His servants

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Reconciliation between people is fair

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Because establishing justice on earth

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A characteristic of the people of Islam

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I urge Muslims to be helped and assisted when they are incapacitated

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Alert to the subtleties of craftsmanship with which God created man

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This is a reason to reflect on the wonderful creation of God Almighty

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Then glorify and sanctify him

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This hadith is evidence of the opening of a great door of goodness

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On the authority of Umm Kulthum bint Uqba bin Abi Muait, may God be pleased with her, she said

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I heard the Messenger of God, may God bless him and grant him peace, say

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He is not a liar who makes peace with people

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He grows good or says good

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Agreed

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In Muslim's narration, Ziadah said:

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I did not hear him take any of what people say

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Except in three

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It means war and reform between people

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And the man talking to his wife

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And the woman’s conversation with her husband

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He will receive good news about it

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It is possible that it is permissible

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One of the benefits of talking

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Lying is forbidden and a major sin

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Because of the harm and corruption it causes

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But it is permissible in cases due to the great legal interest resulting from it

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It is reconciliation between quarreling Muslims

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In war and deceiving the enemy

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In a man telling his wife that he loves her and she does

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Permissibility of puns and contradictions in hadith

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On the authority of Aisha, may God be pleased with her, she said

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The Messenger of God, may God bless him and grant him peace, heard the voice of opponents at the door

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Their voices are loud

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If one of them submits to the other and takes him lightly in something

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He says, “By God, I will not do it.”

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Then the Messenger of God, may God bless him and grant him peace, went out to them

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He said: Where is the one who turns to God and does not do good deeds?

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He said, “I am, O Messenger of God.”

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He has any that he likes

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Agreed

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With us it is acceptable

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He asks him to remove some of his debt from him

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He pleases him

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Kindness asks him

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And the one who swears an oath

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And he has any that he likes

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That is, to choose kindness to the enemy

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Looking at Maysara

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Or the situation about him

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And the situation is good

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One of the benefits of talking

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The desirability of being kind to a debtor in distress

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And be kind to him by looking after him or putting him on his behalf

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It is not permissible to swear to abandon good deeds

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And who did that

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Let him atone for his oath

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And the one who is best will come

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Seeking reconciliation between opponents

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Closeness to God Almighty

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Desirability of forgiveness

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What is happening between the opponents

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No fuss and raising your voice

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At the judge

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Permissibility of the debtor's request

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From the creditor waiting or placing

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On the authority of Abu Abbas

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Sahl bin Saad Al-Saadi, may God be pleased with him

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That the Messenger of God, may God bless him and grant him peace

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He was informed that Bani Omar bin Awf

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There was evil among them

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Then the Messenger of God, may God bless him and grant him peace, left

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He reconciles among them people with him

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So the Messenger of God, may God bless him and grant him peace, was imprisoned

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And the time has come for prayer

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Bilal came to Abu Bakr

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May God be pleased with them both

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And he said

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Oh Abu Bakr

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The Messenger of God, may God bless him and grant him peace

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He was locked up

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And the time has come for prayer

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Is it you or the people?

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He said

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Yes, if you want

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So Bilalani performed the prayer

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Abu Bakr advanced

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So grow up

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And people grew up

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The Messenger of God, may God bless him and grant him peace, came

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And something in the classes

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Until he got up in class

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The people started applauding

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Abu Bakr, may God be pleased with him, was

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He does not turn around in his prayer

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Then the people applauded more

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He turned around

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So, the Messenger of God, may God bless him and grant him peace

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The Messenger of God, may God bless him and grant him peace, pointed to him

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Then Abu Bakr, may God be pleased with him, raised his hand

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The Qaqri followed him back until he stood in line

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Then the Messenger of God, may God bless him and grant him peace, came forward

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He prayed for the people

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When he saw

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He approached the people and said

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People

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What's wrong with you when something bothers you during prayer?

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You started applauding

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The applause is for women

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Whoever is disturbed by something in his prayer

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Let him say

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Glory be to God

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No one hears him

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When he says, Glory be to God

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Except he turned around

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Oh Abu Bakr

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What prevented you from praying with people?

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When I mentioned it to you

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Abu Bakr said

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Ibn Abi Quhafa should not have done so

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To lead people in prayer

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In the hands of the Messenger of God, may God bless him and grant him peace

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Agreed

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Meaning of imprisonment

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They grabbed him to add him

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Bin Omar bin Awf

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They are alive from the Aws

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Their homes were in Quba

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Evil

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Any fighting and stone attacks

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Prayer bar

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Any income at the time

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It is the afternoon prayer

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Retrograde

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That is, walking backwards

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Your fanatic

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That is, it happened to you

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One of the benefits of talking

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Accelerating reform among Muslims

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Absolutely for evil

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And to resolve the rift between them

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The imam must take care of the interests of his subjects

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Feel their situation

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And supervising it himself

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The virtue of Abu Bakr, may God be pleased with him

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And the Muslims knew that about him

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It is permissible to pray with two imams

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One after the other

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It is permissible for the preferred person to lead the virtuous one

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That is why the Messenger of God, may God bless him and grant him peace, said

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By Abu Bakr

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Oh Abu Bakr

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What prevented you from praying with the people when I indicated it to you?

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The Messenger of God, may God bless him and grant him peace, was humble

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Likewise his companions, may God be pleased with them

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It is permissible to delay prayer beyond the beginning of its time

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It is better to hasten to it than to wait for the regular imam

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It is permissible to walk in rows for a reason

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It is permissible for the imam to follow the leader

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Women The imam reminds us if something hurts or is forgotten

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With applause

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And men praise

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Turning around during prayer if it is due to a need does not affect the prayer

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This is clear in Abu Bakr’s statement

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Sequential movements are permissible if necessary

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This was due to Abu Bakr’s delay

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Addressing the person praying with a gesture is better than addressing him with a phrase

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The Messenger of God, may God bless him and grant him peace, referred to Abu Bakr

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Riyadh Al-Salehin
