WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:15.310 Chapter on piety and abandoning doubts 00:00:15.310 --> 00:00:20.070 On the authority of Anas, may God be pleased with him 00:00:20.070 --> 00:00:25.070 The Prophet, may God bless him and grant him peace, found a date on the road 00:00:25.070 --> 00:00:27.070 And he said 00:00:27.070 --> 00:00:32.070 If I had not been afraid that it would be charity, I would have eaten it 00:00:32.070 --> 00:00:35.740 Agreed 00:00:35.740 --> 00:00:37.740 One of the benefits of talking 00:00:37.740 --> 00:00:42.969 One of the characteristics of the Prophet, may God bless him and grant him peace, and his family 00:00:42.969 --> 00:00:46.969 Prohibition of accepting obligatory and recommended charity 00:00:46.969 --> 00:00:53.539 It is permissible to benefit from vile things that a person finds on the road 00:00:53.539 --> 00:00:56.539 Which people often ignore 00:00:56.539 --> 00:01:03.020 Encouragement to pick up food from the road and eat it if it is fit 00:01:03.020 --> 00:01:06.019 And do not leave it to the devil 00:01:06.019 --> 00:01:09.409 Whoever is in doubt about the ruling on something 00:01:09.409 --> 00:01:14.620 He must leave it and stay away from it 00:01:14.620 --> 00:01:18.620 On the authority of Al-Nawaz bin Samaan, may God be pleased with him 00:01:18.620 --> 00:01:22.659 On the authority of the Prophet, may God bless him and grant him peace, he said 00:01:22.659 --> 00:01:27.659 Righteousness is good character, and sin is whatever wavers in your soul 00:01:27.659 --> 00:01:31.659 I hated for people to see it 00:01:31.659 --> 00:01:33.780 Narrated by Muslim 00:01:33.780 --> 00:01:35.780 No hesitation in it 00:01:35.780 --> 00:01:39.870 One of the benefits of talking 00:01:39.870 --> 00:01:44.870 Encouraging good morals due to its great status in Islam 00:01:44.870 --> 00:01:47.870 And it saves us from sin and transgression 00:01:47.870 --> 00:01:50.290 To sin on a matan 00:01:50.290 --> 00:01:53.290 To hesitate and move 00:01:53.290 --> 00:01:56.290 And people hate being informed about it 00:01:56.290 --> 00:02:01.900 Because it is shameful, the shy person avoids revealing it 00:02:01.900 --> 00:02:06.900 There is evidence in the hadith that the soul has a feeling that is inherent in nature 00:02:06.900 --> 00:02:09.900 What you praise and criticize 00:02:09.900 --> 00:02:13.900 She is able to distinguish sin from righteousness 00:02:13.900 --> 00:02:19.900 Because God created His servants to know the truth, be at rest in it, and accept it 00:02:19.900 --> 00:02:26.180 He concentrated in his character the love for that and the aversion to its opposite 00:02:26.180 --> 00:02:30.180 On the authority of Wabisa bin Ma’bad, may God be pleased with him, he said 00:02:30.180 --> 00:02:34.180 I came to the Messenger of God, may God bless him and grant him peace 00:02:34.180 --> 00:02:38.180 He said: You have come to ask about righteousness 00:02:38.180 --> 00:02:40.180 I said yes 00:02:40.180 --> 00:02:43.270 He said: Consult your heart 00:02:43.270 --> 00:02:49.270 Righteousness makes the soul reassured and the heart reassured 00:02:49.270 --> 00:02:53.270 Sin is something that gnaws at the soul and hesitates in the chest 00:02:53.270 --> 00:02:56.530 Even if people give you a fatwa and give you a fatwa 00:02:56.530 --> 00:02:59.530 Narrated by Ahmed and Al-Darimi 00:02:59.530 --> 00:03:05.099 Ask your heart, that is, seek a fatwa from your heart 00:03:05.099 --> 00:03:09.099 It was hesitated in the chest, meaning it was not explained to him 00:03:09.099 --> 00:03:13.099 One of the benefits of talking 00:03:13.099 --> 00:03:17.099 One of the miracles of the Messenger, may God bless him and grant him peace 00:03:17.099 --> 00:03:22.099 Telling the questioner what he wants to ask about before he asks 00:03:22.099 --> 00:03:26.610 This is from the unseen that God has revealed to him 00:03:26.610 --> 00:03:30.610 Truth and falsehood are not confused by the discerning believer 00:03:30.610 --> 00:03:33.610 Rather, the truth is known by the light that is upon it 00:03:33.610 --> 00:03:37.610 His heart accepts it and rejects falsehood 00:03:37.610 --> 00:03:40.610 He denies it and does not recognize it 00:03:40.610 --> 00:03:46.180 This hadith does not indicate the claim of some Sufis 00:03:46.180 --> 00:03:51.180 Inspiration and revelation are evidences that lead to knowledge of rulings 00:03:51.180 --> 00:03:57.400 On the authority of Abu Saru’a Uqba bin Al-Harith, may God be pleased with him 00:03:57.400 --> 00:04:01.400 He married the daughter of Abu Ihab bin Aziz 00:04:01.400 --> 00:04:04.400 A woman came and said: 00:04:04.400 --> 00:04:09.400 I breastfed Uqba and the one he married 00:04:09.400 --> 00:04:11.430 Uqba told her 00:04:11.430 --> 00:04:15.460 I don't know that you breastfed me or told me 00:04:15.460 --> 00:04:20.500 So he rode to the Messenger of God, may God bless him and grant him peace, in Medina 00:04:20.500 --> 00:04:22.500 So he asked him 00:04:22.500 --> 00:04:26.500 The Messenger of God, may God bless him and grant him peace, said 00:04:26.500 --> 00:04:28.500 How it was said 00:04:28.500 --> 00:04:33.500 Uqba left her and she married another husband 00:04:33.500 --> 00:04:36.689 Narrated by Al-Bukhari 00:04:36.689 --> 00:04:39.579 How it was said 00:04:39.579 --> 00:04:42.579 That is, how did you meet after that? 00:04:42.579 --> 00:04:46.579 It has been said that you are my breastfeeding brothers 00:04:46.579 --> 00:04:49.160 One of the benefits of talking 00:04:49.160 --> 00:04:53.379 What is forbidden by lineage is forbidden from breastfeeding 00:04:53.379 --> 00:04:59.860 The breastfeeding woman’s testimony from the person she breastfed is sufficient to prove breastfeeding 00:04:59.860 --> 00:05:05.500 The Companions, may God be pleased with them, were keen to stand up for the true ruling 00:05:05.500 --> 00:05:08.500 Even if it was difficult 00:05:08.500 --> 00:05:12.500 Where Uqba bin Al-Harith rode from Mecca to Medina 00:05:12.500 --> 00:05:16.500 To ask the Messenger of God, may God bless him and grant him peace 00:05:16.500 --> 00:05:21.019 One from whom a ruling is hidden or a matter is suspected 00:05:21.019 --> 00:05:24.019 He has to ask the scholars 00:05:24.019 --> 00:05:27.339 The desirability of journeying in pursuit of knowledge 00:05:28.339 --> 00:05:34.230 Whoever knows the Sharia ruling must abide by it 00:05:34.230 --> 00:05:37.230 The Muslim servant should abandon suspicion 00:05:37.230 --> 00:05:42.480 He is careful about his religion and his honor 00:05:42.480 --> 00:05:46.480 On the authority of Al-Hasan bin Ali, may God be pleased with him, what he said 00:05:46.480 --> 00:05:51.480 I learned it from the Messenger of God, may God bless him and grant him peace 00:05:51.480 --> 00:05:55.610 Leave what doubts you for what does not doubt you 00:05:55.610 --> 00:05:57.639 Narrated by Al-Tirmidhi 00:05:57.639 --> 00:06:00.639 What it means is to abandon what you doubt 00:06:00.639 --> 00:06:03.639 And take what you do not doubt 00:06:03.639 --> 00:06:07.600 One of the benefits of talking 00:06:07.600 --> 00:06:11.730 Suspects should be identified and avoided 00:06:11.730 --> 00:06:16.730 For the believer does not have any doubt about what is purely permissible 00:06:16.730 --> 00:06:20.730 Rather, the soul finds peace and reassurance in Him 00:06:20.730 --> 00:06:22.730 As for suspicions 00:06:22.730 --> 00:06:29.459 This causes anxiety and confusion in the hearts that lead to doubt 00:06:29.459 --> 00:06:32.459 On the authority of Aisha, may God be pleased with her, she said 00:06:32.459 --> 00:06:36.459 It belonged to Abu Bakr Al-Siddiq, may God be pleased with him 00:06:36.459 --> 00:06:39.459 A boy for whom the tax is paid 00:06:39.459 --> 00:06:42.459 Abu Bakr used to eat from his abscess 00:06:42.459 --> 00:06:44.459 One day he brought something 00:06:44.459 --> 00:06:47.459 So Abu Bakr ate from it 00:06:47.459 --> 00:06:49.459 The boy said to him 00:06:49.459 --> 00:06:51.459 You know what this is? 00:06:51.459 --> 00:06:53.459 Abu Bakr said 00:06:53.459 --> 00:06:55.459 And what is it 00:06:55.459 --> 00:06:56.459 He said 00:06:56.459 --> 00:07:00.459 You speculated about a person in pre-Islamic times 00:07:00.459 --> 00:07:02.459 How good is fortune-telling? 00:07:02.459 --> 00:07:04.459 But I deceived him 00:07:04.459 --> 00:07:06.490 He met me 00:07:06.490 --> 00:07:10.709 So he gave me this from which I ate 00:07:10.709 --> 00:07:12.709 So Abu Bakr inserted his hand 00:07:12.709 --> 00:07:16.779 He vomited everything in his stomach 00:07:16.779 --> 00:07:18.779 Narrated by Al-Bukhari 00:07:18.779 --> 00:07:21.129 Abscess 00:07:21.129 --> 00:07:24.129 Something that makes him master over his slave 00:07:24.129 --> 00:07:27.129 Perform it to the master every day 00:07:27.129 --> 00:07:30.899 The rest of his earnings go to the slave 00:07:30.899 --> 00:07:33.899 The abscess comes out 00:07:33.899 --> 00:07:36.990 That is, he brings him what he earns from the tax 00:07:36.990 --> 00:07:38.990 I speculated 00:07:38.990 --> 00:07:43.660 That is, I told him what would be without evidence 00:07:43.660 --> 00:07:46.790 One of the benefits of talking 00:07:46.790 --> 00:07:49.790 The piety of Abu Bakr Al-Siddiq, may God be pleased with him 00:07:49.790 --> 00:07:53.790 Make sure that nothing forbidden enters his stomach 00:07:53.790 --> 00:07:57.370 Statement of the prohibition of fortune-telling 00:07:57.370 --> 00:08:00.370 And so is Helwan the priest 00:08:00.370 --> 00:08:04.370 It has been proven that the Messenger of God, may God bless him and grant him peace 00:08:04.370 --> 00:08:07.779 He forbade Helwan the priest 00:08:07.779 --> 00:08:11.230 It is permissible to eat from a boy’s abscess 00:08:11.230 --> 00:08:14.230 The origin of Muslim food 00:08:14.230 --> 00:08:16.230 It is halal 00:08:16.230 --> 00:08:18.230 It should not be asked about 00:08:19.230 --> 00:08:22.649 Unless it appears inviolable 00:08:22.649 --> 00:08:27.649 It is not permissible to eat the food of someone who knows that what is for him is forbidden 00:08:27.649 --> 00:08:31.060 And about Nafi 00:08:31.060 --> 00:08:34.059 Omar bin Al-Khattab, may God be pleased with him 00:08:34.059 --> 00:08:39.059 The tax for the first immigrants was four thousand 00:08:39.059 --> 00:08:43.059 He imposed three thousand and five hundred dollars on his son 00:08:43.059 --> 00:08:45.059 So he was told 00:08:45.059 --> 00:08:47.059 He is an immigrant 00:08:47.059 --> 00:08:49.059 I did not decrease it 00:08:49.059 --> 00:08:52.059 But his father immigrated with him 00:08:52.059 --> 00:08:53.059 He says 00:08:53.059 --> 00:08:56.059 It is not like he immigrated himself 00:08:56.059 --> 00:08:58.250 Narrated by Al-Bukhari 00:08:58.250 --> 00:09:02.879 One of the benefits of talking 00:09:02.879 --> 00:09:05.879 The piety of Omar bin Al-Khattab, may God be pleased with him 00:09:05.879 --> 00:09:09.230 The virtue of the first immigrants 00:09:09.230 --> 00:09:15.230 Those who went out on their own to flee from their religion, seeking the face of God 00:09:15.230 --> 00:09:21.840 The imam may impose a duty for some people of faith to help them live 00:09:21.840 --> 00:09:25.840 This includes those who devote themselves to advocacy and knowledge 00:09:25.840 --> 00:09:32.860 On the authority of Attiya bin Urwa Al-Saadi, the Companion, may God be pleased with him, he said 00:09:32.860 --> 00:09:36.860 The Messenger of God, may God bless him and grant him peace, said 00:09:36.860 --> 00:09:40.860 The servant does not attain the level of being one of the pious 00:09:40.860 --> 00:09:43.860 So it's called something ok 00:09:43.860 --> 00:09:46.860 Be careful of what is wrong 00:09:46.860 --> 00:09:48.990 Narrated by Al-Tirmidhi 00:09:48.990 --> 00:09:53.559 One of the benefits of talking 00:09:53.559 --> 00:09:57.559 Eating permissible food is one of the characteristics of the righteous 00:09:57.559 --> 00:10:03.139 Piety is a veil between the servant and doubts 00:10:03.139 --> 00:10:10.570 Part of piety is to protect oneself from suspicion and turn away from it 00:10:10.570 --> 00:10:14.570 Chapter on the desirability of isolation when people and times are corrupt 00:10:14.570 --> 00:10:21.570 Or fear of temptation in religion, falling into forbidden things, suspicions, and the like 00:10:21.570 --> 00:10:24.559 God Almighty said 00:10:24.559 --> 00:10:26.559 So they fled to God 00:10:26.559 --> 00:10:31.559 I am a clear warner to you from him 00:10:31.559 --> 00:10:36.970 On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said 00:10:36.970 --> 00:10:41.970 I heard the Messenger of God, may God bless him and grant him peace, say 00:10:41.970 --> 00:10:46.970 God loves the pious, rich, and hidden servant 00:10:46.970 --> 00:10:49.100 Narrated by Muslim 00:10:49.100 --> 00:10:53.289 What is meant by rich is the rich of soul 00:10:53.289 --> 00:10:57.409 As mentioned above in the authentic hadith 00:10:57.409 --> 00:10:59.409 One of the benefits of talking 00:10:59.409 --> 00:11:03.539 The virtue of separating from people while being obedient to God 00:11:03.539 --> 00:11:06.539 When there is fear of strife and people’s corruption 00:11:06.539 --> 00:11:10.110 Proving the quality of love for God 00:11:10.110 --> 00:11:13.110 And He loves His obedient servant 00:11:13.110 --> 00:11:17.690 Explaining the qualities that necessitate God’s love for His servants 00:11:17.690 --> 00:11:22.690 It is piety, humility, and contentment with what God has divided 00:11:22.690 --> 00:11:27.169 Wealth is not abundant in supply and money 00:11:27.169 --> 00:11:29.169 Rather, wealth is the wealth of the soul 00:11:29.169 --> 00:11:34.580 The best deeds are those that are sincere for the sake of God Almighty 00:11:34.580 --> 00:11:37.580 It is hidden and not revealed to the servants 00:11:37.580 --> 00:11:40.580 Fear of hypocrisy and fame 00:11:40.580 --> 00:11:45.899 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:11:45.899 --> 00:11:47.899 A man said 00:11:47.899 --> 00:11:50.899 Which people are better, O Messenger of God? 00:11:50.899 --> 00:11:53.059 He said 00:11:53.059 --> 00:11:58.059 A believer who strives with his life and his wealth for the sake of God 00:11:58.059 --> 00:11:59.149 He said 00:11:59.149 --> 00:12:01.149 Then who 00:12:01.149 --> 00:12:02.149 He said 00:12:02.149 --> 00:12:07.149 Then a man secluded himself in a mountainous region, worshiping his Lord 00:12:07.149 --> 00:12:09.340 And in a novel 00:12:09.340 --> 00:12:11.340 He fears God 00:12:11.340 --> 00:12:13.340 He spares people from his evil 00:12:13.340 --> 00:12:15.470 Agreed 00:12:15.470 --> 00:12:19.529 One of the benefits of talking 00:12:19.529 --> 00:12:24.529 It is desirable to ask about what a person needs regarding matters of religion 00:12:24.529 --> 00:12:30.750 The virtue of the Mujahid for sacrificing himself and his money for the sake of God 00:12:30.750 --> 00:12:34.200 Mixing with people when they are corrupt 00:12:34.200 --> 00:12:37.649 A reason to commit sins 00:12:37.649 --> 00:12:41.649 It is permissible for people to isolate themselves when strife occurs 00:12:41.649 --> 00:12:44.649 Because of its safety from pests 00:12:44.649 --> 00:12:50.830 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:12:50.830 --> 00:12:54.830 The Messenger of God, may God bless him and grant him peace, said 00:12:54.830 --> 00:12:57.830 It is about to be the best Muslim wealth 00:12:57.830 --> 00:13:01.830 Sheep followed by the tops of the mountains 00:13:01.830 --> 00:13:03.830 And country sites 00:13:03.830 --> 00:13:06.830 He flees temptation with his religion 00:13:06.929 --> 00:13:08.929 Narrated by Al-Bukhari 00:13:08.929 --> 00:13:11.120 And the hair of the mountains 00:13:11.120 --> 00:13:14.210 Above it 00:13:14.210 --> 00:13:16.210 It's about to get close 00:13:16.210 --> 00:13:18.370 Qatar locations 00:13:18.370 --> 00:13:22.370 That is, the places on the grass where the rain falls 00:13:22.370 --> 00:13:27.649 If it hits the ground, it will weed 00:13:27.649 --> 00:13:29.649 One of the benefits of talking 00:13:29.649 --> 00:13:31.870 Flee from temptation 00:13:31.870 --> 00:13:34.870 The path of salvation for believers 00:13:34.870 --> 00:13:38.159 Because it is the maintenance of religion 00:13:38.159 --> 00:13:43.159 The best wealth of a Muslim is spoils that he grazes on permissible grass 00:13:43.159 --> 00:13:46.700 Where he earns a good living 00:13:46.700 --> 00:13:51.179 Isolation is a relief from bad company 00:13:51.179 --> 00:13:54.179 Permission to be naked during times of temptation 00:13:54.179 --> 00:13:58.179 It was forbidden to those who migrated for the sake of God 00:13:58.179 --> 00:14:02.179 To return after his migration as a Bedouin 00:14:02.179 --> 00:14:06.700 However, he permitted it when temptations occurred 00:14:06.700 --> 00:14:11.179 Isolation is recommended for those who fear for their religion 00:14:11.179 --> 00:14:14.179 Hadith is one of the signs of prophecy 00:14:14.179 --> 00:14:17.179 What the truthful and trustworthy told him happened 00:14:17.179 --> 00:14:22.179 The believer can hardly survive by himself, day or night 00:14:22.179 --> 00:14:26.360 On the authority of Abu Hurairah, may God be pleased with him 00:14:26.360 --> 00:14:30.360 On the authority of the Prophet, may God bless him and grant him peace, he said 00:14:30.360 --> 00:14:34.490 God did not send a prophet except to herd sheep 00:14:34.490 --> 00:14:36.490 And his companions said 00:14:36.490 --> 00:14:38.490 And you 00:14:38.490 --> 00:14:39.490 He said 00:14:39.490 --> 00:14:40.490 Yes 00:14:40.490 --> 00:14:44.490 I used to sponsor her on carats for the people of Mecca 00:14:44.490 --> 00:14:48.289 Narrated by Al-Bukhari 00:14:48.289 --> 00:14:50.289 One of the benefits of talking 00:14:50.289 --> 00:14:55.580 God inspired all the prophets before prophecy to herd sheep 00:14:55.580 --> 00:14:58.580 So that they can have dates under her care 00:14:58.580 --> 00:15:03.580 For what they cost to do people's politics 00:15:03.580 --> 00:15:06.090 Mixing with sheep 00:15:06.090 --> 00:15:09.090 He gets dreams, groans, and pity from her 00:15:09.090 --> 00:15:15.090 Because they are patient in grazing and collecting them after they are dispersed in the pasture 00:15:15.090 --> 00:15:19.090 He repelled her enemy who attacked her from seven and other things 00:15:19.090 --> 00:15:23.090 And their knowledge of their different natures and the severity of their differences 00:15:23.090 --> 00:15:27.090 With her weakness and need for someone to support her 00:15:27.090 --> 00:15:30.090 Have patience with the nation 00:15:30.090 --> 00:15:34.090 He tolerated their different natures and different minds 00:15:34.090 --> 00:15:36.090 So they had to break it 00:15:36.090 --> 00:15:38.090 And be kind to her weak ones 00:15:38.090 --> 00:15:41.090 And do good to her abuser 00:15:41.090 --> 00:15:46.090 This is out of God Almighty’s care and care for His prophets 00:15:46.090 --> 00:15:51.090 Raising them to gradually carry the trust and convey the message 00:15:51.090 --> 00:15:54.570 The sheep were herded by the prophets 00:15:54.570 --> 00:15:57.570 Because it is weaker than others 00:15:57.570 --> 00:16:01.570 And because they disperse more than camels and cows 00:16:01.570 --> 00:16:06.269 The humility of the prophets, peace and blessings be upon them 00:16:06.269 --> 00:16:09.269 Because they work with simple crafts 00:16:09.269 --> 00:16:12.850 It is desirable for the servant to provide his sustenance with lawful food 00:16:12.850 --> 00:16:17.850 Even if it is small, there is blessing in it for whoever is content 00:16:17.850 --> 00:16:22.100 On the authority of Abu Hurairah, may God be pleased with him 00:16:22.100 --> 00:16:26.100 On the authority of the Messenger of God, may God bless him and grant him peace, he said 00:16:26.100 --> 00:16:29.100 It is the best livelihood for people 00:16:29.100 --> 00:16:33.100 A man holding the reins of his horse for the sake of God 00:16:33.100 --> 00:16:35.100 Fly on board 00:16:35.100 --> 00:16:38.100 Whenever he hears a scream or panic 00:16:38.100 --> 00:16:43.100 He flew towards him, seeking to kill or die in vain 00:16:43.100 --> 00:16:48.190 Or a man with spoils at the top of one of these branches 00:16:48.190 --> 00:16:51.190 Or the belly of one of these valleys 00:16:51.190 --> 00:16:54.190 He performs prayers and pays zakat 00:16:54.190 --> 00:16:58.190 He worships his Lord until certainty comes to him 00:16:58.190 --> 00:17:02.190 There are only good people 00:17:02.190 --> 00:17:04.259 Narrated by Muslim 00:17:04.259 --> 00:17:07.420 Fly, i.e. accelerate 00:17:07.420 --> 00:17:10.450 And his back 00:17:10.450 --> 00:17:13.609 And the sound of terror is the sound of war 00:17:13.609 --> 00:17:16.609 And panic is like it 00:17:16.609 --> 00:17:22.640 The fluorescence of an object is the places where it is suspected to be present 00:17:22.640 --> 00:17:25.640 The word “ghanimah” means sheep 00:17:25.640 --> 00:17:29.640 Al-Sha`fa is the highest mountain 00:17:29.640 --> 00:17:35.440 Anan means the bridle that the animal holds 00:17:35.440 --> 00:17:37.539 He wants to kill 00:17:37.539 --> 00:17:41.539 That is, he asks it from the infidels in jihad 00:17:41.539 --> 00:17:44.660 Certainty, meaning death 00:17:44.660 --> 00:17:47.660 There are only good people 00:17:47.660 --> 00:17:51.660 That is, he does not mix with people except for good purposes 00:17:51.660 --> 00:17:55.779 One of the benefits of talking 00:17:55.779 --> 00:17:59.779 The virtue of jihad, preparation for it, and advancement through it 00:17:59.779 --> 00:18:05.299 Refreshing oneself with it in order to seek martyrdom for the sake of God 00:18:05.299 --> 00:18:07.299 The virtue of herding sheep 00:18:07.299 --> 00:18:11.299 Because of its sufficient provision and halal earning 00:18:11.299 --> 00:18:15.299 When people retire in a time of strife and corruption 00:18:15.299 --> 00:18:23.509 Whoever mixes with people, Muslims should be safe from his hands and tongue 00:18:23.509 --> 00:18:25.509 Isolation due to temptation 00:18:25.509 --> 00:18:31.509 There should be no obstacle between the servant and the implementation of the legal rulings in their proper manner 00:18:31.509 --> 00:18:35.509 Of prayer, fasting, alms, and Hajj 00:18:35.509 --> 00:18:40.640 Riyad Al-Saleh, O Riyad Al-Salehin