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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. ‘Aqil ibn Salim al-Shammar.

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Surah ‘Abasa.

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In the name of Allah, the Most Gracious, the Most Merciful.

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He frowned and turned away.

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Because the blind man came to him.

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“What could inform thee but that he might grow (in grace)” (80:3)

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Or he might be reminded, and the reminder would benefit him.

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He frowned and turned his face away in dislike because the blind man came to him.

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And what would make you know, O Muhammad, perhaps this blind man, at whom you frowned,

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might purify himself from his sins.

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Or he might take heed, and the heed and admonition would benefit him.

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As for him who considers himself self-sufficient,

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to him you give attention.

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“Yet it is not thy concern if he grow not (in grace).” (80:7)

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“But as for him who cometh unto thee with earnest purpose” (80:8)

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While he is fearful [of Allah].

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From him you are distracted.

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As for the one who considers himself self-sufficient due to his wealth,

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you attend to him, hoping that he might accept Islam.

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And what is it to you if he does not purify himself from his disbelief and accept Islam?

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As for this blind man who came to you striving,

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and he is fearful of Allah and mindful of Him,

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you turn away from him, occupy yourself with others, and neglect him.

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No! Indeed, it is a reminder.

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So whoever wills may remember it.

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In honored sheets,

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exalted and purified,

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in the hands of messengers [angels].

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No!

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The matter is not as you do, O Muhammad,

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in frowning at the one who came to you striving while he is fearful,

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and giving attention to the one who considers himself self-sufficient.

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Indeed, this sermon and this Surah are an admonition and a lesson.

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So whoever among the servants of Allah wills may remember it.

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It means: remember the revelation of Allah and His inspiration.

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This reminder is in honored sheets,

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exalted and purified in the Preserved Tablet,

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which is exalted and purified in the sight of Allah.

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In the hands of angels,

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who act as intermediaries between Allah and His messengers regarding the revelation,

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noble and righteous.

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Cursed is man!

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How disbelieving is he!

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“From what thing doth He create him?” (80:18)

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“From a drop of seed. He createth him and proportioneth him,” (80:19)

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Then He makes the path easy for him.

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Then He causes him to die and provides a grave for him.

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“Then, when He will, He bringeth him again to life.” (80:22)

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No! He has not yet accomplished what He commanded him.

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The disbelieving man is cursed; what is it that makes him so disbelieving?

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From what thing did the disbelieving man create his Lord when he became arrogant,

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and acted haughtily against obeying his Lord and acknowledging His oneness?

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From a drop of fluid He created him and destined his stages.

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A drop at one time, then a clot, then a lump of flesh,

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until his stages were completed while he was in his mother's womb.

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Then He eased the path for him to exit from his mother's womb.

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Then He took his soul and caused him to die after that,

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and made him one who has a grave.

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Then, when Allah wills, He will resurrect him after his death and bring him back to life.

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No! The matter is not as this disbelieving man says,

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that he has fulfilled the right of Allah upon him regarding his self and his wealth.

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He has not fulfilled the obligations his Lord imposed upon him.

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“Let man consider his food:” (80:24)

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That We poured down water in abundance.

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“Then split the earth in clefts” (80:26)

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And caused to grow therein grain,

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and grapes and fresh vegetation,

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and olives and palm trees,

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and gardens of dense foliage,

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and fruit and fodder.

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Let this disbelieving, denying man look,

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at the oneness of Allah, at his food, how He arranged it.

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We sent down rain from the sky to the earth in abundance,

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and poured it upon it in abundance.

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Then We split the earth and caused it to sprout with vegetation.

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We caused to grow therein the grain of crops,

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which is everything the earth produces of grains,

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such as wheat, barley, and other things.

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And vines of grapes and fresh vegetation.

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The people of Makkah call fodder 'al-qadb'.

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And the olive, from which oil is derived, and palm trees,

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and dense gardens.

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A garden is an orchard that is enclosed.

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And fruit, which is what people eat from the produce of trees,

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and fodder, which is what livestock eat of grass,

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and vegetation. Others said:

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'Al-abb' refers to moist fruits.

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We caused these things to grow, which the children of Adam eat,

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as a provision for you, O people,

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and a benefit that you enjoy and from which you derive utility,

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and which the livestock eat, as a provision for your livestock.

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But when the Deafening Blast comes,

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“On the day when a man fleeth from his brother” (80:34)

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and his mother and his father,

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and his wife and his children.

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“Every man that day will have concern enough to make him heedless (of others).” (80:37)

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When the Resurrection comes on that day,

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on which a person will flee from his brother,

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and He means by His saying:

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'He will flee from his brother',

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meaning he will flee away from his brother.

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Some of them said:

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He flees from his brother so that he does not see him and what befalls him.

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And his mother and his father,

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and his wife in the world, and his children,

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fearing their demand upon him

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for the liabilities and injustices that existed between him and them.

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For every person among the man and his brother,

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and his mother and his father,

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and the rest of those mentioned in this verse,

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on the Day of Resurrection, there is a matter that will preoccupy him,

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and distract him from the affairs of others.

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Faces, that Day, will be bright,

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laughing, rejoicing at good news.

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“And other faces, on that day, with dust upon them,” (80:40)

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Overlaid with dust.

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Those are the disbelievers, the wicked.

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Faces on that day will be radiant and luminous;

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these are the faces of the believers with whom Allah is pleased.

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Laughing with joy at the bliss and honor Allah has given them,

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rejoicing at what they hope for of increase.

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And faces of the disbelievers on that day will have dust upon them.

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It is mentioned that the animals, which Allah will turn into dust on that day after judgment is passed between them,

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that dust will turn into darkness upon the faces of the people of disbelief.

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And those faces will be covered with 'qatarah', which is dust/darkness.

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Those who have this description on the Day of Resurrection

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are the disbelievers in Allah,

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who were in the world the wicked in their religion,

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not caring what they committed of the disobedience of Allah and what they engaged in of His prohibitions.

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So Allah recompensed them for their evil deeds with what He informed His servants.

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A summary of the Tafsir of al-Tabari.
