WEBVTT 00:00:00.080 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.379 A benefit center 00:00:06.379 --> 00:00:09.580 For humanitarian studies and research 00:00:09.580 --> 00:00:10.880 He offers 00:00:10.880 --> 00:00:16.179 Summary of Sahih Al-Bukhari 00:00:16.179 --> 00:00:19.929 Book of sales 00:00:19.929 --> 00:00:23.679 When Al-Bukhari finished explaining acts of worship 00:00:23.679 --> 00:00:26.679 It is intended for ultimate attainment 00:00:26.679 --> 00:00:29.179 He proceeded to state the transactions 00:00:29.179 --> 00:00:32.179 It is intended for worldly achievement 00:00:32.179 --> 00:00:35.179 He gave priority to the purpose of the afterlife over this world 00:00:37.750 --> 00:00:40.750 Chapter on what was mentioned in the words of God Almighty 00:00:40.750 --> 00:00:42.750 If you finish praying 00:00:42.750 --> 00:00:44.750 So they spread throughout the land 00:00:44.750 --> 00:00:46.750 And they seek God's grace 00:00:46.750 --> 00:00:49.490 On the authority of Anas, may God be pleased with him 00:00:49.490 --> 00:00:51.490 He said 00:00:51.490 --> 00:00:54.490 Abdul Rahman bin Awf came to us 00:00:54.490 --> 00:00:57.490 And the last Messenger of God, may God bless him and grant him peace 00:00:57.490 --> 00:01:00.490 Between him and Saad bin Al-Rabi' 00:01:00.490 --> 00:01:02.490 He had a lot of money 00:01:02.490 --> 00:01:04.489 Saad said 00:01:04.489 --> 00:01:08.489 The Ansar have learned that I am one of the richest among them 00:01:08.489 --> 00:01:12.489 I will divide my money between you and me in two parts 00:01:12.489 --> 00:01:14.489 I have two wives 00:01:14.489 --> 00:01:16.489 See what they like to you 00:01:16.489 --> 00:01:18.489 So he released her 00:01:18.489 --> 00:01:20.620 In a novel 00:01:20.620 --> 00:01:22.620 And see which wife I got 00:01:22.620 --> 00:01:24.620 I revealed it to you 00:01:24.620 --> 00:01:26.680 Even if it is solved 00:01:26.680 --> 00:01:28.680 I married her 00:01:28.680 --> 00:01:30.739 Abdul Rahman said 00:01:30.739 --> 00:01:33.739 May God bless you and your family 00:01:33.739 --> 00:01:35.739 In a novel 00:01:35.739 --> 00:01:37.739 In your family and money 00:01:37.739 --> 00:01:39.739 Show me the market 00:01:39.739 --> 00:01:41.739 And in a novel 00:01:41.739 --> 00:01:43.739 Is there a market in which there is trade? 00:01:43.739 --> 00:01:45.739 He said 00:01:45.739 --> 00:01:47.739 Qaynuqa Market 00:01:47.739 --> 00:01:49.739 He said 00:01:49.739 --> 00:01:51.739 So Abdul Rahman went to him 00:01:51.739 --> 00:01:53.780 He did not return that day 00:01:53.780 --> 00:01:55.780 Even better nothing 00:01:55.780 --> 00:01:57.780 From fat and fat 00:01:57.780 --> 00:01:59.900 He only stayed for a short time 00:01:59.900 --> 00:02:01.900 Until the Messenger of God came 00:02:01.900 --> 00:02:03.900 May God bless him and grant him peace 00:02:03.900 --> 00:02:05.900 And it is harmful 00:02:05.900 --> 00:02:08.030 From Safra 00:02:08.030 --> 00:02:10.030 In a novel 00:02:10.030 --> 00:02:12.030 The Prophet, may God bless him and grant him peace, saw 00:02:12.030 --> 00:02:14.030 With the display screen 00:02:14.030 --> 00:02:16.030 The Messenger of God said to him 00:02:16.030 --> 00:02:18.030 May God bless him and grant him peace 00:02:18.030 --> 00:02:20.030 Ready 00:02:20.030 --> 00:02:22.030 In a novel 00:02:22.030 --> 00:02:24.259 Hey or meh 00:02:24.259 --> 00:02:26.259 And in a novel 00:02:26.259 --> 00:02:28.319 I got married 00:02:28.319 --> 00:02:30.319 She married an Ansar woman 00:02:30.319 --> 00:02:32.349 And he said 00:02:32.349 --> 00:02:34.349 What drove her to it? 00:02:34.349 --> 00:02:36.379 He said 00:02:36.379 --> 00:02:38.379 The weight of a nucleus of gold 00:02:38.379 --> 00:02:40.379 Or a nucleus of gold 00:02:40.379 --> 00:02:42.419 And he said 00:02:42.419 --> 00:02:44.419 In a novel 00:02:44.419 --> 00:02:46.419 God bless you 00:02:46.419 --> 00:02:48.419 I will not know even if it is a sheep 00:02:48.419 --> 00:02:51.219 Comment on the hadith 00:02:51.219 --> 00:02:53.500 ft 00:02:53.500 --> 00:02:55.500 Any immigrant 00:02:55.500 --> 00:02:57.500 Acha, acha, acha 00:02:57.500 --> 00:02:59.500 Take brotherhood between two 00:02:59.500 --> 00:03:01.500 So there will be a contract between them 00:03:01.500 --> 00:03:03.500 Like lineage brothers 00:03:03.500 --> 00:03:05.500 Two halves 00:03:05.500 --> 00:03:07.500 That is, two halves 00:03:07.500 --> 00:03:09.500 They liked it 00:03:09.500 --> 00:03:11.500 Whichever one you like 00:03:11.500 --> 00:03:13.500 If it is solved 00:03:13.500 --> 00:03:15.569 That is, her waiting period has expired 00:03:15.569 --> 00:03:17.569 Your family, that is, your husband 00:03:17.569 --> 00:03:19.569 Better 00:03:19.569 --> 00:03:21.729 Any profit 00:03:21.729 --> 00:03:23.729 Drop 00:03:23.729 --> 00:03:25.729 It is a food made from milk and dried 00:03:25.729 --> 00:03:27.729 It didn't take long 00:03:27.729 --> 00:03:29.729 No movie remains 00:03:29.729 --> 00:03:31.729 Easy 00:03:31.729 --> 00:03:33.949 That is, a little time 00:03:33.949 --> 00:03:35.949 Hoyt i Art 00:03:35.949 --> 00:03:37.949 I revealed it to you 00:03:37.949 --> 00:03:40.340 That is, I divorced her for you 00:03:40.340 --> 00:03:42.340 Harm from yellow 00:03:42.340 --> 00:03:44.340 That is, stained with goodness or goodness 00:03:44.340 --> 00:03:46.340 It has a yellow colour 00:03:46.340 --> 00:03:48.560 It is saffron 00:03:48.560 --> 00:03:50.560 Dominant 00:03:50.560 --> 00:03:52.560 That is, what is this? 00:03:52.560 --> 00:03:54.620 What's up with you? 00:03:54.620 --> 00:03:56.620 She is the daughter of Anas bin Rafi' 00:03:56.620 --> 00:03:58.750 What drove her to it? 00:03:58.750 --> 00:04:00.750 That is, how much dowry did you give her? 00:04:00.750 --> 00:04:02.849 Weight of cores 00:04:02.849 --> 00:04:06.849 Its weight is three and a third dirhams 00:04:06.849 --> 00:04:08.849 It is approximately equal to ten grams 00:04:08.849 --> 00:04:10.849 And more was said 00:04:10.849 --> 00:04:13.039 Less was said 00:04:13.039 --> 00:04:15.039 I taste the feast 00:04:15.039 --> 00:04:17.040 It is wedding food 00:04:17.040 --> 00:04:19.040 With the wedding screen 00:04:19.040 --> 00:04:21.329 That is, its effect and goodness 00:04:21.329 --> 00:04:23.329 One of the benefits of talking 00:04:23.329 --> 00:04:26.189 Benefit from talking 00:04:26.189 --> 00:04:28.189 It's okay for the sheriff 00:04:28.189 --> 00:04:30.189 To act in the market by selling 00:04:30.189 --> 00:04:32.189 And buy 00:04:32.189 --> 00:04:34.189 Thus, he abstains from what he does 00:04:34.189 --> 00:04:36.189 He has money and other things 00:04:36.189 --> 00:04:38.290 This includes taking it seriously 00:04:38.290 --> 00:04:40.290 On oneself in the matter of pension 00:04:40.290 --> 00:04:42.290 And in it is to live 00:04:42.290 --> 00:04:44.290 One of the first industries 00:04:44.290 --> 00:04:46.290 With integrity and ethics of living 00:04:46.290 --> 00:04:48.290 Of gifts and friendships 00:04:48.290 --> 00:04:50.319 And similar to them 00:04:50.319 --> 00:04:52.319 It contains a statement of virtue and blessing 00:04:52.319 --> 00:04:54.319 There are delays in cooperation 00:04:54.319 --> 00:04:56.319 In the command of God Almighty 00:04:56.319 --> 00:04:58.319 And in it that of 00:04:58.319 --> 00:05:00.319 Brotherhood supplies 00:05:00.319 --> 00:05:02.319 A brother's affection for his brother 00:05:02.319 --> 00:05:06.300 On worldly matters 00:05:06.300 --> 00:05:08.300 Chapter on interpretation of doubts 00:05:08.300 --> 00:05:10.720 On the authority of Aisha, may God be pleased with her 00:05:10.720 --> 00:05:12.720 She said 00:05:12.720 --> 00:05:14.720 Utbah was Ibn Abi Waqqas 00:05:14.720 --> 00:05:16.720 He entrusted himself to his brother Saad 00:05:16.720 --> 00:05:18.720 Ibn Abi Waqqas 00:05:18.720 --> 00:05:20.720 That the son of my daughter Zamat 00:05:20.720 --> 00:05:22.720 From me and he was arrested 00:05:22.720 --> 00:05:24.939 She said 00:05:24.939 --> 00:05:26.939 When it was the year of conquest 00:05:26.939 --> 00:05:28.939 Saad bin Abi Waqqas took it 00:05:28.939 --> 00:05:30.939 And he said 00:05:30.939 --> 00:05:32.939 My nephew has promised 00:05:32.939 --> 00:05:35.009 What's in it? 00:05:35.009 --> 00:05:37.009 Then Abd bin Zamaa stood up and said 00:05:37.009 --> 00:05:39.009 My brother and my daughter's son, my father 00:05:39.009 --> 00:05:41.009 He was born on his bed 00:05:41.009 --> 00:05:43.069 So I agree 00:05:43.069 --> 00:05:45.069 To the Prophet, may God bless him and grant him peace 00:05:45.069 --> 00:05:47.069 Saad said 00:05:47.069 --> 00:05:49.069 O Messenger of God 00:05:49.069 --> 00:05:51.069 My nephew 00:05:51.069 --> 00:05:53.069 He has entrusted me with it 00:05:53.069 --> 00:05:55.069 Abdul bin Zamah said 00:05:55.069 --> 00:05:57.069 My brother and my daughter's son 00:05:57.069 --> 00:05:59.069 My father was born on 00:05:59.069 --> 00:06:01.100 His bed and he said 00:06:01.100 --> 00:06:03.100 The Messenger of God, may God bless him and grant him peace 00:06:03.100 --> 00:06:05.100 It is yours 00:06:05.100 --> 00:06:07.300 O Abdul bin Zamah 00:06:07.300 --> 00:06:09.300 Then the Prophet, may God bless him and grant him peace, said 00:06:09.300 --> 00:06:11.300 Peace be upon him 00:06:11.300 --> 00:06:13.300 The boy is in bed 00:06:13.300 --> 00:06:15.550 And the prostitute has the stone 00:06:15.550 --> 00:06:17.550 Then he said to Sawda 00:06:17.550 --> 00:06:19.550 Bint Zam'a, wife of the Prophet 00:06:19.550 --> 00:06:21.550 May God bless him and grant him peace 00:06:21.550 --> 00:06:23.550 Take my advice from him 00:06:23.550 --> 00:06:25.550 When he saw his suspicions 00:06:25.550 --> 00:06:27.550 At Ataba, he did not see it 00:06:27.550 --> 00:06:30.259 Until he met God 00:06:30.259 --> 00:06:32.259 Comment on the hadith 00:06:32.259 --> 00:06:34.740 Interpretation section 00:06:34.740 --> 00:06:36.740 Simulators 00:06:36.740 --> 00:06:38.740 Suspicions and suspects 00:06:38.740 --> 00:06:40.740 Everything is similar 00:06:40.740 --> 00:06:42.740 What is permissible and what is forbidden 00:06:42.740 --> 00:06:44.930 From the face 00:06:44.930 --> 00:06:46.930 My daughter's son, Zam'a 00:06:46.930 --> 00:06:48.930 The ongoing newborn 00:06:48.930 --> 00:06:50.930 The disputed boy 00:06:50.930 --> 00:06:52.930 His name is Abdul Rahman Ibn Zam'a 00:06:52.930 --> 00:06:54.930 Ibn Qais 00:06:54.930 --> 00:06:55.930 So he was arrested 00:06:55.930 --> 00:06:57.930 Any thigh 00:06:57.930 --> 00:06:58.930 He entrusted me 00:06:58.930 --> 00:07:00.990 That is, it was recommended to me 00:07:00.990 --> 00:07:02.990 So you agree 00:07:02.990 --> 00:07:04.990 That is, after they quarreled and quarreled 00:07:04.990 --> 00:07:06.990 There is gold in it 00:07:06.990 --> 00:07:08.990 To the Prophet, may God bless him and grant him peace 00:07:08.990 --> 00:07:11.120 The boy is in bed 00:07:11.120 --> 00:07:13.120 That is, the lineage of the child 00:07:13.120 --> 00:07:15.120 He follows the owner of the bed 00:07:15.120 --> 00:07:17.120 And the prostitute has the stone 00:07:17.120 --> 00:07:19.120 Yes, and still disappointment 00:07:19.120 --> 00:07:21.120 He has no luck with the boy 00:07:21.120 --> 00:07:23.120 And it was said 00:07:23.120 --> 00:07:25.120 For adultery, stoning 00:07:25.120 --> 00:07:27.470 Of the benefits 00:07:27.470 --> 00:07:30.529 Hadith 00:07:30.529 --> 00:07:32.529 Benefit from talking 00:07:32.529 --> 00:07:34.529 The ruling is apparent 00:07:34.529 --> 00:07:36.529 Because, may God bless him and grant him peace 00:07:36.529 --> 00:07:38.529 Ruling on the boy being confined to bed 00:07:38.529 --> 00:07:40.529 He did not pay attention to the resemblance 00:07:40.560 --> 00:07:42.560 And in it is the ruling of the ruler 00:07:42.560 --> 00:07:44.560 Apparently 00:07:44.560 --> 00:07:46.560 The matter is not resolved internally 00:07:46.560 --> 00:07:48.560 By his command, may God bless him and grant him peace 00:07:48.560 --> 00:07:50.560 Sawda, may God be pleased with her 00:07:50.560 --> 00:07:54.379 By concealment 00:07:54.379 --> 00:07:56.379 Chapter on what raises suspicions 00:07:56.379 --> 00:07:58.829 About Anser 00:07:58.829 --> 00:08:00.829 May God be pleased with him, he said 00:08:00.829 --> 00:08:02.829 The Prophet, may God bless him and grant him peace, passed by 00:08:02.829 --> 00:08:04.829 With a date 00:08:04.829 --> 00:08:06.829 On the way 00:08:06.829 --> 00:08:08.829 He said if it weren't for me 00:08:08.829 --> 00:08:10.829 I'm afraid it's from charity 00:08:10.829 --> 00:08:13.310 I would have eaten it 00:08:13.310 --> 00:08:15.310 Comment on the hadith 00:08:15.310 --> 00:08:17.759 What is the door to take a walk? 00:08:17.759 --> 00:08:19.759 Get rid of suspicions 00:08:19.759 --> 00:08:21.759 That is, you fear and leave 00:08:21.759 --> 00:08:23.759 I'm afraid 00:08:23.759 --> 00:08:26.209 That is, I am afraid 00:08:26.209 --> 00:08:29.009 One of the benefits of talking 00:08:29.009 --> 00:08:31.009 Benefit from talking 00:08:31.009 --> 00:08:33.009 If suspicion arises 00:08:33.009 --> 00:08:35.009 To the permissible matter 00:08:35.009 --> 00:08:37.009 Safety lies in leaving with caution 00:08:37.009 --> 00:08:39.009 And in the hadith 00:08:39.009 --> 00:08:41.009 Reference to permissibility 00:08:41.009 --> 00:08:43.009 Easy to eat from the shot 00:08:43.009 --> 00:08:45.009 It does not need to be defined 00:08:45.009 --> 00:08:47.009 And do not return it to its people 00:08:47.009 --> 00:08:51.090 Chapter on those who do not see whispers 00:08:51.090 --> 00:08:53.090 And other suspicions 00:08:53.090 --> 00:08:55.440 About Aisha 00:08:55.440 --> 00:08:57.440 She said 00:08:57.440 --> 00:08:59.440 They said, O Messenger of God 00:08:59.440 --> 00:09:01.440 Here they are modern figures 00:09:01.440 --> 00:09:03.440 He promised them polytheism 00:09:03.440 --> 00:09:05.440 They bring meat 00:09:05.440 --> 00:09:07.440 We do not know whether they mention the name of God 00:09:07.440 --> 00:09:09.440 On it or not 00:09:09.440 --> 00:09:11.470 He said 00:09:11.470 --> 00:09:13.470 Mention the name of God 00:09:13.470 --> 00:09:16.110 And eat 00:09:16.110 --> 00:09:18.659 Comment on the hadith 00:09:18.659 --> 00:09:20.659 Chapter on those who do not see whispers 00:09:20.659 --> 00:09:22.659 And other suspicions 00:09:22.659 --> 00:09:24.659 Obsessiveness 00:09:24.659 --> 00:09:26.659 It is what Satan throws into the heart 00:09:26.659 --> 00:09:28.659 Belhman 00:09:28.659 --> 00:09:30.690 Plural of meat 00:09:30.690 --> 00:09:32.690 We don't know 00:09:32.690 --> 00:09:34.690 That is, we do not know 00:09:34.690 --> 00:09:36.690 They mention the name of God on it 00:09:36.690 --> 00:09:38.879 That is, when slaughtering 00:09:38.879 --> 00:09:41.620 One of the benefits of talking 00:09:41.620 --> 00:09:43.620 Benefit from talking 00:09:43.620 --> 00:09:45.620 Legitimacy of naming 00:09:45.620 --> 00:09:47.620 When eating 00:09:47.620 --> 00:09:49.620 The hadith is an argument for whoever said it 00:09:49.620 --> 00:09:51.620 It is permissible to eat without mentioning the name 00:09:51.620 --> 00:09:55.700 When slaughtering 00:09:55.700 --> 00:09:57.700 The door of those who did not care from where 00:09:57.700 --> 00:09:59.980 Earn money 00:09:59.980 --> 00:10:01.980 On the authority of Abu Hurairah 00:10:01.980 --> 00:10:03.980 On the authority of the Prophet, may God bless him and grant him peace 00:10:03.980 --> 00:10:05.980 He said 00:10:05.980 --> 00:10:07.980 A time will come upon the people 00:10:07.980 --> 00:10:09.980 One does not care what 00:10:09.980 --> 00:10:11.980 He took the money 00:10:11.980 --> 00:10:13.980 Permissible security is forbidden security 00:10:13.980 --> 00:10:16.620 Comment 00:10:16.620 --> 00:10:19.039 On the talk 00:10:19.039 --> 00:10:21.039 That is, he does not care 00:10:21.039 --> 00:10:23.039 And he doesn't ask 00:10:23.039 --> 00:10:25.039 With what he took the money 00:10:25.039 --> 00:10:27.039 That is, in any way he acquired it 00:10:27.039 --> 00:10:29.360 Of the benefits 00:10:29.360 --> 00:10:32.190 Hadith 00:10:32.190 --> 00:10:34.190 Hadith is one of the signs of prophecy 00:10:34.190 --> 00:10:36.190 It contains a warning against temptation 00:10:36.190 --> 00:10:38.190 The money is in it 00:10:38.190 --> 00:10:40.190 Encouragement to earn halal income 00:10:40.190 --> 00:10:43.759 Trade section 00:10:43.759 --> 00:10:45.759 In land and elsewhere 00:10:45.759 --> 00:10:48.299 On the authority of Abu Al-Minhal 00:10:48.299 --> 00:10:50.299 He said I was trading 00:10:50.299 --> 00:10:52.299 About exchange 00:10:52.299 --> 00:10:54.299 So I asked Al-Baraa Ibn Azib 00:10:54.299 --> 00:10:56.299 And Zaid Ibn Arqam 00:10:56.299 --> 00:10:58.299 About exchange 00:10:58.299 --> 00:11:00.299 And he said 00:11:00.299 --> 00:11:02.299 We were merchants during the time of the Messenger of God, may God bless him and grant him peace 00:11:02.299 --> 00:11:04.299 So we asked 00:11:04.299 --> 00:11:06.299 The Messenger of God, may God bless him and grant him peace 00:11:06.299 --> 00:11:08.299 About exchange 00:11:08.299 --> 00:11:10.299 And he said 00:11:10.299 --> 00:11:12.299 If it's hand in hand 00:11:12.299 --> 00:11:14.299 That's okay 00:11:14.299 --> 00:11:16.299 Even if it is women 00:11:16.299 --> 00:11:18.690 It is not suitable 00:11:18.690 --> 00:11:20.690 The Messenger of God, may God bless him and grant him peace, forbade it 00:11:20.690 --> 00:11:22.690 About selling gold 00:11:22.690 --> 00:11:24.690 With paper we have 00:11:24.690 --> 00:11:26.690 And in a novel 00:11:26.690 --> 00:11:28.690 What was hand in hand? 00:11:28.690 --> 00:11:30.690 So take him 00:11:30.690 --> 00:11:32.690 And if it was bad, leave it 00:11:33.230 --> 00:11:35.230 Comment on the hadith 00:11:35.230 --> 00:11:37.649 Trade section 00:11:37.649 --> 00:11:39.679 In land and elsewhere 00:11:39.679 --> 00:11:41.679 On land, that is, against the sea 00:11:41.679 --> 00:11:43.710 And it was said 00:11:43.710 --> 00:11:45.710 Dress up 00:11:45.710 --> 00:11:47.710 These are special clothes 00:11:47.710 --> 00:11:49.840 Trade 00:11:49.840 --> 00:11:51.840 That is, I buy and sell 00:11:51.840 --> 00:11:53.840 Exchange 00:11:53.840 --> 00:11:55.840 That is, selling money for money 00:11:55.840 --> 00:11:57.840 Hand in hand 00:11:57.840 --> 00:11:59.840 That is, the exchange takes place in the council 00:11:59.840 --> 00:12:01.840 That's okay 00:12:01.840 --> 00:12:03.840 Any prizes 00:12:03.840 --> 00:12:05.840 Women 00:12:05.840 --> 00:12:07.840 That is, recently postponed 00:12:07.840 --> 00:12:09.840 It is not suitable 00:12:09.840 --> 00:12:11.840 That is, it is not permissible 00:12:11.840 --> 00:12:13.840 So leave him 00:12:13.840 --> 00:12:15.840 That is, they left him 00:12:15.840 --> 00:12:17.840 That is, deferred and not accepted 00:12:17.840 --> 00:12:20.129 In the contract council 00:12:20.129 --> 00:12:22.129 One of the benefits of talking 00:12:22.129 --> 00:12:25.120 Benefit from talking 00:12:25.120 --> 00:12:27.120 That original 00:12:27.120 --> 00:12:29.120 In commerce, it is permissible 00:12:29.120 --> 00:12:31.120 And it is not permissible 00:12:31.120 --> 00:12:33.120 Some bad exchange 00:12:33.120 --> 00:12:35.120 But it is permissible 00:12:35.120 --> 00:12:39.100 Hand in hand 00:12:39.100 --> 00:12:41.100 Exit door in trade 00:12:41.549 --> 00:12:43.549 On the authority of Abu Saeed Al-Khudri 00:12:43.549 --> 00:12:45.549 He said 00:12:45.549 --> 00:12:47.549 I was on one of the councils 00:12:47.549 --> 00:12:49.549 And it happened 00:12:49.549 --> 00:12:51.549 When Abu Musa came as if he was terrified 00:12:51.549 --> 00:12:53.549 And he said 00:12:53.549 --> 00:12:55.549 I asked permission for Omar three times 00:12:55.549 --> 00:12:57.549 He did not give me permission 00:12:57.549 --> 00:12:59.549 So I came back 00:12:59.549 --> 00:13:01.549 And he said 00:13:01.549 --> 00:13:03.549 What stopped you? 00:13:03.549 --> 00:13:05.549 I said I asked permission three times 00:13:05.549 --> 00:13:07.549 He did not give me permission 00:13:07.549 --> 00:13:09.549 So I came back 00:13:09.549 --> 00:13:11.549 The Messenger of God, may God bless him and grant him peace, said 00:13:11.549 --> 00:13:13.549 If he asks for permission 00:13:13.549 --> 00:13:15.549 One of you three 00:13:15.549 --> 00:13:17.549 He was not allowed to do so 00:13:17.549 --> 00:13:19.549 Let him come back 00:13:19.549 --> 00:13:21.549 And he said 00:13:21.549 --> 00:13:23.679 By God, you will establish proof against him 00:13:23.679 --> 00:13:25.679 In a novel 00:13:25.679 --> 00:13:27.679 Bring me proof of this 00:13:27.679 --> 00:13:29.679 Or to make a joke 00:13:29.679 --> 00:13:31.740 No one is safe from you 00:13:31.740 --> 00:13:33.740 He heard it from the Prophet, may God bless him and grant him peace 00:13:33.740 --> 00:13:35.740 And he said 00:13:35.740 --> 00:13:37.740 Ubayy ibn Ka'b 00:13:37.740 --> 00:13:39.740 God will not stand up 00:13:39.740 --> 00:13:41.740 With you are only the youngest of the people 00:13:41.740 --> 00:13:43.779 I was the youngest of the people 00:13:43.779 --> 00:13:45.779 So I got up with him 00:13:45.779 --> 00:13:47.779 So I told Omar that the Prophet 00:13:47.779 --> 00:13:49.779 May God bless him and grant him peace 00:13:49.779 --> 00:13:51.940 He said that 00:13:51.940 --> 00:13:53.940 In a novel 00:13:53.940 --> 00:13:55.940 Omar said 00:13:55.940 --> 00:13:57.940 Hide this from me 00:13:57.940 --> 00:13:59.940 The Messenger of God, may God bless him and grant him peace 00:13:59.940 --> 00:14:01.940 The clapping distracted me 00:14:01.940 --> 00:14:04.509 In the markets 00:14:04.509 --> 00:14:06.509 Comment on the hadith 00:14:06.509 --> 00:14:08.860 Terrified 00:14:08.860 --> 00:14:10.860 That is, afraid 00:14:10.860 --> 00:14:12.860 I asked permission from Omar 00:14:12.860 --> 00:14:14.860 That is, I asked for permission to enter it 00:14:14.860 --> 00:14:16.860 What stopped you? 00:14:16.860 --> 00:14:18.860 None of the entry 00:14:18.860 --> 00:14:20.860 Clearly 00:14:20.860 --> 00:14:23.379 That is, with evidence 00:14:23.379 --> 00:14:26.299 One of the benefits of talking 00:14:26.299 --> 00:14:28.299 Benefit from talking 00:14:28.299 --> 00:14:30.299 To work in the world 00:14:30.299 --> 00:14:32.299 He may be prevented from learning 00:14:32.299 --> 00:14:34.299 And the more one demands it 00:14:34.299 --> 00:14:36.299 Say knowledge 00:14:36.299 --> 00:14:38.299 And there is a request for evidence 00:14:38.299 --> 00:14:42.379 And trust him 00:14:42.379 --> 00:14:44.379 Chapter on the words of God Almighty 00:14:44.379 --> 00:14:46.379 Spend from 00:14:46.379 --> 00:14:48.379 What good things you have earned 00:14:48.379 --> 00:14:50.799 On the authority of Abu Hurairah 00:14:50.799 --> 00:14:52.799 May God be pleased with him 00:14:52.799 --> 00:14:54.799 That the Messenger of God, may God bless him and grant him peace 00:14:54.799 --> 00:14:56.799 He said 00:14:56.799 --> 00:14:58.799 It is not permissible for women 00:14:58.799 --> 00:15:00.799 To fast while her husband is a witness 00:15:00.799 --> 00:15:02.830 Except with His permission 00:15:02.830 --> 00:15:04.830 And do not allow permission in his house 00:15:04.830 --> 00:15:06.830 Except with His permission 00:15:06.830 --> 00:15:08.830 And what expenses you spent 00:15:08.830 --> 00:15:10.830 Uncontrollably 00:15:10.830 --> 00:15:12.830 In a novel 00:15:12.830 --> 00:15:14.830 Fiss with her husband 00:15:14.830 --> 00:15:16.830 It leads to it 00:15:16.830 --> 00:15:18.960 He cut it 00:15:18.960 --> 00:15:20.960 In a novel 00:15:20.960 --> 00:15:23.629 He gets half his wages 00:15:23.629 --> 00:15:26.110 Comment on the hadith 00:15:26.110 --> 00:15:28.110 Chapter on the words of God Almighty 00:15:28.110 --> 00:15:30.110 Spend from good things 00:15:30.110 --> 00:15:32.110 What you have earned 00:15:32.110 --> 00:15:34.110 God Almighty commands His servants 00:15:34.110 --> 00:15:36.110 Believers in alimony 00:15:36.110 --> 00:15:38.110 Of the good things that please them 00:15:38.110 --> 00:15:40.179 Of gains 00:15:40.179 --> 00:15:42.179 To fast any voluntary fast 00:15:42.179 --> 00:15:44.179 Bahad i.e. present 00:15:44.179 --> 00:15:46.179 Uncontrollably 00:15:46.179 --> 00:15:48.179 That is, without the husband’s order 00:15:48.179 --> 00:15:50.179 It leads to his half 00:15:50.179 --> 00:15:52.179 That is, half the money is given 00:15:52.179 --> 00:15:54.529 The spender 00:15:54.529 --> 00:15:56.529 One of the benefits of talking 00:15:56.529 --> 00:15:59.230 Benefit from talking 00:15:59.230 --> 00:16:01.230 That women do not spend 00:16:01.230 --> 00:16:03.230 Extra money from her husband 00:16:03.230 --> 00:16:05.230 On the usual 00:16:05.230 --> 00:16:07.259 It includes abstention 00:16:07.259 --> 00:16:09.259 What raises suspicion 00:16:09.259 --> 00:16:13.340 Between spouses 00:16:13.340 --> 00:16:15.340 He who loves abundance in livelihood 00:16:15.340 --> 00:16:17.730 On the authority of Anas bin Malik 00:16:17.730 --> 00:16:19.730 May God be pleased with him, he said 00:16:19.730 --> 00:16:21.730 I heard the Messenger of God 00:16:21.730 --> 00:16:23.730 May God bless him and grant him peace 00:16:23.730 --> 00:16:25.730 He says 00:16:25.730 --> 00:16:27.730 Whoever is pleased to have his livelihood expanded 00:16:27.730 --> 00:16:29.730 Or forget him 00:16:29.730 --> 00:16:31.730 In his wake 00:16:31.730 --> 00:16:34.429 May his soul rest in peace 00:16:34.429 --> 00:16:36.429 Comment on the hadith 00:16:36.429 --> 00:16:39.009 His secret 00:16:39.009 --> 00:16:41.009 That is, make him happy 00:16:41.009 --> 00:16:43.009 It simplifies, i.e. expands 00:16:43.009 --> 00:16:45.009 Forget him 00:16:45.009 --> 00:16:47.009 That is, it is delayed and increased 00:16:47.009 --> 00:16:49.009 In his wake 00:16:49.009 --> 00:16:51.009 That is, for the rest of his life 00:16:51.009 --> 00:16:53.009 May his soul rest in peace 00:16:53.009 --> 00:16:55.009 Kin ties 00:16:55.009 --> 00:16:57.009 It is involving loved ones in good deeds 00:16:57.009 --> 00:16:59.009 It may be with money 00:16:59.009 --> 00:17:01.009 By serving and visiting 00:17:01.009 --> 00:17:03.330 And so on 00:17:03.330 --> 00:17:05.329 One of the benefits of talking 00:17:05.329 --> 00:17:08.099 Benefit from talking 00:17:08.099 --> 00:17:10.099 That is a kinship relationship 00:17:10.099 --> 00:17:12.099 Increase and blessing 00:17:12.099 --> 00:17:14.099 Rizk and age 00:17:14.099 --> 00:17:16.099 In the hadith, there is ample livelihood 00:17:16.099 --> 00:17:20.180 Of happiness 00:17:20.180 --> 00:17:22.180 Chapter on purchasing the Prophet 00:17:22.180 --> 00:17:24.180 May God bless him and grant him peace 00:17:24.180 --> 00:17:26.690 By the way 00:17:26.690 --> 00:17:28.690 On the authority of Aisha, may God be pleased with her 00:17:28.690 --> 00:17:30.690 She said 00:17:30.690 --> 00:17:32.690 The Messenger of God, may God bless him and grant him peace, bought it 00:17:32.690 --> 00:17:34.690 Food from a Jew 00:17:34.690 --> 00:17:36.819 With a smile 00:17:36.819 --> 00:17:38.880 In a novel 00:17:38.880 --> 00:17:40.880 The Messenger of God, may God bless him and grant him peace, passed away 00:17:40.880 --> 00:17:42.880 His armor is mortgaged 00:17:42.880 --> 00:17:44.880 With a Jew 00:17:44.880 --> 00:17:46.880 With thirty saa's of barley 00:17:46.880 --> 00:17:48.940 And he mortgaged it 00:17:48.940 --> 00:17:51.519 His armor is made of iron 00:17:51.519 --> 00:17:53.519 Comment on the hadith 00:17:53.519 --> 00:17:55.839 Food 00:17:55.839 --> 00:17:57.839 Any barley 00:17:57.839 --> 00:17:59.839 Jewish 00:17:59.839 --> 00:18:01.839 He is the father of fat 00:18:01.839 --> 00:18:03.839 With a smile 00:18:03.839 --> 00:18:05.839 That is, for a specified period 00:18:05.839 --> 00:18:07.839 And he mortgaged it 00:18:07.839 --> 00:18:09.839 Mortgage 00:18:09.839 --> 00:18:11.839 It is the foreclosure of the property by the creditor 00:18:11.839 --> 00:18:13.839 If fulfillment is not possible 00:18:13.839 --> 00:18:15.839 Daraa 00:18:15.839 --> 00:18:17.839 This shield 00:18:17.839 --> 00:18:20.099 Qila is the same curiosity 00:18:20.099 --> 00:18:22.099 One of the benefits of talking 00:18:22.099 --> 00:18:24.960 Benefit from talking 00:18:24.960 --> 00:18:26.960 Legitimacy 00:18:26.960 --> 00:18:28.960 Treating a Jew is permissible 00:18:28.960 --> 00:18:30.960 And it is permissible 00:18:30.960 --> 00:18:35.140 Urban mortgage 00:18:35.140 --> 00:18:37.140 On the authority of Anser, may God be pleased with him 00:18:37.140 --> 00:18:39.140 It is the Prophet’s wishes 00:18:39.140 --> 00:18:41.140 May God bless him and grant him peace 00:18:41.140 --> 00:18:43.140 With barley bread and halal 00:18:43.140 --> 00:18:45.259 From Sunkha 00:18:45.259 --> 00:18:47.259 The Prophet, may God bless him and grant him peace, made a mortgage 00:18:47.259 --> 00:18:49.259 A shield for him in the city 00:18:49.259 --> 00:18:51.259 With a Jew 00:18:51.259 --> 00:18:53.259 And he took barley from it 00:18:53.259 --> 00:18:55.259 To his family 00:18:55.259 --> 00:18:57.259 And I heard him say 00:18:57.259 --> 00:18:59.259 What happened to the family of Muhammad? 00:18:59.259 --> 00:19:01.259 May God bless him and grant him peace 00:19:01.259 --> 00:19:03.259 A sa' of righteousness and not a sa' of love 00:19:03.259 --> 00:19:05.259 Even if he has it 00:19:05.259 --> 00:19:07.869 Let nine women 00:19:07.869 --> 00:19:09.869 Comment on the hadith 00:19:09.869 --> 00:19:12.420 Okay 00:19:12.420 --> 00:19:14.420 That is, gold 00:19:14.420 --> 00:19:16.420 Ihala means any fat that has been melted 00:19:16.420 --> 00:19:18.420 And from Aliya and others 00:19:18.420 --> 00:19:20.450 Singkha 00:19:20.450 --> 00:19:22.450 Any change in smell 00:19:22.450 --> 00:19:24.450 Jewish 00:19:24.450 --> 00:19:27.019 He is the father of fat 00:19:27.019 --> 00:19:29.019 One of the benefits of talking 00:19:29.019 --> 00:19:31.819 Benefit from talking 00:19:31.819 --> 00:19:33.819 It's okay to mention 00:19:33.819 --> 00:19:35.819 The bitter thing is that it is not 00:19:35.819 --> 00:19:37.819 He has nothing to support him 00:19:37.819 --> 00:19:39.819 The face of complaint and discontent 00:19:39.819 --> 00:19:41.819 It contains a statement 00:19:41.819 --> 00:19:43.819 What the Prophet, may God bless him and grant him peace, was like 00:19:43.819 --> 00:19:45.819 From underestimating 00:19:45.819 --> 00:19:47.819 From the world 00:19:47.819 --> 00:19:49.819 It includes accepting what is possible 00:19:49.819 --> 00:19:51.819 Of food 00:19:51.819 --> 00:19:53.819 And directly into the world 00:19:53.819 --> 00:19:55.819 Purchasing needs himself 00:19:55.819 --> 00:19:57.819 Even if he has someone who is enough for him 00:19:57.819 --> 00:20:01.839 The door to earning a man 00:20:01.839 --> 00:20:04.319 His work is with his own hand 00:20:04.319 --> 00:20:06.319 On the authority of Aisha, may God be pleased with her 00:20:06.319 --> 00:20:08.319 She said 00:20:08.319 --> 00:20:10.319 When Abu Bakr Al-Siddiq was appointed successor 00:20:10.319 --> 00:20:12.319 He said 00:20:12.319 --> 00:20:14.319 My people were not my craft 00:20:14.319 --> 00:20:16.319 You are unable to provide for my family 00:20:16.319 --> 00:20:18.319 And I was busy with something 00:20:18.319 --> 00:20:20.380 Muslims 00:20:20.380 --> 00:20:22.380 Abu Bakr's family will eat 00:20:22.380 --> 00:20:24.380 From this money 00:20:24.380 --> 00:20:26.380 And I am a professional for Muslims in it 00:20:26.380 --> 00:20:29.089 Comment on the hadith 00:20:29.089 --> 00:20:31.630 He was appointed successor 00:20:31.630 --> 00:20:33.630 That is, he assumed the caliphate 00:20:33.630 --> 00:20:35.730 My craft 00:20:35.730 --> 00:20:37.730 Craft and professionalism 00:20:37.730 --> 00:20:39.789 Earning 00:20:39.789 --> 00:20:41.789 She was not unable to provide for my family 00:20:41.789 --> 00:20:43.789 That is, it is enough for me and those I support 00:20:43.789 --> 00:20:45.789 We don't need anyone 00:20:45.789 --> 00:20:47.920 By order of Muslims 00:20:47.920 --> 00:20:49.920 That is, by looking into their affairs 00:20:49.920 --> 00:20:51.920 Because I am a successor 00:20:51.920 --> 00:20:54.049 Abu Bakr's family will eat 00:20:54.049 --> 00:20:56.049 It means the same 00:20:56.049 --> 00:20:58.049 Who is obligated to spend on it? 00:20:58.049 --> 00:21:00.180 I am professional for Muslims 00:21:00.180 --> 00:21:02.180 That is, I trade for them 00:21:02.180 --> 00:21:04.180 Until it comes back to them 00:21:04.180 --> 00:21:06.180 Who gained as much as they ate? 00:21:06.180 --> 00:21:08.180 Or more 00:21:08.180 --> 00:21:10.660 One of the benefits of talking 00:21:10.660 --> 00:21:13.390 Benefit from talking 00:21:13.390 --> 00:21:15.390 That for the worker 00:21:15.390 --> 00:21:17.390 To take away the money offer 00:21:17.390 --> 00:21:19.390 In which he works as much as he does 00:21:19.390 --> 00:21:21.390 If it is not above it 00:21:21.390 --> 00:21:23.390 Imam interrupts him 00:21:23.390 --> 00:21:25.490 Known fare 00:21:25.490 --> 00:21:27.490 In it, the Companions, may God be pleased with them 00:21:27.490 --> 00:21:29.490 They were gaining 00:21:29.490 --> 00:21:31.490 With their own hands and a statement 00:21:31.490 --> 00:21:33.490 How humble they were 00:21:33.490 --> 00:21:37.539 On the authority of Al-Maqdam, may God be pleased with him 00:21:37.539 --> 00:21:39.539 On the authority of the Messenger of God 00:21:39.539 --> 00:21:41.539 May God bless him and grant him peace 00:21:41.539 --> 00:21:43.569 He said 00:21:43.569 --> 00:21:45.569 No one ever ate food 00:21:45.569 --> 00:21:47.569 Better than eating 00:21:47.569 --> 00:21:49.569 From my handiwork 00:21:49.569 --> 00:21:51.569 And the Prophet of God is David 00:21:51.569 --> 00:21:53.569 Peace be upon him 00:21:53.569 --> 00:21:55.569 He ate from my handiwork 00:21:55.569 --> 00:21:58.140 Comment on the hadith 00:21:58.140 --> 00:22:00.430 David, peace be upon him 00:22:00.430 --> 00:22:02.430 He ate from my handiwork 00:22:02.430 --> 00:22:04.430 It was working 00:22:04.430 --> 00:22:06.430 The armor is made of iron 00:22:06.430 --> 00:22:08.690 By the text of the Qur’an 00:22:08.690 --> 00:22:10.690 One of the benefits of talking 00:22:10.690 --> 00:22:13.519 Benefit from talking 00:22:13.519 --> 00:22:15.519 That's better earning 00:22:15.519 --> 00:22:17.519 What a man earns with his own hand 00:22:17.519 --> 00:22:19.519 And there is induction 00:22:19.519 --> 00:22:21.519 On trades and crafts 00:22:21.519 --> 00:22:25.279 On the authority of Abu Hurairah, may God be pleased with him 00:22:25.279 --> 00:22:27.279 On the authority of the Prophet, may God bless him and grant him peace 00:22:27.279 --> 00:22:29.279 He said 00:22:29.279 --> 00:22:31.279 Take it easy on David 00:22:31.279 --> 00:22:33.279 Peace be upon him, the Qur’an 00:22:33.279 --> 00:22:35.279 So he gave orders 00:22:35.279 --> 00:22:37.279 With his animals, he saddles him 00:22:37.279 --> 00:22:39.279 So he reads the Qur’an 00:22:39.279 --> 00:22:41.279 Before his animals were saddled 00:22:41.279 --> 00:22:43.279 Only those who work with their hands will eat 00:22:43.279 --> 00:22:45.630 Comment on the hadith 00:22:45.630 --> 00:22:47.630 Lighten up 00:22:47.630 --> 00:22:49.890 That is, ease 00:22:49.890 --> 00:22:51.920 So he saddles 00:22:51.920 --> 00:22:53.920 The lamp 00:22:53.920 --> 00:22:55.920 Saddle the animal 00:22:55.920 --> 00:22:58.180 To ride 00:22:58.180 --> 00:23:00.180 One of the benefits of talking 00:23:00.180 --> 00:23:02.880 Benefit from talking 00:23:02.880 --> 00:23:04.880 The virtue of reciting the words of God Almighty 00:23:04.880 --> 00:23:06.880 It is permissible to speed up 00:23:06.880 --> 00:23:08.880 By reading 00:23:08.880 --> 00:23:10.880 For memorization and study 00:23:10.880 --> 00:23:12.880 Let's think about it another time 00:23:12.880 --> 00:23:16.930 The door to ease and grace 00:23:16.930 --> 00:23:18.930 In buying and selling 00:23:18.930 --> 00:23:20.930 It is really requested 00:23:20.930 --> 00:23:22.930 Let him ask for it chastely 00:23:22.930 --> 00:23:25.250 On the authority of Jaber 00:23:25.250 --> 00:23:27.250 Bin Abdullah, may God be pleased with them both 00:23:27.250 --> 00:23:29.250 That the Messenger of God 00:23:29.250 --> 00:23:31.250 May God bless him and grant him peace 00:23:31.250 --> 00:23:33.250 He said 00:23:33.250 --> 00:23:35.250 May God have mercy on a tolerant man 00:23:35.250 --> 00:23:37.250 If he sells 00:23:37.250 --> 00:23:39.250 And if he buys 00:23:39.250 --> 00:23:41.700 And if necessary 00:23:41.700 --> 00:23:44.049 Hadith 00:23:44.049 --> 00:23:46.049 May God have mercy on him 00:23:46.049 --> 00:23:48.049 It is possible to pray 00:23:48.049 --> 00:23:50.049 Possibly the news 00:23:50.049 --> 00:23:52.049 Sorry 00:23:52.049 --> 00:23:54.049 Eminence 00:23:54.049 --> 00:23:56.109 Kindness and giving 00:23:56.109 --> 00:23:58.369 About generosity and generosity 00:23:58.369 --> 00:24:00.369 required 00:24:00.369 --> 00:24:03.099 That is, he gave what he owed 00:24:03.099 --> 00:24:05.099 One of the benefits of talking 00:24:05.099 --> 00:24:07.099 Benefit from talking 00:24:07.099 --> 00:24:09.099 Encouragement to use 00:24:09.099 --> 00:24:11.099 The virtues of ethics in selling 00:24:11.099 --> 00:24:13.099 He said it 00:24:13.099 --> 00:24:17.150 And they received their pardon 00:24:17.150 --> 00:24:19.599 Chapter: Whoever looks well-to-do 00:24:19.599 --> 00:24:21.599 On the authority of Hudhayfah, may God be pleased with him 00:24:21.599 --> 00:24:23.599 He said 00:24:23.599 --> 00:24:25.599 I heard the Prophet, may God bless him and grant him peace 00:24:25.599 --> 00:24:27.599 He says 00:24:27.599 --> 00:24:29.599 A man was among those before you 00:24:29.599 --> 00:24:31.599 The king came to him 00:24:31.599 --> 00:24:33.599 To take his soul 00:24:33.599 --> 00:24:35.599 So he was told 00:24:35.599 --> 00:24:37.599 Did you do good? 00:24:37.599 --> 00:24:39.599 He said I don't know 00:24:39.599 --> 00:24:41.599 He was told 00:24:41.599 --> 00:24:43.599 He said 00:24:43.599 --> 00:24:45.599 I don't know anything 00:24:45.599 --> 00:24:47.599 However, I was pledging allegiance to people 00:24:47.599 --> 00:24:49.599 In this world and I will reward them 00:24:49.599 --> 00:24:51.599 So look at the moneymaker 00:24:51.599 --> 00:24:53.599 And I overcome the hardship 00:24:53.599 --> 00:24:55.599 So God brought him in 00:24:55.599 --> 00:24:57.859 Heaven 00:24:57.859 --> 00:24:59.859 In a novel 00:24:59.859 --> 00:25:01.859 So I get married to a wealthy person 00:25:01.859 --> 00:25:03.859 And ease the hardship 00:25:03.859 --> 00:25:06.180 So he forgave him 00:25:06.180 --> 00:25:08.180 Comment on the hadith 00:25:08.180 --> 00:25:10.690 The king came to him 00:25:10.690 --> 00:25:12.690 That is, the angel of death came to him 00:25:12.690 --> 00:25:14.720 Look 00:25:14.720 --> 00:25:16.720 That is, think and remember 00:25:16.720 --> 00:25:18.750 I reward them 00:25:18.750 --> 00:25:21.039 That is, I pay them what is right 00:25:21.039 --> 00:25:23.039 So look 00:25:23.039 --> 00:25:25.039 That is, give it some time 00:25:25.039 --> 00:25:27.039 The wealthy 00:25:27.039 --> 00:25:29.140 That is, the one who is able to fulfill it 00:25:29.140 --> 00:25:31.140 And I pass 00:25:31.140 --> 00:25:33.200 That is, I forgive in terms of necessity and fulfillment 00:25:33.200 --> 00:25:35.200 Insolvent 00:25:35.200 --> 00:25:37.200 Who cannot repay the debt 00:25:37.200 --> 00:25:39.710 One of the benefits of talking 00:25:39.710 --> 00:25:42.509 Benefit from talking 00:25:42.509 --> 00:25:44.509 It is from the abundance of God Almighty’s mercy 00:25:44.509 --> 00:25:46.509 And His grace 00:25:46.509 --> 00:25:48.509 He forgives sins 00:25:48.509 --> 00:25:50.509 With the least good 00:25:50.509 --> 00:25:52.509 It exists for the slave 00:25:52.509 --> 00:25:54.509 Provided sincerity 00:25:54.509 --> 00:25:56.509 In it, the servant is held accountable upon his death 00:25:56.509 --> 00:25:58.509 Some arithmetic 00:25:58.509 --> 00:26:00.509 And it was initiated by us 00:26:00.509 --> 00:26:02.509 He set out for us 00:26:02.509 --> 00:26:04.509 If it does not violate our law 00:26:04.509 --> 00:26:08.529 There is detail 00:26:08.529 --> 00:26:10.750 Chapter: Whoever looks insolvent 00:26:10.750 --> 00:26:12.750 On the authority of Abu Hurairah 00:26:12.750 --> 00:26:14.750 That the Messenger of God, may God bless him and grant him peace 00:26:14.750 --> 00:26:16.750 He said 00:26:16.750 --> 00:26:18.750 The man was in debt 00:26:18.750 --> 00:26:20.750 People 00:26:20.750 --> 00:26:22.750 In a merchant's novel 00:26:22.750 --> 00:26:24.750 So he was saying: “Fatta.” 00:26:24.750 --> 00:26:26.750 If you come insolvent 00:26:26.750 --> 00:26:28.750 So he overlooked it 00:26:28.750 --> 00:26:30.750 Perhaps God will transcend 00:26:30.750 --> 00:26:32.849 About us 00:26:32.849 --> 00:26:34.849 He said, "Meet God." 00:26:34.849 --> 00:26:37.299 So he overlooked it 00:26:37.299 --> 00:26:39.299 Comment on the hadith 00:26:39.299 --> 00:26:41.579 Two hands 00:26:41.579 --> 00:26:43.579 That is, selling people on credit 00:26:43.579 --> 00:26:45.579 Turnips 00:26:45.579 --> 00:26:47.579 That is, his servant and worker 00:26:47.579 --> 00:26:49.839 One of the benefits of talking 00:26:49.839 --> 00:26:52.539 Benefit from talking 00:26:52.539 --> 00:26:54.539 That's the penalty 00:26:54.539 --> 00:26:56.539 Of the type of work 00:26:56.539 --> 00:26:58.539 It is permissible to sell on deferred terms 00:26:58.539 --> 00:27:00.539 It encourages tolerance 00:27:00.539 --> 00:27:02.539 In buying and selling 00:27:02.539 --> 00:27:04.539 It contains the legitimacy of the agency 00:27:04.539 --> 00:27:08.660 Chapter then 00:27:08.660 --> 00:27:10.660 Between my father, I suffered 00:27:10.660 --> 00:27:12.980 We joked and advised each other 00:27:12.980 --> 00:27:14.980 On the authority of Hakim Ibn Hizam 00:27:14.980 --> 00:27:16.980 May God be pleased with him, he said 00:27:16.980 --> 00:27:18.980 The Messenger of God said 00:27:18.980 --> 00:27:20.980 May God bless him and grant him peace 00:27:20.980 --> 00:27:22.980 Al-Bay suffered from cucumbers 00:27:22.980 --> 00:27:24.980 Unless it disperses 00:27:24.980 --> 00:27:26.980 Or he said 00:27:26.980 --> 00:27:28.980 Until it disperses 00:27:28.980 --> 00:27:30.980 If they are honest and clear 00:27:30.980 --> 00:27:32.980 Bless them for selling them 00:27:32.980 --> 00:27:34.980 Even if they are concealed 00:27:34.980 --> 00:27:36.980 And a lie 00:27:36.980 --> 00:27:39.390 Baraka canceled their sale 00:27:39.390 --> 00:27:41.390 Comment on the hadith 00:27:41.390 --> 00:27:44.029 Al-Bay suffered 00:27:44.029 --> 00:27:46.029 That is, the seller and the buyer 00:27:46.029 --> 00:27:48.029 With cucumber 00:27:48.029 --> 00:27:50.029 That is, between signing and canceling the sale 00:27:50.029 --> 00:27:52.029 Unless it disperses 00:27:52.029 --> 00:27:54.029 That is, with bodies 00:27:54.029 --> 00:27:56.029 It was said verbally 00:27:56.029 --> 00:27:58.029 And between 00:27:58.029 --> 00:28:00.029 That is, he showed the flaw in the deal 00:28:00.029 --> 00:28:02.289 Burke 00:28:02.289 --> 00:28:04.289 That is, the benefit of the commodity and the price increase 00:28:04.289 --> 00:28:06.380 Discreet 00:28:06.380 --> 00:28:08.380 That is, hide the flaw in the deal 00:28:08.380 --> 00:28:10.539 I was right 00:28:10.539 --> 00:28:12.539 He's right 00:28:12.539 --> 00:28:14.539 Decrease and loss of blessing 00:28:14.539 --> 00:28:16.990 One of the benefits of talking 00:28:16.990 --> 00:28:19.859 Benefit from talking 00:28:19.859 --> 00:28:21.859 That is Muslim advice 00:28:21.859 --> 00:28:23.859 Obligatory 00:28:23.859 --> 00:28:25.859 This is the principle of transactions 00:28:25.859 --> 00:28:27.859 It prohibits cheating 00:28:27.859 --> 00:28:29.859 And deception in transactions 00:28:29.859 --> 00:28:31.859 Finance and others 00:28:31.859 --> 00:28:33.859 And it includes the transaction 00:28:33.859 --> 00:28:35.859 Contrary to intent 00:28:35.859 --> 00:28:37.859 The blessing of selling is right 00:28:37.859 --> 00:28:39.859 What the merchant intends is increase and growth 00:28:43.230 --> 00:28:45.230 Chapter on selling mixed dates 00:28:45.230 --> 00:28:47.650 On the authority of Abu Saeed 00:28:47.650 --> 00:28:49.650 May God be pleased with him, he said 00:28:49.650 --> 00:28:51.650 We were having a living 00:28:51.650 --> 00:28:53.650 Pass the plural 00:28:53.650 --> 00:28:55.650 It is a mixture of dates 00:28:55.650 --> 00:28:57.650 We used to sell two sa's for one sa's 00:28:57.650 --> 00:28:59.680 The Prophet said 00:28:59.680 --> 00:29:01.680 May God bless him and grant him peace 00:29:01.680 --> 00:29:03.680 Not one for another 00:29:03.680 --> 00:29:05.680 Not two dirhams 00:29:05.680 --> 00:29:08.220 A dirham 00:29:08.220 --> 00:29:10.220 Comment on the hadith 00:29:10.220 --> 00:29:12.539 Confused 00:29:12.539 --> 00:29:14.539 It is a variety of dates 00:29:14.539 --> 00:29:16.670 Sporadic 00:29:16.670 --> 00:29:18.670 Not one for another 00:29:18.670 --> 00:29:20.670 That is, do not sell two sa's for one sa' 00:29:20.670 --> 00:29:22.670 Because all dates 00:29:22.670 --> 00:29:24.670 Single sex 00:29:24.670 --> 00:29:26.670 Not two dirhams 00:29:26.670 --> 00:29:29.059 Dirham of silver 00:29:29.059 --> 00:29:31.059 One of the benefits of talking 00:29:31.059 --> 00:29:33.890 Benefit from talking 00:29:33.890 --> 00:29:35.890 It is not permissible to differentiate 00:29:35.890 --> 00:29:37.890 In one gender 00:29:37.890 --> 00:29:39.890 Usurious money 00:29:39.890 --> 00:29:41.890 It contains good and bad 00:29:41.890 --> 00:29:43.890 In this section either