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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Summary of the Prophetic biography (Seerah).

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The Quraysh send a delegation to Abu Talib.

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When the Quraysh saw that the Messenger of Allah, peace and blessings of Allah be upon him,

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would not desist from any of the things they disapproved of regarding his separation from their ways and his criticism of their gods,

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and they saw that his uncle, Abu Talib, was protective of him and stood in his defense,

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refusing to hand him over to them,

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a group of the noblemen of the Quraysh went to Abu Talib.

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Among them were ‘Utbah and Shaybah, the sons of Rabi‘ah,

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Abu Sufyan Ibn Harb,

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Abu al-Bakhtari al-‘As Ibn Hisham,

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al-Aswad Ibn al-Muttalib,

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Abu Jahl ‘Umar Ibn Hisham,

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al-Walid Ibn al-Mughirah,

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Nabih and Munabbih,

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the sons of al-Hajjaj,

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and al-‘As Ibn Wa’il.

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They said, "O Abu Talib,

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your nephew has insulted our gods and criticized our religion,

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mocked our intellects, and declared our forefathers to be misguided.

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Either you restrain him from us,

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or you step aside and let us deal with him,

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for you are in the same position as we are regarding our opposition to him,

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and we will suffice you against him."

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Abu Talib spoke to them in a gentle manner,

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and gave them a courteous reply,

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so they departed from him.

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Al-Hakim narrated in his Mustadrak and authenticated it,

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as did al-Bayhaqi in Dala’il al-Nubuwwah,

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on the authority of Ibn ‘Abbas, may Allah be pleased with them both, who said:

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"Al-Walid Ibn al-Mughirah came to the Messenger of Allah, peace and blessings of Allah be upon him,

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and he recited the Qur’an to him,

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and it was as if his heart softened toward it.

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This reached Abu Jahl,

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so he went to him and said,

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'O uncle,

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your people want to collect wealth for you.'

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He asked, 'Why?'

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He replied, 'To give it to you,

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because you went to Muhammad to seek what he has.'

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He said, 'The Quraysh know that I am one of the wealthiest among them.'

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He said,

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'Then say something about him that will inform your people that you reject him,

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or that you dislike him.'

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He said,

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'And what should I say?

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By Allah, there is no man among you who knows poetry better than I,

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nor is anyone more knowledgeable of its rajaz or its qasida forms than I,

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nor even the poetry of the jinn.

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By Allah, what he says does not resemble any of this.

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By Allah, the words he speaks have a sweetness,

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and they possess a luster.

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It is fruitful at its peak and overflowing at its base.

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It is supreme and cannot be surpassed.

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It shatters everything beneath it.'

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He said,

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'Your people will not be satisfied with you until you speak against him.'

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He said,

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'Then leave me to think.'

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When he had thought, he said,

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'This is but sorcery being transmitted,

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which he has learned from others.'

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Then it was revealed:

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﴾Leave Me with the one whom I created alone.﴿

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A Summary

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of the Prophetic biography (Seerah),

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authored by the Sheikh

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Musa Ibn Rashid al-‘Azimi,

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with an introduction by the Mawaddah Association

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in the Kingdom of Bahrain.

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If the longing of the worlds for one another grows long,

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the longing for you is boundless.

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May Allah send blessings upon you as long as the dew rises,

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and as long as the lips

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move in remembrance.
