WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Mawaddah Association presents:

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Events in Ramadan.

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To recount the mercy of the All-Merciful, the grace of the Master.

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The conversion of the Banu Thaqif to Islam.

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In Ramadan of the ninth year after the Hijrah.

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The eyes of the Messenger, peace and blessings of Allah be upon him, were gladdened by the conversion of Thaqif.

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After stubborn refusal,

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And a wild aversion that lasted for twenty years.

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The history of the Islamic call

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Tells the story of Thaqif and their conversion, a story with a dark beginning,

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And a radiant ending.

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This story begins back in the Age of Ignorance (Jahiliyyah),

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When Thaqif inhabited Ta'if.

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Ta'if was one of the suburbs of Makkah,

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With impregnable fortifications and towering heights,

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Sheltered by formidable mountains.

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Its protection could not be breached, nor its heights attained.

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Furthermore, it was

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A garden of lush, verdant landscapes,

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With cool breezes,

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Abundant in fruit,

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With pleasant harvests and low-hanging clusters.

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Most of the dwellings in Ta'if belonged to the Banu Thaqif.

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They held sovereignty and prestige there,

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For they were a proud and haughty people,

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Fair-faced and of noble lineage.

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Moreover, they were masters of the deep ignorance of the Jahiliyyah,

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And worshippers of idols.

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They had built a great Ka'bah for Allah so they could perform pilgrimage to it,

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Circumambulate it, and offer sacrifices to it.

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When Allah sent His Messenger with the religion of guidance and truth,

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And commanded him to warn his closest kinsmen,

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He proclaimed the command and declared the truth openly.

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The Quraysh confronted him with harm and persecution,

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Yet his resolve did not weaken, nor did his determination falter.

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Instead, he began to present himself to the tribes,

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Seeking their protection so that he might convey the messages of his Lord.

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Three years before the Hijrah,

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Allah took the soul of Khadijah bint Khuwaylid,

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And after her, the Messenger’s uncle, Abu Talib, passed away.

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The Quraysh then intensified their persecution of the Messenger, peace be upon him,

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And their fools acted against him with extreme aggression.

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At that point, the Messenger, peace be upon him, turned

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His face toward Ta'if,

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Seeking support from Thaqif,

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Hoping to find protection with them against his own people,

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And hoping they would accept his call,

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So that he might be strengthened by Islam, and Islam strengthened by them.

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No sooner had the Messenger, peace be upon him, reached Ta'if

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Than he went to three of its leaders:

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'Abd Yalil ibn 'Amr and his two brothers, Habib and Mas'ud.

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He presented himself to them and called them to Allah,

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Enticing them with His reward and warning them of His punishment.

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Some of them acted arrogantly,

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And some mocked him.

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One of them said to the Messenger, peace be upon him:

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"May the coverings of the Ka'bah be torn if Allah has truly sent you!"

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The second said: "Could Allah not find anyone to send other than you?"

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And the third said mockingly:

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"By Allah, I will never speak to you!

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If you are a Messenger from Allah as you claim,

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Then you are too significant for me to reply to you.

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And if you are lying about Allah,

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Then it is not fitting for me to speak to you."

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At that, the Messenger of Allah, peace be upon him, stood up, deeply distressed and heavy-hearted.

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He disliked that his people should hear of this, lest they increase in their persecution.

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He asked them to keep his visit a secret,

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But they did not.

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They incited their fools against him,

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And stationed two rows of their wicked men along his path, with stones in their hands.

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When the Messenger, peace be upon him, passed between them,

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Every time he lifted a foot, they pelted it with stones,

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And every time he placed a foot, they pelted it with stones,

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While they insulted him, reviled him, and shouted at him.

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His feet were torn and his heels bled.

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They did not stop until they had gathered the people against him,

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And forced him into an orchard belonging to 'Utbah ibn Rabi'ah and his brother Shaybah,

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Who were from Quraysh, and then they left him.

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The noble Messenger, peace be upon him, sat in the shade of a tree,

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Having reached the limit of his exhaustion.

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He raised his gaze to the heavens and said:

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"O Allah, to You I complain of the weakness of my strength,

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The scarcity of my resources,

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And my insignificance before the people, O Most Merciful of the merciful.

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You are the Lord of the oppressed, and You are my Lord.

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To whom will You entrust me?

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To a distant person who treats me harshly,

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Or to an enemy to whom You have given control over my affair?

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If You are not angry with me, then I do not care,

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But Your protection is more encompassing for me.

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I seek refuge in the light of Your Face, which illuminates the darkness,

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And by which the affairs of this world and the Hereafter are set right,

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From Your anger descending upon me,

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Or Your wrath befalling me.

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To You is the plea until You are pleased,

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And there is no power nor strength except by You."

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When the two sons of Rabi'ah saw him in this state,

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Their compassion was stirred,

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For they were from Quraysh.

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They called a servant of theirs named 'Addas,

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Who was a Christian,

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And said to him:

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"Take a cluster of these grapes,

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Place it on this tray,

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Then go to that man,

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And tell him to eat from it."

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'Addas approached the Prophet, peace be upon him,

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And placed the tray before him.

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When the Messenger of Allah, peace be upon him,

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Reached out his hand to take from it, he said:

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"In the name of Allah, the Entirely Merciful, the Especially Merciful."

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'Addas looked into his face,

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Then said:

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"By Allah, these are words that the people of this land do not say."

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The Messenger of Allah, peace be upon him, said to him:

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"And from the people of which land are you, 'Addas?

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And what is your religion?"

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He said: "I am a Christian from the people of Nineveh."

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The Messenger, peace be upon him, said to him:

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"From the village of the righteous man, Yunus ibn Matta."

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'Addas said:

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"O 'Addas,

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What makes you know who Yunus ibn Matta is?"

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The Messenger of Allah, peace be upon him, said:

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"He is my brother;

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He was a prophet, and I am a prophet."

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At that,

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'Addas threw himself upon the Messenger of Allah, peace be upon him,

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Kissing his head, his hands, and his feet.

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When his two masters saw this, they said:

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"Woe to you, 'Addas!

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Why are you kissing the head, hands, and feet of this man?"

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He said: "O my masters,

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There is nothing on earth better than this."

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They said: "Woe to you, 'Addas!

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Do not let him turn you away from your religion,

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For your religion is better than his."

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The Messenger, peace be upon him, departed from Ta'if,

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Having despaired of any good from Thaqif,

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And headed toward Makkah, sorrowful and heavy-hearted,

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After having experienced a day the likes of which he had never known.

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It was narrated from 'A'ishah, may Allah be pleased with her,

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That she said to the Messenger of Allah, peace be upon him:

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"Has there come upon you a day harder than the day of Uhud?"

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He, peace be upon him, said:

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"I have encountered from my people what was harder,

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And the hardest I encountered from them was the day of Thaqif,

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When I presented myself to 'Abd Yalil,

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And he did not respond to what I wanted.

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So I departed, overwhelmed with grief,

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And did not recover until I was at Qarn al-Tha'alib.

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I raised my head,

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And suddenly I was under a cloud that shaded me.

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I looked, and there was Jibril,

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And he called to me and said:

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'Allah has heard what your people said to you and how they responded.

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He has sent to you the Angel of the Mountains,

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So that you may command him to do with them as you wish.'

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The Angel of the Mountains called to me,

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Greeted me, and said:

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'O Muhammad,

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I am the Angel of the Mountains,

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And my Lord has sent me to you so that you may command me as you wish.

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If you wish, I will crush them between the two mountains.'"

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The Messenger of Allah, peace be upon him, said:

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"Rather, I hope that Allah will bring forth from their loins

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Those who will worship Allah alone and associate nothing with Him."

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Thaqif remained clinging to their disbelief,

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Holding fast to their fortifications for a long time.

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The Messenger, peace be upon him, migrated to Yathrib,

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And found there support such as he had not found in Ta'if.

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He defeated polytheism at Badr,

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And Allah granted him the clear victory on the day of Makkah.

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Many of the Arab tribes embraced Islam,

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Yet Thaqif did not convert.

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Instead, they remained devoted to their idol, al-Lat,

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Worshipping it instead of Allah.

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On the day of Hunayn,

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Thaqif had a notable force within the army of polytheism,

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And they fought against the Messenger, peace be upon him,

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And his Companions in a fierce and bloody battle.

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The killing was intense among the Banu Malik of Thaqif,

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Until seventy of their men were killed.

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Among the dead

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Were two great leaders of the people.

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Then Thaqif retreated to Ta'if,

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And fortified themselves within it.

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The Messenger, peace be upon him, turned his face

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After Hunayn toward Ta'if,

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With an army of his Companions,

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And besieged it with a severe siege,

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And bombarded it with a catapult.

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He, peace be upon him, was the first to use a catapult in Islam.

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However, the fortified city held out against the attacks of the Muslim army.

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On one of the days of the siege,

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A group of the Companions of the Messenger of Allah, peace be upon him,

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Crawled toward one of the walls of Ta'if under a protective cover to breach it,

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The Thaqif tribe then launched red-hot iron hooks at them.

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They emerged from beneath them.

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The archers then showered them with arrows.

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They killed several men among them.

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The siege laid by the Messenger of Allah, peace be upon him, on Ta'if lasted for about twenty days.

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He then departed from it after a group of his Companions had been martyred beneath its walls.

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Among them was 'Abdullah ibn Abi Bakr al-Siddiq.

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He was struck by an arrow.

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He remained ill from it until he passed away.

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While the Messenger of Allah, peace and blessings of Allah be upon him, was returning from Ta'if,

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he was joined by one of the leaders of Thaqif, 'Urwah ibn Mas'ud al-Thaqafi.

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He announced his conversion to Islam.

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He asked the Messenger of Allah, peace and blessings of Allah be upon him, for permission to return to his people to call them to Allah.

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The Messenger of Allah, peace be upon him, said to him,

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"They will kill you if you return to them,"

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knowing their pride and intensity.

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He replied,

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"O Messenger of Allah,

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I am dearer to them than their own eyes."

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The Thaqafi leader, 'Urwah ibn Mas'ud, was confident in his standing among his people.

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He returned to them and announced his Islam before them.

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He said to them,

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"By Allah, O my people, I have come to Chosroes in his kingdom,

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and Caesar in his majesty.

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Yet I have never seen a king among his people like Muhammad is among his Companions.

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I have seen a people who would never abandon him for anything.

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Consider what your opinion is, for he has offered you guidance.

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Accept what he has offered you, for I am a sincere advisor to you."

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However, the Thaqif did not honor their leader nor did they respond to him; instead, they killed him.

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While 'Urwah was breathing his last pure breaths,

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he requested that he not be buried with his people,

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but rather that his grave be placed with the martyrs who had fallen at the walls of Ta'if from the Muhajirun and the Ansar.

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And excellent are they as companions.

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Thus, he is buried outside of Ta'if.

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Thereafter, the Thaqif began to return to their senses and reflect upon their situation.

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They saw the Muslims in their sincerity of faith,

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the purity of their intentions, and the precision of their order.

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They held them in high regard, and it became difficult for them to persist in their war and hostility against them.

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They saw that the word of Islam was spreading and its banner was rising,

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and that they had no power to resist it.

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So Allah expanded their chests to Islam,

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and directed their hearts toward faith.
