1 00:00:00,000 --> 00:00:03,299 In the name of Allah, the Most Gracious, the Most Merciful. 2 00:00:04,450 --> 00:00:07,650 We are pleased at the Sheikh Hasa Islamic Center 3 00:00:07,750 --> 00:00:10,449 to present to our esteemed listeners 4 00:00:10,550 --> 00:00:12,650 a reading of the book 5 00:00:12,750 --> 00:00:14,449 *The Treasure of the Muslim* 6 00:00:14,550 --> 00:00:17,050 *On the Virtue of Calling to Allah* 7 00:00:17,149 --> 00:00:20,250 by its author, John Yar Bamarni. 8 00:00:21,679 --> 00:00:23,679 Calling to Allah 9 00:00:23,780 --> 00:00:26,879 wards off punishment from the servants of Allah. 10 00:00:27,719 --> 00:00:29,719 Allah the Exalted says: 11 00:00:30,219 --> 00:00:32,719 "Cursed were those who disbelieved 12 00:00:32,820 --> 00:00:36,719 among the Children of Israel 13 00:00:36,820 --> 00:00:39,619 by the tongue of David 14 00:00:39,719 --> 00:00:41,719 and Jesus, son of Mary. 15 00:00:42,750 --> 00:00:44,750 That is because they disobeyed 16 00:00:44,850 --> 00:00:47,750 and were transgressing. 17 00:00:47,850 --> 00:00:51,359 They did not prevent one another 18 00:00:51,460 --> 00:00:57,000 from wrongdoing that they did. 19 00:00:57,100 --> 00:00:59,670 How wretched was 20 00:00:59,670 --> 00:01:02,670 that which they were doing." 21 00:01:06,900 --> 00:01:08,799 Calling to Allah 22 00:01:08,900 --> 00:01:12,439 is a salvation from the sin of speech. 23 00:01:12,540 --> 00:01:15,439 Indeed, a person’s preoccupation with calling to Allah 24 00:01:15,540 --> 00:01:18,439 is a cause for their safety from the sins of speech 25 00:01:18,540 --> 00:01:20,439 and the slips of the tongue. 26 00:01:20,540 --> 00:01:23,439 The Lord, Glorified and Exalted be He, says: 27 00:01:23,540 --> 00:01:29,819 “There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.” (4:114) 28 00:01:29,920 --> 00:01:32,819 “There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.” (4:114) 29 00:01:32,819 --> 00:01:39,819 “There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.” (4:114) 30 00:01:39,920 --> 00:01:42,819 "And whoever does that 31 00:01:42,920 --> 00:01:47,819 seeking the pleasure of Allah, 32 00:01:47,920 --> 00:01:53,819 We will give him a great reward." 33 00:01:53,920 --> 00:01:57,980 If you do not occupy your soul with obedience, 34 00:01:58,079 --> 00:01:59,980 it will occupy you with disobedience. 35 00:02:00,079 --> 00:02:07,359 “Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned.” (18:28) 36 00:02:07,459 --> 00:02:10,360 "In the morning and the evening, 37 00:02:10,460 --> 00:02:13,360 desiring His countenance." 38 00:02:13,460 --> 00:02:19,310 Calling to Allah is a cause for the righteousness of people's lives 39 00:02:19,409 --> 00:02:22,310 and the prevention of the corruption of the ignorant. 40 00:02:22,409 --> 00:02:26,020 The Prophet, peace and blessings of Allah be upon him, said: 41 00:02:26,120 --> 00:02:29,020 "The example of the one who upholds the limits of Allah 42 00:02:29,120 --> 00:02:31,020 and the one who falls into them 43 00:02:31,120 --> 00:02:34,020 is like a people who drew lots for places on a ship; 44 00:02:34,120 --> 00:02:39,020 some occupied the upper deck and some the lower. 45 00:02:39,120 --> 00:02:43,020 Those in the lower deck, when they needed water, 46 00:02:43,120 --> 00:02:45,020 had to pass by those above them. 47 00:02:45,120 --> 00:02:47,020 So they said, 48 00:02:47,120 --> 00:02:50,020 'If we were to make a hole in our portion 49 00:02:50,120 --> 00:02:52,020 and not harm those above us...' 50 00:02:52,120 --> 00:02:55,020 If they leave them to what they desire, 51 00:02:55,120 --> 00:02:57,020 they will all perish, 52 00:02:57,120 --> 00:02:59,020 but if they take them by their hands, 53 00:02:59,120 --> 00:03:02,020 they will be saved, and all will be saved." 54 00:03:02,120 --> 00:03:05,330 Calling to Allah 55 00:03:05,430 --> 00:03:10,330 is an important requirement for anyone who desires salvation for themselves. 56 00:03:10,430 --> 00:03:12,840 Allah the Exalted says: 57 00:03:12,939 --> 00:03:17,969 “And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).” (7:164) 58 00:03:18,069 --> 00:03:22,969 "Why do you advise a people whom Allah is about to destroy?" 59 00:03:23,069 --> 00:03:28,969 “And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).” (7:164) 60 00:03:29,069 --> 00:03:34,379 “And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).” (7:164) 61 00:03:34,479 --> 00:03:38,379 "And perhaps they will become righteous." 62 00:03:38,479 --> 00:03:42,340 And other than that are the fruits, 63 00:03:42,439 --> 00:03:45,340 such as uniting the word and sharpening resolve, 64 00:03:45,439 --> 00:03:48,340 spreading security, and strengthening certainty. 65 00:03:48,439 --> 00:03:53,879 This is a summary of the virtues and fruits of calling to Allah, 66 00:03:53,979 --> 00:03:56,879 presented briefly and concisely. 67 00:03:56,979 --> 00:04:00,879 I ask Allah the Almighty to make it beneficial. 68 00:04:00,979 --> 00:04:04,969 Calling to Allah is a noble goal, 69 00:04:05,069 --> 00:04:10,969 deserving that we give it our most precious time, wealth, and effort, 70 00:04:11,069 --> 00:04:12,969 not merely the leftovers. 71 00:04:13,069 --> 00:04:15,969 It accompanies us until we are buried. 72 00:04:16,069 --> 00:04:18,029 Migration and striving in the path of Allah (Jihad) 73 00:04:18,129 --> 00:04:24,029 are nothing but the removal of any obstacle in the way of calling to Allah. 74 00:04:24,129 --> 00:04:28,800 What do we need to call to Allah? 75 00:04:29,480 --> 00:04:31,379 Maintaining the correct intention, 76 00:04:31,480 --> 00:04:34,379 purifying it from impurities and the desires of the self, 77 00:04:34,480 --> 00:04:37,379 and seeking fame or praise. 78 00:04:37,480 --> 00:04:42,500 We must equip ourselves with sacred knowledge, skills, and practice. 79 00:04:42,600 --> 00:04:46,759 The caller must be a good example to people 80 00:04:46,860 --> 00:04:49,759 in their conduct, their inner self, and their outward appearance. 81 00:04:49,860 --> 00:04:53,110 Patience in the path of calling to Allah. 82 00:04:53,209 --> 00:04:55,110 Among the requirements of patience 83 00:04:55,209 --> 00:04:59,110 is not to find the path too long or to be hasty for results. 84 00:04:59,209 --> 00:05:02,370 Not to take any reward for one's call 85 00:05:02,470 --> 00:05:05,370 except what one hopes for from one's Lord. 86 00:05:05,470 --> 00:05:09,259 Doubts that hinder the call. 87 00:05:09,360 --> 00:05:14,100 Some may abandon the call due to a lack of response. 88 00:05:14,199 --> 00:05:20,100 There is no doubt that the prophets and messengers were the most perfect of people in the aspect of calling to Allah, 89 00:05:20,199 --> 00:05:27,100 for it is the primary mission for which Allah, Glorified and Exalted be He, sent them. 90 00:05:27,199 --> 00:05:28,100 Yet, 91 00:05:28,199 --> 00:05:33,100 they faced from their people what they faced of rejection and stubbornness, 92 00:05:33,199 --> 00:05:36,100 to the point that some of them had no one believe in them, 93 00:05:36,199 --> 00:05:41,100 as the Chosen One, peace and blessings of Allah be upon him, informed us: 94 00:05:41,199 --> 00:05:43,160 "The nations were presented to me, 95 00:05:43,259 --> 00:05:48,160 and I saw a prophet and two prophets passing by with a group of followers, 96 00:05:48,259 --> 00:05:51,160 and a prophet with no one with him." 97 00:05:51,259 --> 00:05:54,610 So guidance is in the hand of Allah, Glorified and Exalted be He, 98 00:05:54,709 --> 00:05:56,610 as in His saying: 99 00:05:56,709 --> 00:06:08,829 “The guiding of them is not thy duty (O Muhammad), but Allah guideth whom He will. And whatsoever good thing ye spend, it is for yourselves, when ye spend not save in search of Allah's Countenance; and whatsoever good thing ye spend, it will be repaid to you in full, and ye will not be wronged.” (2:272) 100 00:06:10,600 --> 00:06:13,500 The lesson is not in the response. 101 00:06:13,600 --> 00:06:21,230 If we contemplate the guidance of the Lord of the Worlds to our Prophet and beloved, Muhammad, peace be upon him, 102 00:06:21,329 --> 00:06:24,230 who is our example in calling to Allah, 103 00:06:24,329 --> 00:06:27,230 we find that Allah, Glorified and Exalted be He, 104 00:06:27,329 --> 00:06:30,230 did not charge him with the people's response to him; 105 00:06:30,329 --> 00:06:35,230 He only charged him with conveying the message, as in His saying: 106 00:06:35,329 --> 00:06:41,230 “Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.” (64:12) 107 00:06:41,329 --> 00:06:45,389 What confirms that the mission of the Messenger is conveying the message 108 00:06:45,490 --> 00:06:47,389 is His saying, Glorified be He: 109 00:06:47,490 --> 00:06:51,389 "And there is not upon the Messenger except the clear notification." 110 00:06:51,490 --> 00:06:54,490 As for true guidance, 111 00:06:54,589 --> 00:06:57,490 it belongs to Allah, Glorified and Exalted be He, 112 00:06:57,589 --> 00:07:01,490 as in His saying: "You do not guide whom you like, 113 00:07:01,589 --> 00:07:05,490 but Allah guides whom He wills." 114 00:07:05,589 --> 00:07:08,899 Regarding the people of the Sabbath from the Children of Israel, 115 00:07:09,000 --> 00:07:13,899 when a group objected to the preachers by saying: 116 00:07:14,000 --> 00:07:19,899 “And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).” (7:164) 117 00:07:20,000 --> 00:07:22,899 The preachers replied by saying: 118 00:07:23,000 --> 00:07:27,899 “And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).” (7:164) 119 00:07:28,000 --> 00:07:30,939 Al-Qasimi said in his *Tafsir*: 120 00:07:31,040 --> 00:07:33,939 "The prohibition of evil does not lapse, 121 00:07:34,040 --> 00:07:36,939 even if the one who forbids it knows there is no benefit in it, 122 00:07:37,040 --> 00:07:40,939 for it is not a condition that compliance is obtained from the wrongdoer. 123 00:07:41,040 --> 00:07:45,939 Even if there were no benefit other than fulfilling a great pillar of the religion, 124 00:07:46,040 --> 00:07:48,939 having zeal for the limits of Allah, 125 00:07:49,040 --> 00:07:52,939 and offering an excuse to Him, the Exalted, since He was strict in abandoning it, 126 00:07:53,040 --> 00:07:54,939 that would be sufficient benefit." 127 00:07:55,040 --> 00:08:01,339 Judging people by their lack of response is a mistaken judgment. 128 00:08:01,439 --> 00:08:05,600 Who is able to judge people by their lack of response? 129 00:08:05,699 --> 00:08:11,600 Even if one says, "I have called them twice, three times, or more," 130 00:08:11,699 --> 00:08:18,600 the response may not come until after repeated attempts and a long time. 131 00:08:18,699 --> 00:08:22,600 Calling to Allah requires long-suffering 132 00:08:22,699 --> 00:08:25,600 and patience with those being called. 133 00:08:25,699 --> 00:08:27,600 Haste in expecting results 134 00:08:27,699 --> 00:08:30,600 and lack of patience with those being called 135 00:08:30,699 --> 00:08:34,600 are among the afflictions that some callers suffer from. 136 00:08:34,700 --> 00:08:39,629 We have in the Messenger of Allah, peace be upon him, a beautiful example; 137 00:08:39,730 --> 00:08:44,629 he spent time calling his people to Allah, commanding them and forbidding them, 138 00:08:44,629 --> 00:08:49,629 until Allah manifested the religion and honored the Muslims. 139 00:08:49,730 --> 00:08:56,269 The fruits of introducing Islam are not limited to the person accepting Islam. 140 00:08:56,370 --> 00:09:01,269 Rather, there are other fruits that are realized even if they do not convert: 141 00:09:01,370 --> 00:09:04,500 the attainment of Islam, even if after a while; 142 00:09:04,600 --> 00:09:08,500 the removal of a false perception about Islam; 143 00:09:08,600 --> 00:09:11,659 the building of a correct perception about Islam; 144 00:09:11,759 --> 00:09:13,659 neutralization; 145 00:09:13,659 --> 00:09:15,659 support; 146 00:09:15,759 --> 00:09:19,750 fulfilling the duty and removing the burden from the Muslims; 147 00:09:19,850 --> 00:09:21,909 and establishing the proof. 148 00:09:22,009 --> 00:09:25,580 Other than the concept of surrender. 149 00:09:25,679 --> 00:09:27,710 The concept of surrender 150 00:09:27,809 --> 00:09:32,710 is for the caller to think that it is difficult to guide people. 151 00:09:32,809 --> 00:09:34,710 The opposite is true. 152 00:09:34,809 --> 00:09:38,710 How easy it is for people to enter Islam if they are reached! 153 00:09:38,809 --> 00:09:42,710 You must strive to convey the religion using the best methods, 154 00:09:42,809 --> 00:09:46,710 and you will see them enter Islam by the permission of Allah. 155 00:09:46,809 --> 00:09:49,710 The important thing is to think about conveying the message; 156 00:09:49,809 --> 00:09:51,710 "You do not guide whom you like." 157 00:09:51,809 --> 00:09:54,220 Ask yourself: 158 00:09:54,320 --> 00:09:57,220 How many people have you reached with Islam? 159 00:09:57,320 --> 00:09:59,220 A hundred people? 160 00:09:59,320 --> 00:10:00,220 Two hundred people? 161 00:10:00,320 --> 00:10:02,220 And how many times? 162 00:10:02,320 --> 00:10:03,220 It is strange! 163 00:10:03,320 --> 00:10:07,220 Then you complain about the difficulty of people entering Islam. 164 00:10:07,320 --> 00:10:10,289 This is a trick from Satan, 165 00:10:10,389 --> 00:10:12,289 so be on guard. 166 00:10:12,389 --> 00:10:16,289 And also beware of the frustrated, idle ones, 167 00:10:16,389 --> 00:10:20,289 and put cotton in your ears so you do not hear them. 168 00:10:20,389 --> 00:10:22,669 Ask yourself: 169 00:10:22,769 --> 00:10:25,669 How many people have you reached with Islam? 170 00:10:25,769 --> 00:10:27,669 Then judge. 171 00:10:27,769 --> 00:10:29,740 The concern for calling to Allah in general, 172 00:10:29,840 --> 00:10:32,740 and calling non-Muslims in particular, 173 00:10:32,840 --> 00:10:36,740 should be carried by every single Muslim, 174 00:10:36,840 --> 00:10:40,740 according to their ability in speech, action, or behavior. 175 00:10:40,840 --> 00:10:43,740 This applies equally to the old and the young, 176 00:10:43,840 --> 00:10:45,740 the male and the female, 177 00:10:45,840 --> 00:10:47,740 the scholar and the layman, 178 00:10:47,840 --> 00:10:51,740 each according to their capacity and ability. 179 00:10:51,840 --> 00:10:55,740 And Allah guides whom He wills by His grace and mercy. 180 00:10:55,840 --> 00:11:00,090 We should urge our children, our wives, 181 00:11:00,190 --> 00:11:02,090 our sisters, our mothers, 182 00:11:02,190 --> 00:11:06,090 and all members of our families to participate in conveying the message, 183 00:11:06,190 --> 00:11:09,090 assign them missionary tasks, 184 00:11:09,190 --> 00:11:14,090 and accompany and motivate them materially and morally. 185 00:11:14,190 --> 00:11:17,179 A non-Muslim might respond 186 00:11:17,279 --> 00:11:19,179 to the call of a child, 187 00:11:19,279 --> 00:11:22,179 while another might refuse to accept it from a caller 188 00:11:22,279 --> 00:11:25,179 who possesses the power of persuasion and influence. 189 00:11:25,279 --> 00:11:29,179 This is evidenced by what one of the new Muslims mentioned 190 00:11:29,279 --> 00:11:31,179 in the city of Riyadh, 191 00:11:31,279 --> 00:11:34,179 who works as a swimming coach. 192 00:11:34,279 --> 00:11:37,179 He said that the reason for his Islam 193 00:11:37,279 --> 00:11:40,179 was a thirteen-year-old child 194 00:11:40,279 --> 00:11:43,179 who was training him in swimming. 195 00:11:43,279 --> 00:11:45,179 This young boy brought him 196 00:11:45,279 --> 00:11:49,179 a number of translated Islamic books, 197 00:11:49,279 --> 00:11:54,179 and also gifted him a copy of the translation of the meanings of the Holy Qur'an. 198 00:11:54,279 --> 00:11:58,179 That was the cause of his guidance to Islam. 199 00:11:58,279 --> 00:12:01,470 With this extreme ease, 200 00:12:01,570 --> 00:12:03,470 people enter the religion of Allah 201 00:12:03,570 --> 00:12:06,470 and turn toward Islam. 202 00:12:06,470 --> 00:12:09,470 Therefore, non-Muslims today 203 00:12:09,570 --> 00:12:13,470 are in dire need of someone to present Islam to them. 204 00:12:13,570 --> 00:12:18,470 How easy are the paths of the call in this era for sound souls, 205 00:12:18,570 --> 00:12:22,470 and how difficult they are for sick souls! 206 00:12:22,570 --> 00:12:26,950 Planting the call in the souls of the young, as they are able, 207 00:12:27,049 --> 00:12:30,950 is a path to their guidance, a cause for their protection, 208 00:12:31,049 --> 00:12:34,950 and a motivation for others to follow the path of the call. 209 00:12:34,950 --> 00:12:39,950 And Allah guides whom He wills to a straight path.