WEBVTT

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Riyadh al-Salihin, from the words of the Master of the Messengers, peace and blessings of Allah be upon him.

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Chapter: Striving against the Self (Mujahadah).

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On the authority of Abu Abdullah Hudhayfah ibn al-Yaman, may Allah be pleased with them both, who said:

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I prayed one night with the Prophet, peace and blessings of Allah be upon him.

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He began by reciting Surah al-Baqarah.

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I thought he would bow after one hundred verses.

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But he continued.

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I thought he would recite it in one rak'ah.

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But he continued.

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I thought he would bow with it.

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Then he began Surah al-Nisa'.

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And he recited it.

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Then he began Surah Ali 'Imran.

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And he recited it.

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He recited in a measured, rhythmic tone.

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Whenever he passed a verse containing a declaration of Allah's perfection, he would declare His perfection.

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Whenever he passed a verse containing a request, he would ask.

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Whenever he passed a verse containing a seeking of refuge, he would seek refuge.

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Then he bowed.

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And he began to say:

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"Glory be to my Lord, the Almighty."

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His bowing was nearly as long as his standing.

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Then he said:

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"Allah hears those who praise Him."

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"Our Lord, to You be the praise."

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Then he stood for a long time, nearly as long as his bowing.

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Then he prostrated and said:

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"Glory be to my Lord, the Most High."

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His prostration was nearly as long as his standing.

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Narrated by Muslim.

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"I prayed with the Prophet":

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Meaning, the night prayer (Qiyam al-Layl).

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"Measured, rhythmic tone":

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Meaning, reciting clearly and distinctly, articulating every letter.

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Giving every letter its due right.

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From the benefits of the hadith:

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The permissibility of following an Imam in voluntary prayer.

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The recommendation of lengthening the night prayer.

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Reciting the Qur'an:

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Should be done with contemplation of its verses.

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And understanding of its meanings.

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The permissibility of supplicating to Allah and asking Him.

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During the recitation of the Qur'an.

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The permissibility of having the standing, bowing, and prostration.

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Be relatively equal in duration.

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The diligence of the Messenger of Allah, peace and blessings of Allah be upon him.

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In worship.

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And his striving against his own self in obedience to Allah.

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On the authority of Ibn Mas'ud, may Allah be pleased with him, who said:

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I prayed with the Prophet, peace and blessings of Allah be upon him,

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one night, and he lengthened the standing.

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Until I contemplated doing something bad.

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It was asked: "And what did you contemplate doing?"

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He said: "I contemplated sitting down and leaving him."

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Agreed upon.

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"I prayed": Meaning the Tahajjud prayer.

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"Contemplated": Meaning I resolved to do something.

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From the benefits of the hadith:

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The Prophet's choice of.

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Lengthening the night prayer.

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No one can endure what.

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The Messenger of Allah, peace and blessings of Allah be upon him, endured.

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In diligence and worship.

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The virtue of Abdullah ibn Mas'ud, may Allah be pleased with him.

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And his endurance in worship.

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And his keenness to maintain the following.

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Of the Prophet, peace and blessings of Allah be upon him.

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Even if it went against his own desires and what he liked.

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Sitting during prayer does not count as exiting it.

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As long as it is not accompanied by a firm intention to leave.

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Opposing the Imam in his actions.

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Is counted as a bad deed.

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Whoever does not understand the speaker's words correctly.

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It is recommended for him to ask.

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About what was unclear in the speech.

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The Sunnah in the night prayer is to lengthen the recitation.

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Therefore, one should maintain this.

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On the authority of Anas, may Allah be pleased with him.

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From the Messenger of Allah, peace and blessings of Allah be upon him.

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He said: "Three things follow the deceased:

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His family, his wealth, and his deeds.

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Two return, and one remains.

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His family and wealth return.

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And his deeds remain."

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Agreed upon.

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From the benefits of the hadith:

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What stays with a person is his righteous deeds.

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To be his companion in his grave.

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When people return and leave him alone.

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On the authority of Ibn Mas'ud, may Allah be pleased with him, who said:

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The Prophet, peace and blessings of Allah be upon him, said:

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"Paradise is closer to one of you.

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Than the strap of his sandal.

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And the Fire is the same."

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Narrated by al-Bukhari.

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It is one of the straps of the sandal.

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That is on the top of it.

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And walking is disrupted if it is lost.

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From the benefits of the hadith:

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Obedience leads to Paradise.

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And disobedience brings one closer to the Fire.

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Obedience and disobedience may be in.

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The simplest of things.

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Therefore, a person should not be negligent.

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Attaining Paradise is easy.

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If the intention is sincere.

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And righteous deeds are performed.

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On the authority of Abu Firas,

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Rabi'ah ibn Ka'b al-Aslami,

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The servant of the Messenger of Allah, peace and blessings of Allah be upon him,

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And one of the People of the Suffah, may Allah be pleased with him.

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He said:

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I used to spend the night with the Messenger of Allah, peace and blessings of Allah be upon him,

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Providing him with his water for ablution and his needs.

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So he said: "Ask me."

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I said: "I ask for your companionship.

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In Paradise."

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He said: "Or something else?"

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I said: "That is it."

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He said: "Then help me against your own self.

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By performing many prostrations."

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Narrated by Muslim.

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In the Mosque of the Messenger, peace and blessings of Allah be upon him.

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The poor would take shelter there.

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And they were the guests of Islam.

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"Ablution water" is the water prepared for ablution.

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"His needs":

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Meaning what he requires of clothing and other things.

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"Companionship":

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Meaning your closeness, such that I see you in Paradise.

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From the benefits of the hadith:

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Paradise is only attained by striving against the self in obedience.

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And striving against it to stay away from desires.

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And not by mere wishful thinking.

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The keenness of the Companions to win.

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The companionship of the Messenger, peace and blessings of Allah be upon him.

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In the Hereafter.

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The diligence of the Messenger, peace and blessings of Allah be upon him.

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In reforming his Companions and nurturing them.

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Most of the companions of the Messenger, peace and blessings of Allah be upon him,

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Were from the poor.

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And such are the followers of the Prophets.

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As mentioned in the hadith of Heraclius,

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When he asked Abu Sufyan.

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About the Messenger of Allah, peace and blessings of Allah be upon him.

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The Companions of the Messenger of Allah, peace and blessings of Allah be upon him,

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Intended the pleasure of Allah.

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And the companionship of His Messenger in Paradise.

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Because their focus was not on the world.

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Among the noble character traits:

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Is to reward whoever does you a favor.

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If you cannot find anything, then say to him:

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"May Allah reward you with good."

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Whoever does that has indeed excelled in praise.

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And reward.

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True companionship of the Prophet, peace and blessings of Allah be upon him,

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Is achieved by following him and emulating.

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His guidance. So when a Muslim.

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Follows his guidance, peace and blessings of Allah be upon him,

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He is his companion in Paradise, if Allah the Almighty wills.

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On the authority of Abu Abdullah,

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And it is said Abu Abd al-Rahman,

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Thawban, the freed slave of the Messenger of Allah, peace and blessings of Allah be upon him.

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He said:

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I heard the Messenger of Allah, peace and blessings of Allah be upon him,

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Say:

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"You must perform many prostrations,

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For Allah will raise you a degree by it,

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And erase a sin from you by it."

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Narrated by Muslim.

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"Erase": Meaning to forgive and wipe away.

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From the benefits of the hadith:

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Voluntary prayers and acts of obedience are among the things that remove.

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Bad deeds and raise one's status.

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A Muslim must be keen on prayer.

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Both the obligatory and the voluntary.

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A godly scholar who nurtures his students.

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And is concerned for them.

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And advises them with what benefits them in their worldly life and their Hereafter.

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On the authority of Abu Safwan,

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Abdullah ibn Busr al-Aslami, may Allah be pleased with him.

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He said:

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The Messenger of Allah, peace and blessings of Allah be upon him, said:

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"The best of people is he whose life is long,

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And whose deeds are good."

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From the benefits of the hadith:

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Good deeds mean performing them.

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While fulfilling the conditions and pillars.

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With faith and seeking reward.

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The virtue of a long life if it is accompanied by good deeds.

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For he increases his provision of righteous deeds.

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That bring him closer to Allah the Almighty.

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The opposite of this is true.

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For the worst of people is he whose life is long,

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And whose deeds are bad.

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Riyadh al-Salihin.
