WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:15.410 The book of forbidden matters 00:00:15.410 --> 00:00:18.910 Chapter on the prohibition of backbiting 00:00:18.910 --> 00:00:21.910 The command to guard the tongue 00:00:21.910 --> 00:00:26.260 God Almighty said 00:00:26.260 --> 00:00:29.260 And do not backbite one another 00:00:29.260 --> 00:00:33.259 Would any of you like to eat the flesh of his dead brother? 00:00:33.259 --> 00:00:35.259 You thought you hated him 00:00:35.259 --> 00:00:39.259 And fear God. Indeed, God is Forgiving and Merciful 00:00:39.259 --> 00:00:41.320 And the Almighty said 00:00:41.320 --> 00:00:45.320 Do not stop what you have no knowledge of 00:00:45.320 --> 00:00:48.320 Hearing, sight, and heart 00:00:48.320 --> 00:00:52.320 All of those were responsible for him 00:00:52.320 --> 00:00:54.479 And the Almighty said 00:00:54.479 --> 00:01:00.479 Not a word does he utter but there is a watcher by him, ready 00:01:00.479 --> 00:01:04.469 Know that every taxpayer should 00:01:04.469 --> 00:01:07.469 To keep his tongue from all words 00:01:07.469 --> 00:01:11.469 Except when the interest appears 00:01:11.469 --> 00:01:14.469 The level of speech and leaving it is in the interest 00:01:14.469 --> 00:01:17.469 The Sunnah is to abstain from it 00:01:17.469 --> 00:01:20.469 Because it may lead to permissible speech 00:01:20.469 --> 00:01:22.469 Forbidden or disliked 00:01:22.469 --> 00:01:25.469 That's usually a lot 00:01:25.469 --> 00:01:28.469 Safety is not modified by anything 00:01:29.469 --> 00:01:33.659 On the authority of Abu Hurairah, may God be pleased with him 00:01:33.659 --> 00:01:36.659 On the authority of the Prophet, may God bless him and grant him peace 00:01:36.659 --> 00:01:37.659 He said 00:01:37.659 --> 00:01:41.659 Whoever believes in God and the Last Day 00:01:41.659 --> 00:01:44.780 Let him say good things or keep silent 00:01:44.780 --> 00:01:46.780 Agreed 00:01:46.780 --> 00:01:49.810 This hadith is clear 00:01:49.810 --> 00:01:52.810 That he should not speak 00:01:52.810 --> 00:01:55.810 Unless the words are good 00:01:55.810 --> 00:01:57.810 He is the one whose interest appeared 00:01:57.810 --> 00:02:00.810 And when he doubts the emergence of interest 00:02:00.810 --> 00:02:02.810 So he doesn't speak 00:02:02.810 --> 00:02:08.120 On the authority of Abu Musa, may God be pleased with him, he said: 00:02:08.120 --> 00:02:10.120 I said, O Messenger of God 00:02:10.120 --> 00:02:13.120 Which Muslims are better? 00:02:13.120 --> 00:02:14.120 He said 00:02:14.120 --> 00:02:18.120 From whose tongue and hand Muslims are safe 00:02:18.120 --> 00:02:20.219 Agreed 00:02:20.219 --> 00:02:24.590 One of the benefits of talking 00:02:24.590 --> 00:02:28.590 Prohibiting harming Muslims in word and deed 00:02:28.590 --> 00:02:30.590 That's why he mentioned the tongue 00:02:30.590 --> 00:02:32.590 To indicate the saying 00:02:32.590 --> 00:02:34.590 He mentioned the hand 00:02:34.590 --> 00:02:36.590 To indicate action 00:02:36.590 --> 00:02:39.099 Muslims ranks 00:02:39.099 --> 00:02:42.099 The best of them is the one who prevents its evil 00:02:42.099 --> 00:02:44.099 About the servants of God 00:02:44.099 --> 00:02:47.099 He did not give permission to any of them 00:02:47.099 --> 00:02:49.680 Prevent evil 00:02:49.680 --> 00:02:51.680 It requires doing good and benevolent 00:02:51.680 --> 00:02:53.680 For Muslims 00:02:53.680 --> 00:02:58.800 On the authority of Sahl bin Saad, may God be pleased with him, he said: 00:02:58.800 --> 00:03:02.800 The Messenger of God, may God bless him and grant him peace, said 00:03:02.800 --> 00:03:07.800 Who guarantees for me what is between his beards and what is between his legs? 00:03:07.800 --> 00:03:09.800 I guarantee him paradise 00:03:09.800 --> 00:03:12.960 Agreed 00:03:12.960 --> 00:03:14.819 Guaranteed 00:03:14.819 --> 00:03:19.199 That is, he preserves and fulfills the truth 00:03:19.199 --> 00:03:21.199 Between his beards 00:03:21.199 --> 00:03:25.199 The beards are the two bones on which teeth grow 00:03:25.199 --> 00:03:28.419 What is meant is the tongue 00:03:28.419 --> 00:03:30.419 Between his legs 00:03:30.419 --> 00:03:33.189 That is, relief 00:03:33.189 --> 00:03:35.189 One of the benefits of talking 00:03:35.189 --> 00:03:38.419 The limbs and organs must be preserved 00:03:38.419 --> 00:03:41.800 And use it in obedience to God 00:03:41.800 --> 00:03:45.800 It is necessary to guard the tongue from uttering anything that is not permissible according to Islamic law 00:03:45.800 --> 00:03:48.800 Which there is no need to talk about 00:03:48.800 --> 00:03:52.250 The greatest calamity for a person in this world 00:03:52.250 --> 00:03:54.250 His tongue and his private parts 00:03:54.250 --> 00:03:56.250 Whoever protects them from their evil 00:03:56.250 --> 00:03:58.250 Protect the greatest evil 00:03:58.250 --> 00:04:00.789 Stay away from sin 00:04:00.789 --> 00:04:05.789 A reason to enter Paradise after the mercy and grace of God Almighty 00:04:05.789 --> 00:04:10.099 On the authority of Abu Hurairah, may God be pleased with him 00:04:10.099 --> 00:04:15.099 He heard the Prophet, may God bless him and grant him peace, saying 00:04:15.099 --> 00:04:20.199 The servant speaks a word as long as it is clear 00:04:20.199 --> 00:04:26.199 He will bring her down to Hell farther than the distance between the East and the West 00:04:26.199 --> 00:04:28.259 Agreed 00:04:28.259 --> 00:04:30.420 And the meaning becomes clear 00:04:30.420 --> 00:04:34.420 He ponders whether it is good or not 00:04:34.420 --> 00:04:36.490 He takes her to the fire 00:04:36.490 --> 00:04:42.490 That is, he falls into the fire of hell because of it, God forbid 00:04:42.490 --> 00:04:45.100 One of the benefits of talking 00:04:45.100 --> 00:04:48.259 Encouragement to keep the tongue 00:04:48.259 --> 00:04:52.480 Encouragement to ponder and contemplate speech 00:04:52.480 --> 00:04:57.480 So he does not speak unless the prevailing interest in what he says appears 00:04:57.480 --> 00:05:00.959 Otherwise, hold on 00:05:00.959 --> 00:05:06.959 A Muslim should not speak about what is good from what is bad 00:05:06.959 --> 00:05:12.500 This hadith is clear evidence of the principle of the outcome of actions 00:05:12.500 --> 00:05:16.500 The jurist is the one who considers the consequences 00:05:16.500 --> 00:05:20.689 On the authority of Abu Hurairah, may God be pleased with him 00:05:20.689 --> 00:05:24.779 On the authority of the Prophet, may God bless him and grant him peace, he said 00:05:24.779 --> 00:05:29.779 The servant speaks the word from the pleasure of God Almighty 00:05:29.779 --> 00:05:32.779 He doesn't care about her 00:05:32.779 --> 00:05:35.779 May God raise him by degrees 00:05:35.779 --> 00:05:40.939 The servant speaks the word out of God Almighty’s displeasure 00:05:40.939 --> 00:05:43.939 He doesn't care about her 00:05:43.939 --> 00:05:46.939 He will fall into hell with her 00:05:46.939 --> 00:05:48.939 Narrated by Al-Bukhari 00:05:48.939 --> 00:05:52.709 He doesn't care about her 00:05:52.709 --> 00:05:55.709 That is, he does not contemplate it in his mind 00:05:55.709 --> 00:05:58.709 He does not think about its consequences 00:05:58.709 --> 00:06:01.709 He does not think it affects anything 00:06:01.709 --> 00:06:03.939 He falls in love with it 00:06:03.939 --> 00:06:06.939 That is, he descends into it falling 00:06:06.939 --> 00:06:09.939 Because fire moves downward 00:06:09.939 --> 00:06:13.610 It is a fall 00:06:13.610 --> 00:06:15.610 One of the benefits of talking 00:06:15.610 --> 00:06:19.019 Good and bad talk 00:06:19.019 --> 00:06:23.019 Whatever is pleasing to God is good 00:06:23.019 --> 00:06:26.019 Whatever was in his anger was ugly 00:06:26.019 --> 00:06:28.730 Heaven has degrees 00:06:28.730 --> 00:06:30.730 And fire has levels 00:06:30.730 --> 00:06:34.019 Encouragement to speak good 00:06:34.019 --> 00:06:38.019 One who enjoins good or forbids evil 00:06:38.019 --> 00:06:41.019 Or reconciliation between people 00:06:41.019 --> 00:06:44.019 And the severe threat against him 00:06:44.019 --> 00:06:47.259 On the authority of Abu Abdul Rahman 00:06:47.259 --> 00:06:51.259 Bilal bin Al-Harith Al-Muzani, may God be pleased with him 00:06:51.259 --> 00:06:55.300 The Messenger of God, may God bless him and grant him peace, said 00:06:55.300 --> 00:06:58.360 The man speaks the word 00:06:58.360 --> 00:07:01.360 From the pleasure of God Almighty 00:07:01.360 --> 00:07:04.360 He did not think that she would reach what she has achieved 00:07:04.360 --> 00:07:07.360 May God reward him with it 00:07:07.360 --> 00:07:10.360 Until the day he meets him 00:07:10.360 --> 00:07:12.579 And the man speaks 00:07:12.579 --> 00:07:14.579 By the word from the wrath of God 00:07:14.579 --> 00:07:18.579 He did not think that she would reach what she has achieved 00:07:18.579 --> 00:07:21.579 God writes his displeasure with it 00:07:21.579 --> 00:07:23.579 Until the day he meets him 00:07:23.579 --> 00:07:28.870 Narrated by Malik in Fashion and Al-Tirmidhi 00:07:28.870 --> 00:07:36.899 One of the benefits of hadith for a Muslim is contemplation and contemplation of every word and action 00:07:36.899 --> 00:07:43.899 He may be in anxiety and anger, and you may think he is in supplication and supplication 00:07:43.899 --> 00:07:51.379 Extreme neglect of the wrath of the Most High leads to hellfire and a wretched decision 00:07:51.379 --> 00:07:57.949 It is forbidden to flatter princes with words to please them by displeasing God 00:07:57.949 --> 00:08:03.949 Or falsehood becomes apparent to them, such as the shedding of blood or the injustice of a Muslim 00:08:03.949 --> 00:08:12.459 The hadith is evidence that despising sin and belittling disobedience leads to destruction 00:08:12.459 --> 00:08:18.649 On the authority of Sufyan bin Abdullah, may God be pleased with him, he said 00:08:18.649 --> 00:08:24.649 I said, O Messenger of God, tell me something that I may adhere to 00:08:24.649 --> 00:08:30.709 He said, “Say, ‘My Lord, God,’ then be upright.” 00:08:30.709 --> 00:08:36.840 I said, O Messenger of God, I do not fear what you fear for me 00:08:36.840 --> 00:08:44.289 So he took his breath and then said: This was narrated by Al-Tirmidhi 00:08:45.289 --> 00:08:54.340 One of the benefits of hadith is the Companions’ keenness to learn goodness through words that comprehensive the matter of Islam 00:08:54.340 --> 00:08:57.340 Sufficient and does not need anything else 00:08:57.340 --> 00:09:03.820 The words of the Messenger of God, may God bless him and grant him peace, are clear from the Book of God 00:09:03.820 --> 00:09:09.820 It is easy and accessible and does not need anything else like others need it 00:09:09.820 --> 00:09:16.340 The saying of the Messenger of God, may God bless him and grant him peace, in a Muslim narration 00:09:16.340 --> 00:09:19.340 Say, “I believe in God, so be steadfast.” 00:09:19.340 --> 00:09:22.340 And in Al-Tirmidhi’s narration 00:09:22.340 --> 00:09:25.340 Say, “I believe in God,” then be upright 00:09:25.340 --> 00:09:28.340 Taken from the Almighty's saying 00:09:28.340 --> 00:09:33.340 Those who said, “Our Lord is God,” and then remained steadfast 00:09:33.340 --> 00:09:36.340 Angels descend upon them 00:09:36.340 --> 00:09:39.340 Not to be afraid or sad 00:09:39.340 --> 00:09:44.340 And give good tidings of the Paradise that you were promised 00:09:44.340 --> 00:09:46.340 And the Almighty said 00:09:46.340 --> 00:09:51.340 Those who said, “Our Lord is God,” and then remained steadfast 00:09:51.340 --> 00:09:55.340 They have no fear, nor do they grieve 00:09:55.340 --> 00:09:58.850 Integrity is science and work 00:09:58.850 --> 00:10:03.389 Righteousness is through the Oneness of God Almighty 00:10:03.389 --> 00:10:05.389 And do not deviate from it 00:10:05.389 --> 00:10:08.389 Or turn to others 00:10:08.389 --> 00:10:12.389 It includes sincerity in knowledge and work 00:10:12.389 --> 00:10:17.480 On the authority of Ibn Omar, may God be pleased with them both, he said: 00:10:17.480 --> 00:10:21.480 The Messenger of God, may God bless him and grant him peace, said 00:10:21.480 --> 00:10:24.480 Do not talk too much without mentioning God 00:10:24.480 --> 00:10:30.480 Excessive speech without mentioning God Almighty hardens the heart 00:10:30.480 --> 00:10:33.480 And the farthest people are from God 00:10:34.480 --> 00:10:36.480 Hard heart 00:10:36.480 --> 00:10:40.500 Narrated by Al-Tirmidhi 00:10:40.500 --> 00:10:42.500 Hardness of heart 00:10:42.500 --> 00:10:46.500 That is, he is tough and unaffected by difficulties 00:10:46.500 --> 00:10:49.370 One of the benefits of talking 00:10:49.370 --> 00:10:53.620 Excessive talk about useless things 00:10:53.620 --> 00:10:58.620 A reason for hardness of heart and distance from the mercy of God Almighty 00:10:58.620 --> 00:11:03.840 On the authority of Abu Hurairah, may God be pleased with him, he said 00:11:03.840 --> 00:11:07.840 The Messenger of God, may God bless him and grant him peace, said 00:11:07.840 --> 00:11:13.840 Whoever God protects from evil between his beards and evil between my feet 00:11:13.840 --> 00:11:15.840 He entered heaven 00:11:15.840 --> 00:11:18.029 Narrated by Al-Tirmidhi 00:11:18.029 --> 00:11:22.450 On the authority of Uqba Ibn Amer, may God be pleased with him, he said: 00:11:22.450 --> 00:11:26.480 I said, O Messenger of God, who saved him? 00:11:26.480 --> 00:11:30.580 He said hold your tongue 00:11:30.580 --> 00:11:32.580 May your home be comfortable 00:11:32.580 --> 00:11:35.580 And cry over your sin 00:11:35.580 --> 00:11:37.960 Narrated by Al-Tirmidhi 00:11:37.960 --> 00:11:40.980 Hold your tongue 00:11:40.980 --> 00:11:42.980 That is, save 00:11:42.980 --> 00:11:45.240 May your home be comfortable 00:11:45.240 --> 00:11:48.240 That is, work with what you need at home 00:11:48.240 --> 00:11:50.240 It is obedience to your Lord 00:11:50.240 --> 00:11:52.590 And cry over your sin 00:11:52.590 --> 00:11:56.590 That is, regret your sin while crying 00:11:56.590 --> 00:11:59.259 One of the benefits of talking 00:11:59.259 --> 00:12:02.710 The Companions, may God be pleased with them, were keen 00:12:02.710 --> 00:12:05.710 To know the way to salvation 00:12:05.710 --> 00:12:07.710 And learn goodness 00:12:07.710 --> 00:12:11.190 The answer of the Messenger, may God bless him and grant him peace 00:12:11.190 --> 00:12:13.190 In a wise manner 00:12:13.190 --> 00:12:16.190 The question is about the reality of survival 00:12:16.190 --> 00:12:18.190 The answer is because of it 00:12:18.190 --> 00:12:20.190 Because it is more important 00:12:20.190 --> 00:12:22.860 The servant should 00:12:22.860 --> 00:12:25.860 To protect his tongue from his misfortunes 00:12:25.860 --> 00:12:28.860 Which knocks people down on their noses 00:12:28.860 --> 00:12:30.860 In the fire of hell 00:12:30.860 --> 00:12:33.409 Work in obedience to God 00:12:33.409 --> 00:12:37.409 It protects a person from being preoccupied with others 00:12:37.409 --> 00:12:39.409 Or paying attention to His creation 00:12:39.409 --> 00:12:43.409 Or the heart is attached to a cause that is cut off from it 00:12:43.409 --> 00:12:46.919 It is desirable to avoid mixing with people 00:12:46.919 --> 00:12:50.919 If there is a preponderance of interest in doing so 00:12:50.919 --> 00:12:53.429 Regret of sin 00:12:53.429 --> 00:12:56.429 Motivation for repentance and forgiveness 00:12:56.429 --> 00:12:58.429 And whoever engages in his sin 00:12:58.429 --> 00:13:01.429 He did not find time to be busy with anything else 00:13:01.429 --> 00:13:03.429 Therefore 00:13:03.429 --> 00:13:05.429 He guards his tongue 00:13:05.429 --> 00:13:07.429 Except in remembrance or supplication 00:13:07.429 --> 00:13:09.429 Or seek forgiveness 00:13:09.429 --> 00:13:14.649 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:13:14.649 --> 00:13:18.649 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:18.649 --> 00:13:21.809 If he becomes the son of Adam 00:13:21.809 --> 00:13:25.809 All the organs disbelieve the tongue 00:13:25.809 --> 00:13:27.809 She says 00:13:27.809 --> 00:13:29.809 Fear God in us 00:13:29.809 --> 00:13:32.809 We are only with you 00:13:32.809 --> 00:13:35.899 If you are upright, we will be upright 00:13:35.899 --> 00:13:38.899 And he moaned, groaned, and groaned 00:13:38.899 --> 00:13:41.059 Narrated by Al-Tirmidhi 00:13:41.059 --> 00:13:43.509 The meaning of blasphemy of the tongue 00:13:43.509 --> 00:13:46.509 That is, humiliate and submit to Him 00:13:46.509 --> 00:13:50.250 One of the benefits of talking 00:13:50.250 --> 00:13:54.409 The importance of keeping the tongue in human safety 00:13:54.409 --> 00:13:58.409 This is because he is the interpreter of the heart and its expression 00:13:58.409 --> 00:14:00.409 And his successor 00:14:00.409 --> 00:14:02.409 What a danger to the heart 00:14:02.409 --> 00:14:04.409 Appeared on the tongue 00:14:04.409 --> 00:14:06.409 That is why it was said 00:14:06.409 --> 00:14:08.409 One is as young as I am 00:14:08.409 --> 00:14:10.409 His heart and his tongue 00:14:10.409 --> 00:14:14.019 Man is an integrated whole 00:14:14.019 --> 00:14:17.019 If one of its members makes a mistake 00:14:17.019 --> 00:14:19.019 All members were affected 00:14:19.019 --> 00:14:23.019 Where he exposed himself to God’s wrath and punishment 00:14:23.019 --> 00:14:25.620 The servant should 00:14:25.620 --> 00:14:28.620 To spare himself the resources of destruction 00:14:28.620 --> 00:14:30.620 He follows a path of salvation 00:14:30.620 --> 00:14:34.620 By fearing God Almighty in secret and in public 00:14:34.620 --> 00:14:38.779 Riyadh Al-Salehin