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Riyad Al-Saleh from the words of the Master of Messengers, may God bless him and grant him peace

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Chapter: It is forbidden to ask for the emirate and to choose to leave the governorships if he does not have to or need to do so

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God Almighty said: We assign that home of the Hereafter to those who do not desire exaltation on earth or corruption

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And the outcome is for the righteous

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On the authority of Abu Saeed Abdul Rahman bin Samra, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, told me

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O Abdul Rahman bin Samra, do not ask the emirate

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If you give it without asking, you will help it

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If you give it to her for a matter and entrust it to her

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If you took an oath and saw another one better than it

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So come to the one who is better and make amends for your oath

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Agreed

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Do not ask for the emirate, meaning do not ask for the caliphate or anything else

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Help her, that is, may God help you by making the right effort and success

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You entrusted it to it, meaning you devoted it to it and entrusted it to yourself

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I swore an oath, meaning I swore to something

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I saw others better than her

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I learned that breaking an oath is better than being faithful to what you swore to do

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Then any act of disbelief came, i.e. payment of expiation

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One of the benefits of the hadith is that it prohibits asking or anticipating anything related to the ruling

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Such as the emirate, the judiciary, hisbah, and public functions

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Because whoever did this was most likely motivated by personal interest

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Therefore, he does not hesitate to fall into sin

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To achieve what he envisioned and requested

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As for the one who fears judgment, he is more likely to seek justice to protect him from falling into sin

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It is permissible to accept this if the Caliph orders him to do so or the people of law and contract appoint him

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The servant cannot succeed except with God’s help and success

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He must request this by starting with his reasons

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Whoever God entrusts to himself is the one who is disappointed and the loser

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It is not permissible to fulfill an oath other than which is more righteous

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It is obligatory to atone for someone who breaks his oath

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This may be done after or before breaking the oath

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The hadith indicates that what is most likely and greatest in legitimate interests is given priority

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On the authority of Abu Dharr, may God be pleased with him, he said

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The Messenger of God, may God bless him and grant him peace, told me

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O Abaadhar, I see you weak

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And I love for you what I love for myself

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Don't order two

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And do not give us the property of an orphan

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Narrated by Muslim

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Weak

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That is, you do not have the ability to carry out the burdens of guardianship

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Don't order

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That is, do not become a ruler or a prince

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And don't take over

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That is, do not be a guardian

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And do not approach a state

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One of the benefits of talking

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Prohibiting guardianship for someone who knows that he is weak enough to carry out its duties

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It is necessary to preserve the property of an orphan

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Do not eat it unlawfully or waste it

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Islam is keen on the public interest and the money of orphans

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It is obligatory for a Muslim to advise his brother if he sees a defect in him

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A Muslim should love his brother when giving him advice

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To make him feel his sincerity, desire for good, and concern for him

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Of the perfection of love in God

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That a person loves what he loves for his brother

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Increase the responsibility of the emirate and discourage its request

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Because of the heartbreak and remorse it entails on the Day of Resurrection

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Except for the one who gave her her right

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On the authority of Abu Dharr, may God be pleased with him, he said

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I said, O Messenger of God, do not use me

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He struck his hand on the person who was prostrating, then said

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O Abazar, you are weak

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It is a trust

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On the Day of Resurrection, it will be shame and regret

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Except for those who took it by rights

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He did what he owed

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Narrated by Muslim

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You use me, meaning you make me work on something

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From pronation is the union of the humeral head with the scapula

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Shame and regret

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What a scandal for those who did not do justice to it

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She makes him regret imitating her

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Her right, whoever deserves it

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One of the benefits of talking

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Whoever asks for guardianship will not be given

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Islam does not give leadership to anyone who asks for it, is keen on it, and works on its request

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The people most deserving of it are those who abstain from it and hate it

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Guardianship is a great trust and a serious responsibility

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Whoever is her guardian must take care of her as he should

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And do not betray God's covenant in it

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The merit of the one who assumed the position and was worthy of it

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Whether he is a just imam

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Or an honest treasurer

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Or a skilled worker

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On the authority of Abu Hurairah, may God be pleased with him

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The Messenger of God, may God bless him and grant him peace, said

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You will take care of the emirate

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And you will be eternal on the Day of Resurrection

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Narrated by Al-Bukhari

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One of the benefits of talking

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Alienation from keenness on ranks and positions

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Especially those who were not qualified to do so

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Severity of punishment for excessive guardianship

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He did not take care of her properly

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He did not perform it in its fullest and most ideal way

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Keenness on leadership and love of honor and prestige

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It spoils the religion of bitterness

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As stated in his saying, may God bless him and grant him peace

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Two hungry wolves sent for sheep

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It was ruined by bitterness’ desire for money and honor for his religion

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Hadith is one of the signs of prophecy

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What the Messenger, may God bless him and grant him peace, told him happened

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Out of concern for the emirate

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Until they fought over it

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They rode hard and humiliated to reach it

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We ask God for safety

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Chapter on urging the Sultan, the judge, and other rulers

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To take a good minister

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And warn them against evil companions and accept from them

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God Almighty said

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Brothers, on that day, they will not be enemies to one another except the righteous

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On the authority of Abu Saeed and Abu Hurairah, may God be pleased with them

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The Messenger of God, may God bless him and grant him peace, said

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God has not sent any prophet

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I will not be succeeded by a successor

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Except he had two blankets

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A lining commands him to do good and encourages him to do it

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And his inner circle commands him to do evil and encourages him to do it

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And the infallible one is the infallible one of God

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Narrated by Al-Bukhari

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Lining any category of helpers, pure men, and saints

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She bears it

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One of the benefits of talking

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The matter is in God's hands

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He gives the kingdom to whomever He wishes

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He takes power from whomever he wishes

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And He guides whom He wills

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He misleads whomever He wills

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The servant is either a caller to God

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He enjoins good and encourages it

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He forbids evil and warns against it

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Or invited to Satan and his party

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Characteristics of the slave

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Among them are good and good people

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They are commanded to obey God and His Messenger

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And they forbid evil

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They are reminded of meeting God

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Among them are people of corruption and evil

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On the contrary

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It is the duty of the ruler

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To choose a category of parishioners

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She was known for her piety and knowledge

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Honesty and advice

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He brings her closer to him

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He consults her about his affairs

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And to keep away from him those who are known for evil and corruption

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And be careful of it

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Who is illuminated by the light of God

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And God's law was applied

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May God grant him success, thanks to him

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And protect him from the evil of himself

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He removed from him the plots of Satan and his agents

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On the authority of Aisha, may God be pleased with her, she said

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The Messenger of God, may God bless him and grant him peace, said

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If God wants good for the prince

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Make him an honest minister

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If he forgot to mention it

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If he mentions it, he will help him

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If he wanted something else

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Make him a bad minister

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If he forgot, he did not mention it

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If he mentioned it, he did not mean it

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Narrated by Abu Dawood

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A minister is a supportive friend

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To whose opinion and planning the prince resorts

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And some of his sayings are narrated from him

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The truth of any honest advisor

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If he forgets

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That is, he neglected something that should be done

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It achieves the interest of the nation

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He wanted something different

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That is, he wanted evil

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He did not declare it

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An incitement to attack us with evil

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One of the benefits of talking

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Having a valid class around the ruler

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She guides him to goodness and helps him do it

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Evidence of God Almighty granting him success

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And his satisfaction with him

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This helps in establishing justice

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Warning rulers against evil lining

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It is a cause of corruption and tyranny

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The legality of taking an honest minister

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Chapter on the prohibition of assuming the emirate and the judiciary

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And other states

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For those who asked or were keen on it

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So he presented it

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On the authority of Abu Musa Al-Ash’ari, may God be pleased with him

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He said

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I entered upon the Prophet, may God bless him and grant him peace

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Me and two men from my cousins

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One of them said

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O Messenger of God

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We are commanded to do some of what God Almighty has commanded you to do

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The other said the same

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And he said

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By God, we will not assign this work to anyone who asks for it

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Or someone who cared about it

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Agreed

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From my cousins

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Any of the Ash'aris

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Our command

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That is, make us princes

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This work

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That is, the Emirate of Muslims

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He took care of it

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That is, he wanted it

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He paid close attention

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This showed a hint or statement

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One of the benefits of talking

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It is not permissible for the Caliph

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To appoint someone to a position that he requested or was keen on

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Because he feels like he wants it

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Often to benefit himself or his clan

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Not for the benefit of the nation

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The Caliph should

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To choose the competent and pure people

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For their use on general states

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To help him establish justice

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And applying God’s law in the nation

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And spreading security and safety among people
