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In the name of God, the Most Gracious, the Most Merciful

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Milestones on the path to stability

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By His Eminence Sheikh Dr. Fayez bin Hussein Al-Salah

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Introduction

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In the name of God, the Most Gracious, the Most Merciful

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Praise be to God, Lord of the worlds

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I bear witness that there is no god but God, the clear truth

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I bear witness that Muhammad is His true and trustworthy servant and Messenger

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May God bless him and his family and companions

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And whoever follows them in goodness until the Day of Judgment

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As for after

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Steadfastness in religion is the requirement of every sincere Muslim

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And the ultimate goal of every worshiper is success

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And the religion of the prophets, messengers, saints, and righteous people

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There is a dire need for it at all times

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Especially in a time when there are a lot of people falling off the road

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From the general public and their private ones

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Since that was the case

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This was the brief message

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A reminder for me and my Muslim brothers on the road

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And I named it

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Milestones on the path to stability

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And I made it into two requirements

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The first is the reality of consistency and its importance

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The second requirement is regarding means of stability

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In twenty full means

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I ask God to make us steadfast in His religion until we meet Him

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Our last supplication is: Praise be to God, Lord of the Worlds

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The first requirement

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The truth and importance of consistency

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Constancy is permanence and continuity

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The firmness and durability of a thing is connected to what it is attached to or is based on

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The truth about steadfastness is being straight on the path

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Al-Saadi said in Tayseer Al-Latif Al-Mannan

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Integrity is the necessity of the straight path

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That the servant is steadfast in his faith in God

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And performing his duties and leaving behind his forbidden things

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Keep doing that

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Repentant of what he violated her rights

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That is why he said: So be steadfast towards Him and seek His forgiveness

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Any of your mistakes in integrity

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The Muslim must pay

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If he is not able to do so, then approach

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If it is removed from the approach

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All that remains is negligence and loss

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And in the two Sahihs on the authority of Aisha, may God be pleased with her

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On the authority of the Prophet, may God bless him and grant him peace, he said

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They paid, they approached, and they gave good news

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No one whose deeds will enter Paradise will enter Paradise

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They said, “Not even you, O Messenger of God.”

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He said neither do I

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Unless God showers me with His mercy

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And know that the most beloved work to God is to do it consistently, even if it is small

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God Almighty has commanded His faithful servants

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By steadfastness in this religion until death

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God Almighty said

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And worship your Lord until certainty comes to you

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And he said

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O you who have believed, fear God as He should be feared

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Fear God as you should fear Him

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And do not die unless you are Muslims

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And the Almighty said

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So be steadfast as you have been commanded and whoever repents with you, and do not go astray

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He sees what you do

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And he said

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Therefore, pray

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And do as you were commanded

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Do not follow their desires

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And say, “I believe in what God has revealed of the Book.”

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And I was commanded to be fair among you

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God is our Lord and your Lord

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We have our deeds and you have your deeds

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There is no argument between us and you

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God brings us together and to Him is our destiny

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And whoever strives himself to be straight on the path

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God Almighty will not waste it

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As God said

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Those who said, “Our Lord is God,” and then remained steadfast

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They have no fear, nor do they grieve

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Those are the companions of Paradise

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They will abide therein as a reward for what they did

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And he said

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Those who said, “Our Lord is God,” and then remained steadfast

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Angels descend upon them

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Do not be afraid, do not be sad, and give good news

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In the paradise that you were promised

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We are your guardians in this life and in the afterlife

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You have in it whatever your souls desire

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And you have in it whatever you call upon

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They came down from the Most Forgiving, Most Merciful

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Constancy is the commandment of the prophets and messengers to their children and followers

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As in the Almighty’s saying

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And whoever desires to abandon the religion of Abraham

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Except he who fools himself

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We have chosen him in this world

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In the afterlife, he will be among the righteous

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When his Lord said to him, “Submit.”

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He said: I have submitted to the Lord of the Worlds

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Abraham recommended it to his sons and Jacob

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My son, God has chosen the religion for you

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Do not die unless you are Muslims

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If steadfastness in Islam is the commandment of the prophets and messengers

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It is in a time of difference and separation

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Steadfastness in Islam and the Sunnah is the goal of all those who follow the true approach

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Al-Hasan Al-Basri said

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Your Sunnah and God, besides whom there is no god, are between them

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Between the precious and the dry

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So be patient, may God have mercy on you

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The Sunnis were the fewest people in the past

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They are the fewest people remaining

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Those who did not go with the people of luxury in their luxury

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Nor with the people of innovation in their innovations

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And they were patient in their Sunnah until they met their Lord

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So will you, God willing, so be it

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If the people of disbelief are patient with their disbelief

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They communicate it among themselves

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As God said about them

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And the chiefs of them set out, “Go and be patient before your gods.”

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This is something that is intended

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He said that he almost led us astray from our gods

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If we had not been patient with it

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It is better for the people of truth to be patient and be patient with him

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As God Almighty said

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O you who believe!

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Be patient, be patient, and be patient

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And fear God that you may succeed

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He also said

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By the time, man is in loss

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Except those who believe and do righteous deeds

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And exhort one another to truth and exhort one another to patience

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And he said

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So be patient, for God’s promise is true

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And ask forgiveness for your sin

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And praise your Lord

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In the evening and early

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Sheikh Al-Islam said about integrity

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So he ordered him to be patient

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And tell him that God's promise is true

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He ordered him to ask forgiveness for his sin

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No trial will occur except those who abandon what God has commanded

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For God Almighty commanded truth and commanded patience

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Sedition is either the result of abandoning the truth

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Or one who abandons patience

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Milestones on the path to stability

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Fallen people on the road

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God created creation for testing and testing

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God Almighty said

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Blessed is He in whose hand is dominion, and He has power over all things

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Who created death and life to test you as to which of you is best in deed

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He is the Mighty, the Forgiving

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Then he sent messengers to them

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Some of them believed and some of them disbelieved

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God refuses to test those who proclaim their faith

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And God Almighty said

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People think that they will be left without saying, “We believe,” and they will not be tried

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And those before them were tempted

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So let God know those who are truthful and let Him know those who are liars

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So distinguish the bad from the good

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As God Almighty said

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God would not leave the believers in the state you are in until He distinguishes the bad from the good

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The steadfast were steadfast, thanks to God’s mercy and mercy, and then with their solid foundation

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And the fallen fell because God abandoned them

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They were on the brink of Ravnahar, and he collapsed on them

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God Almighty said

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If they had done what they preach, it would have been better for them and more steadfast

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And if We had given them from Us a great reward

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And We will guide them to a straight path

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God has set an example for those who stand firm and those who fall on the path

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And he said

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Have you not seen how God gives an example of a good word like a good tree with a firm root and its branches in the sky?

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It bears fruit at all times, with the permission of its Lord

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God sets examples for people so that they may remember

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An evil word is like a malicious tree uprooted from the surface of the earth that has no stability

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God strengthens those who believe with the firm word in this life and in the afterlife

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And God misleads the wrongdoers

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And God does whatever He wants

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So God Almighty began with the true rooting and description

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Then it was described as false rooting

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Then with the fruit of both roots of stability and its absence

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The good word is the word of monotheism, there is no god but God

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Every call that is not built on this great foundation is invalid and failed

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Because monotheism is the first and last duty

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This word has firm roots in the soil of piety

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Its branch was high in the sky and did not shake due to temptation

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It is not driven by whims and interests, and it bears its fruits at all times

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In war and peace, there is a stage of weakness and strength

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Unlike that malicious tree that has no roots or roots

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As soon as the first turmoil came, it was uprooted from the earth

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You cannot be steadfast and steadfast

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Do not be surprised, my Muslim brother, by the words and actions of some thinkers, leaders, and governments

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Every vessel exudes what is in it

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The Messenger of God, may God bless him and grant him peace, said

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Actions are like a vessel

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If the bottom is good, the top is good

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If the bottom is spoiled, the top is spoiled

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Narrated by Ahmed and authenticated by our Sheikh Al-Albani in Al-Sahih

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And the Almighty said

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A good country grows plants with the permission of its Lord

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And he who is malicious does not come out except in distress

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Thus We convey the signs to a people who are grateful

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Since the true influence in the souls of the Companions was strong

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There was neither an innovator nor a misguided person among them

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Religion provided people with fresh fruit

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And it yielded good, ripe fruits

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From which people of all classes ate across time and place

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Sheikh al-Islam said in Minhaj al-Sunnah al-Nabawiyyah

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As for the caliphs and companions

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Everything is good for Muslims until the Day of Resurrection

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From faith, Islam, the Qur’an, science, knowledge and worship

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Entering Paradise and being saved from Hell

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Their victory over the infidels and the supremacy of the word of God

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It is due to the blessing of what the Companions did

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Those who have attained religion and strive in the path of God

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Every believer believes in God

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The Companions, may God be pleased with them, have a favor upon him until the Day of Resurrection

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Consider these words with me with careful understanding and deep thought

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What the scholar Ibn Al-Qayyim said in his book Al-Mati' Al-Fawa'id

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Whoever wants his building to be tall must strengthen its foundation and its principles

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And take great care of him

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The structure is only as strong as its foundation

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Deeds and degrees are edifying and their foundation is faith

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And when the foundation is solid, the structure will be carried and lifted up by it

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If any of the structure is destroyed, it is easy to repair it

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If the foundation is not solid, the structure will not rise or be stable

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If anything from the foundation collapses, the structure collapses, or almost collapses

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The knowledgeable person's mission is to correct and establish the foundation

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The ignorant person raises a building based on no basis

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Soon his building will collapse

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God Almighty said

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Is he who founded his building on fear of God and His pleasure better than he who founded his building on the brink of a hot cliff and it collapses therein?

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In the fire of hell, and God will not guide the wrongdoing people.

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Charcoal your structure on the strength of the foundation of faith

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If something is scattered from the tops and roof of the building

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Darkness was easier for you than ruining the foundation

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This is based on two things

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The first is correct knowledge of God, His command, His names, and His attributes

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The second is an abstraction of submission to Him and His Messenger to the exclusion of anything else

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This is the most solid foundation upon which the servant can build his structure

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According to him, he can build whatever he wants

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His words ended, may God have mercy on him

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So look, may God have mercy on me and you

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With your insight and insight into the reality of Muslims today

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You find collapses in Islamic work

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Then you realize a bitter truth

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It is that this work was not based on fear of God and approval of the texts of revelation

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The preferred jurisprudence of the imams of the centuries in religion

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Milestones on the path to stability

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Means of stability

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Constancy has its means that God has prescribed in His Book

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And on the tongue of His Messenger, may God bless him and grant him peace

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It was represented in the stories of the proven prophets and messengers

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And the righteous saints of God from the first and the last

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This is explained and detailed in the following

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First, God is the stabilizer

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The millstone pole in the stabilization process

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To know with certainty that God is the One who confirms

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And the hearts of the servants are between two of the Most Merciful’s fingers

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He turns it around as he wants

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God Almighty confirms His righteous friends in this life and the hereafter

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Installation is its description and action

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It is not one of his names

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No one can do without the affirmation of God Almighty for a single moment

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Even the prophets and messengers

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God Almighty said

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And if they were about to tempt you away from what We revealed to you, you would invent against us something else

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Then they would have taken you as a friend

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Had We not made you firm, you would have been little dependent on them

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Therefore, we will make you taste the weakness of life and the weakness of death

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Then you will not find a helper against us

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Ibn al-Qayyim said in Rawdat al-Muhibbin

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The servant should not rely on himself, his patience, his condition, or his chastity

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And abandoning that, God's infallibility has abandoned him

00:22:05.289 --> 00:22:08.289
He was surrounded by disappointment

00:22:08.289 --> 00:22:13.289
God Almighty said: “The most honorable of creation to Him and the most beloved to Him.”

00:22:13.289 --> 00:22:20.289
Had we not made you firm, you would have been dependent on them for a little while

00:22:20.289 --> 00:22:22.380
This was one of his supplications

00:22:23.380 --> 00:22:25.380
O converter of hearts

00:22:25.380 --> 00:22:28.380
Make my heart firm on your religion

00:22:28.380 --> 00:22:30.380
It was more to his right

00:22:30.380 --> 00:22:33.420
No, he turns hearts

00:22:33.420 --> 00:22:36.420
How, when it was revealed to him

00:22:36.420 --> 00:22:41.700
And know that God comes between a person and his heart

00:22:41.700 --> 00:22:43.829
And the Almighty said

00:22:43.829 --> 00:22:52.829
God strengthens those who believe with the firm word in this life and in the afterlife

00:22:52.829 --> 00:22:57.829
And God misleads the wrongdoers

00:22:57.829 --> 00:23:03.599
And God does whatever He wants

00:23:03.599 --> 00:23:06.599
And in the two Sahihs, the wording is by Muslim

00:23:06.599 --> 00:23:08.599
On the authority of Al-Baraa bin Azib

00:23:08.599 --> 00:23:12.599
On the authority of the Prophet, may God bless him and grant him peace, he said

00:23:12.599 --> 00:23:16.599
God confirms those who believe with the firm word

00:23:16.599 --> 00:23:17.599
He said

00:23:17.599 --> 00:23:20.599
I descended into the torment of the grave

00:23:20.599 --> 00:23:21.599
And he is told

00:23:21.599 --> 00:23:23.599
From your Lord

00:23:23.599 --> 00:23:24.599
And he says

00:23:24.599 --> 00:23:26.599
My Lord God

00:23:26.599 --> 00:23:30.630
And the Prophet Muhammad, may God bless him and grant him peace

00:23:30.630 --> 00:23:33.630
That is what God Almighty says

00:23:33.630 --> 00:23:42.019
God strengthens those who believe with the firm word in this life and in the afterlife

00:23:42.019 --> 00:23:45.019
God confirms Ibn Al-Qayyim in informing the signatories

00:23:45.019 --> 00:23:47.019
And under his saying

00:23:47.019 --> 00:23:53.019
God strengthens those who believe with the firm word in this life and in the afterlife

00:23:53.019 --> 00:23:55.019
Great treasure

00:23:55.019 --> 00:23:57.019
Whoever trusts his belief

00:23:57.019 --> 00:24:01.019
And extract it well, acquire it, and spend from it

00:24:01.019 --> 00:24:03.019
He lost sheep

00:24:03.019 --> 00:24:06.019
Whoever deprives him is deprived

00:24:06.019 --> 00:24:11.019
This is because the servant cannot do without God’s affirmation of him even for the blink of an eye

00:24:11.019 --> 00:24:13.019
If it is not proven

00:24:13.019 --> 00:24:18.019
Otherwise, the sky and earth of his faith will disappear from their place

00:24:18.019 --> 00:24:23.049
God Almighty said: “The most honorable of His creation is His servant and Messenger.”

00:24:23.049 --> 00:24:30.049
Had we not made you firm, you would have been dependent on them for a little while

00:24:30.049 --> 00:24:33.109
And God Almighty said to the most honorable of His creation

00:24:34.140 --> 00:24:41.140
When your Lord revealed to the angels, “I am with you, so strengthen those who believe.”

00:24:41.140 --> 00:24:44.269
And God Almighty said to His Messenger

00:24:44.269 --> 00:24:51.269
And we will tell you from the noblest messengers what we will strengthen your heart with

00:24:51.269 --> 00:24:54.500
All creation is divided into two parts

00:24:54.500 --> 00:24:56.500
Successful installation

00:24:56.500 --> 00:24:59.500
He was disappointed to leave the installation

00:24:59.500 --> 00:25:04.589
The subject of confirmation is its origin and its like from the fixed saying

00:25:04.589 --> 00:25:06.589
And he did what the servant commanded

00:25:06.589 --> 00:25:09.589
Through them, God establishes His servant

00:25:09.589 --> 00:25:13.589
And everyone who was proven in word and did better

00:25:13.589 --> 00:25:16.589
It was the greatest fixation

00:25:16.589 --> 00:25:18.619
God Almighty said

00:25:18.619 --> 00:25:25.619
If they had done what they preach, it would have been better for them and more steadfast

00:25:25.619 --> 00:25:29.750
So people are more steadfast in their hearts and more steadfast in their words

00:25:29.750 --> 00:25:33.750
The fixed statement is the true and honest statement

00:25:33.750 --> 00:25:37.750
It is the opposite of false statement and lying

00:25:37.750 --> 00:25:39.750
There are two types of sayings

00:25:39.750 --> 00:25:41.750
Fixed his truth

00:25:41.750 --> 00:25:44.750
It is false and has no truth

00:25:44.750 --> 00:25:49.750
The statement is proven by the word monotheism and its implications

00:25:49.750 --> 00:25:54.750
It is the greatest thing by which God strengthens His servants in this world and the hereafter

00:25:54.750 --> 00:25:59.779
This is why you see the truthful person as the most steadfast and bravest of people in heart

00:25:59.779 --> 00:26:07.779
A liar is one of the most disgraceful, cowardly, most colorful, and least steadfast people

00:26:07.779 --> 00:26:11.779
The people of physiognomy know the sincerity of the truthful person

00:26:11.779 --> 00:26:16.779
From the steadfastness of his heart, his determination, his courage, and his fear

00:26:16.779 --> 00:26:20.779
They know that the liar is lying to the contrary

00:26:20.779 --> 00:26:24.779
This is only hidden from the weak-sighted

00:26:24.779 --> 00:26:30.910
Since God is the One who establishes stability, then stability is from Him and to Him

00:26:30.910 --> 00:26:36.910
Therefore, the Prophet, may God bless him and grant him peace, used to pray frequently for steadfastness

00:26:36.910 --> 00:26:40.009
On the authority of Shahr Ibn Hawsh bin he said:

00:26:40.009 --> 00:26:43.009
I said to Umm Salamah, may God be pleased with her

00:26:43.009 --> 00:26:45.009
O Mother of the Believers

00:26:46.009 --> 00:26:50.009
What was the most frequent supplication of the Messenger of God, may God bless him and grant him peace?

00:26:50.009 --> 00:26:52.009
If you have it

00:26:52.009 --> 00:26:54.009
She said

00:26:54.009 --> 00:26:56.009
It was more his supplication

00:26:56.009 --> 00:26:58.009
O converter of hearts

00:26:58.009 --> 00:27:01.039
Make my heart firm on your religion

00:27:01.039 --> 00:27:02.039
She said

00:27:02.039 --> 00:27:03.039
So I told him

00:27:03.039 --> 00:27:05.039
O Messenger of God

00:27:05.039 --> 00:27:08.039
How many times do you pray for this?

00:27:08.039 --> 00:27:09.039
He said

00:27:09.039 --> 00:27:11.039
Oh Umm Salamah

00:27:11.039 --> 00:27:13.039
He's not human

00:27:13.039 --> 00:27:17.039
Unless his heart is between two of God’s fingers

00:27:17.039 --> 00:27:19.039
Whoever wants to stay

00:27:19.039 --> 00:27:22.230
Whoever wants to visit

00:27:22.230 --> 00:27:24.230
And in Sahih Muslim

00:27:24.230 --> 00:27:28.230
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said

00:27:28.230 --> 00:27:33.230
I heard the Messenger of God, may God bless him and grant him peace, say

00:27:33.230 --> 00:27:39.230
The hearts of all the children of Adam are between two of the Most Merciful’s fingers

00:27:39.230 --> 00:27:41.230
As one heart

00:27:41.230 --> 00:27:44.299
He spends it wherever he wants

00:27:44.299 --> 00:27:48.299
Then the Messenger of God, may God bless him and grant him peace, said

00:27:48.299 --> 00:27:51.299
Oh God, the bank of hearts

00:27:51.299 --> 00:27:55.359
Devote our hearts to your obedience

00:27:55.359 --> 00:27:57.359
On the authority of Anas he said:

00:27:57.359 --> 00:28:02.359
The Prophet, may God bless him and grant him peace, used to say a lot

00:28:02.359 --> 00:28:04.359
O converter of hearts

00:28:04.359 --> 00:28:07.420
Make my heart firm on your religion

00:28:07.420 --> 00:28:08.420
He said

00:28:08.420 --> 00:28:10.420
So we said, O Messenger of God

00:28:10.420 --> 00:28:13.420
We believed in you and what you brought

00:28:13.420 --> 00:28:16.420
Do you fear for us?

00:28:16.420 --> 00:28:17.420
He said

00:28:17.420 --> 00:28:19.420
And he said yes

00:28:19.420 --> 00:28:25.420
Hearts are between two of God Almighty's fingers. He turns them around

00:28:25.420 --> 00:28:30.549
Ibn al-Qayyim said in the path of migration and the chapter on happiness

00:28:30.549 --> 00:28:36.619
If the servant knows that God Almighty is the One who turns hearts

00:28:36.619 --> 00:28:39.619
And it comes between a person and his heart

00:28:39.619 --> 00:28:44.619
And He, Glory be to Him, is in a matter every day

00:28:44.619 --> 00:28:47.619
He does what he wants and rules what he wants

00:28:47.619 --> 00:28:51.619
And He guides whom He wills and misleads whom He wills

00:28:51.619 --> 00:28:55.619
He raises whomever He wants and lowers whomever He wants

00:28:55.619 --> 00:28:59.619
He does not believe that God will change his heart

00:28:59.619 --> 00:29:01.619
And it comes between him and him

00:29:01.619 --> 00:29:04.619
And he deviates from it after his residence

00:29:04.619 --> 00:29:08.940
God praised His faithful servants by saying:

00:29:08.940 --> 00:29:13.940
Our Lord, do not let our hearts deviate after You have guided us

00:29:13.940 --> 00:29:15.970
Were it not for the fear of displacement

00:29:15.970 --> 00:29:19.970
When they asked him not to deviate their hearts

00:29:19.970 --> 00:29:23.160
He said in the key to the house of happiness

00:29:23.160 --> 00:29:28.190
This is why in the supplication narrated by Imam Ahmad and Al-Nasa’i

00:29:28.190 --> 00:29:31.190
On the authority of the Prophet, may God bless him and grant him peace

00:29:31.190 --> 00:29:35.220
Oh God, I ask you to be steadfast in the matter

00:29:35.220 --> 00:29:38.220
And the determination to reach maturity

00:29:38.220 --> 00:29:42.319
These two words are the intercourse of the farmer

00:29:42.319 --> 00:29:46.319
And the servant did not come except from what you lost

00:29:46.319 --> 00:29:49.319
Or you lose one of them

00:29:49.319 --> 00:29:53.319
No one came except out of haste and recklessness

00:29:53.319 --> 00:29:56.319
And the Bedouins provoked him

00:29:56.319 --> 00:29:59.349
Or out of negligence and complacency

00:29:59.349 --> 00:30:03.380
The opportunity is lost after it is gone

00:30:03.380 --> 00:30:07.380
If stability comes first and determination comes second

00:30:07.380 --> 00:30:09.380
Every farmer succeeded

00:30:09.380 --> 00:30:12.960
God is the Grantor of success

00:30:12.960 --> 00:30:14.960
And pray for steadfastness

00:30:14.960 --> 00:30:17.960
He was righteous before

00:30:17.960 --> 00:30:20.960
Especially in times of adversity

00:30:20.960 --> 00:30:26.410
God Almighty said, describing the first Mujahideen

00:30:26.410 --> 00:30:30.410
When they came out to Goliath and his soldiers

00:30:30.410 --> 00:30:35.410
They said, “Our Lord, bestow upon us patience.”

00:30:35.410 --> 00:30:40.410
They said, “Our Lord, bestow upon us patience.”

00:30:40.410 --> 00:30:45.410
And steady our feet

00:30:45.410 --> 00:30:52.470
And grant us victory over the disbelieving people

00:30:52.470 --> 00:30:54.500
And he said

00:30:54.500 --> 00:31:00.500
From a prophet with whom many rabbis fought

00:31:00.500 --> 00:31:07.500
They were not weakened by what befell them in the cause of God

00:31:07.500 --> 00:31:11.500
They were not weak and did not submit

00:31:11.500 --> 00:31:15.500
And God loves those who are patient

00:31:15.500 --> 00:31:19.500
What they said was nothing but what they said

00:31:19.500 --> 00:31:23.500
Our Lord, forgive us our sins

00:31:23.500 --> 00:31:26.500
Our Lord, forgive us our sins

00:31:26.500 --> 00:31:29.500
And we are pleased with our affairs

00:31:29.500 --> 00:31:34.500
And steady our feet

00:31:34.500 --> 00:31:39.500
And grant us victory over the disbelieving people

00:31:39.500 --> 00:31:43.500
So God gave them the reward of this world

00:31:43.500 --> 00:31:46.500
And good reward in the afterlife

00:31:46.500 --> 00:31:52.500
And God loves the doers of good

00:31:52.500 --> 00:31:56.240
He said in the supplication of the believers

00:31:56.240 --> 00:32:00.619
Our Lord, do not let our hearts deviate from delusion

00:32:00.619 --> 00:32:05.619
When You have guided us, grant us mercy from You

00:32:05.619 --> 00:32:12.619
You are the Wahhab

00:32:12.619 --> 00:32:15.069
And in the two Sahihs

00:32:15.069 --> 00:32:18.069
On the authority of Al-Baraa, may God be pleased with him, he said:

00:32:18.069 --> 00:32:21.069
I saw the Messenger of God, may God bless him and grant him peace

00:32:21.069 --> 00:32:24.069
The day of parties moves the dirt

00:32:24.069 --> 00:32:27.069
The dirt covered the white of his stomach

00:32:27.069 --> 00:32:29.069
And he says

00:32:29.069 --> 00:32:32.069
If you were not our guide

00:32:32.069 --> 00:32:35.069
Do not believe us or pray

00:32:35.069 --> 00:32:38.069
So they sent down Sakina upon us

00:32:38.069 --> 00:32:42.069
And keep your feet steady except for a while

00:32:42.069 --> 00:32:45.069
The former have transgressed against us

00:32:45.069 --> 00:32:48.069
If they want to seduce our father

00:32:49.069 --> 00:32:53.029
Milestones on the path to stability

00:32:53.029 --> 00:32:56.480
Trust in God

00:32:56.480 --> 00:33:02.390
It is one of the greatest means of stability

00:33:02.390 --> 00:33:05.390
Trust in God in all matters

00:33:05.390 --> 00:33:08.390
Especially in times of adversity

00:33:08.390 --> 00:33:12.490
God described the condition of the Prophet, may God bless him and grant him peace

00:33:12.490 --> 00:33:15.490
And those with him, he said

00:33:15.490 --> 00:33:19.519
Who people told them

00:33:19.519 --> 00:33:23.519
People have gathered for you

00:33:23.519 --> 00:33:26.519
So fear them

00:33:26.519 --> 00:33:29.519
People have gathered for you

00:33:29.519 --> 00:33:32.519
So fear them, and He will increase them

00:33:32.519 --> 00:33:35.519
In faith

00:33:35.519 --> 00:33:38.519
They said it is enough for us

00:33:38.519 --> 00:33:41.519
God is the best disposer of affairs

00:33:41.519 --> 00:33:45.160
And in Sahih Al-Bukhari

00:33:45.160 --> 00:33:48.160
On the authority of Ibn Abbas, may God be pleased with them both, he said

00:33:48.160 --> 00:33:51.160
God is sufficient for us, and He is the best disposer of affairs

00:33:51.160 --> 00:33:54.160
Abraham, peace be upon him, said it

00:33:54.160 --> 00:33:57.160
When I was thrown into the fire

00:33:57.160 --> 00:34:00.160
Muhammad, may God bless him and grant him peace, said it

00:34:00.160 --> 00:34:03.160
When they said that people

00:34:03.160 --> 00:34:06.160
They have gathered against you, so fear them

00:34:06.160 --> 00:34:09.159
He increased their faith

00:34:09.159 --> 00:34:12.289
They said, “God is sufficient for us, and He is the best disposer of affairs.”

00:34:12.289 --> 00:34:15.289
And trust

00:34:16.289 --> 00:34:19.289
And trust him in achieving what is desired

00:34:19.289 --> 00:34:22.449
Taking legitimate reasons

00:34:22.449 --> 00:34:25.449
Because of its importance, it was made a condition of faith

00:34:25.449 --> 00:34:28.449
As God Almighty said

00:34:28.449 --> 00:34:31.449
And put your trust in God, if you will

00:34:31.449 --> 00:34:34.449
Believers

00:34:34.449 --> 00:34:37.449
He said, “Let him trust in God.”

00:34:37.449 --> 00:34:40.449
Believers

00:34:40.449 --> 00:34:43.449
And make his reward sufficient

00:34:43.449 --> 00:34:46.449
Whoever relies on God, He is sufficient for him

00:34:46.449 --> 00:34:49.670
Ibn al-Qayyim said

00:34:49.670 --> 00:34:52.670
On the paths of the walkers

00:34:52.670 --> 00:34:55.670
Trust is half the religion

00:34:55.670 --> 00:34:58.699
The second half is representation

00:34:58.699 --> 00:35:01.699
Religion is seeking help and worship

00:35:01.699 --> 00:35:04.699
Trust is seeking help

00:35:04.699 --> 00:35:07.699
Repentance is worship

00:35:07.699 --> 00:35:10.699
His position is the widest and most comprehensive of all the stations

00:35:11.699 --> 00:35:14.699
Sting related to trust

00:35:14.699 --> 00:35:17.699
And the many needs of the worlds

00:35:17.699 --> 00:35:20.699
The generality of trust and its occurrence

00:35:20.699 --> 00:35:23.699
Of believers and unbelievers

00:35:23.699 --> 00:35:26.699
And the righteous and the ungodly

00:35:26.699 --> 00:35:29.800
And birds, and beasts, and animals

00:35:29.800 --> 00:35:32.800
The people of the heavens and the earth are assigned

00:35:32.800 --> 00:35:35.800
And others in a position of trust

00:35:35.800 --> 00:35:38.800
If there is a discrepancy related to their trust

00:35:38.800 --> 00:35:41.800
And his advice is to trust in him in faith

00:35:41.800 --> 00:35:44.800
And support his religion

00:35:44.800 --> 00:35:47.800
And uphold his word and wage jihad against his enemies

00:35:47.800 --> 00:35:50.960
And in his favor and carrying out his orders

00:35:50.960 --> 00:35:53.960
And besides these, there is no one to rely on

00:35:53.960 --> 00:35:56.960
In his integrity in himself

00:35:56.960 --> 00:35:59.960
And keep his condition with God

00:35:59.960 --> 00:36:02.960
Empty for people

00:36:02.960 --> 00:36:05.960
And besides these, there is no one to rely on

00:36:05.960 --> 00:36:08.960
Of livelihood or well-being

00:36:08.960 --> 00:36:11.960
Or victory over an enemy

00:36:11.960 --> 00:36:14.960
Or a wife, or a child, and so on

00:36:14.960 --> 00:36:17.960
And besides these, there is no one to rely on

00:36:17.960 --> 00:36:20.960
In the occurrence of sin and immorality

00:36:20.960 --> 00:36:23.960
Those who make these demands do not get them

00:36:23.960 --> 00:36:26.960
Mostly, except with their help from God

00:36:26.960 --> 00:36:29.960
And put their trust in Him

00:36:29.960 --> 00:36:32.960
In fact, their trust may be stronger

00:36:33.960 --> 00:36:37.090
That's why they throw themselves

00:36:37.090 --> 00:36:40.090
In the damaged and ruined

00:36:40.090 --> 00:36:43.090
Dependent on God to deliver them

00:36:43.090 --> 00:36:46.309
And he forgives them for their demands

00:36:46.309 --> 00:36:49.309
It is better to trust

00:36:49.309 --> 00:36:52.309
Trust in duty

00:36:52.309 --> 00:36:55.309
I mean the duty of truth

00:36:55.309 --> 00:36:58.309
It is the duty of creation and the duty of the soul

00:36:58.309 --> 00:37:01.309
The broadest and most useful

00:37:01.309 --> 00:37:04.309
Or in pushing religious corruption

00:37:04.309 --> 00:37:07.309
It is the trust of the prophets

00:37:07.309 --> 00:37:10.309
In establishing the religion of God

00:37:10.309 --> 00:37:13.309
And repel the corruption of corruptors on earth

00:37:13.309 --> 00:37:16.309
This is the trust of their heirs

00:37:16.309 --> 00:37:19.309
Then people still trust

00:37:19.309 --> 00:37:22.309
According to their interests and goals

00:37:22.309 --> 00:37:25.309
Whoever trusts in God

00:37:25.309 --> 00:37:28.500
In obtaining the king

00:37:28.500 --> 00:37:31.500
His trust in God to achieve something that he achieved

00:37:31.500 --> 00:37:34.500
If he is loved and pleasing to him

00:37:34.500 --> 00:37:37.500
He had a good outcome

00:37:37.500 --> 00:37:40.500
Even if he is angry and hated

00:37:40.500 --> 00:37:43.500
What happened to him was due to his trust

00:37:43.500 --> 00:37:46.500
Harmful to him

00:37:46.500 --> 00:37:49.500
Even if it is permissible

00:37:49.500 --> 00:37:52.500
He got the benefit of trust

00:37:52.500 --> 00:37:55.500
Without the benefit of what you trust in it

00:37:55.500 --> 00:37:59.269
Milestones on the path to stability

00:37:59.269 --> 00:38:02.659
Correct rooting

00:38:02.659 --> 00:38:09.019
It is a means of stability

00:38:09.019 --> 00:38:12.079
Correct rooting

00:38:12.079 --> 00:38:15.079
By rooting, we mean

00:38:15.079 --> 00:38:18.079
For a Muslim to build his knowledge and work

00:38:18.079 --> 00:38:21.079
On stable fixed assets

00:38:21.079 --> 00:38:24.079
Its source is the Qur’an and Sunnah

00:38:24.079 --> 00:38:27.079
And the understanding of the nation’s predecessors

00:38:28.079 --> 00:38:31.239
Sheikh al-Islam said in Majmu’ al-Fatawa:

00:38:31.239 --> 00:38:34.269
We mention the universal rule

00:38:34.269 --> 00:38:37.269
In this section for the rest of the nation

00:38:37.269 --> 00:38:40.269
So we say

00:38:40.269 --> 00:38:43.269
A person must have universal origins

00:38:43.269 --> 00:38:46.269
Partialities are returned to it

00:38:46.269 --> 00:38:49.269
To speak with knowledge and justice

00:38:49.269 --> 00:38:52.269
Then he knows the details how they occurred

00:38:52.269 --> 00:38:55.269
Otherwise, he remains in lies and ignorance

00:38:55.269 --> 00:38:58.269
Ignorance and injustice in colleges

00:38:58.269 --> 00:39:01.269
Great corruption is generated

00:39:01.269 --> 00:39:04.659
And since the people of theology and philosophy

00:39:04.659 --> 00:39:07.659
They built their approach on corrupt foundations

00:39:07.659 --> 00:39:10.659
They were more people

00:39:10.659 --> 00:39:13.659
Disturbances, complaints, and transition

00:39:13.659 --> 00:39:16.780
From saying to saying

00:39:16.780 --> 00:39:19.780
Sheikh al-Islam said in Majmu’ al-Fatawa:

00:39:19.780 --> 00:39:22.780
You find people of theology most of the people

00:39:22.780 --> 00:39:25.780
From saying to saying

00:39:25.780 --> 00:39:28.780
We are certain of the statement in one place, and we are certain of its opposite

00:39:28.780 --> 00:39:31.780
And the expiation of his speaker is in another place

00:39:31.780 --> 00:39:34.780
This is evidence of uncertainty

00:39:34.780 --> 00:39:37.780
This is why some of the predecessors said

00:39:37.780 --> 00:39:40.780
Omar bin Abdul Aziz or others

00:39:40.780 --> 00:39:43.780
Whoever makes his religion an object of disputes

00:39:43.780 --> 00:39:46.849
More mobility

00:39:46.849 --> 00:39:49.849
As for the people of Sunnah and Hadith

00:39:49.849 --> 00:39:52.849
Of their scholars and not the benefit of their common people

00:39:52.849 --> 00:39:55.849
He never went back on his statement or belief

00:39:55.849 --> 00:39:58.849
Rather, they are the most patient people in this regard

00:39:58.849 --> 00:40:01.849
Even if they are tested with all kinds of ordeals

00:40:01.849 --> 00:40:04.849
They were tempted by all kinds of temptations

00:40:04.849 --> 00:40:07.849
This is the condition of the prophets and their followers

00:40:07.849 --> 00:40:10.849
From the advanced people like the people of the groove

00:40:10.849 --> 00:40:13.849
And like them, there is laziness in this nation

00:40:13.849 --> 00:40:16.849
From the Companions, followers and others

00:40:16.849 --> 00:40:21.420
Ibn al-Qayyim said about the benefits

00:40:48.519 --> 00:40:51.519
If the foundation is not close

00:40:51.519 --> 00:40:54.519
The structure did not rise and was not established

00:40:54.519 --> 00:40:57.519
If anything is destroyed at all

00:40:57.519 --> 00:41:00.710
The structure collapsed or almost collapsed

00:41:00.710 --> 00:41:03.710
The knowledgeable person's mission is to correct the foundation

00:41:03.710 --> 00:41:06.710
And its rulings and the ignorant

00:41:06.710 --> 00:41:09.710
It is raised in a building without a foundation

00:41:09.710 --> 00:41:12.710
Soon his building will collapse

00:41:12.710 --> 00:41:15.710
God Almighty said

00:41:17.710 --> 00:41:20.710
From God and Ridwan is good

00:41:20.710 --> 00:41:23.710
He secured the foundations of his building

00:41:23.710 --> 00:41:26.710
He secured the foundations of his building

00:41:26.710 --> 00:41:29.710
On Schwager during the day

00:41:29.710 --> 00:41:32.710
So he collapsed with it

00:41:32.710 --> 00:41:35.710
In the fire of hell

00:41:35.710 --> 00:41:38.710
And God does not guide

00:41:38.710 --> 00:41:41.710
The unjust people

00:41:48.260 --> 00:41:51.260
Remove something from the tops and roof of the building

00:41:51.260 --> 00:41:54.260
It was easier for you to deal with it

00:41:54.260 --> 00:41:57.260
From the ruin of the foundation

00:41:57.260 --> 00:42:00.260
This is based on two things

00:42:00.260 --> 00:42:03.260
The first is the validity of knowledge of God

00:42:03.260 --> 00:42:06.260
His command, names and attributes

00:42:06.260 --> 00:42:09.260
The second is an abstraction of submission to him

00:42:09.260 --> 00:42:12.449
And to His Messenger and nothing else

00:42:12.449 --> 00:42:15.449
This is the most solid foundation of the servant’s foundations

00:42:15.449 --> 00:42:18.449
According to him, he can build whatever he wants

00:42:18.449 --> 00:42:21.769
God set an example

00:42:21.769 --> 00:42:24.769
This rooting is true in the Almighty’s saying

00:42:24.769 --> 00:42:27.900
Didn't you see how God struck?

00:42:27.900 --> 00:42:30.900
For example, a word

00:42:30.900 --> 00:42:33.900
Good as a tree

00:42:33.900 --> 00:42:36.900
Good

00:42:36.900 --> 00:42:39.900
Like a good tree

00:42:39.900 --> 00:42:42.900
Its origin is fixed and its branches are fixed

00:42:42.900 --> 00:42:45.900
In the sky

00:42:45.900 --> 00:42:48.900
It pays off every once in a while

00:42:48.900 --> 00:42:51.900
With the permission of her Lord

00:42:51.900 --> 00:42:54.900
God gives parables

00:42:54.900 --> 00:42:57.900
For people so that they might remember

00:42:57.900 --> 00:43:02.079
Like a malicious word

00:43:02.079 --> 00:43:05.079
Like a malicious tree

00:43:05.079 --> 00:43:08.079
Uprooted from the ground

00:43:08.079 --> 00:43:11.079
Uprooted from the ground

00:43:11.079 --> 00:43:14.079
She has no decision

00:43:14.079 --> 00:43:17.079
God proves

00:43:17.079 --> 00:43:20.079
Those who believe in the word

00:43:20.079 --> 00:43:23.079
What is constant in this worldly life

00:43:23.079 --> 00:43:26.079
And in the afterlife

00:43:26.079 --> 00:43:29.079
And God misleads the wrongdoers

00:43:29.079 --> 00:43:32.079
And God does

00:43:32.079 --> 00:43:36.170
Whatever he wants

00:43:36.170 --> 00:43:39.170
So God Almighty began

00:43:40.170 --> 00:43:43.170
Then by rooting the truth and describing it

00:43:43.170 --> 00:43:46.170
Then it was described as false rooting

00:43:46.170 --> 00:43:49.389
Then with the fruit of both roots

00:43:49.389 --> 00:43:52.389
Of stability and lack thereof

00:43:52.389 --> 00:43:55.389
And the kind word

00:43:55.389 --> 00:43:58.389
It is the word of monotheism

00:43:58.389 --> 00:44:01.389
There is no god but God

00:44:01.389 --> 00:44:04.389
Every call is not built on this great foundation

00:44:04.389 --> 00:44:07.389
It is false and failed

00:44:07.389 --> 00:44:10.389
And the end and the end

00:44:10.389 --> 00:44:13.550
The one who invites and the one being called does not depart from Him

00:44:13.550 --> 00:44:16.550
This word has fixed roots

00:44:16.550 --> 00:44:19.550
In the soil of piety

00:44:19.550 --> 00:44:22.550
Its branch was high in the sky

00:44:22.550 --> 00:44:25.550
He is not shaken by temptation

00:44:25.550 --> 00:44:28.550
He is not driven by whims and interests

00:44:28.550 --> 00:44:31.550
And it bears its fruits at all times

00:44:31.550 --> 00:44:34.550
In war and peace

00:44:35.550 --> 00:44:38.550
Its owner does not know despair and despair

00:44:38.550 --> 00:44:41.550
He always has work

00:44:41.550 --> 00:44:44.550
Either with his heart or with his tongue

00:44:44.550 --> 00:44:47.869
Or next to it

00:44:47.869 --> 00:44:50.869
Other than that malicious tree

00:44:50.869 --> 00:44:53.869
Which has no roots or origins

00:44:53.869 --> 00:44:56.869
As soon as the first temptation comes

00:44:56.869 --> 00:44:59.869
And it was uprooted from the ground

00:44:59.869 --> 00:45:02.869
You cannot be steadfast and steadfast

00:45:02.869 --> 00:45:05.869
This way you know the benefit of rooting

00:45:05.869 --> 00:45:08.969
The Messenger of God, may God bless him and grant him peace, said

00:45:08.969 --> 00:45:11.969
Actions are like a vessel

00:45:11.969 --> 00:45:14.969
If the bottom is good, the top is good

00:45:14.969 --> 00:45:17.969
And if the bottom is spoiled

00:45:17.969 --> 00:45:21.349
Spoil above

00:45:21.349 --> 00:45:24.349
Milestones on the path to stability

00:45:24.349 --> 00:45:27.739
Honesty and sincerity

00:45:27.739 --> 00:45:33.619
It is a means of stability

00:45:33.619 --> 00:45:36.619
He is willing to do good deeds

00:45:36.619 --> 00:45:39.619
Bin Sharah was honest, sincere, and certain

00:45:39.619 --> 00:45:43.099
God Almighty said

00:45:43.099 --> 00:45:46.099
And like those who spend

00:45:46.099 --> 00:45:49.099
Their money is seeking

00:45:49.099 --> 00:45:52.099
God's satisfaction and stability

00:45:52.099 --> 00:45:55.099
And fixation

00:45:55.099 --> 00:45:58.099
From themselves

00:45:58.099 --> 00:46:01.099
Like paradise

00:46:02.099 --> 00:46:05.099
Like paradise

00:46:05.099 --> 00:46:08.099
He hit a hill

00:46:08.099 --> 00:46:11.099
A barrage that paid off

00:46:11.099 --> 00:46:14.099
Double

00:46:14.099 --> 00:46:17.099
If it doesn't hurt her

00:46:17.099 --> 00:46:20.099
A barrage that failed

00:46:20.099 --> 00:46:23.099
I swear by God, what you do

00:46:23.099 --> 00:46:26.929
Seeing

00:46:26.929 --> 00:46:29.929
Al-Tabari said in his interpretation

00:46:29.929 --> 00:46:32.929
God Almighty does that

00:46:32.929 --> 00:46:35.929
That they themselves were certain

00:46:35.929 --> 00:46:38.929
Believing in God's promise to her

00:46:38.929 --> 00:46:41.929
What I spent in obedience to Him

00:46:41.929 --> 00:46:44.929
Without any harm

00:46:44.929 --> 00:46:47.929
So I helped them spend their money

00:46:47.929 --> 00:46:50.929
Seeking God's pleasure

00:46:50.929 --> 00:46:53.929
It corrected their resolve and opinions

00:46:53.929 --> 00:46:56.929
We are sure of that

00:46:56.929 --> 00:46:59.929
That is why those who say it are among the people of interpretation

00:46:59.929 --> 00:47:02.929
In his statement and affirmation

00:47:02.929 --> 00:47:05.929
And in confirmation

00:47:05.929 --> 00:47:08.929
Some of them said with certainty

00:47:08.929 --> 00:47:11.929
Because fixing the souls of those who spend their money

00:47:11.929 --> 00:47:14.929
Seeking God’s pleasure upon them

00:47:14.929 --> 00:47:17.929
But it was out of certainty and belief

00:47:17.929 --> 00:47:21.179
With God's promise

00:47:21.179 --> 00:47:24.179
Ibn al-Qayyim said on the path of the two migrations

00:47:24.179 --> 00:47:27.179
He neglects his expenses for sincerity and honesty

00:47:27.179 --> 00:47:30.179
If he seeks His pleasure, Glory be to Him

00:47:30.179 --> 00:47:33.179
It is sincerity

00:47:33.179 --> 00:47:36.179
What is proven in the soul is honesty in giving

00:47:36.179 --> 00:47:39.179
The spender intercepts it when he spends it

00:47:39.179 --> 00:47:42.179
Two afflictions if he escapes from them

00:47:42.179 --> 00:47:45.179
It was similar to what he mentioned in this verse

00:47:45.179 --> 00:47:48.179
One of them is his request for his expenses

00:47:48.179 --> 00:47:51.179
Muhammad, praise, or purpose

00:47:52.179 --> 00:47:55.179
This is the case with most spenders

00:47:55.179 --> 00:47:58.179
The second affliction is weakness itself

00:47:58.179 --> 00:48:01.179
Its inaction and hesitation

00:48:01.179 --> 00:48:04.409
Whether he does or not

00:48:04.409 --> 00:48:07.409
The first affliction is removed by seeking God’s pleasure

00:48:07.409 --> 00:48:10.409
The second lesion disappears

00:48:10.409 --> 00:48:13.409
By steadfastness, the stabilization of the soul

00:48:13.409 --> 00:48:16.409
Encouraging and strengthening it

00:48:16.409 --> 00:48:19.409
And make the effort

00:48:19.409 --> 00:48:22.409
What is her sincerity?

00:48:22.409 --> 00:48:25.409
And seek God's pleasure

00:48:25.409 --> 00:48:28.599
The will of his face is unity

00:48:28.599 --> 00:48:31.599
This is her sincerity

00:48:31.599 --> 00:48:34.599
Sincerity is an essential pillar of all good deeds

00:48:34.599 --> 00:48:37.599
Its distinction cannot be achieved without it

00:48:37.599 --> 00:48:40.599
As the Prophet, may God bless him and grant him peace, said

00:48:40.599 --> 00:48:43.599
Actions are based on intentions

00:48:43.599 --> 00:48:46.760
But each person has what he intended

00:48:46.760 --> 00:48:49.760
Individualizing the Truth, Glory be to Him, with the intention of obedience

00:48:49.760 --> 00:48:52.760
And filtered

00:48:52.760 --> 00:48:55.889
From observing the creatures

00:48:55.889 --> 00:48:58.949
Ibn al-Qayyim said in Madarij al-Salikeen

00:48:58.949 --> 00:49:01.949
People of devotion to God and followers

00:49:01.949 --> 00:49:04.949
They are the people of You we truly worship

00:49:04.949 --> 00:49:07.949
All their deeds belong to God

00:49:07.949 --> 00:49:10.949
And their sayings belong to God

00:49:10.949 --> 00:49:13.949
And their giving to God

00:49:13.949 --> 00:49:16.949
And their love for God

00:49:16.949 --> 00:49:19.949
And their hatred of God

00:49:19.949 --> 00:49:22.949
Their treatment is clear and consistent

00:49:22.949 --> 00:49:25.949
For the sake of God alone

00:49:25.949 --> 00:49:28.949
They do not want any reward or thanks from the people

00:49:28.949 --> 00:49:31.949
Nor do they seek prestige among them

00:49:31.949 --> 00:49:34.949
Neither the heart of praise nor the status in their hearts

00:49:34.949 --> 00:49:37.949
Nor to escape from their censure

00:49:37.949 --> 00:49:40.949
Rather, they regarded people as being inhabited by graves

00:49:40.949 --> 00:49:43.949
It will neither harm nor benefit them

00:49:43.949 --> 00:49:46.949
No death, no life, no resurrection

00:49:46.949 --> 00:49:49.980
Work is for people

00:49:49.980 --> 00:49:52.980
And seeking prestige and status with them

00:49:52.980 --> 00:49:55.980
Their hope is for harm and benefit from them

00:49:55.980 --> 00:49:58.980
No one knows them at all

00:49:58.980 --> 00:50:01.980
Rather, he is ignorant about them

00:50:01.980 --> 00:50:04.980
And ignorant of his Lord

00:50:04.980 --> 00:50:07.980
Whoever knows the people will take them to their homes

00:50:07.980 --> 00:50:10.980
His deeds and words are sincere

00:50:10.980 --> 00:50:13.980
And his giving and his prevention

00:50:13.980 --> 00:50:17.050
And his love and hate

00:50:17.050 --> 00:50:20.050
No one treats creation other than God

00:50:20.050 --> 00:50:23.050
Except for his ignorance of God and his ignorance of creation

00:50:23.050 --> 00:50:26.050
Otherwise, if God is known and people are known

00:50:26.050 --> 00:50:29.050
He preferred God’s treatment over their treatment

00:50:29.050 --> 00:50:32.300
And the faithful

00:50:32.300 --> 00:50:35.300
They are the ones whom God establishes

00:50:35.300 --> 00:50:38.300
Especially in places of trial and tribulation

00:50:38.300 --> 00:50:41.300
As God confirmed Joseph, peace be upon him

00:50:41.300 --> 00:50:44.300
He explained this by saying that he was loyal

00:50:44.300 --> 00:50:47.300
God Almighty said

00:50:47.300 --> 00:50:50.460
And I was interested in it

00:50:50.460 --> 00:50:53.460
And they were in it if it weren't for it

00:50:53.460 --> 00:50:56.460
I see the proof of his Lord

00:50:56.460 --> 00:50:59.460
Also let's get away from it

00:50:59.460 --> 00:51:02.460
Badness and indecency

00:51:02.460 --> 00:51:05.460
He is one of our loyal servants

00:51:08.940 --> 00:51:12.489
And the accursed devil

00:51:12.489 --> 00:51:15.489
There is no way for them

00:51:15.489 --> 00:51:18.489
God Almighty said

00:51:18.489 --> 00:51:21.579
He said, “My Lord, because you have misled me.”

00:51:21.579 --> 00:51:24.579
I will beautify them on earth

00:51:24.579 --> 00:51:27.579
I will beautify them on earth

00:51:27.579 --> 00:51:30.579
And I will mislead them all

00:51:30.579 --> 00:51:33.579
Except Your sincere servants among them

00:51:36.579 --> 00:51:39.809
He said

00:51:39.809 --> 00:51:42.940
He said, “By Your glory, I will mislead them all.”

00:51:42.940 --> 00:51:45.940
Except Your sincere servants among them

00:51:48.940 --> 00:51:51.940
Milestones on the path to stability

00:51:51.940 --> 00:51:56.309
Faith and good deeds

00:51:56.309 --> 00:51:59.820
It is a means of stability

00:51:59.820 --> 00:52:05.320
Faith coupled with good deeds

00:52:05.320 --> 00:52:08.320
Faith and work are two brothers

00:52:08.320 --> 00:52:11.380
That is why you do not find faith in the Qur’an

00:52:11.380 --> 00:52:14.380
Except coupled with good deeds

00:52:14.380 --> 00:52:17.380
Faith requires action

00:52:17.380 --> 00:52:20.510
Faith increases and confirms action

00:52:20.510 --> 00:52:23.510
Success and prosperity

00:52:23.510 --> 00:52:26.739
By faith and good deeds together

00:52:26.739 --> 00:52:29.739
As God Almighty said

00:52:29.739 --> 00:52:32.739
And the era is human

00:52:32.739 --> 00:52:35.739
Levi lost

00:52:35.739 --> 00:52:38.739
Except those who believe

00:52:38.739 --> 00:52:41.739
And they did good deeds

00:52:41.739 --> 00:52:44.739
And communicate the truth

00:52:44.739 --> 00:52:47.739
And be patient

00:52:47.739 --> 00:52:51.150
And the Almighty said

00:52:51.150 --> 00:52:54.150
God strengthens those who believe

00:52:54.150 --> 00:52:57.150
By saying constant in life

00:52:58.150 --> 00:53:01.150
This world and the afterlife

00:53:01.150 --> 00:53:04.150
And God misleads the wrongdoers

00:53:04.150 --> 00:53:07.150
And he does

00:53:07.150 --> 00:53:10.150
God does whatever He wants

00:53:10.150 --> 00:53:13.599
Qatad said

00:53:13.599 --> 00:53:16.599
As for the life of this world

00:53:16.599 --> 00:53:19.599
He strengthens them with goodness and good deeds

00:53:19.599 --> 00:53:22.659
And he said in the afterlife

00:53:22.659 --> 00:53:25.889
That is, in the grave

00:53:25.889 --> 00:53:28.889
God Almighty tells

00:53:28.889 --> 00:53:31.889
He strengthens His faithful servants

00:53:31.889 --> 00:53:34.889
That is, those who did what they had to do

00:53:34.889 --> 00:53:37.889
From the complete faith of the heart

00:53:37.889 --> 00:53:40.889
Which requires the actions of the limbs

00:53:40.889 --> 00:53:43.889
And it bears fruit

00:53:43.889 --> 00:53:46.889
So God establishes them in the life of this world

00:53:46.889 --> 00:53:49.889
When suspicions arise

00:53:49.889 --> 00:53:52.889
With guidance to certainty

00:53:52.889 --> 00:53:55.889
And in what God loves

00:53:55.889 --> 00:53:58.920
It is the soul and its desires

00:53:58.920 --> 00:54:01.920
And in the afterlife at death

00:54:01.920 --> 00:54:04.920
By steadfastness in the Islamic religion

00:54:04.920 --> 00:54:07.920
And the good ending

00:54:07.920 --> 00:54:10.920
And in the grave when the two angels were asked

00:54:10.920 --> 00:54:13.920
For the correct answer

00:54:13.920 --> 00:54:16.920
If it is said to the dead

00:54:16.920 --> 00:54:19.920
From your Lord, what your religion, and from your Prophet

00:54:20.920 --> 00:54:23.920
God is my Lord and Islam is my religion

00:54:23.920 --> 00:54:26.920
And Muhammad is a prophet

00:54:26.920 --> 00:54:30.050
And God misleads the wrongdoers

00:54:30.050 --> 00:54:33.050
About what is right in this world and the hereafter

00:54:33.050 --> 00:54:36.050
And God did not wrong them

00:54:36.050 --> 00:54:39.110
But they wronged themselves

00:54:39.110 --> 00:54:42.110
This verse contains an indication of

00:54:42.110 --> 00:54:45.110
The temptation, torment, and bliss of the grave

00:54:45.110 --> 00:54:48.110
This was also repeated in texts from the Prophet

00:54:49.110 --> 00:54:52.110
In strife I described it

00:54:52.110 --> 00:54:55.559
And the bliss and torment of the grave

00:54:55.559 --> 00:54:58.559
And the working believers

00:54:58.559 --> 00:55:01.559
They have no fear, nor do they grieve

00:55:01.559 --> 00:55:04.719
As God Almighty said

00:55:18.719 --> 00:55:21.719
They will have their reward

00:55:21.719 --> 00:55:24.719
With their Lord

00:55:24.719 --> 00:55:27.719
They have no fear, nor do they grieve

00:55:27.719 --> 00:55:30.719
And God Almighty said

00:55:30.719 --> 00:55:33.719
Those who believe

00:55:33.719 --> 00:55:36.719
And they did good deeds

00:55:36.719 --> 00:55:39.719
And they established prayer

00:55:39.719 --> 00:55:42.719
They accused zakat

00:55:42.719 --> 00:55:45.719
They will have their reward with their Lord

00:55:45.719 --> 00:55:48.719
They will have their reward with their Lord

00:55:48.719 --> 00:55:51.719
There is no fear for them

00:55:51.719 --> 00:55:54.880
Nor do they grieve

00:55:54.880 --> 00:55:57.880
And he said

00:55:57.880 --> 00:56:00.880
Indeed, the guardians of God

00:56:00.880 --> 00:56:03.880
There is no fear for them

00:56:03.880 --> 00:56:06.880
Nor do they grieve

00:56:06.880 --> 00:56:09.880
Those who believed and were pious

00:56:10.880 --> 00:56:15.289
Milestones on the path to stability

00:56:15.289 --> 00:56:18.699
Followers

00:56:18.699 --> 00:56:24.809
It is a means of stability

00:56:24.809 --> 00:56:27.809
Achieving followers

00:56:27.809 --> 00:56:30.809
As God Almighty said

00:56:30.809 --> 00:56:33.809
And this is my path

00:56:33.809 --> 00:56:36.809
straight, so follow him

00:56:36.809 --> 00:56:39.809
And do not follow the paths

00:56:39.809 --> 00:56:42.809
So it separates you

00:56:42.809 --> 00:56:45.809
And his way

00:56:45.809 --> 00:56:48.809
That is what he commanded you

00:56:48.809 --> 00:56:51.809
Perhaps you may become righteous

00:56:51.809 --> 00:56:55.190
And the truth of followers

00:56:55.190 --> 00:56:58.190
It is following the Qur’an and Sunnah

00:56:58.190 --> 00:57:01.190
To understand the Slavs of the nation

00:57:01.190 --> 00:57:04.190
Avoid heresies and bad doctrines

00:57:04.190 --> 00:57:07.420
In doctrine, behavior and method

00:57:07.420 --> 00:57:10.420
The Prophet, may God bless him and grant him peace, recommended

00:57:10.420 --> 00:57:13.420
By following his Sunnah and the Sunnah of the Rightly Guided Caliphs

00:57:13.420 --> 00:57:16.420
And he said

00:57:16.420 --> 00:57:19.420
I advise you to fear God

00:57:19.420 --> 00:57:22.420
And hearing and obedience

00:57:22.420 --> 00:57:25.420
Even if he was an Ethiopian slave

00:57:25.420 --> 00:57:28.420
Who among you will live after me?

00:57:28.420 --> 00:57:31.420
It will vary greatly

00:57:31.420 --> 00:57:34.420
You should adhere to my Sunnah and the Sunnah of the Rightly Guided Caliphs, the Mahdi

00:57:34.420 --> 00:57:37.420
Hold on to it

00:57:37.420 --> 00:57:40.420
And beware of new matters

00:57:40.420 --> 00:57:43.420
Every newly invented matter is an innovation

00:57:43.420 --> 00:57:46.420
Every innovation is misguidance

00:57:46.539 --> 00:57:49.539
Those who follow have no fear

00:57:49.539 --> 00:57:52.539
In the future time

00:57:52.539 --> 00:57:55.579
Nor do they grieve over what happened before

00:57:55.579 --> 00:57:58.699
God Almighty said

00:58:08.699 --> 00:58:11.699
Whoever follows gifts

00:58:11.699 --> 00:58:14.699
There is no fear for them

00:58:14.699 --> 00:58:17.800
Nor do they grieve

00:58:17.800 --> 00:58:20.829
And God Almighty said

00:58:20.829 --> 00:58:23.829
They said he will not enter heaven

00:58:23.829 --> 00:58:26.829
Except for the one who was a Hood

00:58:26.829 --> 00:58:29.829
Or Christians

00:58:29.829 --> 00:58:32.829
That is their wish

00:58:32.829 --> 00:58:35.829
Say: Bring your proof

00:58:36.829 --> 00:58:39.829
Rather

00:58:39.829 --> 00:58:42.829
Whoever submits his face to God

00:58:42.829 --> 00:58:45.829
He is a philanthropist

00:58:45.829 --> 00:58:48.829
He has his reward with his Lord

00:58:48.829 --> 00:58:51.829
He has his reward with his Lord

00:58:51.829 --> 00:58:54.829
There is no fear for them

00:58:54.829 --> 00:58:57.829
Nor do they grieve

00:58:57.829 --> 00:59:01.980
Milestones on the path to stability

00:59:01.980 --> 00:59:05.719
Obedience to God and His Messenger

00:59:05.719 --> 00:59:11.019
It is a means of stability

00:59:11.019 --> 00:59:14.019
Obedience to God and His Messenger

00:59:14.019 --> 00:59:17.219
May God bless him and grant him peace in every matter

00:59:17.219 --> 00:59:20.219
It is a sign of faith

00:59:20.219 --> 00:59:23.409
God Almighty said

00:59:38.409 --> 00:59:41.409
Return him to God and the Messenger

00:59:41.409 --> 00:59:44.409
If you are

00:59:44.409 --> 00:59:47.409
You believe in God and today

00:59:47.409 --> 00:59:50.409
The other is better

00:59:50.409 --> 00:59:53.409
And the best interpretation

00:59:53.409 --> 00:59:56.570
He said and I obeyed

00:59:56.570 --> 00:59:59.570
God and His Messenger, if you are

00:59:59.570 --> 01:00:02.789
Believers and obedience

01:00:02.789 --> 01:00:05.789
The path of mercy, as he said

01:00:05.789 --> 01:00:08.789
And obey God and the Messenger that you may

01:00:08.789 --> 01:00:11.889
Have mercy, and it is a way

01:00:11.889 --> 01:00:14.889
Guidance, as God Almighty said

01:00:14.889 --> 01:00:17.889
If you obey Him, you will be guided

01:00:17.889 --> 01:00:21.079
On the authority of Al-Fadl bin Ziyad, he said:

01:00:21.079 --> 01:00:24.079
I heard Abu Abdullah Ahmed bin Hanbal

01:00:24.079 --> 01:00:27.079
He says I looked in the Qur’an

01:00:27.079 --> 01:00:30.079
I found in him obedience to the Messenger of God

01:00:30.079 --> 01:00:33.079
May God bless him and grant him peace

01:00:34.079 --> 01:00:37.079
Then he started reciting

01:00:37.079 --> 01:00:40.079
Let those who disagree beware

01:00:40.079 --> 01:00:43.079
About his command to infect them

01:00:43.079 --> 01:00:46.079
Sedition

01:00:46.079 --> 01:00:49.079
That a temptation may befall them

01:00:49.079 --> 01:00:52.079
Or a painful punishment will befall them

01:00:52.079 --> 01:00:55.460
And he repeated it and said

01:00:55.460 --> 01:00:58.460
What is temptation and polytheism?

01:00:58.460 --> 01:01:01.559
Perhaps it will fall into his heart

01:01:01.559 --> 01:01:04.559
From deviation, his heart becomes distorted

01:01:04.559 --> 01:01:07.559
He destroyed him and started reciting

01:01:07.559 --> 01:01:10.559
This verse, no, by your Lord

01:01:10.559 --> 01:01:13.559
They will not believe until they judge you in anything

01:01:13.559 --> 01:01:16.719
Trees among them he said

01:01:16.719 --> 01:01:19.719
And I heard Abu Abdullah say:

01:01:19.719 --> 01:01:22.719
Whoever rejects the hadith of the Prophet, may God bless him and grant him peace

01:01:22.719 --> 01:01:25.719
And peace be upon him, he is on his lips

01:01:25.719 --> 01:01:29.139
For you and in the two Sahihs

01:01:29.139 --> 01:01:32.139
Abu Bakr Al-Siddiq, may God be pleased with him

01:01:32.139 --> 01:01:35.139
I am not leaving anything behind

01:01:35.139 --> 01:01:38.139
He was the Messenger of God, may God bless him and grant him peace

01:01:38.139 --> 01:01:41.139
It works unless you work on it

01:01:41.139 --> 01:01:44.139
I am afraid if I leave something out

01:01:44.139 --> 01:01:47.489
Who ordered me to visit?

01:01:47.489 --> 01:01:50.489
Milestones on the path to stability

01:01:50.489 --> 01:01:54.059
Connection to the Qur’an

01:01:54.059 --> 01:01:59.690
It is a means of stability

01:01:59.690 --> 01:02:02.690
And the connection to the Qur’an

01:02:02.690 --> 01:02:05.690
Recitation, contemplation, knowledge and work

01:02:05.690 --> 01:02:08.690
The Great Qur’an

01:02:08.690 --> 01:02:11.690
One of the greatest stabilizers

01:02:11.690 --> 01:02:14.980
Especially in cases of strife

01:02:14.980 --> 01:02:17.980
It is not surprising that God began

01:02:17.980 --> 01:02:20.980
The surah that talks about temptation

01:02:20.980 --> 01:02:23.980
It is Surah Al-Kahf

01:02:23.980 --> 01:02:26.980
Speaking of the Qur’an

01:02:26.980 --> 01:02:29.980
And about God who revealed

01:02:29.980 --> 01:02:32.980
On his servant is the book

01:02:32.980 --> 01:02:35.980
And He did not make it crooked

01:02:35.980 --> 01:02:38.980
Valuable to warn

01:02:38.980 --> 01:02:41.980
Extreme distress from him

01:02:41.980 --> 01:02:44.980
He gives good news to the believers

01:02:44.980 --> 01:02:47.980
He gives good news to the believers

01:02:47.980 --> 01:02:50.980
Those who do good deeds

01:02:50.980 --> 01:02:54.389
That they will have a good reward

01:02:54.389 --> 01:02:57.389
If the boys had taken shelter

01:02:57.389 --> 01:03:00.389
Their sensual cave is an escape from temptation

01:03:00.389 --> 01:03:03.389
Every believer is protected until the Day of Resurrection

01:03:03.389 --> 01:03:06.389
It is the Qur’an that whoever adheres to it

01:03:06.389 --> 01:03:09.389
He has been guided to a straight path

01:03:09.389 --> 01:03:12.550
God Almighty said

01:03:12.550 --> 01:03:15.550
If we change a verse

01:03:15.550 --> 01:03:18.550
Aya's place

01:03:18.550 --> 01:03:21.550
And God knows best what is revealed

01:03:21.550 --> 01:03:24.550
They said it was you

01:03:24.550 --> 01:03:27.550
Slander

01:03:27.550 --> 01:03:30.550
But most of them do not know

01:03:30.550 --> 01:03:33.550
Say it down

01:03:33.550 --> 01:03:36.550
The Holy Spirit from your Lord

01:03:36.550 --> 01:03:39.550
With the truth to confirm those who

01:03:39.550 --> 01:03:42.550
Believe

01:03:42.550 --> 01:03:45.550
This is good news

01:03:45.550 --> 01:03:48.550
For Muslims

01:03:49.550 --> 01:03:52.809
And he said

01:03:52.809 --> 01:03:55.809
And those who disbelieved said

01:03:55.809 --> 01:03:58.809
Had the Qur’an not been revealed to him

01:03:58.809 --> 01:04:01.809
One sentence

01:04:01.809 --> 01:04:04.809
Likewise, let us strengthen your heart with it

01:04:04.809 --> 01:04:08.380
We recited it in a hymn

01:04:08.380 --> 01:04:11.380
Al-Saadi said in his interpretation

01:04:11.380 --> 01:04:14.380
This is among the proposals of the infidels

01:04:14.380 --> 01:04:17.380
Which they themselves suggest

01:04:17.380 --> 01:04:20.380
And they said

01:04:20.380 --> 01:04:23.380
Had the Qur’an not been revealed to him

01:04:23.380 --> 01:04:26.380
One sentence

01:04:26.380 --> 01:04:29.380
That is, as the books were revealed before it

01:04:29.380 --> 01:04:32.380
And what is forbidden from its revelation?

01:04:32.380 --> 01:04:35.380
This face, but rather its descent on

01:04:35.380 --> 01:04:38.380
This face is more complete and better

01:04:38.380 --> 01:04:41.380
That's why he said so

01:04:41.380 --> 01:04:44.380
We sent it down dispersed

01:04:44.380 --> 01:04:47.380
From the Qur’an

01:04:47.380 --> 01:04:50.380
He became more confident and stable

01:04:50.380 --> 01:04:53.510
Especially when there are reasons for anxiety

01:04:53.510 --> 01:04:56.510
The revelation of the Qur’an occurred

01:04:56.510 --> 01:04:59.510
Cause it has a great website

01:04:59.510 --> 01:05:02.510
And installing much more than that

01:05:02.510 --> 01:05:05.510
If he had come down before then

01:05:05.510 --> 01:05:08.639
Then remember it when its cause occurs

01:05:08.639 --> 01:05:11.639
God Almighty has revealed

01:05:12.639 --> 01:05:15.639
He blames those who do not consider it

01:05:15.639 --> 01:05:18.639
And they do not understand it

01:05:32.639 --> 01:05:35.670
And he said

01:05:41.900 --> 01:05:44.900
And he said

01:05:56.900 --> 01:06:01.110
Milestones on the path to stability

01:06:01.110 --> 01:06:04.530
Think about the stories

01:06:04.530 --> 01:06:10.250
It is one of the greatest means of stability

01:06:10.250 --> 01:06:13.250
Consider the stories of the first two prophets

01:06:13.250 --> 01:06:16.250
Messengers, scholars, and righteous people

01:06:16.250 --> 01:06:19.250
The most important of which is what is stated in the Book of God

01:06:19.250 --> 01:06:22.250
And the Sunnah of the Faithful Prophet

01:06:22.250 --> 01:06:25.250
May God bless him and grant him peace

01:06:25.250 --> 01:06:28.250
There is the greatest lesson in both of them

01:06:28.250 --> 01:06:31.309
As God Almighty said

01:06:43.309 --> 01:06:46.309
Truth and admonition

01:06:46.309 --> 01:06:49.820
And a reminder for believers

01:06:49.820 --> 01:06:52.820
Al-Saadi said in his interpretation

01:06:52.820 --> 01:06:55.820
What was mentioned in this Surah

01:06:55.820 --> 01:06:58.820
From the news of the prophets what was mentioned

01:06:58.820 --> 01:07:01.820
He mentioned the wisdom in mentioning that

01:07:01.820 --> 01:07:04.820
He said, "No, we will tell you nothing."

01:07:04.820 --> 01:07:07.820
Among the Prophet's fathers is what we can prove by him

01:07:07.820 --> 01:07:10.820
Your heart, that is, your heart

01:07:10.820 --> 01:07:13.820
And he remains steadfast and patient as those of resolve were patient

01:07:13.820 --> 01:07:16.820
Of the apostles

01:07:16.820 --> 01:07:19.820
Souls become human through imitation

01:07:19.820 --> 01:07:22.820
Active in business

01:07:22.820 --> 01:07:25.820
And you want to compete with others

01:07:25.820 --> 01:07:29.300
The truth is supported by mentioning its evidence

01:07:29.300 --> 01:07:32.300
And many people did it

01:07:32.300 --> 01:07:35.300
The Qur’an has told us stories of those who are steadfast

01:07:35.300 --> 01:07:38.300
Of the prophets, messengers and righteous people

01:07:38.300 --> 01:07:41.460
So he stayed until the Day of Resurrection

01:07:41.460 --> 01:07:44.460
This is the Messenger of God, Noah, peace be upon him

01:07:44.460 --> 01:07:47.460
He stayed among his people for a thousand years

01:07:47.460 --> 01:07:50.460
Only fifty years

01:07:50.460 --> 01:07:53.460
He called to God Almighty and remained steadfast

01:07:53.460 --> 01:07:56.559
Only a few believed with him

01:07:56.559 --> 01:07:59.559
God Almighty said

01:07:59.559 --> 01:08:02.559
And We sent Noah to his people

01:08:02.559 --> 01:08:05.559
He stayed among them for a thousand years

01:08:05.559 --> 01:08:08.559
Only fifty years

01:08:08.559 --> 01:08:11.559
So the flood took them

01:08:11.559 --> 01:08:14.559
And they are unjust

01:08:14.559 --> 01:08:18.100
This is the Messenger of God, Abraham, peace be upon him

01:08:18.100 --> 01:08:21.100
He called for the worship of God

01:08:21.100 --> 01:08:24.100
And abandon the worship of idols

01:08:24.100 --> 01:08:27.100
So his people rejected him and became hostile to him

01:08:27.100 --> 01:08:30.100
They even collected firewood

01:08:30.100 --> 01:08:33.100
They lit a great fire

01:08:33.100 --> 01:08:36.100
They threw him into it to burn him

01:08:36.100 --> 01:08:39.100
But it was proven

01:08:39.100 --> 01:08:42.100
And trust in God

01:08:42.100 --> 01:08:45.229
May God protect him from their plots and deception

01:08:45.229 --> 01:08:48.229
Similar to this is the steadfastness of the People of the Cave

01:08:48.229 --> 01:08:51.229
That's when they stood firm in their faith

01:08:51.229 --> 01:08:54.460
They fled with their religion to the cave

01:08:54.460 --> 01:08:57.680
God Almighty said

01:08:57.680 --> 01:09:00.680
We tell you the truth about them

01:09:00.680 --> 01:09:03.680
They are safe boys

01:09:03.680 --> 01:09:06.680
By their Lord, We have increased their guidance

01:09:06.680 --> 01:09:09.680
And we tied to their hearts

01:09:09.680 --> 01:09:12.680
When they got up, they said

01:09:12.680 --> 01:09:15.680
Our Lord is the Lord of the heavens and the earth

01:09:21.680 --> 01:09:24.680
We will not pray without him

01:09:24.680 --> 01:09:27.680
A god

01:09:27.680 --> 01:09:30.680
So we said too much

01:09:30.680 --> 01:09:33.680
These

01:09:33.680 --> 01:09:36.680
Our people took it without him

01:09:36.680 --> 01:09:39.680
Gods

01:09:39.680 --> 01:09:42.680
If it were not for them, they would come upon them

01:09:42.680 --> 01:09:45.680
With clear authority

01:09:45.680 --> 01:09:48.680
Who is more unjust than he who fabricates lies?

01:09:48.680 --> 01:09:51.680
A lie against God

01:09:51.680 --> 01:09:54.680
And when you distanced yourself from them and from what they worship

01:09:54.680 --> 01:09:57.680
God took him to the cave

01:09:57.680 --> 01:10:00.680
Published for you

01:10:00.680 --> 01:10:03.680
Your Lord is of His mercy

01:10:03.680 --> 01:10:06.680
And prepares for you

01:10:06.680 --> 01:10:09.680
Who ordered you?

01:10:09.680 --> 01:10:12.680
Attached

01:10:12.680 --> 01:10:16.159
It is one of the greatest stories of perseverance

01:10:16.159 --> 01:10:19.159
The story of the people of the groove

01:10:19.159 --> 01:10:22.159
Because they were patient and preferred to be thrown into the fire

01:10:22.159 --> 01:10:25.510
They turned away from their true religion

01:10:25.510 --> 01:10:28.640
God Almighty said

01:10:28.640 --> 01:10:31.640
And the cold sky

01:10:31.640 --> 01:10:34.640
And the promised day

01:10:34.640 --> 01:10:37.640
And witnessed and witnessed

01:10:37.640 --> 01:10:40.640
Kill the groove owners

01:10:40.640 --> 01:10:43.640
Fueled fire

01:10:43.640 --> 01:10:46.640
As they sat on it

01:10:46.640 --> 01:10:49.640
And they are sitting on it

01:10:49.640 --> 01:10:52.640
And they do what they do

01:10:52.640 --> 01:10:55.640
The believers are witnesses

01:10:55.640 --> 01:10:58.640
And they did not resent them

01:10:58.640 --> 01:11:01.640
Unless they believe

01:11:01.640 --> 01:11:04.640
By God, the Mighty, the Praiseworthy

01:11:04.640 --> 01:11:07.640
To whom belongs the kingdom of heaven

01:11:07.640 --> 01:11:10.640
And the earth and God

01:11:10.640 --> 01:11:13.640
A martyr for everything

01:11:13.640 --> 01:11:17.279
Those who

01:11:17.279 --> 01:11:20.279
They tempted believing men and believing women

01:11:20.279 --> 01:11:23.279
Then they did not repent

01:11:23.279 --> 01:11:26.279
Then they did not repent

01:11:26.279 --> 01:11:29.279
They will have the torment of Hell

01:11:29.279 --> 01:11:32.279
And for them is the torment of burning

01:11:32.279 --> 01:11:35.659
Those who believe

01:11:35.659 --> 01:11:38.659
And they did good deeds for them

01:11:38.659 --> 01:11:41.659
Gardens

01:11:41.659 --> 01:11:44.659
They have gardens

01:11:44.659 --> 01:11:47.659
Rivers flow beneath it

01:11:47.659 --> 01:11:50.659
That's a big win

01:11:50.659 --> 01:11:54.109
These people

01:11:54.109 --> 01:11:57.109
They are the ones who tasted it

01:11:57.109 --> 01:12:00.109
The sweetness of faith is real

01:12:00.109 --> 01:12:03.109
As stated in the Two Sahihs on the authority of Anas bin Malik

01:12:03.109 --> 01:12:06.109
May God be pleased with him, he said

01:12:06.109 --> 01:12:09.180
The Messenger of God, may God bless him and grant him peace, said

01:12:09.180 --> 01:12:12.180
Three who were in it

01:12:12.180 --> 01:12:15.399
The taste of faith

01:12:15.399 --> 01:12:18.399
Whoever God and His Messenger are dearest to

01:12:18.399 --> 01:12:21.430
Of what else

01:12:21.430 --> 01:12:24.430
Whoever loves a slave does not love him

01:12:24.430 --> 01:12:27.430
Except for God

01:12:27.430 --> 01:12:30.430
Whoever hates to return to disbelief

01:12:30.430 --> 01:12:34.460
After God saved him from it

01:12:34.460 --> 01:12:37.460
He also hates being thrown into hell

01:12:37.460 --> 01:12:41.029
Milestones on the path to stability

01:12:41.029 --> 01:12:46.590
It is a means of stability

01:12:46.590 --> 01:12:49.590
Responding to the promises of God and His Messenger

01:12:49.590 --> 01:12:52.659
May God bless him and grant him peace

01:12:52.659 --> 01:12:55.659
God Almighty said

01:12:55.659 --> 01:12:58.659
Even if we wrote about them

01:12:58.659 --> 01:13:01.659
To kill yourselves

01:13:01.659 --> 01:13:04.659
Or get out of your homes

01:13:04.659 --> 01:13:07.659
What they did

01:13:07.659 --> 01:13:10.659
Except a few of them

01:13:10.659 --> 01:13:13.659
Even if they did what

01:13:13.659 --> 01:13:16.659
They preach it, it would be good

01:13:16.659 --> 01:13:19.659
them and more firmly

01:13:19.659 --> 01:13:22.659
And if We had come to them

01:13:22.659 --> 01:13:25.659
From us there is a great reward

01:13:25.659 --> 01:13:28.659
And We guided them

01:13:28.659 --> 01:13:31.659
A straight path

01:13:31.659 --> 01:13:34.659
And whoever obeys God

01:13:34.659 --> 01:13:37.659
And the Messenger are those

01:13:37.659 --> 01:13:40.659
With those who have been blessed

01:13:40.659 --> 01:13:43.659
God bless them

01:13:43.659 --> 01:13:46.659
So those are with those

01:13:46.659 --> 01:13:49.659
May God bless them

01:13:49.659 --> 01:13:52.659
Of the prophets and the truthful ones

01:13:52.659 --> 01:13:55.659
And the two friends

01:13:55.659 --> 01:13:58.659
And the martyrs and the righteous

01:13:58.659 --> 01:14:01.659
And good ones

01:14:01.659 --> 01:14:04.659
A buddy

01:14:04.659 --> 01:14:09.659
That is a blessing from God

01:14:09.659 --> 01:14:12.659
Allah suffices as All-Knowing

01:14:12.659 --> 01:14:16.359
Al-Saadi said in his interpretation

01:14:16.359 --> 01:14:18.359
God Almighty tells

01:14:18.359 --> 01:14:20.359
If He had written it down for His servants

01:14:20.359 --> 01:14:23.359
Difficult orders for souls

01:14:23.359 --> 01:14:26.359
From killing souls and leaving home

01:14:26.359 --> 01:14:30.359
Only a few of them did it and it was rare

01:14:30.359 --> 01:14:32.390
Let them praise their Lord

01:14:32.390 --> 01:14:35.390
Let them thank Him for facilitating what He commanded them to do

01:14:35.390 --> 01:14:38.390
One of the orders that makes it easy for everyone

01:14:38.390 --> 01:14:41.390
And it's not hard to do

01:14:41.390 --> 01:14:44.390
This is an indication

01:14:44.390 --> 01:14:47.390
That the servant should notice

01:14:47.390 --> 01:14:50.390
Against the abominations that are in it

01:14:50.390 --> 01:14:53.390
To make worship easier for him

01:14:53.390 --> 01:14:56.649
He increases his praise and thanks to his Lord

01:14:56.649 --> 01:14:59.649
Then he told that if they did what they preach

01:14:59.649 --> 01:15:02.649
And clean them every time according to it

01:15:02.649 --> 01:15:05.649
So they exerted their effort

01:15:05.649 --> 01:15:08.649
They devoted their souls to doing it and completing it

01:15:08.649 --> 01:15:11.649
Their souls did not aspire to what they did not achieve

01:15:11.649 --> 01:15:14.649
They were not about it

01:15:14.649 --> 01:15:17.649
This is what a servant should do

01:15:17.649 --> 01:15:20.649
To look at the situation he needs to

01:15:20.649 --> 01:15:23.649
Doing it completes it

01:15:23.649 --> 01:15:26.649
Then it increases little by little

01:15:26.649 --> 01:15:29.649
To the extent of his knowledge and work

01:15:29.649 --> 01:15:32.739
In matters of religion and the world

01:15:32.739 --> 01:15:35.739
This is what the person himself aspired to

01:15:35.739 --> 01:15:38.739
To something that has not yet been achieved or commanded

01:15:38.739 --> 01:15:41.739
It hardly reaches that

01:15:41.739 --> 01:15:44.739
Because of the dispersal of resolve

01:15:44.739 --> 01:15:48.029
Laziness and inactivity occur

01:15:48.029 --> 01:15:51.029
Then arrange what gets them to do what

01:15:51.029 --> 01:15:54.029
They preach it and it is four things

01:15:54.029 --> 01:15:57.029
One of them is charity

01:15:57.029 --> 01:16:00.029
In his saying, it would have been better for them

01:16:00.029 --> 01:16:03.029
That is, they would have been among the good guys

01:16:03.029 --> 01:16:06.029
Those who are characterized by their descriptions of actions

01:16:06.029 --> 01:16:09.029
The good they were commanded to do

01:16:09.029 --> 01:16:12.029
That is, they no longer have the characteristic of evil

01:16:12.029 --> 01:16:15.029
Because something is proven

01:16:15.029 --> 01:16:18.289
It requires a denial against him

01:16:18.289 --> 01:16:21.289
The second is stabilization and stability

01:16:22.289 --> 01:16:25.289
For God strengthens those who believe

01:16:25.289 --> 01:16:28.289
Because of what they did out of faith

01:16:28.289 --> 01:16:31.289
Which is doing what they preached

01:16:31.289 --> 01:16:34.289
And He establishes them in the life of this world

01:16:34.289 --> 01:16:37.289
When temptations occur in commands and prohibitions

01:16:37.289 --> 01:16:40.289
And misfortunes

01:16:40.289 --> 01:16:43.289
They gain stability and succeed in carrying out orders

01:16:43.289 --> 01:16:46.289
And leave the marriages that require it

01:16:46.289 --> 01:16:49.289
The soul did it

01:16:49.289 --> 01:16:52.289
And misfortunes that the servant hates

01:16:52.289 --> 01:16:55.289
It is successful in stabilization and success in patience

01:16:55.289 --> 01:16:58.289
Or for satisfaction or for gratitude

01:16:58.289 --> 01:17:01.289
Then help from God descends upon him

01:17:01.289 --> 01:17:04.289
To do this

01:17:04.289 --> 01:17:07.289
He obtains steadfastness in religion

01:17:07.289 --> 01:17:10.539
At death and in the grave

01:17:10.539 --> 01:17:13.539
Also, the slave is standing

01:17:13.539 --> 01:17:16.539
With what he ordered, he is still practicing

01:17:17.539 --> 01:17:20.539
He misses her and others like her

01:17:20.539 --> 01:17:23.539
This will be of help to him

01:17:23.539 --> 01:17:26.899
To be steadfast in obedience

01:17:33.899 --> 01:17:36.899
That is, sooner or later

01:17:36.899 --> 01:17:39.899
Which is for the soul, heart and body

01:17:39.899 --> 01:17:42.899
It is eternal bliss

01:17:42.899 --> 01:17:45.899
Which neither eye has seen nor ear has heard

01:17:45.899 --> 01:17:48.899
There is no danger to a human heart

01:17:52.149 --> 01:17:55.149
Guidance to a straight path

01:17:55.149 --> 01:17:58.149
This is a generality after a specificity

01:17:58.149 --> 01:18:01.149
For the honor of being guided to the straight path

01:18:01.149 --> 01:18:04.149
Because it includes knowledge of the truth

01:18:04.149 --> 01:18:07.149
And his love and selflessness

01:18:07.149 --> 01:18:10.180
And work with it

01:18:10.180 --> 01:18:13.180
Happiness and prosperity depend on that

01:18:13.180 --> 01:18:16.180
Guidance to a straight path

01:18:16.180 --> 01:18:19.180
He was successful in everything good

01:18:19.180 --> 01:18:23.050
All evil and harm were removed from him

01:18:32.500 --> 01:18:35.500
It is a means of stability

01:18:35.500 --> 01:18:38.539
Frequent remembrance of God Almighty

01:18:38.539 --> 01:18:41.539
God has commanded much remembrance

01:18:41.539 --> 01:18:44.539
And God Almighty said

01:18:47.539 --> 01:18:50.539
And in the position of fighting

01:18:50.539 --> 01:18:53.539
God commanded much remembrance

01:18:53.539 --> 01:18:56.659
And God Almighty said

01:19:12.699 --> 01:19:16.079
Dhikr is a Muslim’s fortress from Satan

01:19:16.079 --> 01:19:19.180
On the authority of Al-Harith Al-Ash’ari, may God be pleased with him

01:19:19.180 --> 01:19:22.180
That the Messenger of God, may God bless him and grant him peace

01:19:22.180 --> 01:19:25.180
He said that God is Blessed and Most High

01:19:25.180 --> 01:19:28.180
Yahya bin Zakaria ordered five words

01:19:28.180 --> 01:19:31.180
Hadith

01:19:31.180 --> 01:19:34.340
Among these words he said

01:19:34.340 --> 01:19:37.340
And I command you to remember God

01:19:37.340 --> 01:19:40.340
It is like that

01:19:40.340 --> 01:19:43.340
Like a man who has left the enemy

01:19:43.340 --> 01:19:46.340
In its wake, speed

01:19:46.340 --> 01:19:49.340
Even if he came upon a strong fortress

01:19:49.340 --> 01:19:52.340
He made himself one of them

01:19:52.340 --> 01:19:55.340
Likewise, the servant does not achieve self-control

01:19:55.340 --> 01:19:58.340
From Satan except by the remembrance of God

01:19:58.340 --> 01:20:01.689
Ibn al-Qayyim said in Al-Wabel Al-Sayyib

01:20:01.689 --> 01:20:04.720
If there was nothing in the remembrance except this

01:20:04.720 --> 01:20:07.720
One strand would have been

01:20:07.720 --> 01:20:10.720
It is true that a servant should not slacken his tongue

01:20:11.720 --> 01:20:14.720
And it is still a dialect

01:20:14.720 --> 01:20:17.720
By mentioning it, he does not protect himself

01:20:17.720 --> 01:20:20.720
From his enemy except by mentioning him

01:20:20.720 --> 01:20:23.720
The enemy will not enter it except him

01:20:23.720 --> 01:20:26.720
The door to heedlessness, he monitors it

01:20:26.720 --> 01:20:29.720
If he neglects it, it will attack him and prey on him

01:20:29.720 --> 01:20:32.720
And if God Almighty is mentioned

01:20:32.720 --> 01:20:35.720
The enemy of God Almighty has been betrayed

01:20:35.720 --> 01:20:38.720
It became smaller and suppressed

01:20:39.720 --> 01:20:42.720
That's why obsessive-compulsive disorder is called Qannas

01:20:42.720 --> 01:20:45.720
That is, he whispers in the chests

01:20:45.720 --> 01:20:48.720
If God Almighty is mentioned

01:20:48.720 --> 01:20:51.720
Pinch any palm and contract

01:20:51.720 --> 01:20:54.979
Ibn Abbas said: Satan

01:20:54.979 --> 01:20:57.979
Perched on the heart of the son of Adam

01:20:57.979 --> 01:21:00.979
If he forgets, neglects, and whispers

01:21:00.979 --> 01:21:03.979
If he mentions God Almighty, he will be humiliated

01:21:03.979 --> 01:21:07.010
And in Sahih Al-Bukhari

01:21:07.010 --> 01:21:10.010
On the authority of Abu Musa, may God be pleased with him, he said

01:21:10.010 --> 01:21:13.010
The Prophet, may God bless him and grant him peace, said

01:21:13.010 --> 01:21:16.010
Like one who remembers his Lord

01:21:16.010 --> 01:21:19.010
And he who does not remember his Lord

01:21:19.010 --> 01:21:22.170
Like the living and the dead

01:21:22.170 --> 01:21:25.170
And in the two Sahihs on the authority of Abu Hurairah

01:21:25.170 --> 01:21:28.170
May God be pleased with him, he said

01:21:28.170 --> 01:21:31.170
The Prophet, may God bless him and grant him peace, said

01:21:31.170 --> 01:21:34.170
God Almighty says

01:21:34.170 --> 01:21:36.170
And my servant is through me

01:21:36.170 --> 01:21:38.170
And I am with him if he remembers me

01:21:38.170 --> 01:21:40.170
If he reminds me

01:21:40.170 --> 01:21:42.170
I mentioned it myself

01:21:42.170 --> 01:21:44.170
In myself

01:21:44.170 --> 01:21:46.170
And if he mentions me in public

01:21:46.170 --> 01:21:48.170
I mentioned it in public

01:21:48.170 --> 01:21:50.170
Better than them

01:21:50.170 --> 01:21:52.170
Even if he comes closer to me by an inch

01:21:52.170 --> 01:21:54.170
She went arm in arm with him

01:21:54.170 --> 01:21:56.170
Even if it comes close

01:21:56.170 --> 01:21:58.170
An arm to me

01:21:58.170 --> 01:22:00.170
I approached him closely

01:22:00.170 --> 01:22:02.170
And if he comes to me, he walks

01:22:02.170 --> 01:22:31.810
And in Al-Tirmidhi, on the authority of the Prophet, may God’s prayers and peace be upon him, on the authority of God Almighty, he says, “My servant is every servant of mine who remembers Me while he touches his neck.” This hadith is the chapter of the discourse and the detail between the one who remembers and the one who strives, for the one who remembers and struggles is better than the one who remembers without jihad.

01:22:31.810 --> 01:22:49.970
The heedless Mujahid and the one who remembers without jihad is better than the Mujahid who is heedless of God Almighty. The best of those who remember are those who fight and the best of Mujahidin are those who remember. God Almighty said.

01:22:49.970 --> 01:23:04.029
O you who have believed, when you meet a group, stand firm and remember God often that you may succeed

01:23:04.029 --> 01:23:13.380
So he commanded them to remember a lot and strive together so that they might have the hope of success, as God Almighty said

01:23:13.380 --> 01:23:20.380
O you who have believed, remember God frequently, and God Almighty said

01:23:20.380 --> 01:23:28.380
And the men who remember God often, and the women who remember means often, and the Almighty said

01:23:28.380 --> 01:23:37.380
When you have performed your rituals, remember God as you remember your fathers, or more intensely

01:23:37.380 --> 01:23:47.510
It contains the command to mention frequently and strongly due to the servant’s intense need for it and not being able to do without it for the blink of an eye

01:23:47.510 --> 01:23:54.510
Any moment in which the servant neglected the remembrance of God Almighty was on him, not for him

01:23:54.510 --> 01:24:00.510
His loss in it was greater than what he gained in his neglect of God

01:24:00.510 --> 01:24:06.859
There is no doubt that the heart rusts just as copper, silver, and other things rust

01:24:06.859 --> 01:24:13.859
And his evacuation is with remembrance, for he exalts it until he leaves it like a white mirror

01:24:13.859 --> 01:24:19.859
If the remembrance is left rusty, then if it is mentioned it is polished

01:24:19.859 --> 01:24:29.090
The heart rusted with two things: heedlessness and sin, and it was cleaned with two things: seeking forgiveness and remembrance

01:24:29.090 --> 01:24:35.310
Whoever is negligent most of his time, rust will accumulate on his heart

01:24:35.310 --> 01:24:38.310
And it rusted according to his negligence

01:24:38.310 --> 01:24:44.310
If the heart rusts, the forms of information will not be imprinted in it as it is

01:24:44.310 --> 01:24:50.310
He sees falsehood in the form of truth and truth in the form of falsehood

01:24:50.310 --> 01:24:54.310
Because when rust accumulated on it, it became dark

01:24:54.310 --> 01:24:59.310
It did not show the facts as they were

01:24:59.310 --> 01:25:02.380
If rust accumulates on it and turns black

01:25:03.380 --> 01:25:07.380
And the archer rode him, corrupting his perception and understanding

01:25:07.380 --> 01:25:11.380
He neither accepts what is true nor denies what is false

01:25:11.380 --> 01:25:15.789
This is the greatest punishment of the heart

01:25:15.789 --> 01:25:19.789
The root of this is negligence and following one’s desires

01:25:19.789 --> 01:25:23.789
They obscure the light of the heart and blind the sight

01:25:23.789 --> 01:25:25.789
God Almighty said

01:25:25.789 --> 01:25:31.789
And do not obey him whose heart We have made heedless of Our remembrance and who follows his desires

01:25:31.789 --> 01:25:34.789
His matter was excessive

01:25:34.789 --> 01:25:37.789
If a servant wants to imitate a man

01:25:37.789 --> 01:25:42.789
Let him see whether he is one of the people of remembrance or one of the forgivers

01:25:42.789 --> 01:25:46.789
Is the ruler governed by desire or revelation?

01:25:46.789 --> 01:25:49.789
If the ruler over him is his passion

01:25:49.789 --> 01:25:53.789
He is one of the negligent people and his affairs are excessive

01:25:53.789 --> 01:25:56.789
He did not imitate him or follow him

01:25:56.789 --> 01:25:59.789
It leads him to destruction

01:25:59.789 --> 01:26:03.920
The meaning of excess has been interpreted as waste

01:26:03.920 --> 01:26:07.920
That is, his command that he must adhere to and carry out

01:26:07.920 --> 01:26:09.920
He was mature and successful

01:26:09.920 --> 01:26:12.920
Lost and lost

01:26:12.920 --> 01:26:15.020
It was interpreted as extravagance

01:26:15.020 --> 01:26:17.020
That is, he overdid it

01:26:17.020 --> 01:26:19.020
It is explained by depreciation

01:26:19.020 --> 01:26:22.020
It was interpreted contrary to the truth

01:26:22.020 --> 01:26:26.020
They are all similar statements

01:26:26.020 --> 01:26:29.020
What is meant is that God Almighty

01:26:29.020 --> 01:26:33.020
He forbade the obedience of those who combine these qualities

01:26:33.020 --> 01:26:38.020
A man should look to his sheikh, his role model, and his follower

01:26:38.020 --> 01:26:42.020
If he finds him like that, let him stay away from him

01:26:42.020 --> 01:26:47.020
And if he finds it among those who often remember God Almighty

01:26:47.020 --> 01:26:49.020
And follow the Sunnah

01:26:49.020 --> 01:26:51.020
His command is not limited to him

01:26:51.020 --> 01:26:54.020
Rather, he is firm in his matter

01:26:54.020 --> 01:26:56.020
Let him hold on to his stitches

01:26:56.020 --> 01:27:00.109
There is no difference between the living and the dead except with mention

01:27:00.109 --> 01:27:05.180
So, like the one who remembers his Lord and the one who does not remember his Lord

01:27:05.180 --> 01:27:08.180
Like the living and the dead

01:27:08.180 --> 01:27:13.069
Milestones on the path to stability

01:27:13.069 --> 01:27:16.619
Feeling inadequate

01:27:16.619 --> 01:27:21.399
It is a means of stability

01:27:21.399 --> 01:27:24.399
Feeling of constant failure

01:27:24.399 --> 01:27:28.399
Especially in the highest positions of good deeds

01:27:28.399 --> 01:27:30.619
God Almighty said

01:27:30.619 --> 01:27:33.619
And do not wish to be too much

01:27:33.619 --> 01:27:35.850
And he said

01:27:35.850 --> 01:27:38.850
Like any prophet

01:27:38.850 --> 01:27:42.850
Many rabbis fought with him

01:27:42.850 --> 01:27:45.850
They were not weak

01:27:45.850 --> 01:27:49.850
What befell them for the sake of God

01:27:49.850 --> 01:27:53.850
They were not weak and did not submit

01:27:53.850 --> 01:27:56.850
And God loves those who are patient

01:27:56.850 --> 01:28:00.850
All they said was that

01:28:00.850 --> 01:28:03.850
They said, “Lord, forgive us.”

01:28:03.850 --> 01:28:08.850
Our sins

01:28:08.850 --> 01:28:11.850
And our extravagance in our affairs

01:28:11.850 --> 01:28:16.850
And steady our feet

01:28:16.850 --> 01:28:21.850
And grant us victory over the disbelieving people

01:28:21.850 --> 01:28:23.850
So God gave them

01:28:23.850 --> 01:28:25.850
The reward of the world

01:28:25.850 --> 01:28:28.850
And good reward in the afterlife

01:28:28.850 --> 01:28:34.850
And God loves the doers of good

01:28:34.850 --> 01:28:38.579
Ibn al-Qayyim said in Zad al-Ma'ad

01:28:38.579 --> 01:28:41.579
When the people knew that the enemy

01:28:41.579 --> 01:28:44.579
He only points out to them their sins

01:28:44.579 --> 01:28:47.579
And Satan only makes them slip

01:28:47.579 --> 01:28:49.579
And defeat them with it

01:28:49.579 --> 01:28:51.579
And there are two types

01:28:51.579 --> 01:28:53.579
Negligence in the right

01:28:53.579 --> 01:28:55.579
Or exceed a limit

01:28:55.579 --> 01:28:58.579
Victory depends on obedience

01:28:58.579 --> 01:29:00.579
They said, “Lord, forgive us.”

01:29:00.579 --> 01:29:04.739
Our sins and extravagance in our affairs

01:29:04.739 --> 01:29:07.739
Then they knew that their Lord was Blessed and Most High

01:29:07.739 --> 01:29:10.739
If he does not establish their feet and support them

01:29:10.739 --> 01:29:14.739
They were not able to stand on their own feet

01:29:14.739 --> 01:29:17.739
And their victory over their enemies

01:29:17.739 --> 01:29:21.739
They asked him what they knew was in his hand rather than theirs

01:29:21.739 --> 01:29:25.739
And if he does not establish their feet and support them

01:29:25.739 --> 01:29:28.739
They did not stand firm and did not win

01:29:28.739 --> 01:29:31.739
So they gave the two people their due rights

01:29:31.739 --> 01:29:33.739
The position of the required

01:29:33.739 --> 01:29:36.739
It is monotheism and turning to Him, Glory be to Him

01:29:36.739 --> 01:29:40.739
And the place of removing the obstacle to victory

01:29:40.739 --> 01:29:42.739
It is sins and extravagance

01:29:42.739 --> 01:29:46.939
Then God Almighty warned them against obeying their enemy

01:29:46.939 --> 01:29:49.939
And he told them that if they obeyed them

01:29:49.939 --> 01:29:51.939
They lost this world and the hereafter

01:29:51.939 --> 01:29:56.939
This exposes the hypocrites who obeyed the polytheists

01:29:56.939 --> 01:29:59.939
When they were victorious and victorious on Uhud

01:29:59.939 --> 01:30:03.939
Then God Almighty told us that He is the Master of the Believers

01:30:03.939 --> 01:30:05.939
He is the best of helpers

01:30:05.939 --> 01:30:08.939
Whoever supports him is the Mansour

01:30:08.939 --> 01:30:13.319
Milestones on the path to stability

01:30:13.319 --> 01:30:16.770
Do not be deceived by the world

01:30:16.770 --> 01:30:25.350
One of the means of steadfastness is not to be deceived by the life of this world

01:30:25.350 --> 01:30:29.380
Many of them fall from the road

01:30:29.380 --> 01:30:33.380
The world and its squares wanted them to be a battlefield

01:30:33.380 --> 01:30:35.380
Like empty palm trees

01:30:35.380 --> 01:30:40.539
Desiring this world and being keen on it rather than the afterlife

01:30:40.539 --> 01:30:43.539
It is the path of the unbelievers and the arrogant

01:30:43.539 --> 01:30:46.539
God Almighty said, “The Jews described me.”

01:30:47.539 --> 01:30:53.539
Say, “If you have the Hereafter home with God.”

01:30:53.539 --> 01:31:02.539
Pure without people

01:31:02.539 --> 01:31:09.539
Then wish for death if you are truthful

01:31:09.539 --> 01:31:16.539
They will never wish for it with what their hands have provided

01:31:16.539 --> 01:31:22.539
And God is All-Knowing of the wrongdoers

01:31:22.539 --> 01:31:31.539
You will find them to be the most eager for life among those who associate others with others

01:31:31.539 --> 01:31:36.539
Someone would like to live a thousand years

01:31:36.539 --> 01:31:45.539
And he does not escape from the torment

01:31:45.539 --> 01:31:49.539
To live long

01:31:49.539 --> 01:31:55.539
And God sees what they do

01:31:55.539 --> 01:31:57.930
And God Almighty said

01:31:57.930 --> 01:32:02.930
Whoever disbelieves in God after his belief

01:32:02.930 --> 01:32:16.930
Except for one who is forced and whose heart is at peace with faith

01:32:16.930 --> 01:32:27.930
But whoever explains disbelief is relieved

01:32:27.930 --> 01:32:35.930
The wrath of God is upon them

01:32:35.930 --> 01:32:40.930
And for them is a great punishment

01:32:40.930 --> 01:32:52.930
This is because they preferred the life of this world over the afterlife

01:32:52.930 --> 01:32:58.930
And God does not guide the disbelieving people

01:32:58.930 --> 01:33:09.119
He said: We sent down the Torah, in which is guidance and light

01:33:09.119 --> 01:33:22.119
It is ruled by the prophets who submitted to the Jews, the Rabbis, and the rabbis

01:33:22.119 --> 01:33:30.119
Because they had memorized the Book of God and bore witness to it

01:33:30.119 --> 01:33:39.119
So do not fear people, fear Me, and do not exchange My revelations for a small price

01:33:39.119 --> 01:33:48.119
And whoever does not rule by what God has revealed, those are the disbelievers

01:33:48.119 --> 01:33:50.500
And he said

01:33:50.500 --> 01:34:05.500
And when God took a covenant from those who were given the Book that You would make it clear to the people

01:34:05.500 --> 01:34:13.500
And do not conceal it, lest they cast it behind their backs

01:34:13.500 --> 01:34:17.500
They bought it for a small price

01:34:17.500 --> 01:34:20.500
So evil is what they buy

01:34:20.500 --> 01:34:23.699
God Almighty said in describing the unbelievers

01:34:24.699 --> 01:34:30.270
A thousand times

01:34:30.270 --> 01:34:47.399
A book We have sent down to you so that you may bring people out of darkness into light

01:34:47.399 --> 01:34:52.399
With the permission of their Lord, to the path of the Mighty, the Praiseworthy

01:34:52.399 --> 01:35:05.100
God is the One to whom belongs whatever is in the heavens and whatever is on the earth. Woe to the disbelievers from a severe punishment

01:35:05.100 --> 01:35:22.100
Those who prefer the life of this world over the hereafter and turn away from the path of God and seek it to be crooked

01:35:22.100 --> 01:35:28.199
Those are far astray

01:35:28.199 --> 01:35:38.859
He said in describing one of the scholars of the Children of Israel, who was the predecessor of the deviants among the scholars

01:35:38.859 --> 01:35:54.859
And recite to them the story of the One to whom We gave Our signs, but he slipped away from them, and Satan followed him, and he became one of the deceivers

01:35:54.859 --> 01:36:09.859
If We had willed, We would have lifted him up with it, but he remained devoted to the earth and followed his desires

01:36:09.859 --> 01:36:23.859
His likeness is like that of a dog: if you bear him down, he will pant, or you leave him panting. That is like the people who denied Our signs.

01:36:23.859 --> 01:36:38.859
He narrates stories so that they might reflect. How bad it is for me to be like the people who denied Our signs while they were wronging themselves.

01:36:38.859 --> 01:36:52.460
Ibn al-Qayyim said in informing the signatories about the Lord of the Worlds, so He, Glory be to Him, likened one to whom He gave His Book and taught him knowledge that others withheld from him.

01:36:52.460 --> 01:37:04.460
So he abandoned working on it and followed his own desires, preferring God’s wrath to his satisfaction, his worldly life to his afterlife, and the creation to the Creator through the dog.

01:37:04.460 --> 01:37:17.529
He is one of the vilest animals, the meanest in status, the meanest in soul, his ambition does not go beyond his stomach, and the most greedy and greedy.

01:37:17.529 --> 01:37:28.529
There is a wonderful secret in the analogy of someone who prefers this world and its shortcomings over God and the hereafter, despite his abundance of knowledge, to a dog when it is panting.

01:37:28.529 --> 01:37:39.529
It is that this person who is in the condition that God mentioned about him slipping away from His signs and following his own desires was due to his intense longing for this world.

01:37:39.529 --> 01:37:52.750
Because his heart is cut off from God and the Hereafter, he is extremely anxious for it, and his eagerness is similar to the constant eagerness of a dog when he disturbs him and leaves him.

01:37:52.750 --> 01:38:04.750
And in the two Sahihs on the authority of the Prophet, may God bless him and grant him peace, he said: What is poverty? I fear for you, but I fear for you that the world will become miserable for you.

01:38:04.750 --> 01:38:14.750
Just as it was spread over those before you, they competed with it as they competed with it, and it destroyed you as it destroyed them

01:38:14.750 --> 01:38:24.850
When Pharaoh’s magicians saw the clear signs, they believed in their Lord, but Pharaoh threatened them with death, so they remained steadfast

01:38:25.850 --> 01:38:44.850
They said, "We will not forgive you for the clear proofs that have come to us. By the One who created us, He fulfilled what He chose. You will only decree this worldly life."

01:38:44.850 --> 01:39:04.069
We believed in our Lord to forgive us our sins and the magic that He forced us to do, and God is better and more lasting

01:39:04.069 --> 01:39:13.119
Milestones on the path to steadfastness: not being exposed to affliction

01:39:13.119 --> 01:39:28.060
One of the means of steadfastness is not being exposed to calamities and temptations, so he does not wish for them, seek them out, or search for them in order to confront them

01:39:28.060 --> 01:39:36.380
But if she comes to him and attacks him, be patient, seek caution, and use legitimate medicine with her

01:39:36.380 --> 01:39:46.380
In the two Sahihs on the authority of Abdullah bin Abi Awfa, may God be pleased with them, he said that the Messenger of God, may God bless him and grant him peace

01:39:46.380 --> 01:39:56.449
On some of his days when he encountered the enemy, he waited until when the sun set, he stood up to them and said

01:39:56.449 --> 01:40:06.539
O people, do not hope to meet the enemy, and ask God for safety. If you meet them, be patient

01:40:06.539 --> 01:40:18.579
And they knew that Paradise is under the shade of swords. Then he said, “O God, the Revealer of the Book, the One who moves the clouds, and the Defeator of the Parties.”

01:40:18.579 --> 01:40:28.989
Defeat them and give us victory over them. The Sheikh of Islam said in Majmu’ al-Fatawa, and the evidence of the Sunnah has come

01:40:28.989 --> 01:40:39.989
That whoever is afflicted without the eyes being exposed to it, and whoever is exposed to affliction, fear will befall him, like his saying, may God’s prayers and peace be upon him

01:40:40.989 --> 01:40:52.989
Do not ask for leadership, because if you give it for a question, you will be entrusted with it, and if you give it for a non-question, you will help with it

01:40:52.989 --> 01:41:03.090
Among him is his saying: Do not wish to meet the enemy, but ask God for well-being. If you meet them, be patient

01:41:03.090 --> 01:41:17.149
And in the Sunnahs, whoever asks for the judiciary and seeks help for it and is entrusted with it, and whoever does not ask for the judiciary and does not seek help for it, God will send down to him an angel who will repay him.

01:41:17.149 --> 01:41:26.380
In a narration, even if it was forced upon him, and in the two Sahih books, he, may God’s prayers and peace be upon him, said about the plague

01:41:26.380 --> 01:41:37.380
If you hear of it on a land, do not approach it, and if it occurs on a land while you are on it, do not escape from it

01:41:37.380 --> 01:41:49.699
And from it is that he, peace and blessings of God be upon him, forbade vows, and from it is his saying, “Leave me as I have left you, for those who were before you perished.”

01:41:49.699 --> 01:42:03.699
They ask a lot of questions and disagree with their prophets, so if I forbid you something, avoid it, and if I command you to do something, then do as much of it as you can.

01:42:03.699 --> 01:42:12.140
Milestones on the path to steadfastness, the company of the steadfast

01:42:12.140 --> 01:42:28.340
Among the means of steadfastness is the company of steadfast scholars, patient workers, and honest companions, God Almighty said

01:42:28.340 --> 01:42:56.340
And be patient with those who call on their Lord in the mornings and evenings, seeking His face, and do not turn your eyes away from them, desiring the adornments of this world’s life, and do not obey him whose heart We have made heedless of Our remembrance, and he follows his own desires, and his affair has been lost.

01:42:56.340 --> 01:43:10.819
The most steadfast people on the path are the People of the Book and the Sunnah who follow the understanding of the nation’s predecessors, and at their head are the divine scholars who are the heirs of the prophets.

01:43:10.819 --> 01:43:34.069
They are the victorious group that is victorious on the truth. In Sahih Muslim, on the authority of Thawban, he said: The Messenger of God, may God bless him and grant him peace, said: A group from my nation will continue to prevail on the truth, and whoever takes it for them will not harm them until God’s command comes, and they are like this.

01:43:34.069 --> 01:43:45.680
Imam Ahmad, may God have mercy on him, said in the statement of the Victorious Sect: If they are not the authors of hadith, then I do not know who they are

01:43:45.680 --> 01:43:57.869
Ahmad bin Sinan, may God have mercy on him, said: They are the people of knowledge and the authors of narrations, and Ali bin al-Madini, may God have mercy on him, said: They are the authors of hadith

01:43:57.869 --> 01:44:12.159
Al-Bukhari, may God have mercy on him, said, meaning the companions of hadith, and Yazid bin Harun, may God have mercy on him, said, “If they are not the companions of hadith, then I do not know who they are.”

01:44:12.159 --> 01:44:32.510
The Sheikh of Islam said about the people of hadith, as in fatwas, that they are the most complete of people in reason, the most just in analogy, the most correct in their opinion, the most sound in their speech, the most correct in their theory, the most guided in reasoning, and the most accurate in argumentation.

01:44:32.510 --> 01:44:45.510
They have the most perfect erudition and the most sincere in inspiration. Imam Ahmad, Al-Shafi’i and others were not noble in the eyes of the nation except by following the hadith and the Sunnah.

01:44:45.510 --> 01:44:54.930
Therefore, the scholars were among the people of hadith and narrations who spoke of wisdom, said Abu Othman al-Jabri

01:44:54.930 --> 01:45:06.930
Whoever commands the Sunnah against himself in word and deed speaks wisdom, and whoever commands his own desires in word and deed speaks heresy.

01:45:06.930 --> 01:45:19.060
God Almighty said, “And if you obey Him, you will be guided.” And from this, if only one scholar of hadith and narration were on the face of the earth.

01:45:19.060 --> 01:45:31.060
It would be obligatory for the people of the earth to follow him because he is the true group that the Messenger, may God bless him and grant him peace, commanded them to adhere to

01:45:31.060 --> 01:45:45.060
When Ishaq bin Rahwi was asked about the group, Muhammad bin Aslam al-Tusi said, “A group,” and Ishaq said, “I have not heard a scholar in fifty years.”

01:45:45.060 --> 01:45:52.060
He was more committed to the influence of the Prophet, may God bless him and grant him peace, than Muhammad bin Aslam

01:45:52.060 --> 01:46:04.279
Ibn al-Qayyim commented on the words of Ishaq ibn Rahwi about relieving the anxious in the traps of Satan, saying, “And he spoke the truth, by God.”

01:46:04.279 --> 01:46:15.279
If there is an era in which there is someone who knows the Sunnah and calls for it, then it is the proof, it is the consensus, and it is the greatest predominance

01:46:15.279 --> 01:46:27.279
And it is the path of the believers, which whoever abandons it and follows other than it, by God, God will not turn away and will cast him into Hell, and an evil destination.

01:46:27.279 --> 01:46:36.569
He said in informing the signatories that the consensus, the argument, and the greatest majority is the scholar who has the truth

01:46:36.569 --> 01:46:47.729
Even if he was alone, even if the people of the earth disagreed with him, and all of the people were estranged during the time of Ahmad ibn Hanbal, except for a small group

01:46:47.729 --> 01:46:57.729
They were the group, and it was the judges at that time, the muftis, the caliph, and their abnormal followers

01:46:57.729 --> 01:47:06.760
Imam Ahmad alone was the group, and this statement is confirmed by the impact of Ibn Masoud, may God be pleased with him

01:47:06.760 --> 01:47:18.949
As the group says what agrees with the truth, even if you are alone, and what distinguishes the people of Hadith and Sunnah is steadfastness in the method

01:47:18.949 --> 01:47:29.979
The Sheikh of Islam said in fatwas, and the people of Hadith and Sunnah are the greatest people in knowledge, certainty, reassurance, and tranquility.

01:47:29.979 --> 01:47:39.979
They are the ones who know and know that they know and they are certain of the truth and do not doubt or doubt

01:47:39.979 --> 01:47:53.140
This is in contrast to other scholars of theology and philosophy. He said in fatwas that you find scholars of theology the most people who move from one saying to another

01:47:53.140 --> 01:48:04.140
We are certain of the statement in one place, and we are certain of its opposite, and that its speaker is declared an unbeliever in another place, and this is evidence of uncertainty

01:48:04.140 --> 01:48:15.140
This is why some of the predecessors, Omar bin Abdul Aziz or others, said that he made his religion a target for the most frequent disputes

01:48:15.140 --> 01:48:26.340
As for the people of Sunnah and Hadith, none of their scholars nor anyone who is righteous among their common people is known to have ever retracted his statement and belief

01:48:26.340 --> 01:48:35.340
Rather, they are the most patient people in this regard, even if they are tested by all kinds of adversities and tempted by all kinds of temptations

01:48:35.340 --> 01:48:48.340
This is the condition of the prophets and their followers from the past, such as the people of Al-Akhdood and the like, and the predecessors of this nation from the Companions, the Successors, and other imams.

01:48:49.340 --> 01:49:00.399
In short, the steadfastness and stability among the people of Hadith and Sunnah is many times greater than what is found among the people of theology and philosophy

01:49:00.399 --> 01:49:13.399
Rather, the philosopher is more confused and confused about his affairs than the speaker, because the speaker has the truth that he received from the prophets that the philosopher does not have.

01:49:14.399 --> 01:49:24.430
By the scholars of hadith and narration, we do not merely mean those who work in it as authenticating, weakening, hearing, and approving.

01:49:24.430 --> 01:49:32.460
Then after that, they differ from the approach of the Salaf in belief and behavior, but rather what is meant by the people of hadith

01:49:32.460 --> 01:49:44.460
Those who venerate the texts and govern them in all aspects of religion, in the manner of the ancient Companions, the Successors, and the established Imams.

01:49:44.460 --> 01:49:56.689
The predecessors used to disparage the people of color who did not stick to a statement. Abu Masoud entered upon Hudhayfah while he was sick and attributed it to him.

01:49:56.689 --> 01:50:10.720
So Abu Masoud or Sana said, and Hudhayfah said: Misguidance is the right of misguidance to know what you denied and to deny what you knew.

01:50:10.720 --> 01:50:20.880
Beware of variation in religion. Ibrahim Al-Nakha’i said: They viewed variation in religion as a result of doubt in the hearts

01:50:21.880 --> 01:50:32.069
The Sheikh of Islam said about the people of innovation in the collection of fatwas: They do not adhere to one religion and are overcome by doubts

01:50:32.069 --> 01:50:44.300
This is God’s custom for those who turn away from the Qur’an and the Sunnah, and therefore the Muslim should avoid and stay away from the people of innovation and misguidance.

01:50:44.300 --> 01:50:59.300
Unless there is an interest in mingling with them, such as a sincere invitation or debate, and that only happens to the capable person who knows the true approach and the approaches of the people of falsehood.

01:50:59.300 --> 01:51:16.579
Sufyan al-Thawri said: Whoever sits with an innovator is not safe from one of three things: either it will be a temptation for others, or something will fall into his heart and it will cause him to lose, and God will enter him into Hell.

01:51:16.579 --> 01:51:30.649
Or he says, “By God, I don’t care what he says, and I am confident in myself.” Whoever believes in God’s religion for even the blink of an eye, he will take it away from him.

01:51:30.649 --> 01:51:49.840
Al-Shatibi said in Al-I’tisam: A person may be certain about a matter of the Sunnah, but the person of desire may present to him a desire that the word can say has no basis, or he may add to him a restriction of his opinion about it and he accepts it.

01:51:49.840 --> 01:52:05.840
If he returns to what he knew and finds it dark, then either he feels it and returns it with knowledge or is unable to return it, or he does not feel it and so he goes on with the one who perished.

01:52:05.840 --> 01:52:15.500
Milestones on the path to steadfastness: fulfilling promises and contracts

01:52:15.500 --> 01:52:24.770
One of the means of stability is the fulfillment of covenants and contracts

01:52:24.770 --> 01:52:42.859
In Sahih Muslim, the Messenger of God, may God bless him and grant him peace, said: There was no prophet before me except that it was his duty to guide his nation to the best of what he taught them and to warn them of the evil of what he taught them.

01:52:42.859 --> 01:53:03.960
And indeed, this nation of yours has its well-being at its beginning, and its end will be afflicted with affliction and things that you deny, and tribulation will come, and some of them will weaken one another, and tribulation will come, and the believer will say, “This is my destruction.”

01:53:03.960 --> 01:53:12.020
Then it will be revealed and temptation will come, and the believer will say: This is this

01:53:12.020 --> 01:53:22.020
Whoever loves to be saved from Hell and enter Paradise, his death will come to him while he believes in God and the Last Day.

01:53:22.020 --> 01:53:35.149
And let him come to the people he likes to come to. Whoever pledges allegiance to an imam and gives him the gift of his hand and the fruit of his heart, let him obey him if he can.

01:53:35.149 --> 01:53:50.279
If another comes to dispute with him, then behead the other. God Almighty leads astray those who break covenants with God and with creation, as God Almighty said.

01:53:50.279 --> 01:54:00.279
God is not ashamed to give some example or something above it

01:54:00.279 --> 01:54:17.279
As for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say, “What did God mean by this, for example?”

01:54:17.279 --> 01:54:27.279
He leads many astray thereby, and guides many thereby, but He only leads astray thereby the transgressors

01:54:27.279 --> 01:54:52.279
Those who break God's covenant after its confirmation and sever what God has commanded to be joined and spread corruption on earth - those are the losers.

01:54:53.279 --> 01:55:09.920
Al-Saadi said in his interpretation: God Almighty says: God is not ashamed to give an example, that is, an example, whether it is part or greater than it.

01:55:09.920 --> 01:55:23.399
Because proverbs express wisdom and clarify the truth, and God is not ashamed of the truth, as if this were an answer to those who denied using proverbs about despicable things.

01:55:23.399 --> 01:55:37.399
He objected to God about that, so there is no room for objection in that. Rather, it is part of God’s teaching to His servants and His mercy toward them, so it must be received with acceptance and thanks.

01:55:37.399 --> 01:55:49.399
That is why he said: As for those who believe, they know that it is the truth from their Lord, so they understand it and reflect on it

01:55:49.399 --> 01:56:02.399
If they know what is summarized in detail, their knowledge and faith will increase thereby, otherwise they know that it is true and what is summarized is true.

01:56:02.399 --> 01:56:13.399
Even if the truth about it is hidden from them, they will know that God did not strike it in vain, but rather out of great wisdom and abundant grace.

01:56:14.619 --> 01:56:21.619
As for those who disbelieve, they say, “What did God mean by this example?”

01:56:21.619 --> 01:56:38.619
They object and are confused, and their disbelief increases in addition to their disbelief, just as the believers have increased in faith in addition to their faith, and for this reason He said, “He leads astray many thereby, and He guides many thereby.”

01:56:38.619 --> 01:56:46.819
This is the state of believers and unbelievers when the Qur’anic verses were revealed, God Almighty said

01:56:46.819 --> 01:57:02.819
And when a surah is revealed, some of them say, “Which of you has this increased faith?”

01:57:02.819 --> 01:57:11.819
As for those who believe, it has increased their faith and they rejoice

01:57:11.819 --> 01:57:26.819
As for those in whose hearts is a disease, it has increased their abomination to their abomination, and they died while they were disbelievers

01:57:28.460 --> 01:57:33.460
There is no greater blessing for the servants than the revelation of Quranic verses

01:57:33.460 --> 01:57:42.489
Despite this, there will be distress, confusion, and darkness for people, and an increase in evil to their evil

01:57:42.489 --> 01:57:48.489
And for a people there is a gift, mercy, and an increase in goodness to their well-being

01:57:48.489 --> 01:57:55.489
Glory be to Him who causes error between His servants and who alone guides and leads astray

01:57:55.489 --> 01:58:02.939
Then he mentioned his wisdom in misleading those whom he leads astray, and that this is justice from God Almighty

01:58:02.939 --> 01:58:10.939
He said, “And He leads astray only the transgressors, that is, those who disobey God.”

01:58:10.939 --> 01:58:16.939
Those who are stubborn to the Messengers of God, for whom immorality has become a description

01:58:16.939 --> 01:58:19.939
They do not want a substitute for it

01:58:19.939 --> 01:58:25.939
God Almighty’s wisdom required that they be led astray because they were not fit for guidance

01:58:25.939 --> 01:58:33.939
His wisdom and virtue also required the guidance of those who were characterized by faith and good deeds

01:58:33.939 --> 01:58:43.130
There are two types of immorality: the type that leads to a way out of religion, which is the immorality that necessitates leaving the faith

01:58:43.130 --> 01:58:47.130
As mentioned in this verse and similar things

01:58:47.130 --> 01:58:53.130
And a type that does not come out of faith, as in the Almighty’s saying

01:58:53.130 --> 01:59:01.319
O you who have believed, if a sinner comes to you with news, investigate

01:59:01.319 --> 01:59:09.380
Then he described the transgressors, saying, “Those who break God’s covenant after its covenant.”

01:59:09.380 --> 01:59:16.449
This applies to the covenant between them and Him and between them and His servants

01:59:16.449 --> 01:59:21.449
Which he confirmed to them with heavy covenants and obligations

01:59:21.449 --> 01:59:30.539
They do not care about these covenants, but rather break them, abandon His commands, and commit His prohibitions

01:59:30.539 --> 01:59:34.539
They break the covenants between them and creation

01:59:34.539 --> 01:59:39.579
They cut off what God has commanded to be joined

01:59:39.579 --> 01:59:42.579
This includes many things

01:59:42.579 --> 01:59:50.579
God has commanded us to establish what is between us and Him by believing in Him and performing His servitude

01:59:50.579 --> 01:59:58.579
And what is between us and His Messenger is by believing in him, loving him, exalting him, and fulfilling his rights

01:59:58.579 --> 02:00:05.579
And what is between us and our parents, relatives, friends, and all other people

02:00:05.579 --> 02:00:10.579
By fulfilling those rights that God commanded us to attain

02:00:10.579 --> 02:00:16.579
As for the believers, they achieved what God commanded them to achieve regarding these rights

02:00:16.579 --> 02:00:19.579
And they did it perfectly

02:00:19.579 --> 02:00:25.579
As for the sinners, they cut it off and threw it behind their backs

02:00:25.579 --> 02:00:30.579
They resent it by immorality, estrangement, and committing sins

02:00:30.579 --> 02:00:33.739
It is corruption on earth

02:00:33.739 --> 02:00:36.739
These are any of these characteristics

02:00:36.739 --> 02:00:39.739
They are the ones who help in this world and the hereafter

02:00:39.739 --> 02:00:45.739
He limited the loss to them because their loss is general in all their circumstances

02:00:45.739 --> 02:00:48.739
They have no kind of profit

02:00:48.739 --> 02:00:52.739
Because every good deed is conditioned by faith

02:00:52.739 --> 02:00:56.739
He who has no faith has no work

02:00:56.739 --> 02:00:59.739
This loss is the loss of disbelief

02:00:59.739 --> 02:01:04.739
As for loss, it may be disbelief or it may be sin

02:01:04.739 --> 02:01:08.739
It may be negligence in leaving out what is recommended

02:01:08.739 --> 02:01:11.739
Mentioned in the Almighty’s saying

02:01:11.739 --> 02:01:14.739
Man is in loss

02:01:14.739 --> 02:01:17.739
This is general for every creature

02:01:17.739 --> 02:01:21.739
Except for those who are characterized by faith and good deeds

02:01:21.739 --> 02:01:25.739
And advise one another to the truth and advise one another to be patient

02:01:25.739 --> 02:01:27.739
And the reality of missing out on goodness

02:01:27.739 --> 02:01:33.739
Which the servant was in the process of collecting while he was within his ability

02:01:33.739 --> 02:01:38.899
And when the predecessors among the People of the Book broke their covenants with God

02:01:38.899 --> 02:01:42.899
God punished them with the most severe earthly punishments

02:01:42.899 --> 02:01:45.899
As God Almighty said

02:01:45.899 --> 02:01:51.020
Because they broke their covenant, He cursed them

02:01:51.020 --> 02:01:55.020
And We made their hearts hard

02:01:55.020 --> 02:01:59.020
They distort words from their proper place

02:01:59.020 --> 02:02:04.020
They forgot a portion of what they were reminded of

02:02:04.020 --> 02:02:11.020
And you still find traitors among them

02:02:11.020 --> 02:02:14.020
Except a few of them

02:02:14.020 --> 02:02:17.020
So pardon them and forgive

02:02:17.020 --> 02:02:23.020
God loves doers of good

02:02:23.020 --> 02:02:25.020
And from those who said

02:02:25.020 --> 02:02:30.020
We are Christians who have taken their covenant

02:02:30.020 --> 02:02:37.020
They forgot a portion of what they were reminded of

02:02:37.020 --> 02:02:44.020
So we tempted enmity among them

02:02:44.020 --> 02:02:49.020
And contentment until the Day of Resurrection

02:02:49.020 --> 02:02:52.020
God will inform them

02:02:52.020 --> 02:02:57.020
What they were doing

02:02:57.020 --> 02:02:58.760
And he said

02:02:58.760 --> 02:03:02.760
And those who break God's covenant

02:03:02.760 --> 02:03:05.760
After his covenant

02:03:05.760 --> 02:03:07.760
And they cut off

02:03:07.760 --> 02:03:11.760
And they cut off what God has commanded

02:03:11.760 --> 02:03:13.760
To deliver

02:03:13.760 --> 02:03:18.760
And they spread corruption on earth

02:03:18.760 --> 02:03:22.760
The land of those is cursed

02:03:22.760 --> 02:03:26.760
And they have a bad home

02:03:26.760 --> 02:03:31.270
Breaking promises is one of the characteristics of hypocrites

02:03:31.270 --> 02:03:35.270
Those who strayed, God caused their hearts to stray

02:03:35.270 --> 02:03:37.300
In the two Sahihs

02:03:37.300 --> 02:03:39.300
On the authority of Abdullah bin Omar

02:03:39.300 --> 02:03:43.300
That the Prophet, may God bless him and grant him peace, said

02:03:43.300 --> 02:03:45.340
Four of those who were in it

02:03:45.340 --> 02:03:48.340
He was a pure hypocrite

02:03:48.340 --> 02:03:51.340
And whoever has one of them in him

02:03:51.340 --> 02:03:54.340
There was a streak of hypocrisy in him

02:03:54.340 --> 02:03:56.340
Until he leaves her

02:03:56.340 --> 02:03:58.430
If it comes from Khan

02:03:58.430 --> 02:04:00.430
And if it happened, he lied

02:04:00.430 --> 02:04:02.430
And if he made a covenant, he would betray him

02:04:02.430 --> 02:04:05.430
And if he quarrels, he breaks his fast

02:04:05.430 --> 02:04:07.689
And in the two Sahihs

02:04:07.689 --> 02:04:10.689
On the authority of Ibn Omar, may God be pleased with them both

02:04:10.689 --> 02:04:14.689
On the authority of the Prophet, may God bless him and grant him peace, he said

02:04:14.689 --> 02:04:19.750
The treacherous will raise his banner on the Day of Resurrection

02:04:19.750 --> 02:04:20.750
It is said

02:04:20.750 --> 02:04:24.750
This is the treachery of so-and-so son of so-and-so

02:04:24.750 --> 02:04:29.710
Milestones on the path to stability

02:04:29.710 --> 02:04:32.319
God's victory

02:04:32.319 --> 02:04:36.850
It is a means of stability

02:04:36.850 --> 02:04:40.850
Supporting God’s religion in its beliefs and rulings

02:04:40.850 --> 02:04:45.850
In every matter there is support for Islam and Muslims

02:04:45.850 --> 02:04:49.850
Especially in the time when Al-Nasser is respected

02:04:49.850 --> 02:04:52.850
There are many enemies and traitors

02:04:52.850 --> 02:04:54.850
God Almighty said

02:04:54.850 --> 02:04:58.850
And may God help those who help Him

02:04:58.850 --> 02:05:02.850
God is powerful and mighty

02:05:02.850 --> 02:05:04.850
And the Almighty said

02:05:04.850 --> 02:05:14.850
O you who have believed, if you support God, He will support you and make your feet firm

02:05:14.850 --> 02:05:19.850
As for those who disbelieve, it is miserable for them and their deeds are astray

02:05:19.850 --> 02:05:23.359
Al-Saadi said in his interpretation

02:05:23.359 --> 02:05:26.359
This is a command from God Almighty to believers

02:05:26.359 --> 02:05:30.359
To support God by practicing His religion and calling to Him

02:05:30.359 --> 02:05:32.359
And jihad against his enemies

02:05:32.359 --> 02:05:35.359
What is meant by this is the face of God

02:05:35.359 --> 02:05:37.359
If they do that

02:05:37.359 --> 02:05:41.359
May God grant them victory and make their feet firm

02:05:41.359 --> 02:05:46.359
That is, it binds their hearts with patience, reassurance, and steadfastness

02:05:46.359 --> 02:05:49.359
Their bodies are patient with that

02:05:49.359 --> 02:05:52.359
He helps them against their enemies

02:05:52.359 --> 02:05:56.359
This is a promise from a generous and truthful one

02:05:56.359 --> 02:05:59.359
The one who supports him with words and deeds

02:05:59.359 --> 02:06:02.359
His Lord will support him

02:06:02.359 --> 02:06:06.359
The means of victory are facilitated for him, such as steadfastness and other things

02:06:06.359 --> 02:06:08.420
As for those who disbelieve in their Lord

02:06:09.420 --> 02:06:11.420
And they supported falsehood

02:06:11.420 --> 02:06:13.420
They are in misery

02:06:13.420 --> 02:06:16.420
Any setback in their affairs and disappointment

02:06:16.420 --> 02:06:18.420
And their deeds are astray

02:06:18.420 --> 02:06:23.420
That is, nullify their actions by which they deceive the truth

02:06:23.420 --> 02:06:26.420
So their plotting returned to them

02:06:26.420 --> 02:06:31.420
Their deeds, by which they claim to seek the face of God, have been invalidated

02:06:31.420 --> 02:06:35.420
That is misguidance and misery for those who disbelieve

02:06:35.420 --> 02:06:39.420
Because they hated what God revealed of the Qur’an

02:06:39.420 --> 02:06:44.420
Which God sent down as a benefit to His servants and a success for them

02:06:44.420 --> 02:06:46.420
They did not accept him

02:06:46.420 --> 02:06:48.420
Rather, they hated him and hated him

02:06:48.420 --> 02:06:50.420
So he thwarted their actions

02:07:00.350 --> 02:07:05.100
It is a means of stability

02:07:05.100 --> 02:07:08.100
Do not be deceived by the large number of perishing people

02:07:08.100 --> 02:07:11.100
Nor the lack of those who walk

02:07:11.100 --> 02:07:14.100
He is not embarrassed by the stubbornness of the violators

02:07:14.100 --> 02:07:17.100
And there is no one to take for those who are negligent

02:07:17.100 --> 02:07:21.300
Ibn al-Qayyim said in Madarij al-Salikeen

02:07:21.300 --> 02:07:24.329
And when he was seeking the straight path

02:07:24.329 --> 02:07:28.329
He asked for something that most people would ignore

02:07:28.329 --> 02:07:34.329
He wants to follow the path of accompanying him in it, in which he is extremely few and proud

02:07:34.329 --> 02:07:38.329
Souls are innate to the loneliness of exclusivity

02:07:38.329 --> 02:07:41.329
And be happy with your companion

02:07:41.329 --> 02:07:45.359
God Almighty alerted the companion on this path

02:07:45.359 --> 02:07:49.359
And they are the ones whom God has blessed

02:07:49.359 --> 02:07:54.359
Of the prophets, the truthful, the martyrs and the righteous

02:07:54.359 --> 02:07:57.359
And those are good companions

02:07:57.359 --> 02:08:01.460
So he added the path to the companions who travel with him

02:08:02.460 --> 02:08:05.460
They are the ones whom God has blessed

02:08:05.460 --> 02:08:09.460
To be removed from the seeker for guidance and following the path

02:08:09.460 --> 02:08:14.460
His uniqueness from the people of his time and his kind

02:08:14.460 --> 02:08:17.460
And let him know that his companion is on this path

02:08:17.460 --> 02:08:20.460
They are the ones whom God has blessed

02:08:20.460 --> 02:08:24.460
He does not care if those who mourn him disagree with him

02:08:24.460 --> 02:08:27.460
They are the least valued

02:08:27.460 --> 02:08:30.460
Even if they are the largest in number

02:08:30.460 --> 02:08:33.460
As some predecessors said

02:08:33.460 --> 02:08:35.460
You are on the right path

02:08:35.460 --> 02:08:38.460
And do not be lonely because of the lack of those who travel

02:08:38.460 --> 02:08:41.460
Beware of the path of falsehood

02:08:41.460 --> 02:08:45.460
And do not be deceived by the abundance of those who perish

02:08:45.460 --> 02:08:48.520
And the more you feel lonely in your uniqueness

02:08:48.520 --> 02:08:51.520
So look at the former comrade

02:08:51.520 --> 02:08:53.520
He was keen to catch up with them

02:08:53.520 --> 02:08:56.520
He turned a blind eye to everyone else

02:08:56.520 --> 02:09:00.520
They will not avail you of anything before God

02:09:00.520 --> 02:09:03.520
And if they shout at you on your way

02:09:03.520 --> 02:09:05.520
Don't pay attention to them

02:09:05.520 --> 02:09:08.520
You don't pay attention to them

02:09:08.520 --> 02:09:11.520
They took you and hindered you

02:09:11.520 --> 02:09:15.739
Milestones on the path to stability

02:09:15.739 --> 02:09:19.310
Charity

02:09:19.310 --> 02:09:24.350
It is a means of stability

02:09:24.350 --> 02:09:27.350
Ihsan is with truth and creation

02:09:27.350 --> 02:09:30.510
Ihsan with God by uniting Him

02:09:30.510 --> 02:09:32.510
And kindness to creation

02:09:32.510 --> 02:09:37.510
By doing their best for the sake of God Almighty

02:09:37.510 --> 02:09:40.510
This is one of God's greatest deeds

02:09:40.510 --> 02:09:42.609
God Almighty said

02:09:42.609 --> 02:09:49.609
Your Lord has decreed that you should not worship anyone but Him and that you be kind to your parents

02:09:49.609 --> 02:09:52.770
So this verse mentioned two good deeds

02:09:52.770 --> 02:09:54.770
Ihsan with the Creator

02:09:54.770 --> 02:09:57.770
By worshiping Him alone, He has no partner

02:09:57.770 --> 02:10:00.770
And kindness to creation

02:10:00.770 --> 02:10:04.770
The greatest kindness to them is the parents

02:10:04.770 --> 02:10:08.829
Also, the greatest sin is abuse

02:10:08.829 --> 02:10:11.829
Abuse by polytheism and disbelief with God

02:10:11.829 --> 02:10:14.829
And an insult to creation

02:10:14.829 --> 02:10:16.930
As in the Almighty’s saying

02:10:16.930 --> 02:10:21.180
Have you seen the one who lies about religion?

02:10:21.180 --> 02:10:26.180
That is the one who calls the orphan

02:10:26.180 --> 02:10:31.180
He does not like to feed the poor

02:10:31.180 --> 02:10:35.050
So he disobeyed God by denying it

02:10:35.050 --> 02:10:37.050
And he harmed people

02:10:37.050 --> 02:10:40.050
You mean the weak orphan?

02:10:40.050 --> 02:10:43.050
And not urging him to give alms to the poor

02:10:43.050 --> 02:10:48.050
His reward was a great torment on the Day of Resurrection

02:10:48.050 --> 02:10:50.210
God Almighty said

02:10:50.210 --> 02:10:55.210
As for the one who was given his book in his left hand

02:10:56.210 --> 02:11:01.210
He says: I wish I had not been given my book

02:11:01.210 --> 02:11:04.210
I did not know what my account was

02:11:04.210 --> 02:11:08.210
I wish she were the judge

02:11:08.210 --> 02:11:12.210
My money is of no use to me

02:11:12.210 --> 02:11:16.210
My authority has perished from me

02:11:16.210 --> 02:11:21.199
Take it and boil it

02:11:21.199 --> 02:11:25.939
As for hell, pray for him

02:11:25.939 --> 02:11:32.939
In a chain whose cubit is seventy cubits, so follow it

02:11:32.939 --> 02:11:38.939
He did not believe in God Almighty

02:11:38.939 --> 02:11:43.939
He does not encourage feeding the poor

02:11:43.939 --> 02:11:48.939
He has no boyfriend here today

02:11:48.939 --> 02:11:53.939
There is no food except after two washings

02:11:53.939 --> 02:11:59.939
Only sinners eat it

02:11:59.939 --> 02:12:02.579
From benevolence to creation

02:12:02.579 --> 02:12:05.579
Spending for the sake of God

02:12:05.579 --> 02:12:07.609
God Almighty said

02:12:07.609 --> 02:12:16.609
Those who spend their money for the sake of God and then do not follow

02:12:16.609 --> 02:12:34.609
Then they will not follow back what they have spent from us, nor will their reward be granted to them by their Lord, nor will there be fear upon them, nor will they grieve

02:12:34.609 --> 02:12:44.609
Kind words and forgiveness are better than charity followed by harm

02:12:44.609 --> 02:12:48.609
God is Rich and Merciful

02:12:48.609 --> 02:12:50.930
And he said

02:12:50.930 --> 02:13:04.930
Those who spend their money day and night, secretly and openly

02:13:04.930 --> 02:13:18.930
They will have their reward with their Lord, and they will have no fear, nor will they grieve

02:13:18.930 --> 02:13:29.220
The reward of the doers of good is that God will be with them for stability, guidance, and success, as God Almighty said

02:13:29.220 --> 02:13:48.220
Indeed, whoever submits his face to God and is a doer of good will have his reward with his Lord, and they will have no fear nor will they grieve

02:13:49.279 --> 02:14:00.340
He said that God is with those who fear and those who are doers of good

02:14:00.340 --> 02:14:14.439
And he said, “When he reached his maturity and attained maturity, We gave him wisdom and knowledge, and thus We reward the doers of good.”

02:14:14.439 --> 02:14:29.569
And he said, “And those who strive for Us, We will surely guide them to Our ways. Indeed, God is with the doers of good.”

02:14:29.569 --> 02:14:38.779
Milestones on the path to steadfastness: Insecurity from God’s deception

02:14:38.779 --> 02:14:51.939
One of the means of steadfastness is the lack of security from God’s deception, because security from God’s deception leads to sin

02:14:51.939 --> 02:14:58.939
Relying on God's mercy, ignoring God's punishment, the Almighty said

02:14:58.939 --> 02:15:26.939
And if the people of the towns had believed and feared, We would have granted them blessings from heaven and earth, but they lied, so We seized them for what they were earning.

02:15:26.939 --> 02:15:36.939
Are the people of the villages safe from our punishment coming to them overnight while they are sleeping?

02:15:36.939 --> 02:15:45.939
The people of the villages were safe that our sacrifice would come to them while they were playing

02:15:45.939 --> 02:15:57.420
Do they believe in God’s deception? No one will be safe from God’s deception except the people who are losers

02:15:57.420 --> 02:16:04.420
Ibn Katheer said in his interpretation, “No one is safe from God’s deception except the people who are losers.”

02:16:04.420 --> 02:16:13.520
That is why Al-Hasan Al-Basri, may God have mercy on him, said: The believer performs acts of obedience while being compassionate and fearful

02:16:13.520 --> 02:16:25.840
The immoral person commits sins while he is safe. Al-Saadi said in his interpretation: This noble verse contains eloquent intimidation.

02:16:25.840 --> 02:16:32.840
However, the servant should not be safe based on the faith he has

02:16:32.840 --> 02:16:39.840
Rather, he is still afraid and afraid that he will be afflicted with a calamity that will take away what he has of faith

02:16:39.840 --> 02:16:47.840
And he continues to pray by saying, O converter of hearts, make my heart firm on your religion

02:16:47.840 --> 02:16:53.899
And he must work and strive for every cause that will save him from evil when temptations occur

02:16:53.899 --> 02:17:00.899
Even if the servant is in the state he is in, he is not certain of safety

02:17:00.899 --> 02:17:09.059
Since deeds have their endings, the one who walks towards God is always in fear and fear

02:17:09.059 --> 02:17:18.059
In the two Sahihs, on the authority of Abdullah bin Masoud, he narrates on the authority of Al-Sadiq Al-Maduq, may God bless him and grant him peace

02:17:18.059 --> 02:17:27.059
One of you will do the work of the people of Paradise until there is only an arm's length between him and it

02:17:27.059 --> 02:17:33.059
Then what is written overtakes him and he does the work of the people of Hell and enters it

02:17:33.059 --> 02:17:42.129
And one of you does the work of the people of Hell until there is only an arm's length between him and it

02:17:42.129 --> 02:17:49.129
So what is written overtakes him and he does the work of the people of Paradise and enters it

02:17:49.129 --> 02:17:56.129
And in the two Sahihs, the wording is by Muslim on the authority of Ali, may God be pleased with him, who said

02:17:56.129 --> 02:18:04.129
We were at a funeral in Baqi al-Gharqad, and the Messenger of God, may God bless him and grant him peace, came to us

02:18:04.129 --> 02:18:13.159
So they sat down and we sat around him while he had Fennecs' sock, and he started poking his own sock

02:18:13.159 --> 02:18:20.159
Then he said, “None of you has a soul.”

02:18:20.159 --> 02:18:25.159
Except that God has written its place in Paradise and Hell

02:18:25.159 --> 02:18:30.159
Unless I wrote naughty or happy

02:18:30.159 --> 02:18:38.319
He said: A man said: O Messenger of God, shall we not stay on our letter and call for action?

02:18:38.319 --> 02:18:44.319
Whoever is among the people of happiness will become the work of the people of happiness

02:18:44.319 --> 02:18:51.319
Whoever is among the people of misery will become the work of the people of misery

02:18:51.319 --> 02:18:57.540
He, may God’s prayers and peace be upon him, said: Work, for everyone is facilitated

02:18:57.540 --> 02:19:02.639
As for the happy people, they are pleased with the work of the happy people

02:19:02.639 --> 02:19:08.639
As for the people of misery, they are pleased with the work of the people of misery

02:19:08.639 --> 02:19:10.670
Then he read

02:19:10.670 --> 02:19:17.670
As for the one who gives, is pious, and believes in good deeds

02:19:17.670 --> 02:19:21.670
We will make it easy for him

02:19:21.670 --> 02:19:26.670
As for him who is stingy and seeks help

02:19:26.670 --> 02:19:29.670
And he lied with goodness

02:19:29.670 --> 02:19:32.670
We will ease his hardship

02:19:32.670 --> 02:19:38.989
Therefore, it was one of the supplications of the Prophet, may God bless him and grant him peace

02:19:38.989 --> 02:19:41.989
Lord, help me and do not help me

02:19:41.989 --> 02:19:44.989
Support me and do not support me

02:19:44.989 --> 02:19:48.989
And plot against me and do not plot against me

02:19:48.989 --> 02:19:51.989
And guide me and facilitate guidance for me

02:19:51.989 --> 02:19:55.989
And grant me victory over those who oppress me

02:19:55.989 --> 02:19:59.280
Lord, make me thankful to you

02:19:59.280 --> 02:20:01.280
Remember me

02:20:01.280 --> 02:20:04.280
You are fearful, you are obedient

02:20:04.280 --> 02:20:06.280
Here's a mess

02:20:06.280 --> 02:20:09.280
I give you my refuge and repentance

02:20:09.280 --> 02:20:12.440
Lord accept my repentance

02:20:12.440 --> 02:20:14.440
And wash my grain

02:20:14.440 --> 02:20:16.440
Answer my call

02:20:16.440 --> 02:20:18.440
And prove my argument

02:20:18.440 --> 02:20:21.440
Guide my heart and guide my tongue

02:20:21.440 --> 02:20:24.440
And the ugliness of my heart came

02:20:24.440 --> 02:20:29.350
Conclusion

02:20:29.350 --> 02:20:34.090
After this round with stability features

02:20:34.090 --> 02:20:37.090
We conclude that the exponent of stability

02:20:37.090 --> 02:20:40.090
To know that God is the stabilizer

02:20:40.090 --> 02:20:45.090
Then we seek to do so through legitimate means

02:20:45.090 --> 02:20:48.090
Which came in the Qur’an and Sunnah

02:20:48.090 --> 02:20:51.090
Of supplication and trust in God

02:20:51.090 --> 02:20:53.090
Honesty and sincerity

02:20:53.090 --> 02:20:57.090
Faith, good deeds and followers

02:20:57.090 --> 02:20:59.090
And obedience to God and His Messenger

02:20:59.090 --> 02:21:02.090
And the connection to the Qur’an

02:21:02.090 --> 02:21:04.090
And ponder the stories

02:21:04.090 --> 02:21:07.090
Responding to sermons and remembering God

02:21:07.090 --> 02:21:09.090
And a feeling of failure

02:21:09.090 --> 02:21:12.090
And not to be deceived by the world

02:21:12.090 --> 02:21:15.090
And not being exposed to affliction

02:21:15.090 --> 02:21:17.090
And from the company of the steadfast

02:21:17.090 --> 02:21:20.090
And fulfillment of promises and contracts

02:21:20.090 --> 02:21:22.090
And God's victory

02:21:22.090 --> 02:21:25.090
And do not be deceived by the large number of perishing people

02:21:25.090 --> 02:21:27.090
And charity

02:21:27.090 --> 02:21:30.469
And insecurity is a result of God's deception

02:21:30.469 --> 02:21:32.469
O Stabilizer of hearts

02:21:32.469 --> 02:21:35.469
Firm our hearts on your religion

02:21:35.469 --> 02:21:39.469
Oh God, O Guardian of Islam and its people

02:21:39.469 --> 02:21:43.469
We remain steadfast in Islam until we meet you with it

02:21:43.469 --> 02:21:45.819
Our last claim

02:21:45.819 --> 02:21:49.819
Praise be to God, Lord of the worlds

02:21:49.819 --> 02:21:54.879
Milestones on the path to stability
