In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surah Sad
In the name of God, the Most Gracious, the Most Merciful
Did you hear about the opponent when he fenced off the mihrab?
O Muhammad, did you receive news of the opponent?
When they entered it from other than the door of the mihrab
The mihrab is the front and center of every seat and home
When they entered upon David, he was frightened by them
They said don't be afraid
Two rivals who oppressed each other
He judged between us with justice
And do not be negligent, and guide us to the straight path
When they entered upon David, he was frightened by them
Because he entered what he had to do through other than the door
And it was said
He was frightened because he did not enter it at night
When he is not looking at people
The opponent told him
Do not be afraid, David
Two opponents, one of us wrongfully transgressed against his friend
So judge between us fairly
Do not be zealous or extravagant in your judgment
And guide us to the straight path
This is my brother and he has ninety-nine ewes
I have one ewe
He said: Sponsor it for me and comfort me in the speech
This is like being hit by the opponent, the Squatters
This is because David had what was said
Ninety-nine women
It belonged to the man who invaded him until he was killed
One woman
When he was killed
As David mentioned, he had intercourse with his wife
One of them said to him
This is my brother in my religion
And he said
Get off her for me and hold her to me
He became dearer than me when he addressed me
Because if he speaks, he is clearer than me
If his force was stronger than mine, he would subjugate me
He said, “He has wronged you by asking your ewe to go to his ewe.”
And many are confused
To oppress each other
Except those who believe and do righteous deeds
And we few of them
David thought that we had tempted him
So he asked forgiveness from his Lord
He fell down, kneeling and moaning
David said to the opponent
Your friend has wronged you by asking your one wife to ninety-nine of his wives
And many of the partners
To encroach on each other
Except those who believe in God and act in obedience to Him
And a few who are like that
Who do not oppress each other
David knew that we had tried him
So David asked his Lord to forgive his sin
He fell down, prostrating to God, and returned to the satisfaction of his Lord
He repented of his sin
So we forgave him for that
Indeed, with us, he has a good home and a good home
So we pardoned him and blamed him for his sin
And he is close to us
And a good return and a turning point will be turned to on the Day of Resurrection
O David, we have made you a caliph on earth
He ruled between the people with justice
Do not follow your desires
He will lead you astray from the path of God
Those who stray from the path of God
They will suffer a severe torment
Because they forgot the Day of Judgment
And we said to David
O David, if We appoint you as successor in the land
After those of Our messengers before you
arbiter among its people
He ruled among the people fairly
And do not affect your whims in your judgment among them
On truth and justice
You tend to follow your desires
And through God, who made it for people who believe in Him
Those who turn away from the path of God
They look down on him in this world
For them in the afterlife is the Day of Reckoning
Extreme torment
Because he left the judiciary with justice
We did not create the heaven and the earth
Whatever is in between is invalid
That is the thought of those who disbelieved
So woe to those who disbelieve from the Fire
We did not create the heaven and the earth
And what is between them is in vain and amusement
He thought we created this as a vanity and a game
That is the thought of those who disbelieve in God
They did not unite him
So woe to those who disbelieve from the fire of hell
Or will we make those who believe?
And they did good deeds
Like those who spread corruption on earth
Or do we make the righteous like the ungodly?
We will make those who believe in God and His Messenger
And they did what God commanded
Like those who associate others with God and disobey Him
Or should we make those who fear God
Like infidels who violate God’s sanctities
A blessed book that we have sent down to you
So that they may ponder His verses
And let those of understanding remember
This Qur’an is a book that We have sent down to you, O Muhammed Mubarak
So that they may ponder the arguments of God that are in it
So they learn and act on it
Let those with reason consider the verses in the Book
They will be deterred from the misguidance they are following
And We gave David to Solomon
Yes, the servant is obedient
And We gave David and Solomon his son a son
Yes, slave Suleiman
It is a return to obedience to God
Repent to him for what he hates
It was said that he meant that he often mentioned God and obeyed him
When the evening was presented to him, the horses were clear
He repented to God of his sin that he committed
In the evening, he was presented with racing horses
They described her standing and wearing her legs
He said, “I loved the love of goodness rather than remembering my Lord until I was hidden in admiration.”
They returned it to me, and he began wiping the market and necks
He said: I loved the love of goodness until I neglected to remember my Lord and perform His duties
Until the sun set at sunset
They responded to the good things that were offered to me, which distracted me from prayer
Think about it
So he started wiping her hair and hocks with his hand out of love for her
We tried Solomon and placed a body on his throne, then he turned
We afflicted Solomon and placed on his throne a devil in the guise of a human being
Then Solomon turned to him and returned to his kingdom
After that, his possessions disappeared from him and he went away
He said, “My Lord, forgive me and grant me a kingdom that no one should have after me. You are the Giver.”
Solomon said
My Lord, cover for me the sin that I committed between you and me, so do not punish me for it
Grant me a kingdom which no one after me should have, and which no one will take away. You grant whatever you wish to whomever you wish. In your hand are the treasures of everything.
So We subjected to him the wind, which ran smoothly at his command wherever it struck
And the devils are all builders, sewers, and others bound in chains
So We answered his prayer, so We made the wind subservient to him in place of the horses that had distracted him from prayer
It runs at his command, smooth and soft, wherever he wants
And We subjugated the devils to him and gave him control over them
Some place we tested him with the one whom we placed on his throne
He uses it in any of his work as a builder or geologist
Girls make niches and statues
And divers extract jewelry for him from the seas
And the Marada in shackles are horned
This is our giving, whoever takes it without taking account of it
Indeed, with us, he has a home and a good destination
This is the kingdom that we have given you
So give whomever you want whatever kingdom you want and deny whoever you want
You don't have to count on that
And Solomon is close to us in his delegation to us
And a good return and destiny in the afterlife
And remember our servant Job when he called out to his Lord, “Satan has afflicted me with calamity and torment.”
And remember also, O Muhammad, our servant Ayoub
When he called out to his Lord, seeking His help regarding the calamity that had befallen him
O Lord, Satan has touched me with a calamity
It is the illness that befell him in his body
I am tormented by the loss of my money and my children
Run with your feet
This is a cold bath and a drink
Move and push the ground with your feet
This is water to wash with and drink from
He mentioned that he was resurrected when he struck the ground with his foot
So he washed and drank
So we relieved him of the affliction that was in him
And We gave him his family and the same with them as a mercy from Us and a reminder for those of understanding
We gave him his family, including a wife and a son, and the same as them
Our mercy and compassion for him
And a reminder to those with wisest minds
So that they may consider it and learn from it
And take a stick in your hand, strike it, and do not break your oath
We found him patient
Yes, the servant is obedient
And we said to Job
Take a lump in your hand, which is what is collected from something
Like a wet pack
A palm full of trees, grass, and palm trees
So strike your wife with a fist so that you may fulfill your oath that you swore
We found Job patient in the face of affliction
He is committed to obeying God
And if he is not satisfied, he will return
And remember Our servants Abraham, Isaac, and Jacob, possessors of hands and eyes
We saved them with sincere remembrance of the home
In our view, they are among the chosen and the good
And remember Our servants Abraham, Isaac, and Jacob
People with the strength to worship and obey God
And the people of seeing hearts
It may be possible for me to do so with the first hands
That is, in the sight of God with good deeds
So God made their good deeds in this world his hands
We saved them with sincerity, which is the remembrance of the Hereafter
So they worked for her in this world
So they obeyed God and watched Him
These are the ones we mentioned
We have those whom we have chosen to obey us and our message to our creation
And mention Ishmael, Laissa, and that, and all of the good ones
And remember, O Muhammad Ismail, and not to mention that
And they did not do well in obeying God
So follow their example and follow their paths in being patient with what you have achieved in God
This is a reminder, and for the righteous there is a good return
The Gardens of Eden opened the doors for them
Reclining therein, they prayed for much fruit and drink
This is the Qur’an that we have sent down to you, O Muhammad
A mention for you and your people
We reminded you and them of it
And for the righteous are those who fear God and fear Him
For a good reference they will return to in the afterlife
Residence orchards open their doors to them
reclining on beds in the Garden of Eden
They pray therein for many fruits of Paradise
And a drink of her drink
Conclusion from Al-Tabari’s interpretation