WEBVTT 00:00:00.180 --> 00:00:03.480 In the name of God, the Most Gracious, the Most Merciful 00:00:03.480 --> 00:00:06.440 A benefit center 00:00:06.440 --> 00:00:09.640 For humanitarian studies and research 00:00:09.640 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.239 Summary of Sahih Al-Bukhari 00:00:16.239 --> 00:00:20.899 Chapter on using cows for plowing 00:00:20.899 --> 00:00:25.070 On the authority of Abu Hurairah, may God be pleased with him, he said 00:00:25.070 --> 00:00:30.070 The Messenger of God, may God bless him and grant him peace, performed the morning prayer 00:00:30.070 --> 00:00:32.070 Then I approach the people 00:00:32.570 --> 00:00:33.570 And he said 00:00:33.570 --> 00:00:36.570 Between a man driving a cow 00:00:36.570 --> 00:00:39.070 When he rode it, he hit it 00:00:39.070 --> 00:00:40.570 And she said 00:00:40.570 --> 00:00:43.070 We were not created for this 00:00:43.070 --> 00:00:45.570 We were created for plowing 00:00:45.570 --> 00:00:47.570 And the people said 00:00:47.570 --> 00:00:49.070 Glory be to God 00:00:49.070 --> 00:00:51.070 Cow spoke 00:00:51.070 --> 00:00:52.570 And he said 00:00:52.570 --> 00:00:54.570 I believe in this 00:00:54.570 --> 00:00:57.070 Me, Abu Bakr and Omar 00:00:57.070 --> 00:00:59.070 And they are not sinful 00:00:59.070 --> 00:01:01.820 While a man was in his sheep 00:01:01.820 --> 00:01:05.319 When she came back to a wolf and a sheep went away from her 00:01:05.319 --> 00:01:09.319 So he asked as if he had saved her from him 00:01:09.319 --> 00:01:11.319 The wolf said to him 00:01:11.319 --> 00:01:14.819 This saved her from me 00:01:14.819 --> 00:01:17.319 Who has the seventh day? 00:01:17.319 --> 00:01:20.319 A day when she will have no shepherd but me 00:01:20.319 --> 00:01:21.890 And the people said 00:01:21.890 --> 00:01:23.390 Glory be to God 00:01:23.390 --> 00:01:25.390 A wolf speaks 00:01:25.390 --> 00:01:26.890 He said 00:01:26.890 --> 00:01:28.890 I believe in this 00:01:28.890 --> 00:01:30.890 Me, Abu Bakr and Omar 00:01:30.890 --> 00:01:32.890 And they are not sinful 00:01:32.890 --> 00:01:36.590 Comment on the hadith 00:01:36.590 --> 00:01:39.299 I accept people 00:01:39.299 --> 00:01:40.799 That is, with his face 00:01:40.799 --> 00:01:42.299 He drives 00:01:42.299 --> 00:01:44.299 That is, he leads her in front of him 00:01:44.299 --> 00:01:46.359 We were not created for this 00:01:46.359 --> 00:01:48.859 That is, we were not created to ride 00:01:48.859 --> 00:01:50.859 We were created to plow 00:01:50.859 --> 00:01:53.359 That is, created for agricultural work 00:01:53.359 --> 00:01:55.359 This is not exclusive 00:01:55.359 --> 00:01:59.359 Rather, it is a reference to most of what you were created for 00:01:59.359 --> 00:02:01.859 Cows are slaughtered and eaten 00:02:01.859 --> 00:02:03.859 And he drinks her milk 00:02:03.859 --> 00:02:05.920 And they are not sinful 00:02:05.920 --> 00:02:07.920 That is, they are not present 00:02:07.920 --> 00:02:09.990 Count the wolf 00:02:09.990 --> 00:02:11.990 That is, he attacked her 00:02:11.990 --> 00:02:13.990 So he went from her with a sheep 00:02:13.990 --> 00:02:15.990 That is, he took it as aggression 00:02:15.990 --> 00:02:17.990 So he asked 00:02:17.990 --> 00:02:19.990 That is, it happened behind him 00:02:19.990 --> 00:02:21.990 Save her from him 00:02:21.990 --> 00:02:23.990 That is, he took it and returned it 00:02:23.990 --> 00:02:25.990 It is hers 00:02:25.990 --> 00:02:27.990 That is, the one who preserves and cares for it 00:02:27.990 --> 00:02:30.120 The seventh day 00:02:30.120 --> 00:02:32.120 What is meant is the Day of Resurrection 00:02:32.120 --> 00:02:34.120 And it was said 00:02:34.120 --> 00:02:36.120 The seven places where 00:02:36.120 --> 00:02:38.120 At Him will be gathered on the Day of Resurrection 00:02:38.120 --> 00:02:40.599 Of the benefits 00:02:40.599 --> 00:02:43.270 Hadith 00:02:43.270 --> 00:02:45.270 Hadith is one of the signs of prophecy 00:02:45.270 --> 00:02:47.270 It contains a statement 00:02:47.270 --> 00:02:49.270 The virtue of the two sheikhs, Abu Bakr and Omar 00:02:49.270 --> 00:02:51.270 May God be pleased with them both 00:02:51.270 --> 00:02:53.270 And the trust of the Messenger of God 00:02:53.270 --> 00:02:55.270 May God bless him and grant him peace, with their faith 00:02:55.270 --> 00:02:57.270 A faith that does not follow 00:02:57.270 --> 00:02:59.360 Suspiciousness 00:02:59.360 --> 00:03:01.360 It means that the animal is not used 00:03:01.360 --> 00:03:03.360 Except as usual 00:03:03.360 --> 00:03:05.430 By using it in it 00:03:05.430 --> 00:03:07.430 It contains the legitimacy of the pledge 00:03:07.430 --> 00:03:09.430 After the morning prayer 00:03:09.430 --> 00:03:13.319 Chapter if he said 00:03:13.319 --> 00:03:15.319 Provide me with supplies of palm trees and other things 00:03:15.319 --> 00:03:17.319 And you share with me in the fruits 00:03:17.319 --> 00:03:19.800 On the authority of Abu Hurairah 00:03:19.800 --> 00:03:21.800 May God be pleased with him, he said 00:03:21.800 --> 00:03:23.800 Al-Ansar said 00:03:23.800 --> 00:03:25.800 To the Prophet, may God bless him and grant him peace 00:03:25.800 --> 00:03:27.800 I swear between us 00:03:27.800 --> 00:03:29.800 And among our brothers are palm trees 00:03:29.800 --> 00:03:31.800 He said no 00:03:31.800 --> 00:03:33.800 And they said 00:03:33.800 --> 00:03:35.800 Sufficient supplies 00:03:35.800 --> 00:03:37.800 We share with you the fruits 00:03:37.800 --> 00:03:39.800 They said we heard 00:03:39.800 --> 00:03:42.370 And we obeyed 00:03:42.370 --> 00:03:44.370 Comment on the hadith 00:03:44.370 --> 00:03:46.849 Supplies 00:03:46.849 --> 00:03:48.849 What is meant here? 00:03:48.849 --> 00:03:50.849 Watering and attractive 00:03:50.849 --> 00:03:52.849 And everything that is suitable for palm trees 00:03:52.849 --> 00:03:54.849 And we share with you 00:03:54.849 --> 00:03:57.110 That is, we will give you fruits 00:03:57.110 --> 00:03:59.110 One of the benefits of talking 00:03:59.110 --> 00:04:01.969 Benefit from talking 00:04:01.969 --> 00:04:03.969 Legitimacy of the course 00:04:03.969 --> 00:04:05.969 It contains a statement 00:04:05.969 --> 00:04:07.969 The virtue of brotherhood in God 00:04:07.969 --> 00:04:09.969 And it is desirable 00:04:09.969 --> 00:04:11.969 Sympathy to the poor 00:04:11.969 --> 00:04:13.969 There is the advantage of acquiring it by hand 00:04:13.969 --> 00:04:17.860 Tree cutting door 00:04:17.860 --> 00:04:20.149 And palm trees 00:04:20.149 --> 00:04:22.149 On the authority of Ibn Omar, may God be pleased with him 00:04:22.149 --> 00:04:24.149 What he said 00:04:24.149 --> 00:04:26.149 The burning of the Messenger of God, may God bless him and grant him peace 00:04:26.149 --> 00:04:28.149 Nakhal bin Al-Nazir 00:04:28.149 --> 00:04:30.149 And cut off 00:04:31.149 --> 00:04:33.279 In a novel 00:04:33.279 --> 00:04:35.279 And Hassan bin Thabit says 00:04:35.279 --> 00:04:37.279 And it's easy for Sarat 00:04:37.279 --> 00:04:38.279 Bennell A 00:04:38.279 --> 00:04:40.279 Fire in Bouira 00:04:40.279 --> 00:04:42.339 Desperate 00:04:42.339 --> 00:04:44.339 Abu Sufyan answered him 00:04:44.339 --> 00:04:46.339 Bin Al-Harith 00:04:46.339 --> 00:04:48.339 May God continue to do this 00:04:48.339 --> 00:04:50.339 And it burned in its surroundings 00:04:50.339 --> 00:04:52.339 The price 00:04:52.339 --> 00:04:54.339 You will know which ones 00:04:54.339 --> 00:04:56.339 Benzhn 00:04:56.339 --> 00:04:58.660 And you know which land is hurting us 00:04:58.660 --> 00:05:00.660 So I went down 00:05:00.660 --> 00:05:02.660 What you cut from soft 00:05:02.660 --> 00:05:04.660 Or you left it 00:05:04.660 --> 00:05:06.660 A list of its origins 00:05:06.660 --> 00:05:09.459 God willing 00:05:09.459 --> 00:05:11.459 Comment on the hadith 00:05:11.459 --> 00:05:13.939 Bouira 00:05:13.939 --> 00:05:15.939 It is a place in the country of Ibn al-Nadir 00:05:15.939 --> 00:05:18.100 What did you cut? 00:05:18.100 --> 00:05:20.100 Of soft or you left it 00:05:20.100 --> 00:05:22.100 A list of its origins 00:05:22.100 --> 00:05:24.100 God willing 00:05:24.100 --> 00:05:26.129 Why did Ibn al-Nazir blame him? 00:05:26.129 --> 00:05:28.129 The Messenger of God, may God bless him and grant him peace 00:05:28.129 --> 00:05:30.129 And Muslims 00:05:30.129 --> 00:05:32.129 In cutting palm trees and trees 00:05:32.129 --> 00:05:34.129 They claimed that 00:05:34.129 --> 00:05:36.129 From corruption 00:05:36.129 --> 00:05:38.129 They thus reached the appeal 00:05:38.129 --> 00:05:40.129 With Muslims 00:05:40.129 --> 00:05:42.129 God Almighty told me to cut palms 00:05:42.129 --> 00:05:44.129 If they cut it or keep it 00:05:44.129 --> 00:05:46.129 If they keep him 00:05:46.129 --> 00:05:48.129 It is, God willing 00:05:48.129 --> 00:05:50.129 And he commanded it to be so 00:05:50.129 --> 00:05:52.129 We will punish and disgrace them 00:05:52.129 --> 00:05:54.160 And humiliation in this world 00:05:54.160 --> 00:05:56.160 Soft is a noun 00:05:56.160 --> 00:05:58.160 For other palm trees, it is more correct 00:05:58.160 --> 00:06:00.160 Possibilities are the first 00:06:00.160 --> 00:06:02.360 Of the benefits 00:06:02.360 --> 00:06:05.350 Hadith 00:06:05.350 --> 00:06:07.350 Benefit from talking 00:06:07.350 --> 00:06:09.350 It is permissible to cut palm trees and burn them 00:06:09.350 --> 00:06:11.350 The enemy's money increased 00:06:11.350 --> 00:06:13.410 And spite 00:06:13.410 --> 00:06:15.410 The hadith contains a reference to the prohibition 00:06:15.410 --> 00:06:17.410 About wasting money 00:06:17.410 --> 00:06:21.079 Door 00:06:21.079 --> 00:06:23.079 On the authority of Rafi’ bin Khadij, he said: 00:06:23.079 --> 00:06:25.079 We were more family 00:06:25.079 --> 00:06:27.079 The city is planted 00:06:27.079 --> 00:06:29.079 We used to devour the land in that area 00:06:29.079 --> 00:06:31.079 Poison for the Lord of the Earth 00:06:31.079 --> 00:06:33.170 He said 00:06:33.170 --> 00:06:35.170 What happens to that? 00:06:35.170 --> 00:06:37.170 And hand over the land 00:06:37.170 --> 00:06:39.170 And from what strikes the earth, it is safe from it 00:06:39.170 --> 00:06:41.170 So we finished 00:06:41.170 --> 00:06:43.170 In a novel 00:06:43.170 --> 00:06:45.170 The Prophet, may God bless him and grant him peace, forbade them 00:06:47.170 --> 00:06:49.269 As for gold and paper 00:06:49.269 --> 00:06:51.269 It was not that day 00:06:51.269 --> 00:06:53.300 In a novel 00:06:53.300 --> 00:06:55.300 We did not forbid paper 00:06:55.300 --> 00:06:57.839 Comment on the hadith 00:06:57.839 --> 00:07:00.420 Implanted 00:07:00.420 --> 00:07:02.420 Any place of transplantation 00:07:02.420 --> 00:07:04.480 My denial 00:07:04.480 --> 00:07:06.480 That is, we rent 00:07:06.480 --> 00:07:08.480 In the direction, that is, in the direction 00:07:08.480 --> 00:07:10.480 For the master of the earth 00:07:10.480 --> 00:07:12.480 That is, to its owner 00:07:12.480 --> 00:07:14.480 He gets infected 00:07:14.480 --> 00:07:16.480 That is, a calamity happens to him and he is destroyed 00:07:16.480 --> 00:07:18.480 Paper 00:07:18.480 --> 00:07:20.769 That is, silver 00:07:20.769 --> 00:07:23.670 One of the benefits of talking 00:07:23.670 --> 00:07:25.670 Benefit from talking 00:07:25.670 --> 00:07:27.670 Prohibition of leasing land 00:07:27.670 --> 00:07:29.670 On what comes out of it 00:07:29.670 --> 00:07:31.699 From a certain side 00:07:31.699 --> 00:07:33.699 It is legal to rent land 00:07:33.699 --> 00:07:35.699 With cash 00:07:35.699 --> 00:07:37.699 It prohibits financial transactions 00:07:37.699 --> 00:07:39.699 About all ignorance 00:07:39.699 --> 00:07:43.490 Leads to rivalry 00:07:43.490 --> 00:07:45.490 Farming section in the two parts 00:07:45.490 --> 00:07:47.970 And so on 00:07:47.970 --> 00:07:49.970 Abdullah bin Omar, may God be pleased with them both 00:07:49.970 --> 00:07:51.970 That the Prophet, may God bless him and grant him peace 00:07:51.970 --> 00:07:53.970 Worker 00:07:53.970 --> 00:07:55.970 Khaybar is part of what comes out of it 00:07:55.970 --> 00:07:58.069 Of fruit or planting 00:07:58.069 --> 00:08:00.069 He used to give his wives 00:08:00.069 --> 00:08:02.069 One hundred wasq 00:08:02.069 --> 00:08:04.069 Eighty wasq dates 00:08:04.069 --> 00:08:06.100 Twenty wasq of barley 00:08:06.100 --> 00:08:08.100 So Omar divided Khaybar 00:08:08.100 --> 00:08:10.100 The best of the Prophet’s wives 00:08:10.100 --> 00:08:12.100 May God bless him and grant him peace 00:08:12.100 --> 00:08:14.100 To cut them off from water and land 00:08:14.100 --> 00:08:16.100 Or go to them 00:08:16.100 --> 00:08:18.100 Some of them chose 00:08:18.100 --> 00:08:20.100 Earth 00:08:20.100 --> 00:08:22.100 Some of them chose Al-Wasq 00:08:22.100 --> 00:08:24.100 Aisha had chosen 00:08:24.100 --> 00:08:26.839 Comment on the hadith 00:08:26.839 --> 00:08:29.220 Smartly 00:08:29.220 --> 00:08:31.220 That is, half 00:08:31.220 --> 00:08:33.220 One hundred wasq 00:08:33.220 --> 00:08:35.220 The wasq is sixty hours 00:08:35.220 --> 00:08:37.220 It is equivalent to one hundred and fifty 00:08:37.220 --> 00:08:39.220 kilogram 00:08:39.220 --> 00:08:41.220 One hundred wasq is equivalent 00:08:41.220 --> 00:08:43.220 Fifteen thousand kilograms 00:08:43.220 --> 00:08:45.220 Almost 00:08:45.220 --> 00:08:47.220 To cut them off 00:08:47.220 --> 00:08:49.220 Cut off the Sultan from such-and-such land 00:08:49.220 --> 00:08:51.220 If he gave it to him 00:08:51.220 --> 00:08:53.279 And make it a flock for him 00:08:53.279 --> 00:08:55.279 Or go to them 00:08:55.279 --> 00:08:57.279 That is, or they will be divided 00:08:57.279 --> 00:08:59.570 Previous 00:08:59.570 --> 00:09:01.570 One of the benefits of talking 00:09:01.570 --> 00:09:04.279 This talk is intentional 00:09:04.279 --> 00:09:06.279 Who permitted farming? 00:09:06.279 --> 00:09:08.309 It contains the legitimacy of the races 00:09:08.309 --> 00:09:10.309 And in it that what 00:09:10.309 --> 00:09:12.309 The Prophet, may God bless him and grant him peace, left it 00:09:12.309 --> 00:09:14.309 It is not inherited 00:09:14.309 --> 00:09:16.309 And he didn't leave it anymore 00:09:16.309 --> 00:09:18.309 He provides for his wives 00:09:18.309 --> 00:09:20.309 Believe it 00:09:20.309 --> 00:09:22.309 The hadith indicates its legitimacy 00:09:22.309 --> 00:09:26.360 By saving 00:09:26.360 --> 00:09:28.549 Chapter on the authority of Ibn Abbas 00:09:28.549 --> 00:09:30.549 May God be pleased with them both 00:09:30.549 --> 00:09:32.549 That the Prophet, may God bless him and grant him peace 00:09:32.549 --> 00:09:34.580 In a novel 00:09:34.580 --> 00:09:36.580 The Prophet, may God bless him and grant him peace 00:09:36.580 --> 00:09:38.580 He did not forbid it 00:09:38.580 --> 00:09:40.840 But 00:09:40.840 --> 00:09:42.840 He went out to land 00:09:42.840 --> 00:09:44.840 Plants shake 00:09:44.840 --> 00:09:46.840 He said who is this for? 00:09:46.840 --> 00:09:48.840 They said, "Rent it." 00:09:48.840 --> 00:09:50.840 So-and-so 00:09:50.840 --> 00:09:52.840 And he said 00:09:52.840 --> 00:09:54.840 If he gave her anything 00:09:54.840 --> 00:09:56.840 It was better for him than that 00:09:56.840 --> 00:09:58.840 He takes a fixed fee for it 00:09:58.840 --> 00:10:00.960 In a novel 00:10:00.960 --> 00:10:03.440 They went out 00:10:03.440 --> 00:10:05.440 Comment on the hadith 00:10:05.440 --> 00:10:08.019 Plants shake 00:10:08.019 --> 00:10:10.019 That is, moving 00:10:10.019 --> 00:10:12.019 Because of the seed that is on it 00:10:12.019 --> 00:10:14.019 He bought it 00:10:14.019 --> 00:10:16.019 That is, he rented it 00:10:16.019 --> 00:10:18.019 Grant it 00:10:18.019 --> 00:10:20.370 That is, he gave her naked 00:10:20.370 --> 00:10:22.370 One of the benefits of talking 00:10:22.370 --> 00:10:24.980 Benefit from talking 00:10:24.980 --> 00:10:26.980 The virtue of consoling the Brotherhood 00:10:26.980 --> 00:10:28.980 With money 00:10:28.980 --> 00:10:30.980 It contains guidance on virtues 00:10:30.980 --> 00:10:32.980 Business 00:10:32.980 --> 00:10:34.980 It explains the virtue of trading with God Almighty 00:10:34.980 --> 00:10:39.029 Door 00:10:39.029 --> 00:10:41.029 Endowments of the Companions of the Prophet, may God bless him and grant him peace 00:10:41.029 --> 00:10:43.029 And land 00:10:43.029 --> 00:10:45.029 Abscesses and their farms 00:10:45.029 --> 00:10:47.799 And their treatment 00:10:47.799 --> 00:10:49.799 On the authority of Omar bin Al-Khattab, may God be pleased with him 00:10:49.799 --> 00:10:51.799 He said 00:10:51.799 --> 00:10:53.799 By the One in whose hand is my soul 00:10:53.799 --> 00:10:55.799 If I had not left the last people 00:10:55.799 --> 00:10:57.799 Bbanna is not theirs 00:10:57.799 --> 00:10:59.799 Something 00:10:59.799 --> 00:11:01.799 I did not open a village 00:11:01.799 --> 00:11:03.799 Unless you divide it as he divided it 00:11:03.799 --> 00:11:05.799 The Prophet, may God bless him and grant him peace 00:11:05.799 --> 00:11:07.799 Khaybar 00:11:07.799 --> 00:11:09.799 But I leave it in a closet 00:11:09.799 --> 00:11:12.529 They share it 00:11:12.529 --> 00:11:14.529 Comment on the hadith 00:11:14.529 --> 00:11:17.110 Bbanna 00:11:17.110 --> 00:11:19.110 Any one thing 00:11:19.110 --> 00:11:21.110 And it was said 00:11:21.110 --> 00:11:23.110 He is the one who has nothing 00:11:23.110 --> 00:11:25.110 It was said otherwise 00:11:25.110 --> 00:11:27.169 Leave it 00:11:27.169 --> 00:11:29.169 That is, leave it 00:11:29.169 --> 00:11:31.169 Closet 00:11:31.169 --> 00:11:33.169 That is, like a cupboard that stores food and money 00:11:33.169 --> 00:11:35.169 They share it 00:11:35.169 --> 00:11:37.169 What is meant? 00:11:37.169 --> 00:11:39.169 They divide her rent 00:11:39.169 --> 00:11:41.429 One of the benefits of talking 00:11:41.429 --> 00:11:44.230 In the news 00:11:44.230 --> 00:11:46.230 A reference to the Sunnah of the Caliphs 00:11:46.230 --> 00:11:48.230 Al-Rashidun, may God be pleased with them 00:11:48.230 --> 00:11:50.230 And there is legitimacy 00:11:50.230 --> 00:11:52.230 To diligently 00:11:52.230 --> 00:11:54.230 It is the imam’s action 00:11:54.230 --> 00:11:56.230 Dependent on the interests of the parish 00:11:56.230 --> 00:11:58.230 And there is legitimacy 00:11:58.230 --> 00:12:00.230 For savings and guidance 00:12:00.230 --> 00:12:02.230 To make a good living 00:12:02.230 --> 00:12:06.309 Chapter on the one who revived 00:12:06.309 --> 00:12:08.690 Dead land 00:12:08.690 --> 00:12:10.690 About Urwa 00:12:10.690 --> 00:12:12.690 On the authority of Aisha, may God be pleased with her 00:12:12.690 --> 00:12:14.690 On the authority of the Prophet, may God bless him and grant him peace 00:12:14.690 --> 00:12:16.690 He said 00:12:16.690 --> 00:12:18.690 Who lives in a land that does not exist? 00:12:18.690 --> 00:12:20.690 No one is more deserving 00:12:20.690 --> 00:12:23.110 Urwa said 00:12:23.110 --> 00:12:25.110 Omar, may God be pleased with him, blessed him 00:12:25.110 --> 00:12:27.590 In his caliphate 00:12:27.590 --> 00:12:29.590 Comment on the hadith 00:12:29.590 --> 00:12:32.230 Favorable 00:12:32.230 --> 00:12:34.230 That is, the land that has not been inhabited 00:12:34.230 --> 00:12:36.320 I live 00:12:36.320 --> 00:12:38.320 That is, I live 00:12:38.320 --> 00:12:40.740 More deserving 00:12:40.740 --> 00:12:42.740 That is, first 00:12:42.740 --> 00:12:45.700 One of the benefits of talking 00:12:45.700 --> 00:12:47.700 Benefit from talking 00:12:47.700 --> 00:12:49.700 The legitimacy of reviving land other than the kingdom 00:12:49.700 --> 00:12:51.700 And he owned it 00:12:51.700 --> 00:12:53.730 Revival 00:12:53.730 --> 00:12:55.730 The ruling of the ruler is the document 00:12:55.730 --> 00:12:57.730 To the binding text 00:12:57.730 --> 00:13:01.940 Chapter: If he says, “Lord.” 00:13:01.940 --> 00:13:03.940 The earth acknowledges you 00:13:03.940 --> 00:13:05.940 What God has approved of you 00:13:05.940 --> 00:13:07.940 He did not mention a specific deadline 00:13:07.940 --> 00:13:09.940 They are on their terms 00:13:09.940 --> 00:13:12.580 On the authority of Ibn Omar 00:13:12.580 --> 00:13:14.580 That Omar Ibn Al-Khattab 00:13:14.580 --> 00:13:16.580 May God be pleased with him, yes 00:13:16.580 --> 00:13:18.580 Jews and Christians from the land 00:13:18.580 --> 00:13:20.580 Hijaz 00:13:20.580 --> 00:13:22.580 He was the Messenger of God, may God bless him and grant him peace 00:13:22.580 --> 00:13:24.580 When he appeared on Khaybar 00:13:24.580 --> 00:13:26.259 였K 00:13:26.259 --> 00:13:28.419 He wanted to expel the Jews from it 00:13:28.419 --> 00:13:30.980 It was the earth when he appeared on it 00:13:30.980 --> 00:13:31.460 To God and His Messenger 00:13:31.460 --> 00:13:33.460 May God bless him and grant him peace 00:13:33.460 --> 00:13:35.460 And for Muslims 00:13:35.460 --> 00:13:37.460 He wanted to expel the Jews 00:13:37.460 --> 00:13:39.460 From her 00:13:39.460 --> 00:13:41.460 So the Jews asked the Messenger of God 00:13:41.460 --> 00:13:43.460 May God bless him and grant him peace 00:13:43.460 --> 00:13:45.460 To acknowledge them 00:13:45.460 --> 00:13:47.460 That is enough for her work 00:13:47.460 --> 00:13:49.460 And they get half the fruit 00:13:49.460 --> 00:13:51.460 The Messenger of God said to them 00:13:51.460 --> 00:13:53.460 May God bless him and grant him peace 00:13:53.460 --> 00:14:02.460 They lived there until Ammar evacuated them to Taima and Jericho 00:14:02.460 --> 00:14:06.129 Comment on the hadith 00:14:06.129 --> 00:14:10.519 Yes, the Jews, that is, expel them from their homes 00:14:10.519 --> 00:14:14.519 From the land of Hijaz, i.e. Mecca and Medina 00:14:14.519 --> 00:14:19.610 He appeared on Khaybar, meaning he conquered and defeated its people 00:14:19.610 --> 00:14:23.610 To acknowledge them, that is, to settle them 00:14:23.610 --> 00:14:28.610 To stop her work, that is, to take care of her palm trees and farms 00:14:28.610 --> 00:14:31.610 And they undertake its construction 00:14:31.610 --> 00:14:35.710 They get half the fruit, i.e. a reward for their work 00:14:35.710 --> 00:14:40.710 Taima is a town near Wadi Al-Qura 00:14:40.710 --> 00:14:44.710 Jericho is a village in the Levant 00:14:44.710 --> 00:14:47.929 One of the benefits of talking 00:14:47.929 --> 00:14:54.700 The hadith is evidence for those who say that courses are permissible for an unknown period 00:14:54.700 --> 00:14:58.730 It contains the legitimacy of courses in all principles 00:14:58.730 --> 00:15:01.730 Palm trees, trees, and others 00:15:01.730 --> 00:15:06.730 In it, Omar, may God be pleased with him, evacuated the Jews from Hijaz 00:15:06.730 --> 00:15:11.730 It was in implementation of the order of the Prophet, may God bless him and grant him peace, upon his death 00:15:11.730 --> 00:15:18.750 Chapter on those who were among the companions of the Prophet, may God bless him and grant him peace 00:15:18.750 --> 00:15:22.750 They support each other in agriculture and fruit 00:15:22.750 --> 00:15:26.389 On the authority of Rafi’ bin Khadij bin Rafi’ 00:15:26.389 --> 00:15:30.389 On the authority of his uncle Dhahir bin Rafi’, he said: 00:15:30.389 --> 00:15:37.419 The Messenger of God, may God bless him and grant him peace, forbade us from doing something that was common for us 00:15:37.419 --> 00:15:43.519 I said what the Messenger of God, may God bless him and grant him peace, said is true 00:15:43.519 --> 00:15:48.519 He said: The Messenger of God, may God bless him and grant him peace, invited me 00:15:48.519 --> 00:15:52.519 He said: What do you do with your fields? 00:15:52.519 --> 00:15:59.519 I said we rent it for a quarter and an awasq of dates and barley 00:15:59.519 --> 00:16:07.519 He said, "Don't do it. Plant it, plant it, or catch it." 00:16:07.519 --> 00:16:09.639 Rafi said 00:16:09.639 --> 00:16:13.379 I said listen and obey 00:16:13.379 --> 00:16:17.149 Comment on the hadith 00:16:17.149 --> 00:16:20.149 Accompany any companion 00:16:20.149 --> 00:16:24.149 In your fields, that is, on your farms 00:16:24.149 --> 00:16:32.210 The wasq is 60 saa and is equivalent to 150 kilograms 00:16:32.210 --> 00:16:36.279 Plant it, that is, grow it yourself 00:16:36.279 --> 00:16:42.370 Plant it, that is, give it to others who will plant it without payment 00:16:42.370 --> 00:16:48.559 Hearing and obedience, meaning your words are heard and your commands are obeyed 00:16:48.559 --> 00:16:50.559 One of the benefits of talking 00:16:50.559 --> 00:16:56.399 It is useful from the hadith for the imam to check on the conditions of his subjects 00:16:56.399 --> 00:17:00.399 And guide them to be more compassionate in matters of their livelihood 00:17:00.399 --> 00:17:07.460 The hadith is evidence for those who say that it is disliked to rent out land for a portion of what comes out of it 00:17:07.460 --> 00:17:12.460 In it, the legal rulings are based on kindness and removing embarrassment 00:17:12.460 --> 00:17:16.460 It contains an explanation of the virtue of grants, gifts, and gifts 00:17:16.460 --> 00:17:20.460 It contains guidance on consoling the poor 00:17:20.460 --> 00:17:26.000 On the authority of Jabir, may God be pleased with him, he said 00:17:26.000 --> 00:17:30.000 Our men had two lands' curiosity 00:17:30.000 --> 00:17:35.000 They said we rent it for a third, a quarter and a half 00:17:35.000 --> 00:17:39.119 The Prophet, may God bless him and grant him peace, said 00:17:39.119 --> 00:17:45.119 Whoever has land, let him cultivate it or give it to his brother 00:17:45.119 --> 00:17:48.119 If he refuses, let him keep his land 00:17:48.119 --> 00:17:51.640 Comment on the hadith 00:17:51.640 --> 00:17:58.339 Curiosity any increase to give her any give her naked 00:17:58.339 --> 00:18:01.339 I refuse to refuse 00:18:01.339 --> 00:18:04.720 One of the benefits of talking 00:18:04.720 --> 00:18:10.559 It is learned from the hadith about the legality of sharecropping and Musaqah 00:18:10.559 --> 00:18:13.619 It contains guidance on consoling the poor 00:18:13.619 --> 00:18:17.619 It contains guidance on fixing money 00:18:17.619 --> 00:18:23.640 On the authority of Abdullah bin Omar, may God be pleased with them both, he said 00:18:23.640 --> 00:18:27.670 I knew during the time of the Messenger of God, may God bless him and grant him peace 00:18:27.670 --> 00:18:30.670 That the earth is empty 00:18:30.670 --> 00:18:31.759 In a novel 00:18:31.759 --> 00:18:34.759 Ibn Omar, may God be pleased with them both 00:18:34.759 --> 00:18:39.759 He used to rent his farms during the time of the Prophet, may God bless him and grant him peace 00:18:39.759 --> 00:18:42.759 And Abu Bakr, Omar and Othman 00:18:42.759 --> 00:18:45.759 They came from the Emirate of Muawiyah 00:18:45.759 --> 00:18:51.019 Then Abdullah feared that it might be the Prophet, may God bless him and grant him peace 00:18:51.019 --> 00:18:55.019 He might have done something that he didn't know about 00:18:55.019 --> 00:18:58.019 So he left the land lease 00:18:58.019 --> 00:19:02.109 Comment on the hadith 00:19:02.109 --> 00:19:05.750 Rent, i.e. rent 00:19:05.750 --> 00:19:07.750 He was afraid 00:19:07.750 --> 00:19:10.750 Something might happen to that 00:19:10.750 --> 00:19:15.750 That is, a ruling that abrogates what he knew about the permissibility of kara 00:19:15.750 --> 00:19:19.099 One of the benefits of talking 00:19:19.099 --> 00:19:21.900 Benefit from talking 00:19:21.900 --> 00:19:25.900 The virtue of caution and caution in financial transactions 00:19:25.900 --> 00:19:31.029 The hadith contains evidence for those who say that leasing land is disliked 00:19:31.029 --> 00:19:33.029 With a portion of what comes out of it 00:19:33.029 --> 00:19:36.029 In it, if the copyist comes 00:19:36.029 --> 00:19:38.029 Destiny is due to him 00:19:38.029 --> 00:19:44.079 Chapter on renting land in gold and silver 00:19:44.079 --> 00:19:46.680 On the authority of Hanzala bin Qais 00:19:46.680 --> 00:19:48.680 On the authority of Rafi’ bin Khadij 00:19:48.680 --> 00:19:50.720 He said 00:19:50.720 --> 00:19:53.720 He told me about the Maya that they hated the Earth 00:19:53.720 --> 00:19:57.720 During the era of the Prophet, may God bless him and grant him peace 00:19:57.720 --> 00:19:59.720 What grows on all fours 00:19:59.720 --> 00:20:03.839 Or something that the landowner excludes 00:20:03.839 --> 00:20:07.839 The Prophet, may God bless him and grant him peace, forbade that 00:20:07.839 --> 00:20:09.839 So I said to Rafi 00:20:09.839 --> 00:20:12.839 So how is it in dinars and dirhams? 00:20:12.839 --> 00:20:14.839 Rafi said 00:20:14.839 --> 00:20:18.839 There is nothing wrong with dinars and dirhams 00:20:18.839 --> 00:20:22.769 Comment on the hadith 00:20:22.769 --> 00:20:25.640 My blindness 00:20:25.640 --> 00:20:27.640 One of them is named Zaheer 00:20:27.640 --> 00:20:30.640 The other was named Mazhar 00:20:30.640 --> 00:20:32.859 They hate 00:20:32.859 --> 00:20:33.859 That is, they rent 00:20:33.859 --> 00:20:36.859 The era of the Prophet, may God bless him and grant him peace 00:20:36.859 --> 00:20:41.859 That is, his time and the state of his life, may God bless him and grant him peace 00:20:41.859 --> 00:20:42.859 The four 00:20:42.859 --> 00:20:45.990 That is, small rivers 00:20:45.990 --> 00:20:48.990 So how is it in dinars and dirhams? 00:20:48.990 --> 00:20:52.990 That is, what is the ruling on sharecropping with dinars and dirhams? 00:20:52.990 --> 00:20:56.049 There is nothing wrong with dinars and dirhams 00:20:56.049 --> 00:20:58.049 No prize 00:20:58.049 --> 00:21:01.240 One of the benefits of talking 00:21:01.240 --> 00:21:03.920 Benefit from talking 00:21:03.920 --> 00:21:09.920 Prohibition of leasing land on a portion of what comes out of a specific direction 00:21:09.920 --> 00:21:13.920 It is permissible to rent land in cash 00:21:13.920 --> 00:21:19.950 It prohibits any ignorance that leads to disputes in financial transactions 00:21:19.950 --> 00:21:24.089 Door 00:21:24.089 --> 00:21:26.509 On the authority of Abu Hurairah 00:21:26.509 --> 00:21:30.509 One day the Prophet, may God bless him and grant him peace, happened 00:21:30.509 --> 00:21:33.509 He has a man from the desert 00:21:33.509 --> 00:21:38.509 A man from the people of Paradise asked his Lord for permission to plant 00:21:38.509 --> 00:21:39.509 And he said to him 00:21:39.509 --> 00:21:42.509 Are you free to do whatever you want? 00:21:42.509 --> 00:21:43.509 He said yes 00:21:43.509 --> 00:21:46.509 But I like to farm 00:21:46.509 --> 00:21:48.509 So he hurried and sowed 00:21:48.509 --> 00:21:56.509 Thus, the tip’s growth, leveling, harvesting, and balling are like mountains 00:21:56.509 --> 00:21:58.509 So God Almighty says 00:21:58.509 --> 00:22:00.509 Without you, son of Adam 00:22:00.509 --> 00:22:03.509 Nothing will satisfy you 00:22:03.509 --> 00:22:05.640 The Bedouins said 00:22:05.640 --> 00:22:07.640 O Messenger of God 00:22:07.640 --> 00:22:11.640 You will not find this except the Qurayshi or Ansari 00:22:11.640 --> 00:22:14.640 They are the owners of crops 00:22:14.640 --> 00:22:17.640 As for us, we are not the owners of crops 00:22:17.640 --> 00:22:23.369 The Messenger of God, may God bless him and grant him peace, laughed 00:22:23.369 --> 00:22:26.880 Comment on the hadith 00:22:26.880 --> 00:22:28.880 He asked his Lord for permission to plant 00:22:28.880 --> 00:22:31.880 That is, he asked God Almighty to plant 00:22:31.880 --> 00:22:34.009 Are you free to do whatever you want? 00:22:34.009 --> 00:22:38.009 That is, are you not able to have whatever desires you wish? 00:22:38.009 --> 00:22:40.009 And what is meant 00:22:40.009 --> 00:22:44.009 Aren't you in a place where you have what you desire? 00:22:44.009 --> 00:22:46.039 So the party took the initiative 00:22:46.039 --> 00:22:48.039 Blink eye movement 00:22:48.039 --> 00:22:50.039 And what is meant 00:22:50.039 --> 00:22:55.039 There was nothing between the sowing and the crops being fully developed and the whole thing being completed 00:22:55.039 --> 00:22:58.039 From uprooting, reaping, winnowing, and gathering 00:22:58.039 --> 00:23:01.039 Except as much as a glance 00:23:01.039 --> 00:23:04.269 And it is pluralized, meaning it is combined 00:23:04.269 --> 00:23:07.559 Without you, that is, take 00:23:07.559 --> 00:23:11.519 One of the benefits of talking 00:23:11.519 --> 00:23:13.519 Benefit from talking 00:23:13.519 --> 00:23:19.519 In Paradise there is everything that souls desire from the works and pleasures of this world 00:23:19.519 --> 00:23:23.640 It contains proof of the words of God Almighty 00:23:23.640 --> 00:23:28.640 It requires a method or state of good or evil 00:23:28.640 --> 00:23:30.640 It may be described as such 00:23:30.640 --> 00:23:33.680 There is no blame on the person describing it 00:23:33.680 --> 00:23:39.680 In it, souls are born to be greedy and to desire worldly pleasures 00:23:39.680 --> 00:23:45.900 However, God Almighty spares the people of Paradise the burden and fatigue of this world 00:23:45.900 --> 00:23:51.029 The hadith indicates the virtue of contentment and the condemnation of greed 00:23:51.029 --> 00:24:00.839 It explains that the kindness of God Almighty leads His servants to their joy in His generosity 00:24:00.839 --> 00:24:03.160 Al-Masqi book 00:24:03.160 --> 00:24:09.160 Al-Masqa is a contract requiring trees to be paid to the person who will repair them 00:24:09.160 --> 00:24:12.160 With a known portion of its fruits 00:24:12.160 --> 00:24:15.670 Chapter on drinking 00:24:15.670 --> 00:24:24.150 Whoever sees water as a charity, his gift and his bequest are permissible, whether divided or undivided 00:24:24.150 --> 00:24:28.150 On the authority of Sahl bin Saad, may God be pleased with him, he said 00:24:28.150 --> 00:24:33.150 My strength, O Messenger of God, may God bless him and grant him peace, is in a cup, so he drank 00:24:33.150 --> 00:24:39.150 To his right is a boy who is the youngest of the people, and the sheikhs are to his left 00:24:39.150 --> 00:24:45.150 He said, Boy, do you permit me to give the sheikhs something? 00:24:45.150 --> 00:24:51.309 He said: I would not prefer my share to anyone, O Messenger of God 00:24:51.309 --> 00:24:54.309 In a novel thanks to me 00:24:54.309 --> 00:24:56.470 So he gave it to him 00:24:56.470 --> 00:24:59.470 In the novel, his hand is in his hand 00:24:59.470 --> 00:25:03.200 Comment on the hadith 00:25:03.200 --> 00:25:09.910 A mug is a vessel that waters two or three men 00:25:09.910 --> 00:25:15.039 A boy who is Al-Fadl bin Abbas, who was said to be his brother 00:25:15.039 --> 00:25:19.099 The youngest of the people, meaning the youngest 00:25:19.099 --> 00:25:23.099 And the sheikhs, that is, the elderly 00:25:23.099 --> 00:25:25.099 For effect 00:25:25.099 --> 00:25:29.099 Influence is the preference of others over oneself 00:25:29.099 --> 00:25:32.359 By my share, that is, by my luck 00:25:32.359 --> 00:25:36.190 One of the benefits of talking 00:25:36.190 --> 00:25:38.190 Benefit from talking 00:25:38.190 --> 00:25:43.250 Explaining the superiority of the right over the left in drinking, drinking, and the like 00:25:43.250 --> 00:25:51.240 It states that whoever deserves something, it should not be taken from him except with his permission 00:25:51.240 --> 00:25:54.240 On the authority of Anas, may God be pleased with him, he said 00:25:54.240 --> 00:26:00.240 The Messenger of God, may God bless him and grant him peace, came to us in this house of ours and asked for water 00:26:00.240 --> 00:26:03.240 So we milked his sheep for us 00:26:03.240 --> 00:26:07.240 Then I slurped some water from this well of ours and gave it to him 00:26:07.240 --> 00:26:09.240 And Abu Bakr is on his left 00:26:09.240 --> 00:26:11.240 Omar towards him 00:26:11.240 --> 00:26:14.240 And I am a Bedouin on his right 00:26:14.240 --> 00:26:19.240 When he saw, Omar said, “This is Abu Bakr.” 00:26:19.240 --> 00:26:22.240 So he gave the Bedouins his favor 00:26:22.240 --> 00:26:28.269 Then the two right-handed people said, “Don’t they die.” 00:26:28.269 --> 00:26:35.650 Anas said: It is Sunnah, so it is Sunnah three times 00:26:35.650 --> 00:26:37.650 Comment on the hadith 00:26:37.650 --> 00:26:42.069 So he asked for something to drink 00:26:42.069 --> 00:26:45.069 I mixed it 00:26:45.069 --> 00:26:49.099 Towards him, that is, facing him and in front of him 00:26:49.099 --> 00:26:51.099 This is Abu Bakr 00:26:51.099 --> 00:26:56.099 He said this article because he was afraid that a Bedouin would give it to him 00:26:56.099 --> 00:27:01.289 He said: Give Abu Bakr, O Messenger of God, you have it 00:27:01.289 --> 00:27:05.289 The leftovers are what remains in the vessel after drinking 00:27:05.289 --> 00:27:08.710 One of the benefits of talking 00:27:08.710 --> 00:27:15.670 It is understood from the hadith that it is permissible to give the drinker an oath when drinking 00:27:15.670 --> 00:27:21.670 It indicates that the people who are sitting are partners in the gift, according to etiquette due to its obligation 00:27:24.240 --> 00:27:31.839 Chapter: Whoever says that the owner of the water has more right to the water until it is irrigated 00:27:31.839 --> 00:27:38.839 On the authority of Abu Hurairah, may God be pleased with him, that the Messenger of God, may God bless him and grant him peace, said 00:27:38.839 --> 00:27:44.680 Do not withhold the surplus of water in order to prevent the surplus of pasture 00:27:44.680 --> 00:27:48.190 Comment on the hadith 00:27:48.190 --> 00:27:52.190 Water surplus, i.e. excess water 00:27:52.190 --> 00:27:55.670 Grass, i.e. grass 00:27:55.670 --> 00:27:59.599 One of the benefits of talking 00:27:59.599 --> 00:28:05.599 It is concluded from the hadith that people are partners in permissible water and pasture 00:28:05.599 --> 00:28:12.420 It encourages good morals and consolation with people 00:28:12.420 --> 00:28:16.839 Chapter on the dispute over the well and the settlement therein 00:28:16.839 --> 00:28:20.839 On the authority of Shaqiq, on the authority of Abdullah, may God be pleased with him 00:28:20.839 --> 00:28:24.869 On the authority of the Prophet, may God bless him and grant him peace, he said 00:28:24.869 --> 00:28:28.869 Whoever swears an oath in a novel 00:28:28.869 --> 00:28:30.869 To the right of patience 00:28:30.869 --> 00:28:33.869 A Muslim's money will be deducted from it 00:28:33.869 --> 00:28:35.869 He is an immoral person 00:28:35.869 --> 00:28:38.869 He met God in a novel 00:28:38.869 --> 00:28:40.869 Doomsday 00:28:40.869 --> 00:28:42.869 And he was angry with him 00:28:42.869 --> 00:28:45.869 Then God Almighty revealed 00:28:45.869 --> 00:28:51.869 Those who buy God's covenant and their oaths for a small price 00:28:51.869 --> 00:28:54.000 Verse 00:28:54.000 --> 00:28:56.000 Al-Ash'ath came and said: 00:28:56.000 --> 00:29:01.000 Abu Abd al-Rahman did not tell you about this verse being revealed 00:29:01.000 --> 00:29:05.029 I had a well on my cousin's land 00:29:05.029 --> 00:29:07.089 In a novel 00:29:07.089 --> 00:29:12.119 There was land between me and a Jewish man, but he denied me 00:29:12.119 --> 00:29:15.119 Your witnesses told me 00:29:15.119 --> 00:29:16.119 In a novel 00:29:16.119 --> 00:29:18.119 Do you have any clue? 00:29:18.119 --> 00:29:21.160 I said I have no witnesses 00:29:21.160 --> 00:29:23.160 He said with his right hand 00:29:23.160 --> 00:29:25.160 I said, O Messenger of God 00:29:25.160 --> 00:29:27.160 So he swears 00:29:27.160 --> 00:29:32.160 The Prophet, may God bless him and grant him peace, mentioned this hadith 00:29:32.160 --> 00:29:35.160 So God revealed that as confirmation of it 00:29:35.160 --> 00:29:38.829 Comment on the hadith 00:29:38.829 --> 00:29:41.339 Cut into it 00:29:41.339 --> 00:29:45.339 That is, taking a piece of money because of an oath 00:29:45.339 --> 00:29:46.339 Immoral 00:29:46.339 --> 00:29:48.339 That is, a liar 00:29:48.339 --> 00:29:49.339 He met God 00:29:49.339 --> 00:29:51.339 It means the Day of Resurrection 00:29:52.339 --> 00:29:58.339 Those who buy God's covenant and oaths for a small price 00:29:58.339 --> 00:30:02.339 Everyone who takes something from the world is included in this 00:30:02.339 --> 00:30:06.339 In exchange for what he left out of the rights of God or the rights of His servants 00:30:06.339 --> 00:30:11.339 Likewise, whoever swears an oath, his money will be deducted from it 00:30:11.339 --> 00:30:14.339 It is included in this verse 00:30:14.339 --> 00:30:16.559 Abu Abdul Rahman 00:30:16.559 --> 00:30:20.559 It is the nickname of Abdullah bin Masoud, may God be pleased with him 00:30:20.559 --> 00:30:22.559 My cousin 00:30:22.559 --> 00:30:24.559 He is the cousin of Al-Ash'ath Ibn Qays 00:30:24.559 --> 00:30:28.559 His name is Maadan bin Al-Aswad Al-Kindi 00:30:28.559 --> 00:30:29.630 Your witnesses 00:30:29.630 --> 00:30:31.630 That is, bring your witnesses 00:30:31.630 --> 00:30:33.630 Oath of patience 00:30:33.630 --> 00:30:36.630 Which oath he locked himself on 00:30:36.630 --> 00:30:37.630 And what is meant 00:30:37.630 --> 00:30:39.630 False oath 00:30:39.630 --> 00:30:42.950 One of the benefits of talking 00:30:42.950 --> 00:30:45.650 Benefit from talking 00:30:45.650 --> 00:30:47.650 The evidence is on the plaintiff 00:30:48.650 --> 00:30:52.779 The oath is imposed on the defendant if he denies it 00:30:52.779 --> 00:30:56.779 It indicates that whoever swears by God Almighty is a liar 00:30:56.779 --> 00:30:59.779 To take something away from the world 00:30:59.779 --> 00:31:02.779 He deserved the wrath of God Almighty