WEBVTT 00:00:00.180 --> 00:00:08.699 Summary of Sunni concepts 00:00:08.699 --> 00:00:10.699 Renewal and change 00:00:10.699 --> 00:00:18.859 The term renewal and change is subject to manipulation and confusion among people 00:00:18.859 --> 00:00:25.859 Where people use it to pass on some deviant concepts in decorated templates 00:00:25.859 --> 00:00:29.949 To clarify the truth and remove confusion about this concept 00:00:29.949 --> 00:00:33.950 We present the concept of renewal and change in the balance of Sharia 00:00:33.950 --> 00:00:38.950 And what is opposite and equivalent in the pre-Islamic human scales 00:00:38.950 --> 00:00:45.340 Firstly, the concept of renewal and change in the balance of Sharia 00:00:45.340 --> 00:00:51.369 This concept stems from the fact that the religion of God Almighty is Islam 00:00:51.369 --> 00:00:57.369 It is from God Almighty, who knows what was and what will be 00:00:57.369 --> 00:01:01.369 Freed from ignorance, deficiency, injustice, and vanity 00:01:01.369 --> 00:01:04.370 The wise and perfect in his wisdom 00:01:04.370 --> 00:01:08.370 The righteous, the merciful, perfect in His righteousness and mercy 00:01:08.370 --> 00:01:11.370 And based on this knowledge 00:01:11.370 --> 00:01:15.370 It is the complete religion that is valid for every time and place 00:01:15.370 --> 00:01:19.370 No matter how circumstances, circumstances, or people change 00:01:19.370 --> 00:01:23.370 It does not require any increase or change 00:01:23.370 --> 00:01:25.430 God Almighty said 00:01:25.430 --> 00:01:33.430 Today I have perfected your religion for you, completed My blessings upon you, and have approved for you Islam as your religion 00:01:33.430 --> 00:01:40.459 He does not need anyone to come and renew his principles, principles, beliefs, and morals 00:01:40.459 --> 00:01:44.560 If the matter were so clear and decisive 00:01:44.560 --> 00:01:49.560 What is the concept of renewal and change mentioned in the Almighty’s saying? 00:01:49.560 --> 00:01:55.560 God does not change the condition of a people until He changes what is in themselves 00:01:55.560 --> 00:01:58.560 And in his saying, may God bless him and grant him peace 00:01:58.560 --> 00:02:03.560 God resurrects this nation at the beginning of every hundred years 00:02:03.560 --> 00:02:06.620 Who will renew her religion for her? 00:02:06.620 --> 00:02:10.689 Narrated by Abu Dawud and authenticated by Al-Albani 00:02:10.689 --> 00:02:12.689 The answer must be said 00:02:12.689 --> 00:02:16.689 The correct concept of change is in the previous verse 00:02:16.689 --> 00:02:23.689 It is the change that a person makes to change his condition from the state that displeases God 00:02:23.689 --> 00:02:27.689 From disbelief, hypocrisy, immorality, or disobedience 00:02:27.689 --> 00:02:29.689 To the state that God loves 00:02:29.689 --> 00:02:33.689 Commitment to obey Him and avoid sins 00:02:33.689 --> 00:02:35.689 This kind of change 00:02:35.689 --> 00:02:38.689 It is through which God changes people's conditions 00:02:38.689 --> 00:02:42.689 From the state of misery, evil and calamities 00:02:42.689 --> 00:02:45.689 To a state of goodness, prosperity and happiness 00:02:46.780 --> 00:02:50.780 As for the concept of renewal mentioned in the previous hadith 00:02:50.780 --> 00:02:53.780 It is as explained by the people of narration and knowledge 00:02:53.780 --> 00:02:57.780 With the hadiths of the Messenger, may God bless him and grant him peace 00:02:57.780 --> 00:03:01.780 It was stated in Awn al-Ma’boud on the authority of al-Alqami: 00:03:01.780 --> 00:03:03.780 Meaning of renewal 00:03:03.780 --> 00:03:06.780 Reviving the lesson of working according to the Qur’an and Sunnah 00:03:06.780 --> 00:03:09.780 And the order is in accordance with them 00:03:09.780 --> 00:03:12.780 Awn al-Ma’bood also says: 00:03:12.780 --> 00:03:14.780 He said in the gatherings of the righteous 00:03:14.780 --> 00:03:17.780 What is meant is to renew the religion of the nation 00:03:17.780 --> 00:03:21.780 Reviving the lesson of working according to the Qur’an and Sunnah 00:03:21.780 --> 00:03:23.780 The renovator does not know that 00:03:23.780 --> 00:03:27.780 Except according to the prevailing opinion of the scholars who contemporaneous him 00:03:27.780 --> 00:03:29.780 By reading his circumstances 00:03:29.780 --> 00:03:31.780 And benefit from his knowledge 00:03:31.780 --> 00:03:33.780 He is the renewal of religion 00:03:33.780 --> 00:03:35.780 He must be a scientist 00:03:35.780 --> 00:03:38.780 With the apparent and hidden religious sciences 00:03:38.780 --> 00:03:40.780 Supporter of the Sunnah 00:03:40.780 --> 00:03:42.780 Suppressing heresy 00:03:42.780 --> 00:03:45.780 And may his knowledge spread to the people of his time 00:03:45.780 --> 00:03:49.780 Rather, the renewal was at the beginning of every hundred years 00:03:49.780 --> 00:03:52.780 For the sake of knowledge, scholars often have it 00:03:52.780 --> 00:03:54.780 That is, their going and their double 00:03:54.780 --> 00:03:56.780 And the year is over 00:03:56.780 --> 00:03:58.780 And the emergence of heresies 00:03:58.780 --> 00:04:03.039 Then he needs to renew the debt 00:04:03.039 --> 00:04:04.039 Secondly 00:04:04.039 --> 00:04:09.099 The concept of renewal and change in the balance of ignorance 00:04:09.099 --> 00:04:12.099 It is used by ignorant infidels and hypocrites 00:04:12.099 --> 00:04:16.100 Those who are influenced by them are ignorant Muslims and people of desires 00:04:16.100 --> 00:04:19.100 The term renewal and change 00:04:19.100 --> 00:04:23.100 They want to renew the principles and constants of religion 00:04:23.100 --> 00:04:27.100 And change them to suit the times and its changes 00:04:27.100 --> 00:04:31.100 They mislead people into thinking that this is subject to a year of change 00:04:31.100 --> 00:04:34.100 Which nothing can stop 00:04:34.100 --> 00:04:38.100 Including the origins, values and morals of religion 00:04:38.100 --> 00:04:42.230 People can be classified regarding the issue of change and renewal 00:04:42.230 --> 00:04:45.230 To the following situations 00:04:45.230 --> 00:04:46.230 Firstly 00:04:46.230 --> 00:04:50.230 The position of the hypocrites among secularists and liberals 00:04:50.230 --> 00:04:54.230 They called for alienation and separation from religion 00:04:54.230 --> 00:04:58.230 These people see a person in his physical condition and composition 00:04:58.230 --> 00:05:01.230 It is the final reference 00:05:01.230 --> 00:05:04.230 Hence, he alone has the right to claim 00:05:04.230 --> 00:05:07.230 To paint a picture of the change he wants 00:05:07.230 --> 00:05:12.230 According to a certain social contract, far from religion and revelation 00:05:12.230 --> 00:05:13.230 Secondly 00:05:13.230 --> 00:05:16.519 The modernist position 00:05:16.519 --> 00:05:21.519 These include some Muslim children who believe in Islam 00:05:21.519 --> 00:05:24.519 But in a modern way 00:05:24.519 --> 00:05:27.519 It comes under different names 00:05:27.519 --> 00:05:30.519 Sometimes in the name of Islamic rationalism 00:05:30.519 --> 00:05:34.519 Sometimes in the name of the contemporary Muslim 00:05:34.519 --> 00:05:39.519 Sometimes in the name of modern moderation and moderate Islam 00:05:39.519 --> 00:05:42.519 To other such names 00:05:42.519 --> 00:05:45.519 These also have degrees 00:05:45.519 --> 00:05:48.519 Some of them live on secular ideas 00:05:48.519 --> 00:05:52.519 He is affected by it due to the infection of the neighbourhood 00:05:52.519 --> 00:05:55.519 Some of them move away from their modern homeland 00:05:55.519 --> 00:05:59.519 About its secular limits, a little or a lot 00:05:59.519 --> 00:06:01.519 It is their characteristic 00:06:01.519 --> 00:06:06.519 What is called general leniency and leniency in dealing with rulings 00:06:06.519 --> 00:06:10.519 In exchange for what they call rigidity and strictness 00:06:10.519 --> 00:06:14.519 By this they mean people of integrity and piety 00:06:14.519 --> 00:06:19.519 They complain about them and criticize them 00:06:19.519 --> 00:06:24.519 They have a passion for change, even at the expense of religion and its rulings 00:06:24.519 --> 00:06:29.519 They are similar to those before them in that they all target the curriculum 00:06:29.519 --> 00:06:33.519 However, the previous category targets the general curriculum 00:06:33.519 --> 00:06:37.519 That is, Islam in its generality, comprehensiveness and perfection 00:06:37.519 --> 00:06:40.519 These target the special curriculum 00:06:40.519 --> 00:06:46.519 The approach of the Sunnis and the community and the followers of the Salaf in particular 00:06:46.519 --> 00:06:50.519 There is no one among such people whose legal knowledge can be trusted 00:06:50.519 --> 00:06:53.519 Nor his faith fervor 00:06:53.519 --> 00:06:57.519 Neither good understanding nor integrated awareness 00:06:57.519 --> 00:07:01.519 Rather, there are many people among them who have whims and intellectual diseases