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以最仁慈、最仁慈的上帝之名

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不错的评论

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关于身份证簿

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与神圣的《古兰经》的章节一起

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作者：穆罕默德·本·阿卜杜勒·阿齐兹·本·奥马尔·纳西夫博士

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愿上帝保护他

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安尼萨古兰经

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以最仁慈、最仁慈的上帝之名

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赞美上帝，世界之主

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愿和平与祝福降临到向先知和恶棍讲话的人身上

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以及他所有的家人和同伴

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我们仍然有很好的评论

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身份证上

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还有《安尼萨古兰经》

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它有三个停顿

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第一站

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你知道它来自每一章的内容

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美德

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您可以在这里找到有关植树造林的简短讨论

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他说：“事实证明，她是有功劳的。”

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与七条长线结合

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谁拿了前七名？

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是墨水

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这里我们加一个逗号

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因为以后人们会记住他

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请再来一个

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基于

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另一个线索

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他和女人

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墨水瓶还是墨水瓶

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如果我们回来

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第三十页

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如果我们找到这个短语

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详细，大神已经证明了他的信用

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与七条长线结合

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先知，愿真主保佑他并赐予他平安，他说：“谁拿走前七个，谁就是乡巴佬。”

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我找不到它的单独功能

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固定并提升为先知，愿真主保佑他并赐予他平安

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这是很多

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找一堵墙

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它没有特殊的、独立的优点

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这章的意思

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她有很大的功德

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在另一章中

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但他更喜欢

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独立常数升高

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对于先知，愿真主保佑他并赐予他平安

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这个我没找到

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里面有东西

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我没有发现任何已修复的内容

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对于先知，愿真主保佑他并赐予他平安

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但据报道伊本·马苏德已被拘留

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女人也有墨水

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我们会回来的

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这是第二次

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但我想在这里说

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课程选择是什么？

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古兰经的优点

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我没找到她，我找到了她

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事实是他写的

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古兰经的优点有很多

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即使书

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对于任何人

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从过去

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穆斯纳德书籍

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因为美德不为人所知

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凭借勤奋

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但通过逮捕

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愿真主保佑他并赐予他平安

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我们可能会因同伴们的话语而感到高兴

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甚至有时言语

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追随者

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有时还有同伴们的话语

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它有一个裁决

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将其提交给先知，愿真主保佑他并赐予他平安

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真相

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这些是指定书籍

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仅限于部分信用

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同时代的人写了许多关于美德的书籍

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我又回到了不止一个

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来自她

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我正在回顾它

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到指定的书籍

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为了确认故事的真实性

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等等

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所以我没有受洗

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一本书

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我试图寻找命运

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服从每一个

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《法德拉》独立

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我没有找到先知的任何话语，愿真主保佑他并赐予他平安

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所以我正在努力寻找

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从同伴的话来看

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我没有联系到关注者

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正如我在书中提到的

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此事仍待更新

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在每个时期

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我找到一个人情

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我曾经忽略了它

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尤其是同伴的话

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并以此

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我们进入第二个暂停

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它是站着的

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与谈话和女性墨水池

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这段圣训是相连的

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或是一件遗物

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当然，这不是一个凸起的圣训

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但这归功于伊本·马苏德

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愿上帝喜悦他

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如果我们打开古兰经

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我们会发现它的优点

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根据伊本·马苏德的授权，暂停

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读《伊姆兰》的人都是富人

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这样效果就完成了

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在苏拉特安尼萨

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女人也有墨水

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我会向您推荐一个解释

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与伊姆兰家族有何关系？

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关于古兰经的详细解释

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我们凭着这份荣誉站在这里

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我正在谈论一些关于美德的重要事情

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正是这种美德

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虽然这是它的好处之一

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他们鼓励人们阅读

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古兰经除此之外

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也引起了他的注意

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为了它的价值

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对古兰经的冥想

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这是很棒的一章

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里面的标志是

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脚可能有点

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那么为什么有人读《阿尔伊姆兰》呢？

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他很有钱

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这意味着什么？

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你在里面找不到任何东西

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为了艾因人民

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在某些谈话中，他们更关心

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例如，我写过研究

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关于他指定的古兰经

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通过周五阅读

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或者在开斋节祈祷期间

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或者其他情况

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为什么指定这个古兰经？

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它有什么意义呢？

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哪个适合读

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因为在那些栖息地

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这是一扇漂亮的门

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它还需要更多

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但在苏拉特安尼萨这里

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女人说

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墨水瓶还是墨水瓶

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有两个设置

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圣训，如果我们说

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墨水瓶，即装饰的

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正如解说员 Al-Darimi 所解释的那样

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他是讲述这段圣训的人之一

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这是感受到的

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非常详细

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法庭

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而且在最后也提到了

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人们啊，他已经来到你们身边

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来自你们的主和我们的证据已降下

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诺拉很清楚

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记住这个掌握在里面

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你读了它

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这是里面的装饰品

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这是穆斯林的骄傲

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那些他被保存的人

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孤儿的权利

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妇女权利

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保存

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这种保留与权利要求并不相似

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在西方文化中

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今天的异教徒

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哪个是要导入的

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前往穆斯林国家

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古兰经有墨水

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这是穆斯林的骄傲之源

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在维护权利方面

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做得很好

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他们都很完美

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继承的诗句已按作者身份分开

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并以此为基础

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三偈颂知全知

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古兰经开头的两节经文

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古兰经的最后有一节经文

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而是分配

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古兰经中有这样的经文

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它有内涵

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事实上，古兰经是有墨水的

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墨水池

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这是另一个设置，不冲突

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它可能是一个墨水池

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由墨水制成的墨水池

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这是一种乐趣

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这可能是因为伊本·马苏德

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他向先知背诵了古兰经

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当他叫他读给我听时

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他说：“我会读给你听，然后我会下来找你。”

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他说我爱

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从别人那里听到的

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或者正如他所说，愿平安与祝福降临在他身上

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于是他给他背诵了《Al Imran》的开头

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直到他到达如果我们来了会怎样

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我们带你来作为控告这些人的证人

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我说可能就是这样

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伊本·马苏德痴情的原因

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里面可能有规定

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及方法

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并且事项很详细

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继承人之间的纠纷

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以及本古兰经中的其他内容

213
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她很棒

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事实是这样的效果和其他效果

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他能召唤出的美德

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我们总是读古兰经

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这给我们揭示了很多意义

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与他和古兰经有关

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第三站也是最后一站仍然存在

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它是

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与古兰经的各部分

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古兰经分为三个部分

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我们可以站在一起

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前两节在最后一节

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在第一部分中说：

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全能的上帝命令你

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将信托归还给其所有者

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之前很多诗句

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这节经文与信托有关

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如果你在人与人之间做出判断

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秉公执法

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还有很多诗句

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这是在这节经文之后

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与正义有关，好像第一部分是关于

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秘书处和第二节关于

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正义就是这样

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还有其他话题

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还有规定

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在第一部分中，遵循了

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每套规定

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来自她

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并附有催促悔改的经文

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或者心变得温柔、焦虑、恐惧

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这是一个方法

245
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古兰经语言，所以很清楚

246
00:09:04,700 --> 00:09:06,700
遵守裁决并背诵它们

247
00:09:06,700 --> 00:09:08,769
软化人心的诗句

248
00:09:08,769 --> 00:09:10,769
直到您提交

249
00:09:10,769 --> 00:09:12,929
对于所有规定

250
00:09:12,929 --> 00:09:14,929
第三部分剩下，这是我感兴趣的

251
00:09:14,929 --> 00:09:17,279
这里也有

252
00:09:17,279 --> 00:09:19,539
如果你读过树的第三部分

253
00:09:19,539 --> 00:09:21,539
通话的开始

254
00:09:21,539 --> 00:09:23,539
呼唤信已写好

255
00:09:23,539 --> 00:09:25,730
对于信徒

256
00:09:25,730 --> 00:09:27,730
事实上，这就是我所关注的，并且很多人也关注了

257
00:09:27,730 --> 00:09:30,269
来自评论员

258
00:09:30,269 --> 00:09:32,370
其中有伊本·凯瑟尔，愿真主怜悯他

259
00:09:32,370 --> 00:09:34,370
然后回顾 Al-Tabari

260
00:09:34,370 --> 00:09:36,370
我说的是支柱之一

261
00:09:36,370 --> 00:09:38,370
我采用了它

262
00:09:38,370 --> 00:09:40,370
修正分区

263
00:09:40,370 --> 00:09:42,620
并确保它

264
00:09:42,620 --> 00:09:44,620
我看见他了

265
00:09:44,620 --> 00:09:47,139
可能还有别的事情

266
00:09:47,139 --> 00:09:49,139
凭借他在诠释方面的领导力

267
00:09:49,139 --> 00:09:51,139
以及他对背景的关注

268
00:09:51,139 --> 00:09:53,779
因此

269
00:09:53,779 --> 00:09:55,779
书中最公平的

270
00:09:55,779 --> 00:09:57,779
这很常见

271
00:09:57,779 --> 00:09:59,779
一个人修改他的书

272
00:09:59,779 --> 00:10:01,779
我说

273
00:10:01,779 --> 00:10:03,779
第三部分包含调用的开始

274
00:10:03,779 --> 00:10:05,779
为了书中的人

275
00:10:05,779 --> 00:10:07,779
通过描述他们以前的信仰

276
00:10:07,779 --> 00:10:09,779
这意味着，哦，你们这些相信的人

277
00:10:09,779 --> 00:10:11,779
与摩西

278
00:10:11,779 --> 00:10:13,809
还有保守党

279
00:10:13,809 --> 00:10:15,809
相信上帝

280
00:10:15,809 --> 00:10:17,809
和他的使者

281
00:10:17,809 --> 00:10:19,809
穆罕默德，愿真主保佑他并赐予他平安

282
00:10:19,809 --> 00:10:21,809
这是塔巴里选择的，但他没有选择

283
00:10:21,809 --> 00:10:23,870
徒然

284
00:10:23,870 --> 00:10:25,870
谁看了下面的诗句

285
00:10:25,870 --> 00:10:27,870
确实，那些先相信后又不相信的人

286
00:10:27,870 --> 00:10:30,000
然后他们相信，然后他们不相信

287
00:10:30,000 --> 00:10:32,000
他的话可以回顾一下

288
00:10:32,000 --> 00:10:34,000
两句诗的独特之处

289
00:10:34,000 --> 00:10:36,220
了解他为什么选择这样的说法

290
00:10:36,220 --> 00:10:38,220
他被收养了

291
00:10:38,220 --> 00:10:40,259
显然

292
00:10:40,259 --> 00:10:42,259
关于第二节

293
00:10:42,259 --> 00:10:44,259
在理解第一节经文时

294
00:10:44,259 --> 00:10:46,259
在第二节中，他依靠

295
00:10:46,259 --> 00:10:48,259
卡塔德的话

296
00:10:48,259 --> 00:10:50,259
这就是他在看待上下文时的独特之处

297
00:10:50,259 --> 00:10:52,259
多位评论员

298
00:10:52,259 --> 00:10:54,259
这取决于上下文

299
00:10:54,259 --> 00:10:56,259
了解一下

300
00:10:56,259 --> 00:10:58,259
经文中的上下文

301
00:10:58,259 --> 00:11:00,259
那很好

302
00:11:00,259 --> 00:11:02,259
但塔巴里相信前人的说法

303
00:11:02,259 --> 00:11:05,539
毫无疑问

304
00:11:05,539 --> 00:11:07,539
谢赫·马哈茂德·沙克指出

305
00:11:07,539 --> 00:11:09,539
在他对阿尔塔巴里的解释的调查中

306
00:11:09,539 --> 00:11:11,539
这么多评论员

307
00:11:11,539 --> 00:11:13,539
他们回顾了塔巴里的解释

308
00:11:13,539 --> 00:11:15,539
快点

309
00:11:15,539 --> 00:11:17,539
他们发现他选择了一个词

310
00:11:17,539 --> 00:11:19,539
他们不明白为什么他被选中

311
00:11:19,539 --> 00:11:21,539
背景

312
00:11:21,539 --> 00:11:23,539
因为他们不听他的话

313
00:11:23,539 --> 00:11:25,539
从古兰经一开始，但请参考这个地方

314
00:11:25,539 --> 00:11:27,539
一个人可以读

315
00:11:27,539 --> 00:11:29,539
哦，你们相信的人，相信真主和他的使者

316
00:11:29,539 --> 00:11:31,539
他说为什么他选择在圣书之民之中

317
00:11:31,539 --> 00:11:33,539
他说这是对信徒的确认

318
00:11:33,539 --> 00:11:35,950
正如其他人所说

319
00:11:35,950 --> 00:11:37,950
但谁看着这个样子

320
00:11:37,950 --> 00:11:39,950
不要看塔巴里的话

321
00:11:39,950 --> 00:11:42,340
有时从古兰经的开头

322
00:11:42,340 --> 00:11:44,340
或者在它之前或之后的诗句中

323
00:11:44,340 --> 00:11:46,340
至少

324
00:11:46,340 --> 00:11:48,340
他怀念理解

325
00:11:48,340 --> 00:11:50,340
阿尔·塔巴里的话

326
00:11:50,340 --> 00:11:52,340
并理解伊玛目的话语

327
00:11:52,340 --> 00:11:54,340
提前批评他们

328
00:11:54,340 --> 00:11:56,340
了解之前

329
00:11:56,340 --> 00:11:58,340
你寻求的第一件事

330
00:11:58,340 --> 00:12:00,340
用伊玛目和学者的话说

331
00:12:00,340 --> 00:12:02,340
明白他脸上的话

332
00:12:02,340 --> 00:12:04,340
你知道他的论点

333
00:12:04,340 --> 00:12:06,340
那么也许

334
00:12:06,340 --> 00:12:08,340
慎重考虑后反对

335
00:12:08,340 --> 00:12:10,340
并且要有礼貌

336
00:12:10,340 --> 00:12:13,169
他的先知就在这里

337
00:12:13,169 --> 00:12:15,169
阿尔塔巴里在这件事上很愚蠢

338
00:12:15,169 --> 00:12:17,169
伊本·阿蒂亚 (Ibn Atiyya) 有不同意见

339
00:12:17,169 --> 00:12:19,169
我回复 Al-Tabari

340
00:12:19,169 --> 00:12:21,169
但我是

341
00:12:21,169 --> 00:12:23,169
我说正如我之前所说

342
00:12:23,169 --> 00:12:25,169
这样的话题

343
00:12:25,169 --> 00:12:27,169
墙内的话题

344
00:12:27,169 --> 00:12:29,169
一个人充满某种东西的主题

345
00:12:29,169 --> 00:12:31,169
而选择它的人

346
00:12:31,169 --> 00:12:33,169
为我自己

347
00:12:33,169 --> 00:12:35,169
此时

348
00:12:35,169 --> 00:12:37,169
与伊玛目塔巴里在一起

349
00:12:37,169 --> 00:12:39,169
还有塔尔·本·阿舒尔

350
00:12:39,169 --> 00:12:41,169
即使在分区

351
00:12:41,169 --> 00:12:43,169
人扩张然后

352
00:12:43,169 --> 00:12:45,169
一个学生可以

353
00:12:45,169 --> 00:12:47,169
扩展某事并完善某事

354
00:12:47,169 --> 00:12:49,419
甚至他想要什么我也向上帝祈求

355
00:12:49,419 --> 00:12:51,419
请为我和你

356
00:12:51,419 --> 00:12:53,419
我受够了并道歉

357
00:12:53,419 --> 00:12:55,419
关于延长

358
00:12:55,419 --> 00:12:57,419
赞美上帝，世界之主