In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammar
Surat Taha
In the name of God, the Most Gracious, the Most Merciful
From it We created you, to it We will return you, and from it We will bring you out another time
From the earth We created you, O people
We will return you to the earth after your death and turn you into dust
We will bring you out of the earth as you were alive before your death
We will raise you from it again
We showed him all of Our signs, but he lied and refused
We showed Pharaoh our evidence and arguments for the truth of what we sent our messengers Moses and Aaron with
So he lied and refused to accept from Moses and Aaron the truth that had been brought to him from their Lord
Arrogant and arrogant
He said, “You have come to us to expel us from our land with your magic, O Moses.”
Let us bring you magic like it, so set a date between us and you
So He set a date between us and you, which neither you nor we will leave except another place
Pharaoh said, “You have come to us, O Moses, to expel us from our homes and our homes with this magic that you have brought to us.”
Let us bring you magic like that
So he made an appointment between us and you that we would not exceed, so that we would bring magic like the one you brought
Let us see which one prevails
Neither we nor you will break that appointment in a place of justice between us and you
He said: Your appointment is the Day of Decoration, and that the people will be gathered in sacrifice
So Pharaoh took charge, gathered his plot, and then came
Moses said to Pharaoh, “Your appointment is to meet on the Day of Decoration.”
It was a holiday they had or a market in which they used to decorate themselves
And that people should be led from every country and district
That is an appointment between you and me for a meeting
So Pharaoh turned away from the truth that had been brought to him
So he combined his deception, and that was combined by his magicians
Then he came to the appointment that Moses promised him
And he came with his magicians
Al-Nusi said to him: Woe to you. Do not invent a lie against God, lest He afflict you with torment
He who slandered has been disappointed
Moses said to the magicians when Pharaoh brought them
Woe to you, do not fabricate a lie against God and do not speak it
He will eradicate you with it, but he will destroy you
No one who creates a lie and says that with a lie will ever be victorious
With his need that he asked for and the hope of realizing it through him
They disputed their affairs among themselves, and the survivors were captured
They said that these two are magicians who want to expel you from your land
They want to expel you from your land with their magic and follow your example
So the magicians disputed among themselves about what they said to each other
What a charming saying
Some of them said
If this is a magician, then we will defeat him, and if he is from heaven, then he has a command
The magicians began to debate among themselves: Moses and Aaron were magicians
They want to expel you from your land with their magic and overpower your masters and nobles
So gather your plot and then come in line
Those who are arrogant have succeeded today
So plan your plan and resolve it, then prepare and come in array
Today's need was met by someone who rose above his friend and subjugated him
They said, “O Moses, either you throw or we will be the first to throw.”
He said, “Rather, they threw, and when their ropes and sticks appeared to him from their magic, they were moving.”
They said to Moses, “O Moses, choose one of these two things.”
Either you throw before us, or we will be the first to throw
Moses said to the magicians, “Rather, throw away what you have before me.”
They threw what ropes and sticks they had with them
Then their ropes and sticks seemed to him from their magic that they were running
He felt the fear of Moses in himself
We said, “Do not be afraid, for you are the highest.”
And throw what is in your right hand, and they did not do it, but they did it as a magician's plot
The magician does not succeed wherever he comes from
Moses found himself in fear
We said to Moses, when he felt fear in himself, do not be afraid
You are supreme over these magicians, over Pharaoh and his army, and the conqueror of them
Throw your staff and you will swallow their ropes and sticks that they bewitched to the point that you thought they were moving
Meaning that what they created is the plot of someone who bewitches
The magician will not achieve what he asked for with his magic, wherever he is
So the magicians prostrated themselves
They said, “We believe in the Lord of Aaron and Moses.”
He said, "You believed in him before I gave you permission. He is your elder who taught you magic."
I will cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees
And you will know which of us is more severe and more lasting in torment
So Moses threw his staff and I caught what they had done
So the magicians prostrated themselves
They said, “We believe in the Lord of Aaron and Moses.”
And Pharaoh said to the magicians
You have confirmed to Moses what he called you to before I released that to you
Moses is your great one who taught you magic
So I will cut off your hands and your feet, in contrast to the amputation of that
This means cutting off the right hand and the left foot
Or the left hand and the right leg
And I will crucify you on the trunks of palm trees
And you will know, O witches, which of us is the most severe and lasting torment for you
Me or Moses
They said, “We will not forgive you for the clear proofs that have come to us and for that which created us.”
So decide what you decide
You will only spend this worldly life
We believed in our Lord to forgive us our sins
To forgive us our sins and the magic you forced us to do
God is good and lasting
The witches said
We will not give you preference over the clear proofs that have come to us and over the One who created us
So do what you want to do and do to us what you want
The meaning of the words may be possible
We will not give you any preference over the clear evidence that has come to us, by God
You can only torture us in this life of this world, which we will perish
We acknowledge the monotheism of our Lord
And we believed in His promise and threat
To forgive us our sins and cover them for us
We will be forgiven for learning what we learned from magic and applying it
Which you forced us to learn and practice
God is better than you, O Pharaoh, as a reward for those who obey Him
And He remains a torment for those who disobey Him and disobey His command
He neither dies nor lives in it
And whoever comes to Him as a believer and has done righteous deeds, those will have the highest ranks
God Almighty says, mentioning him, telling us about what the magicians said to Pharaoh
He is the one who comes to his Lord from His creation, acquiring disbelief in Him
For Hell is a refuge and abode for him
A reward for his disbelief in which he does not die and his soul is expelled
He does not live and his soul settles in its place and is at peace
But it relates to their throats
Whoever submits to his Lord as a monotheist does not associate anything with Him
He did what his Lord commanded him to do and abstained from what He had forbidden
Those are the ones who have the highest degrees of Paradise
Do not consider that rivers flow beneath it, to abide therein forever
This is a reward for zakat
Then he explained those high levels and said
They are gardens of residence without loss or extinction
Rivers flow beneath its trees
They remain in it for an unlimited period of time
And We revealed to Moses, “Be pleased with My servants.”
Then make a dry path for them through the sea
Then make a dry path for them through the sea
Don't be afraid of darkness and don't be afraid
We revealed to our Prophet Moses
When we followed his arguments against Pharaoh, he refused to respond to the command of his Lord
That I would capture My servants from the Children of Israel by night
So he took a dry path for them in the sea
Do not be afraid of Pharaoh and his soldiers lest they overtake you from behind you
Do not be afraid of drowning in the mud
So Pharaoh pursued them with his soldiers, and covered them with the rain as long as it covered them
Pharaoh led his people astray, but they were not guided
So Moses went with the children of Israel
So Pharaoh pursued them with his soldiers when they crossed the sea
Then Pharaoh and his soldiers were immersed in the sea, and they were not immersed
They all drowned
Pharaoh treated his people on the right path
He took them incorrectly
This is because he forbade them from following the Messenger of God, Moses, so they obeyed him
He did not guide them with his command
They were not guided by following him
When Moses rescued his people from the sea
And Pharaoh and his people were overwhelmed by the pain that covered them
We said to the people of Moses
O children of Israel
We have saved you from your enemy, Pharaoh
We dated you on the right side of the stage
We descended upon you in the area
And We saved you from your enemy, Pharaoh
And We saved you from your enemy, Pharaoh
And We sent down to you manna and quails
Eat, O Children of Israel, from the delicious things we have provided for you
And what we have made good for you
And do not transgress it
And do not oppress one another therein
Then my punishment will befall you
And whoever faces My wrath will be inflicted upon him
It has deteriorated and I am miserable
And he did good
He did good deeds and then was guided
Indeed, I am pardoning whoever repents from his polytheism, and I am sincere in his divinity
He did not include Me in his worship
He performed the duties imposed on him and avoided sins
Then he had to do that and he straightened himself out
He didn't waste any of it
Conclusion from Al-Tabari’s interpretation
He didn't waste any of it