WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammar

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Surat Taha

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In the name of God, the Most Gracious, the Most Merciful

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From it We created you, to it We will return you, and from it We will bring you out another time

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From the earth We created you, O people

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We will return you to the earth after your death and turn you into dust

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We will bring you out of the earth as you were alive before your death

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We will raise you from it again

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We showed him all of Our signs, but he lied and refused

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We showed Pharaoh our evidence and arguments for the truth of what we sent our messengers Moses and Aaron with

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So he lied and refused to accept from Moses and Aaron the truth that had been brought to him from their Lord

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Arrogant and arrogant

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He said, “You have come to us to expel us from our land with your magic, O Moses.”

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Let us bring you magic like it, so set a date between us and you

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So He set a date between us and you, which neither you nor we will leave except another place

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Pharaoh said, “You have come to us, O Moses, to expel us from our homes and our homes with this magic that you have brought to us.”

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Let us bring you magic like that

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So he made an appointment between us and you that we would not exceed, so that we would bring magic like the one you brought

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Let us see which one prevails

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Neither we nor you will break that appointment in a place of justice between us and you

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He said: Your appointment is the Day of Decoration, and that the people will be gathered in sacrifice

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So Pharaoh took charge, gathered his plot, and then came

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Moses said to Pharaoh, “Your appointment is to meet on the Day of Decoration.”

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It was a holiday they had or a market in which they used to decorate themselves

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And that people should be led from every country and district

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That is an appointment between you and me for a meeting

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So Pharaoh turned away from the truth that had been brought to him

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So he combined his deception, and that was combined by his magicians

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Then he came to the appointment that Moses promised him

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And he came with his magicians

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Al-Nusi said to him: Woe to you. Do not invent a lie against God, lest He afflict you with torment

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He who slandered has been disappointed

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Moses said to the magicians when Pharaoh brought them

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Woe to you, do not fabricate a lie against God and do not speak it

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He will eradicate you with it, but he will destroy you

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No one who creates a lie and says that with a lie will ever be victorious

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With his need that he asked for and the hope of realizing it through him

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They disputed their affairs among themselves, and the survivors were captured

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They said that these two are magicians who want to expel you from your land

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They want to expel you from your land with their magic and follow your example

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So the magicians disputed among themselves about what they said to each other

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What a charming saying

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Some of them said

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If this is a magician, then we will defeat him, and if he is from heaven, then he has a command

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The magicians began to debate among themselves: Moses and Aaron were magicians

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They want to expel you from your land with their magic and overpower your masters and nobles

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So gather your plot and then come in line

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Those who are arrogant have succeeded today

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So plan your plan and resolve it, then prepare and come in array

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Today's need was met by someone who rose above his friend and subjugated him

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They said, “O Moses, either you throw or we will be the first to throw.”

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He said, “Rather, they threw, and when their ropes and sticks appeared to him from their magic, they were moving.”

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They said to Moses, “O Moses, choose one of these two things.”

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Either you throw before us, or we will be the first to throw

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Moses said to the magicians, “Rather, throw away what you have before me.”

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They threw what ropes and sticks they had with them

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Then their ropes and sticks seemed to him from their magic that they were running

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He felt the fear of Moses in himself

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We said, “Do not be afraid, for you are the highest.”

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And throw what is in your right hand, and they did not do it, but they did it as a magician's plot

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The magician does not succeed wherever he comes from

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Moses found himself in fear

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We said to Moses, when he felt fear in himself, do not be afraid

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You are supreme over these magicians, over Pharaoh and his army, and the conqueror of them

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Throw your staff and you will swallow their ropes and sticks that they bewitched to the point that you thought they were moving

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Meaning that what they created is the plot of someone who bewitches

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The magician will not achieve what he asked for with his magic, wherever he is

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So the magicians prostrated themselves

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They said, “We believe in the Lord of Aaron and Moses.”

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He said, "You believed in him before I gave you permission. He is your elder who taught you magic."

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I will cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees

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And you will know which of us is more severe and more lasting in torment

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So Moses threw his staff and I caught what they had done

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So the magicians prostrated themselves

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They said, “We believe in the Lord of Aaron and Moses.”

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And Pharaoh said to the magicians

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You have confirmed to Moses what he called you to before I released that to you

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Moses is your great one who taught you magic

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So I will cut off your hands and your feet, in contrast to the amputation of that

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This means cutting off the right hand and the left foot

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Or the left hand and the right leg

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And I will crucify you on the trunks of palm trees

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And you will know, O witches, which of us is the most severe and lasting torment for you

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Me or Moses

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They said, “We will not forgive you for the clear proofs that have come to us and for that which created us.”

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So decide what you decide

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You will only spend this worldly life

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We believed in our Lord to forgive us our sins

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To forgive us our sins and the magic you forced us to do

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God is good and lasting

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The witches said

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We will not give you preference over the clear proofs that have come to us and over the One who created us

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So do what you want to do and do to us what you want

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The meaning of the words may be possible

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We will not give you any preference over the clear evidence that has come to us, by God

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You can only torture us in this life of this world, which we will perish

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We acknowledge the monotheism of our Lord

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And we believed in His promise and threat

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To forgive us our sins and cover them for us

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We will be forgiven for learning what we learned from magic and applying it

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Which you forced us to learn and practice

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God is better than you, O Pharaoh, as a reward for those who obey Him

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And He remains a torment for those who disobey Him and disobey His command

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He neither dies nor lives in it

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And whoever comes to Him as a believer and has done righteous deeds, those will have the highest ranks

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God Almighty says, mentioning him, telling us about what the magicians said to Pharaoh

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He is the one who comes to his Lord from His creation, acquiring disbelief in Him

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For Hell is a refuge and abode for him

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A reward for his disbelief in which he does not die and his soul is expelled

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He does not live and his soul settles in its place and is at peace

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But it relates to their throats

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Whoever submits to his Lord as a monotheist does not associate anything with Him

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He did what his Lord commanded him to do and abstained from what He had forbidden

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Those are the ones who have the highest degrees of Paradise

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Do not consider that rivers flow beneath it, to abide therein forever

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This is a reward for zakat

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Then he explained those high levels and said

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They are gardens of residence without loss or extinction

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Rivers flow beneath its trees

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They remain in it for an unlimited period of time

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And We revealed to Moses, “Be pleased with My servants.”

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Then make a dry path for them through the sea

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Then make a dry path for them through the sea

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Don't be afraid of darkness and don't be afraid

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We revealed to our Prophet Moses

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When we followed his arguments against Pharaoh, he refused to respond to the command of his Lord

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That I would capture My servants from the Children of Israel by night

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So he took a dry path for them in the sea

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Do not be afraid of Pharaoh and his soldiers lest they overtake you from behind you

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Do not be afraid of drowning in the mud

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So Pharaoh pursued them with his soldiers, and covered them with the rain as long as it covered them

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Pharaoh led his people astray, but they were not guided

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So Moses went with the children of Israel

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So Pharaoh pursued them with his soldiers when they crossed the sea

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Then Pharaoh and his soldiers were immersed in the sea, and they were not immersed

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They all drowned

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Pharaoh treated his people on the right path

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He took them incorrectly

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This is because he forbade them from following the Messenger of God, Moses, so they obeyed him

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He did not guide them with his command

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They were not guided by following him

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When Moses saved his people from the sea

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And Pharaoh and his people were overwhelmed by the pain that covered them

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We said to the people of Moses

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O children of Israel

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We have saved you from your enemy, Pharaoh

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We dated you on the right side of the stage

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We descended upon you in the area

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And We saved you from your enemy, Pharaoh

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And We saved you from your enemy, Pharaoh

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And We sent down to you manna and quails

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Eat, O Children of Israel, from the delicious things we have provided for you

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And what we have made good for you

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And do not transgress it

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And do not oppress one another therein

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Then my punishment will befall you

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And whoever faces My wrath will be inflicted upon him

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It has deteriorated and I am miserable

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And he did good

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He did good deeds and then was guided

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Indeed, I am pardoning whoever repents from his polytheism, and I am sincere in his divinity

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He did not include Me in his worship

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He performed the duties imposed on him and avoided sins

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Then he had to do that and he straightened himself out

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He didn't waste any of it

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Conclusion from Al-Tabari’s interpretation

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He didn't waste any of it
