Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter of hope
God Almighty said
Say, O My servants who have transgressed against themselves, do not despair of God’s mercy
God forgives all sins
He is the Forgiving, the Merciful
And the Almighty said
Do we reward anyone but the ungrateful?
And the Almighty said
It has been revealed to us that the punishment is upon those who lie and turn away
And the Almighty said
And My mercy encompasses everything
On the authority of Ubadah Ibn al-Samit, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, said
Whoever bears witness that there is no god but God alone, without partners
And that Muhammad is His servant and Messenger
And Jesus is the servant of God and His Messenger
And his word he delivered to Mary and a spirit from him
And heaven is true
And the fire is real
May God admit him to Paradise for his work
Agreed
And in a narration by Muslim
Who bears witness that there is no god but God
And that Muhammad is the Messenger of God
God forbade him from hell
His word
That is, Jesus was found without a father
A soul from him
That is, from His creation and from Him
One of the benefits of talking
Only a believing soul will enter Paradise
The highest position of the believer
To be a true servant of God Almighty
Who died in faith
Major sins do not deviate from the foundation of faith
However, faith increases with obedience and decreases with disobedience
Jesus, peace and blessings be upon him
An argument for God against His creation
Where he was created without a father
A matter of faith
Belief that heaven and hell are true
On the authority of Abu Dharr, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, said
God Almighty says
Whoever brings good deeds
He gets ten times that or more
And whoever brings evil
The reward for a bad deed is just as bad
Or forgive
And whoever comes a hair's breadth closer to me
She moved an arm closer to him
And whoever draws an arm's length closer to me
I got close to him
And whoever comes to me walks
I came to him trotting
And whoever meets me with an earth-sized sin
He does not associate anything with Me
I found forgiveness in the same way
Narrated by Muslim
The meaning of the hadith
And whoever draws near to Me by obeying Me
I approached him with my mercy
And if it increases, increase
If he comes to me, he will walk and obey me quickly
I came to him trotting
That is, I poured mercy on him and preceded him with it
I did not need to walk much to reach the destination
And close to the earth
Almost full
And God knows best
Sold
The length of a person's arms and legs and the width of his chest
One of the benefits of talking
Greed and hope for God’s forgiveness and mercy
And do not despair of his forgiveness
At the lowest level, good deeds are multiplied tenfold
The promise was fulfilled seventy-seven hundredfold
This hadith is one of the hadiths about attributes
And it proves the coming of the Lord, Blessed and Most High
He clicked it as it came
We do not disrupt it or interpret it
Or we represent it with the attributes of created beings
We do not go into it arrogantly
On the authority of Jabir, may God be pleased with him, he said:
A Bedouin came to the Prophet, may God bless him and grant him peace, and said:
O Messenger of God
What are the positive ones?
And he said
Whoever dies does not associate anything with God
He entered heaven
And whoever dies associates something with Him
He entered the fire
Narrated by Muslim
The two positive ones
That is, the quality that necessitates Paradise
And the characteristic that causes fire
One of the benefits of talking
The Sunnis and the community agreed
However, the sinner will not remain in the fire of Hell forever
As long as he died in faith
And the infidel will live there forever
On the authority of Anas, may God be pleased with him
The Prophet, may God bless him and grant him peace, and Muadh, his companion on the journey, said
Oh Moaz
He said
Thank you, O Messenger of God, and may I be happy with you
He said
Oh Moaz
He said
Thank you, O Messenger of God, and may I be happy with you
He said
Oh Moaz
He said
Thank you, O Messenger of God, and may I be happy with you
Three
He said
There is no servant who bears witness that there is no god but God
And that Muhammad is His servant and Messenger
Honesty from his heart
Unless God forbids him to Hell
He said
O Messenger of God
Should I not tell the people about it so they will be happy?
He said
So they trust
So he told Muadh about it when he died as a sin
Agreed
And he said it was a sin
That is, for fear of sin in concealing this knowledge
His response
That is, riding on an animal behind him
Here you go
No answer after answer
And I am happy with you
Any help in your obedience after help
They speak
That is, they depend on that and leave work
One of the benefits of talking
Permissibility of riding on an animal
Explaining the status of Muadh with the Messenger of God, may God bless him and grant him peace, and his love for him
It is permissible to abandon updating with a matter that cannot be reached or understood by the minds of those being addressed
For fear that it will result in a ban
Or quitting a job is better
It is not permissible to conceal knowledge for fear of it being lost
But under certain conditions
It is permissible for a person to take it for himself as a precaution
He also made Moaz
So he spoke about it for fear of falling into concealment of knowledge
It is permissible to inquire about what is on the questioner’s mind
There is no god but God
And Muhammad is the Messenger of God
The one who says it must be honest, not doubtful or hypocritical
People of monotheism will not live forever in the fire of hell
Even if they entered it because of their sins
Take them out after they are purified
On the authority of Abu Hurairah
Or Abu Saeed Al-Khudri, may God be pleased with them both
complained a narrator
Doubt does not harm the eyes of a companion
Because they are all just
He said
When it was the day of the Battle of Tabuk
People starved
They said, O Messenger of God
If you give us permission
So we slaughtered our water bodies
So we ate and anointed ourselves
The Messenger of God, may God bless him and grant him peace, said
Do it
Then Omar, may God be pleased with him, came
And he said
O Messenger of God
If you do, say noon
But invite them thanks to their supplies
Then pray to God to bless them
Perhaps God will grant them a blessing in that
The Messenger of God, may God bless him and grant him peace, said
Yes
So he called for a bang and spread it out
Then he prayed for their help
So he made the man bring a handful of corn
The other comes with a palm of dates
The other comes with a kasra
Until they came together to agree on something simple
So the Messenger of God, may God bless him and grant him peace, prayed for blessing
Then he said
Take in your bowls
So they took it in their containers
They even left no pot in the military
Unless they are filled
And they ate until they were satisfied
And the grace of His grace
The Messenger of God, may God bless him and grant him peace, said
I bear witness that there is no god but God
And I am the Messenger of God
No servant of God will meet them without doubting
He will be blocked from Paradise
Narrated by Muslim
Nawaḍana is the plural of naḥāḥ
It is the camel on which water is drawn
The back is the animal that is ridden on its back
The virtue of their provisions
That is, the rest of their food
Blessing
That is, increase, growth, and abundance of goodness
We obey
Any leather rug
With a kasra
That is, by a piece
Your bowls collect bowl
It is the thing in which something is conscious and collected
The military
That is, the army
So it is blocked
That is, it is prohibited
One of the benefits of talking
It is desirable for the imam to accompany his army in battles
To help them persist in it
The manners of the Companions with the Messenger, may God bless him and grant him peace
They used to ask him for permission to do what they liked to do
The group must also not act without the permission of the imam
Because of the harm and harm that may result
Paying the opinion of Omar, may God be pleased with him
His good management and solid knowledge
The life of the first ancestor was consultation and dialogue
So God guided them to guide their affairs
The Messenger of God, may God bless him and grant him peace, was humble
He listened to Omar's opinion because it was of interest
Urging cooperation among Muslims in all their affairs
This is evident in each one of them giving thanks to Zada
Until the man came with a palm of corn
The other is a palm of dates
The other with a piece of bread
Proving the miracle of the Messenger, may God bless him and grant him peace
Excessive eating happened to him, may God bless him and grant him peace, more than once
Explaining the virtue of the word monotheism
And it is the key to heaven
Unless its owner is suspicious of it
On the authority of Itban bin Malik, may God be pleased with him
He was one of those who witnessed early battles
He said
I was praying for my people, Beni Salem
There was a valley between me and them
If it rains, it is difficult for me to cross it before their mosque
So I came to the Messenger of God, may God bless him and grant him peace
So I told him
I denied my sight
The valley between me and my people flows when the rain comes
It is difficult for me to pass
I wanted you to come and pray in my house, a place that I can use as a place of prayer
The Messenger of God, may God bless him and grant him peace, said
I will
So tomorrow came to the Messenger of God and Abu Bakr, may God be pleased with him
After the day got hot
The Messenger of God, may God bless him and grant him peace, asked permission
So I gave him permission
He did not sit down until he said so
Where would you like me to pray in your home?
I pointed to him the place where he liked to pray
Then the Messenger of God, may God bless him and grant him peace, stood up and said “Allahu Akbar.”
We lined up behind him
He prayed two rak'ahs
Then he greeted us and greeted us when he greeted us
So she imprisoned him on a pigeon that was made for him
Then the people of the house heard that the Messenger of God, may God bless him and grant him peace, was in my house
Some of them jumped around until there were many men in the house
A man said
I don't see what Malik did
A man said
That is a hypocrite who does not love God and His Messenger
The Messenger of God, may God bless him and grant him peace, said
Don't say that
Don't you see he said?
There is no god but God
By doing so he seeks the face of God Almighty
And he said
God and His Messenger know best
As for us
By God, we do not see his friendliness or his talk except to hypocrites
The Messenger of God, may God bless him and grant him peace, said
God has forbidden Hellfire for anyone who says there is no god but God
By doing so he seeks the face of God
Agreed
And Al-Khazira
It is flour cooked with lard
And he said, “the men are steadfast.”
That is, they came and gathered
I pray for my people
That is, their mother
Pass it
That is, cut it, passing through it
Before their mosque
Which direction?
I denied my sight
That is, I lost it
Or my vision worsened and became weak
And it is shaq
That is, it is difficult
Wow
That is, I wished
The day got hot
That is, the sun rose
I locked him up
That is, it prevented him from returning to honoring him and adding him
Don't you see?
That is, don't you know?
One of the benefits of talking
People of faith are keen to attend and maintain congregational prayer
Permission to miss congregational prayer due to an excuse that prevents people from performing it
Question of the people of remembrance
And apologizing to them regarding the ruling that one cannot achieve except with difficulty
It is permissible to take a serum at home
Praying in it is better than in the rest of the house
Permissibility of leading the blind
It is permissible for a mar'a to tell about himself, including what he prevented
This is not a complaint
A Muslim must respond to the call
And the answer of his Muslim brother
It is permissible to follow voluntary prayers
It is permissible to enter the Brotherhood to visit the people of virtue
If their permission is known
Testimony of faith for those who say there is no god but God
He seeks the face of God
It is not permissible to have bad thoughts about people of faith merely because of suspicion
It is necessary to defend people of faith and defend their honor in their absence
Support them and not let them down
Riyadh Al-Salehin