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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. 'Aqil ibn Salim al-Shammari.

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Surah al-Waqi'ah.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“Nay, I swear by the places of the stars -” (56:75)

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“And lo! that verily is a tremendous oath, if ye but knew -” (56:76)

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"So I swear by the setting of the stars and their positions in the sky."

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This oath that I have sworn—

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is an oath, if you only knew its nature and its magnitude—

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is a momentous oath.

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This is a case of a delayed expression that is intended to be understood as preceding the subject.

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It is indeed a momentous oath, if you only knew its magnitude.

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"Indeed, it is a noble Qur'an."

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"In a protected Book."

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“Which none toucheth save the purified,” (56:79)

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"A revelation from the Lord of the worlds."

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“Nay, I swear by the places of the stars -” (56:75)

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This Qur'an is indeed a noble Qur'an.

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It resides in a preserved Book in the presence of Allah.

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It is not touched by anything, neither dust nor anything else.

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No one touches that protected Book—

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except those whom Allah has purified from sins.

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This Qur'an is a revelation from the Lord of the worlds.

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“Is it this Statement that ye scorn,” (56:81)

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“And make denial thereof your livelihood?” (56:82)

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Are you, O people, treating this Qur'an, whose nature I have just described to you—

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with such indifference, while you appease those who deny it?

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And do you respond to Allah’s provision for you with denial?

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It is like the saying of another:

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"I offered you kindness, and you returned it with offense toward me."

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“Why, then, when (the soul) cometh up to the throat (of the dying)” (56:83)

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"And you are, at that moment, looking on."

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“- And We are nearer unto him than ye are, but ye see not -” (56:85)

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Why then, when the soul reaches the throat at the time of death, O people—

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and those of you present from among their family are looking on—

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while Our messengers, who take the soul, are closer to him than you—

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yet you do not see them?

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“Why then, if ye are not in bondage (unto Us),” (56:86)

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“Do ye not force it back, if ye are truthful?” (56:87)

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Why then, if you, O people, are not to be held accountable and recompensed for your deeds—

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do you not return that soul to its body—

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if you are truthful and can prevent death, accountability, and recompense?

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“Thus if he is of those brought nigh,” (56:88)

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"Then [for him is] rest, bounty, and a garden of bliss."

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As for the deceased, if he is among those brought near to Allah—

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those whom Allah has drawn close to His proximity in His gardens—

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then for him is mercy, forgiveness, and wholesome, pleasant provision.

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Their souls depart their bodies at death with a fragrance they inhale.

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Along with that, he has a garden of bliss in which he enjoys himself.

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"But if he is of the companions of the right—"

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“Then (the greeting) "Peace be unto thee" from those on the right hand.” (56:91)

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And if the deceased is among the companions of the right—

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those who are led to Paradise from their right side—

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"Then [the greeting], 'Peace be upon you,' from the companions of the right."

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You are safe from the punishment of Allah and from all that you dislike—

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because you are among the companions of the right.

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“But if he is of the rejecters, the erring,” (56:92)

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"Then [for him is] a meal of scalding water."

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"And burning in Hellfire."

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But if the deceased is among those who denied the signs of Allah—

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then for him is a meal of scalding water—

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which has been heated until its temperature is extreme, and it is his drink.

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And the burning of the Fire with which he is scorched.

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“Lo! this is certain truth.” (56:95)

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"So exalt the name of your Lord, the Most Great."

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This information that I have conveyed to you, O people—

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regarding those brought near, the companions of the right, and the deniers—

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is the absolute truth, in which there is no doubt.

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So glorify your Lord, the Most Great, by His most beautiful names.
