1 00:00:00,000 --> 00:00:02,600 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,600 --> 00:00:32,140 Nice comment 3 00:00:32,140 --> 00:00:35,140 On the book of identification cards 4 00:00:35,140 --> 00:00:38,140 With pictures of the Holy Qur’an 5 00:00:38,140 --> 00:00:42,140 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,140 --> 00:00:44,140 May God protect him 7 00:00:44,140 --> 00:00:46,140 Surah Al-Jathiya 8 00:00:46,140 --> 00:00:51,140 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 9 00:00:51,140 --> 00:00:54,140 We're still with the nice comment on the ID tags 10 00:00:54,140 --> 00:00:56,140 And with Surah Al-Jathiya 11 00:00:56,140 --> 00:00:59,140 It has three pauses 12 00:00:59,140 --> 00:01:01,460 First stop 13 00:01:01,460 --> 00:01:05,459 This is a matter related to all surahs that begin with Hamim 14 00:01:05,459 --> 00:01:08,519 That is for some predecessors 15 00:01:08,519 --> 00:01:10,519 As in the virtues of this Surah 16 00:01:10,519 --> 00:01:12,519 It is stated in the virtues of this surah 17 00:01:12,519 --> 00:01:15,519 And in the virtues of the family of Hamim before and after it 18 00:01:15,519 --> 00:01:19,519 They told some of the predecessors to pay special attention to this Surah 19 00:01:19,519 --> 00:01:23,780 This care is worth studying 20 00:01:23,780 --> 00:01:26,780 It requires collecting and studying Asanit 21 00:01:26,780 --> 00:01:32,780 The third matter is no less important than the previous two matters 22 00:01:32,780 --> 00:01:40,969 Trying to understand and understand the secret of this interest and its wisdom 23 00:01:40,969 --> 00:01:43,969 And in Ibn Kathir, at the beginning of Surat Ghafir 24 00:01:43,969 --> 00:01:46,969 A range of those effects and comments 25 00:01:47,969 --> 00:01:52,969 It is worth contemplating Imam Ibn Kathir on some of these effects 26 00:01:52,969 --> 00:01:54,969 Or on one of those effects 27 00:01:54,969 --> 00:01:58,060 I settled on these three 28 00:01:58,060 --> 00:02:01,060 Because many researchers tend to combine 29 00:02:01,060 --> 00:02:04,060 Or with the plural, the Asanite is judged 30 00:02:04,060 --> 00:02:07,060 Both are important, no doubt 31 00:02:07,060 --> 00:02:10,060 But the research is completed with this third 32 00:02:10,060 --> 00:02:14,259 It is an explanation of the jurisprudence of these effects 33 00:02:14,259 --> 00:02:17,259 As for the second pause 34 00:02:17,259 --> 00:02:20,259 It is with the aforementioned reason for wandering 35 00:02:20,259 --> 00:02:22,259 Or referred to in the book 36 00:02:22,259 --> 00:02:25,379 The surah is according to the approved reference 37 00:02:25,379 --> 00:02:27,379 One reason 38 00:02:27,379 --> 00:02:31,669 He said it may not be a reason 39 00:02:31,669 --> 00:02:36,669 This is because the aforementioned narration is on the authority of Ibn Abbas, may God be pleased with them both 40 00:02:36,669 --> 00:02:39,669 He said the man was an Arab who worshiped stones 41 00:02:39,669 --> 00:02:43,669 If he finds a better one, he takes it and puts the other on hold 42 00:02:43,669 --> 00:02:46,090 So God revealed the verse 43 00:02:46,090 --> 00:02:50,090 It is one of the pillars of the reason for the revelation until it is a reason 44 00:02:50,090 --> 00:02:53,090 As stated in the editor's book 45 00:02:53,090 --> 00:02:58,090 It is a book that I praise again 46 00:02:58,090 --> 00:03:01,090 And I did not adopt it because it was limited to the nine books 47 00:03:01,090 --> 00:03:04,090 Otherwise, it is a matter of analysis and verification 48 00:03:04,090 --> 00:03:06,759 A precious book 49 00:03:06,759 --> 00:03:09,759 It is essential that the event be new 50 00:03:09,759 --> 00:03:11,759 It is necessary to imagine that something new has occurred 51 00:03:11,759 --> 00:03:13,759 Whether in word or deed 52 00:03:13,759 --> 00:03:15,759 To the last thing he said 53 00:03:15,759 --> 00:03:17,759 There is something new 54 00:03:17,759 --> 00:03:19,979 This was a custom among the Arabs 55 00:03:19,979 --> 00:03:22,110 Or something known to them 56 00:03:22,110 --> 00:03:24,270 It has been invalidated by law 57 00:03:24,270 --> 00:03:26,270 It is not said that it is the reason for the descent 58 00:03:26,270 --> 00:03:29,270 Or he can enjoy this 59 00:03:29,270 --> 00:03:32,270 Because this reason is not a reason 60 00:03:32,270 --> 00:03:35,270 There is another narration in the book “Absorption”. 61 00:03:35,270 --> 00:03:37,270 Well done by the author of the book 62 00:03:37,270 --> 00:03:39,270 Understanding the reasons 63 00:03:39,270 --> 00:03:43,560 It does not contain the word descending at all 64 00:03:43,560 --> 00:03:45,560 Knowledge is with God Almighty 65 00:03:45,560 --> 00:03:47,560 The third and final stop 66 00:03:47,560 --> 00:03:49,620 It is in the verses of the surah 67 00:03:49,620 --> 00:03:52,659 Specifically in the second section 68 00:03:52,659 --> 00:03:55,659 He said, “This is the beginning of my strike.” 69 00:03:55,659 --> 00:03:57,659 Transitional 70 00:03:57,659 --> 00:03:59,659 Of course, naming the readings 71 00:03:59,659 --> 00:04:01,659 It is said that it is a testimony 72 00:04:01,659 --> 00:04:04,659 It is linked to language 73 00:04:04,659 --> 00:04:06,659 Language is a must 74 00:04:06,659 --> 00:04:08,659 For those who read the interpretation of the Qur’an 75 00:04:08,659 --> 00:04:10,909 And when you look at the beginning of a verse 76 00:04:10,909 --> 00:04:12,909 And you want to describe it 77 00:04:12,909 --> 00:04:14,909 It is necessary to use the authority of the people of the language 78 00:04:14,909 --> 00:04:16,910 And from this righteousness 79 00:04:16,910 --> 00:04:18,910 Strike 80 00:04:18,910 --> 00:04:20,910 Strike is the most common method 81 00:04:20,910 --> 00:04:22,910 to be used 82 00:04:22,910 --> 00:04:24,910 Rather 83 00:04:24,910 --> 00:04:26,980 There are two types of strikes 84 00:04:26,980 --> 00:04:28,980 My hero contradicts the previous statement 85 00:04:28,980 --> 00:04:30,980 Or transitional 86 00:04:30,980 --> 00:04:32,980 He moves to the word of God 87 00:04:32,980 --> 00:04:34,980 Without violating the previous one 88 00:04:34,980 --> 00:04:36,980 This is what is used here 89 00:04:36,980 --> 00:04:38,980 When a mother came according to those who 90 00:04:38,980 --> 00:04:40,980 Or a strike? 91 00:04:40,980 --> 00:04:42,980 My transition does not stop talking 92 00:04:42,980 --> 00:04:45,230 Previous 93 00:04:45,230 --> 00:04:47,230 I stress again 94 00:04:47,230 --> 00:04:49,230 That everyone wants to understand the Qur’an 95 00:04:49,230 --> 00:04:51,230 It is urgently needed 96 00:04:51,230 --> 00:04:53,230 To learn science 97 00:04:53,230 --> 00:04:55,230 Arabic language 98 00:04:55,230 --> 00:04:57,230 Grammar and morphology 99 00:04:57,230 --> 00:04:59,230 And eloquence 100 00:04:59,230 --> 00:05:01,230 And others 101 00:05:01,230 --> 00:05:03,230 I conclude my speech at the same time 102 00:05:03,230 --> 00:05:05,230 With this verse 103 00:05:05,230 --> 00:05:07,230 Or according to those who commit evil deeds? 104 00:05:07,230 --> 00:05:09,230 To make them like those who believe 105 00:05:09,230 --> 00:05:11,230 And they did good deeds 106 00:05:11,230 --> 00:05:13,230 Both their lives and their deaths 107 00:05:13,230 --> 00:05:15,579 This verse 108 00:05:15,579 --> 00:05:17,899 Scholars have pauses in it 109 00:05:17,899 --> 00:05:19,899 I convey to you 110 00:05:19,899 --> 00:05:21,899 What Al-Taher Ibn Ashour said 111 00:05:21,899 --> 00:05:23,899 This is an important warning 112 00:05:23,899 --> 00:05:25,899 Because the context of the verses is about the infidels 113 00:05:25,899 --> 00:05:27,899 However 114 00:05:27,899 --> 00:05:29,899 There is a dilemma for the believer 115 00:05:29,899 --> 00:05:32,029 The Sheikh, may God have mercy on him, says 116 00:05:32,029 --> 00:05:34,029 And illuminate his grave and raise his power 117 00:05:34,029 --> 00:05:36,029 And know that this verse 118 00:05:36,029 --> 00:05:38,029 Even if it is supplied 119 00:05:38,029 --> 00:05:40,029 In the case of polytheists and believers 120 00:05:40,029 --> 00:05:42,029 I mean, it was received for this reason 121 00:05:42,029 --> 00:05:44,029 Firstly 122 00:05:44,029 --> 00:05:46,029 The medal of judgment is in it 123 00:05:46,029 --> 00:05:48,029 The onion of those who committed evil deeds 124 00:05:48,029 --> 00:05:50,029 That means the relative noun came 125 00:05:50,029 --> 00:05:52,029 Those who commit evil deeds 126 00:05:52,029 --> 00:05:54,060 God did not say: Or is it sufficient for those who disbelieve? 127 00:05:54,060 --> 00:05:56,060 To make them like those who believe 128 00:05:56,060 --> 00:05:58,060 No, he said, or according to those who were wounded 129 00:05:58,060 --> 00:06:00,060 Bad deeds are tied to judgment 130 00:06:00,060 --> 00:06:02,060 With this connection, it is a suggestion 131 00:06:02,060 --> 00:06:04,060 Bad deeds why? 132 00:06:04,060 --> 00:06:06,060 He said, "Nawt." 133 00:06:06,060 --> 00:06:09,060 The bulb of those who committed evil deeds 134 00:06:09,060 --> 00:06:12,060 They make it a nod to 135 00:06:12,060 --> 00:06:15,060 The situations of abusers and doers differ 136 00:06:15,060 --> 00:06:17,060 From people of faith 137 00:06:17,060 --> 00:06:20,060 Because abusers are people of faith 138 00:06:20,060 --> 00:06:23,350 Bad deeds, even if they do not lead to disbelief 139 00:06:23,350 --> 00:06:26,350 He said, referring to the disparity in the situations of the abusers and the benefactors 140 00:06:26,350 --> 00:06:29,350 From the people of faith, even if no one is counted 141 00:06:29,350 --> 00:06:32,350 Of believers means believer 142 00:06:32,350 --> 00:06:35,350 The abuser and the benefactor know that the benefactor 143 00:06:35,350 --> 00:06:37,850 Better than the evildoer in reward in the afterlife 144 00:06:37,850 --> 00:06:40,350 But this expression 145 00:06:40,350 --> 00:06:43,350 He pointed out this difference as a warning 146 00:06:43,350 --> 00:06:45,350 He said about Tamim Al-Dari 147 00:06:45,350 --> 00:06:48,350 He spent the night reciting this verse and kneeling 148 00:06:48,350 --> 00:06:51,350 He prostrates and weeps until the morning 149 00:06:51,350 --> 00:06:54,350 You can find this narration in Ibn Kathir 150 00:06:54,350 --> 00:06:58,350 It was authenticated by Ibn Katheer’s investigator, Dr. Hikma Bashir 151 00:06:58,350 --> 00:07:01,350 He said the same thing was narrated on the authority of Rabi’ Ibn Khathim 152 00:07:01,350 --> 00:07:04,350 Until he said, this verse was called 153 00:07:04,350 --> 00:07:07,449 The lamentation of the worshipers 154 00:07:07,449 --> 00:07:11,449 It means that it is the place where worshipers cry 155 00:07:11,449 --> 00:07:14,480 Glory be to God, even though it is a sign that we pass over 156 00:07:14,480 --> 00:07:18,480 It may be thought, as Al-Tahir pointed out in the context 157 00:07:18,480 --> 00:07:20,480 He may think that she is among the infidels 158 00:07:20,480 --> 00:07:22,480 Surah Al-Jatha, which speaks about the infidels and their disbelief 159 00:07:22,480 --> 00:07:24,480 The head of the infidels and the Muslim will be relieved 160 00:07:24,480 --> 00:07:27,480 But God honored us by making the expression 161 00:07:27,480 --> 00:07:29,480 Or according to those who commit evil deeds? 162 00:07:29,480 --> 00:07:33,480 To be a gesture and an indication of what is happening 163 00:07:33,480 --> 00:07:35,480 Muslims from bad deeds 164 00:07:35,480 --> 00:07:37,480 And this harms their status before God 165 00:07:37,480 --> 00:07:41,480 This alerts us to take care of our situation 166 00:07:41,480 --> 00:07:43,480 And be aware of our shortcomings 167 00:07:43,480 --> 00:07:45,480 And if we do good deeds 168 00:07:45,480 --> 00:07:48,480 We will be higher in grades 169 00:07:48,480 --> 00:07:50,480 There is no doubt about this 170 00:07:50,480 --> 00:07:52,480 Keep to work 171 00:07:52,480 --> 00:07:54,480 May God bless our Prophet Muhammad