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In the name of God, the Most Gracious, the Most Merciful

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Nice comment

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On the book of identification cards

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With pictures of the Holy Qur’an

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By Dr. Muhammad bin Abdul Aziz bin Omar Nassif

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May God protect him

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Surah Al-Jathiya

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In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God

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We're still with the nice comment on the ID tags

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And with Surah Al-Jathiya

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It has three pauses

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First stop

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This is a matter related to all surahs that begin with Hamim

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That is for some predecessors

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As in the virtues of this Surah

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It is stated in the virtues of this surah

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And in the virtues of the family of Hamim before and after it

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They told some of the predecessors to pay special attention to this Surah

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This care is worth studying

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It requires collecting and studying Asanit

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The third matter is no less important than the previous two matters

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Trying to understand and understand the secret of this interest and its wisdom

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And in Ibn Kathir, at the beginning of Surat Ghafir

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A range of those effects and comments

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It is worth contemplating Imam Ibn Kathir on some of these effects

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Or on one of those effects

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I settled on these three

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Because many researchers tend to combine

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Or with the plural, the Asanite is judged

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Both are important, no doubt

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But the research is completed with this third

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It is an explanation of the jurisprudence of these effects

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As for the second pause

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It is with the aforementioned reason for wandering

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Or referred to in the book

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The surah is according to the approved reference

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One reason

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He said it may not be a reason

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This is because the aforementioned narration is on the authority of Ibn Abbas, may God be pleased with them both

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He said the man was an Arab who worshiped stones

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If he finds a better one, he takes it and puts the other on hold

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So God revealed the verse

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It is one of the pillars of the reason for the revelation until it is a reason

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As stated in the editor's book

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It is a book that I praise again

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And I did not adopt it because it was limited to the nine books

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Otherwise, it is a matter of analysis and verification

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A precious book

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It is essential that the event be new

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It is necessary to imagine that something new has occurred

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Whether in word or deed

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To the last thing he said

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There is something new

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This was a custom among the Arabs

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Or something known to them

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It has been invalidated by law

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It is not said that it is the reason for the descent

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Or he can enjoy this

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Because this reason is not a reason

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There is another narration in the book “Absorption”.

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Well done by the author of the book

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Understanding the reasons

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It does not contain the word descending at all

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Knowledge is with God Almighty

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The third and final stop

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It is in the verses of the surah

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Specifically in the second section

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He said, “This is the beginning of my strike.”

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Transitional

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Of course, naming the readings

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It is said that it is a testimony

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It is linked to language

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Language is a must

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For those who read the interpretation of the Qur’an

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And when you look at the beginning of a verse

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And you want to describe it

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It is necessary to use the authority of the people of the language

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And from this righteousness

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Strike

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Strike is the most common method

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to be used

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Rather

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There are two types of strikes

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My hero contradicts the previous statement

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Or transitional

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He moves to the word of God

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Without violating the previous one

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This is what is used here

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When a mother came according to those who

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Or a strike?

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My transition does not stop talking

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Previous

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I stress again

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That everyone wants to understand the Qur’an

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It is urgently needed

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To learn science

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Arabic language

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Grammar and morphology

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And eloquence

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And others

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I conclude my speech at the same time

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With this verse

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Or according to those who commit evil deeds?

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To make them like those who believe

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And they did good deeds

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Both their lives and their deaths

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This verse

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Scholars have pauses in it

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I convey to you

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What Al-Taher Ibn Ashour said

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This is an important warning

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Because the context of the verses is about the infidels

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However

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There is a dilemma for the believer

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The Sheikh, may God have mercy on him, says

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And illuminate his grave and raise his power

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And know that this verse

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Even if it is supplied

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In the case of polytheists and believers

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I mean, it was received for this reason

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Firstly

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The medal of judgment is in it

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The onion of those who committed evil deeds

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That means the relative noun came

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Those who commit evil deeds

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God did not say: Or is it sufficient for those who disbelieve?

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To make them like those who believe

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No, he said, or according to those who were wounded

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Bad deeds are tied to judgment

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With this connection, it is a suggestion

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Bad deeds why?

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He said, "Nawt."

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The bulb of those who committed evil deeds

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They make it a nod to

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The situations of abusers and doers differ

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From people of faith

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Because abusers are people of faith

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Bad deeds, even if they do not lead to disbelief

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He said, referring to the disparity in the situations of the abusers and the benefactors

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From the people of faith, even if no one is counted

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Of believers means believer

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The abuser and the benefactor know that the benefactor

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Better than the evildoer in reward in the afterlife

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But this expression

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He pointed out this difference as a warning

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He said about Tamim Al-Dari

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He spent the night reciting this verse and kneeling

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He prostrates and weeps until the morning

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You can find this narration in Ibn Kathir

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It was authenticated by Ibn Katheer’s investigator, Dr. Hikma Bashir

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He said the same thing was narrated on the authority of Rabi’ Ibn Khathim

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Until he said, this verse was called

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The lamentation of the worshipers

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It means that it is the place where worshipers cry

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Glory be to God, even though it is a sign that we pass over

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It may be thought, as Al-Tahir pointed out in the context

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He may think that she is among the infidels

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Surah Al-Jatha, which speaks about the infidels and their disbelief

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The head of the infidels and the Muslim will be relieved

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But God honored us by making the expression

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Or according to those who commit evil deeds?

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To be a gesture and an indication of what is happening

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Muslims from bad deeds

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And this harms their status before God

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This alerts us to take care of our situation

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And be aware of our shortcomings

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And if we do good deeds

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We will be higher in grades

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There is no doubt about this

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Keep to work

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May God bless our Prophet Muhammad