1 00:00:00,780 --> 00:00:03,779 Riyadh Al-Salehin 2 00:00:03,779 --> 00:00:06,780 From the words of the Master of Messengers 3 00:00:06,780 --> 00:00:09,779 May God bless him and grant him peace 4 00:00:09,779 --> 00:00:15,380 Chapter on the prohibition of intercourse between two people without the third 5 00:00:15,380 --> 00:00:17,379 Without his permission 6 00:00:17,379 --> 00:00:18,379 Unless necessary 7 00:00:18,379 --> 00:00:20,379 That they talk secretly 8 00:00:20,379 --> 00:00:22,379 So that he does not hear them 9 00:00:22,379 --> 00:00:24,379 And in its meaning 10 00:00:24,379 --> 00:00:29,500 What if they spoke in a tongue he did not understand? 11 00:00:29,500 --> 00:00:31,500 God Almighty said 12 00:00:31,500 --> 00:00:35,500 Salvation is from Satan 13 00:00:35,500 --> 00:00:39,579 On the authority of Ibn Omar, may God be pleased with them both 14 00:00:39,579 --> 00:00:43,579 The Messenger of God, may God bless him and grant him peace, said 15 00:00:43,579 --> 00:00:45,679 If there are three 16 00:00:45,679 --> 00:00:49,679 Two people do not communicate without the third 17 00:00:49,679 --> 00:00:51,740 Agreed 18 00:00:51,740 --> 00:00:55,100 It was narrated by Abu Dawud and he added 19 00:00:55,100 --> 00:00:57,100 Abu Saleh said 20 00:00:57,100 --> 00:00:59,100 I told Ibn Omar 21 00:00:59,100 --> 00:01:00,100 So four 22 00:01:00,100 --> 00:01:01,100 He said 23 00:01:01,100 --> 00:01:03,100 It won't hurt you 24 00:01:03,100 --> 00:01:05,379 It was narrated by Malik in Fashion 25 00:01:05,379 --> 00:01:08,379 On the authority of Abdullah Ibn Dinar, he said: 26 00:01:08,379 --> 00:01:14,379 I and Ibn Omar were at Khaled Ibn Uqba’s house in the market 27 00:01:14,379 --> 00:01:17,450 Then a man came wanting to talk to him 28 00:01:17,450 --> 00:01:20,450 There is no one with Ibn Omar except me 29 00:01:20,450 --> 00:01:23,450 So Ibn Omar left another leg 30 00:01:23,450 --> 00:01:25,450 Until we were four 31 00:01:25,450 --> 00:01:29,450 He said to me and the third man who called 32 00:01:30,450 --> 00:01:32,450 They were late for something 33 00:01:32,450 --> 00:01:37,450 I heard the Messenger of God, may God bless him and grant him peace, saying 34 00:01:37,450 --> 00:01:41,450 Two do not compete without one 35 00:01:41,450 --> 00:01:44,310 He doesn't moan 36 00:01:44,310 --> 00:01:47,310 That is, he does not speak secretly 37 00:01:47,310 --> 00:01:49,310 They were late 38 00:01:49,310 --> 00:01:51,310 That is, a little late 39 00:01:51,310 --> 00:01:55,299 One of the benefits of talking 40 00:01:55,299 --> 00:01:58,299 A statement that tanaj is permissible according to Islamic law 41 00:01:58,299 --> 00:02:03,719 Provided that it does not involve name-calling, aggression, or disobedience to the Messenger 42 00:02:03,719 --> 00:02:09,719 Statement of a limit on the number that two people may not reproduce if it exists 43 00:02:09,719 --> 00:02:15,719 So that he does not feel sad or think badly that someone is harming him or talking about him 44 00:02:15,719 --> 00:02:22,169 If the number of existences exceeds three, it is permissible for two to exist 45 00:02:22,169 --> 00:02:27,969 Preventing hatred and hostility between Muslims 46 00:02:27,969 --> 00:02:34,479 It is not permissible for anyone to enter upon the two conversants while they are conversing 47 00:02:34,479 --> 00:02:38,479 Islam is a comprehensive religion for all aspects of life 48 00:02:38,479 --> 00:02:42,479 With his directions, organizations and etiquette 49 00:02:42,479 --> 00:02:46,479 He did not leave anything small or big in people's lives 50 00:02:46,479 --> 00:02:52,539 Unless he counts them, explains them, and explains them 51 00:02:52,539 --> 00:02:55,539 On the authority of Ibn Masoud, may God be pleased with him 52 00:02:55,539 --> 00:02:59,539 The Messenger of God, may God bless him and grant him peace, said 53 00:02:59,539 --> 00:03:04,539 If there are three of you, two of you should not have intercourse without the other 54 00:03:04,539 --> 00:03:09,539 Until you mix with people because that makes him sad 55 00:03:09,539 --> 00:03:15,039 Agreed until you mix 56 00:03:15,039 --> 00:03:19,039 That is, until the three of them mix with people 57 00:03:19,039 --> 00:03:27,539 One of the benefits of talking is that it is permissible to talk to each other when you are mingling with people 58 00:03:27,539 --> 00:03:30,539 Prohibition of sexual intercourse as a matter of prohibition 59 00:03:30,539 --> 00:03:33,539 Because that hurts the third person and makes him sad 60 00:03:33,539 --> 00:03:38,539 Harming believers is forbidden according to the text of the Holy Qur’an 61 00:03:38,539 --> 00:03:40,539 God Almighty said 62 00:03:40,539 --> 00:03:45,539 And those who harm believing men and believing women for something other than what they have earned 63 00:03:45,539 --> 00:03:49,539 They have tolerated slander and clear sin 64 00:03:49,539 --> 00:03:57,199 Chapter on the prohibition of torturing a slave, an animal, a woman, or a child 65 00:03:57,199 --> 00:04:02,199 Without a legitimate reason or beyond what is required of politeness 66 00:04:02,199 --> 00:04:05,379 God Almighty said 67 00:04:05,379 --> 00:04:14,379 And be kind to parents, and to relatives, and to orphans, and to the needy, and to a neighbor who is near, and to a neighbor to the south 68 00:04:14,379 --> 00:04:19,379 And the companion on the side and the traveler, and what your right hands possess 69 00:04:19,379 --> 00:04:25,379 God does not like someone who is arrogant and proud 70 00:04:25,379 --> 00:04:30,470 On the authority of Ibn Omar, may God be pleased with them both 71 00:04:30,470 --> 00:04:34,470 The Messenger of God, may God bless him and grant him peace, said 72 00:04:34,470 --> 00:04:39,470 A woman was tortured and imprisoned a cat until it died 73 00:04:39,470 --> 00:04:41,470 So the fire entered it 74 00:04:41,470 --> 00:04:45,500 No, she fed her and gave her drink when she imprisoned her 75 00:04:45,500 --> 00:04:50,500 Nor did she let her eat from the earth's vermin 76 00:04:50,500 --> 00:04:52,790 Agreed 77 00:04:52,790 --> 00:04:57,920 Earthworms are its vermin and insects 78 00:04:57,920 --> 00:05:01,939 One of the benefits of talking 79 00:05:01,939 --> 00:05:08,459 It is forbidden to kill someone whom God has not commanded to kill due to thirst, even if it is a cat 80 00:05:08,459 --> 00:05:13,740 It is not permissible to imprison an animal in order to use it as a purpose 81 00:05:13,740 --> 00:05:16,740 Encouraging kindness to animals 82 00:05:16,740 --> 00:05:23,740 Torment inflicts on people because of things they consider small 83 00:05:23,740 --> 00:05:26,740 It is permissible to keep any animal that is kept 84 00:05:26,740 --> 00:05:32,889 Provided that we do it adequately and be kind to him 85 00:05:32,889 --> 00:05:35,889 On the authority of Ibn Omar, may God be pleased with them both 86 00:05:35,889 --> 00:05:38,889 He passed by some boys from Quraysh 87 00:05:38,889 --> 00:05:41,889 They caught a bird and were shooting at it 88 00:05:41,889 --> 00:05:46,889 They assigned to the owner of the bird every sin of their nobility 89 00:05:46,889 --> 00:05:49,889 When they saw Ibn Omar, they dispersed 90 00:05:49,889 --> 00:05:53,889 Ibn Omar said: Who did this? 91 00:05:53,889 --> 00:05:56,889 May God curse whoever did this 92 00:05:56,889 --> 00:05:59,889 The Messenger of God, may God bless him and grant him peace 93 00:05:59,889 --> 00:06:04,889 Cursing whoever takes something that contains the spirit as an object 94 00:06:04,889 --> 00:06:07,110 Agreed 95 00:06:07,110 --> 00:06:13,459 Purpose is the goal and the thing at which it is aimed 96 00:06:13,459 --> 00:06:18,550 They set up a bird, meaning they made it a target for their nobility 97 00:06:18,550 --> 00:06:21,550 All false of their nobility 98 00:06:21,550 --> 00:06:25,699 That is, every dart that did not hit the target 99 00:06:25,699 --> 00:06:27,699 One of the benefits of talking 100 00:06:27,699 --> 00:06:33,339 God's mercy to His servants even in the event of murder 101 00:06:33,339 --> 00:06:35,339 The necessity of being kind to animals 102 00:06:35,339 --> 00:06:40,540 It is permissible to curse someone who uses something that contains the spirit as an object 103 00:06:40,540 --> 00:06:45,540 This indicates that it is permissible to curse those with specific sins 104 00:06:45,540 --> 00:06:50,949 The obligation to enjoin good and forbid evil at the right time 105 00:06:50,949 --> 00:06:53,949 Do not delay the statement beyond the time of need 106 00:06:53,949 --> 00:06:56,430 He who forbids evil 107 00:06:56,430 --> 00:07:00,430 It is necessary to explain his legal evidence from the Qur’an and Sunnah 108 00:07:00,430 --> 00:07:04,430 As Ibn Omar, may God be pleased with them, did 109 00:07:04,430 --> 00:07:06,779 The prohibition of wasting money 110 00:07:06,779 --> 00:07:08,779 Because if the bird dies 111 00:07:08,779 --> 00:07:10,779 It is forbidden to eat his meat 112 00:07:10,779 --> 00:07:13,300 Prohibition of false entertainment 113 00:07:13,300 --> 00:07:17,300 Which brings no benefit to the nation 114 00:07:17,300 --> 00:07:21,350 On the authority of Anas, may God be pleased with him, he said: 115 00:07:21,350 --> 00:07:24,350 The Messenger of God, may God bless him and grant him peace, forbade it 116 00:07:24,350 --> 00:07:27,350 To be patient with the animals 117 00:07:27,350 --> 00:07:29,350 Agreed 118 00:07:29,350 --> 00:07:32,350 It means to be locked up for killing 119 00:07:32,350 --> 00:07:36,120 One of the benefits of talking 120 00:07:36,120 --> 00:07:39,310 It is forbidden to kill animals out of patience 121 00:07:39,310 --> 00:07:43,629 Prohibiting the imprisonment of animals for no good 122 00:07:43,629 --> 00:07:46,750 And on the authority of Abu Ali 123 00:07:46,750 --> 00:07:50,750 Suwayd bin Muqrin, may God be pleased with him, said 124 00:07:50,750 --> 00:07:54,750 You saw me as the seventh of seven people from Bani Maqr 125 00:07:54,750 --> 00:07:58,750 We only have one servant 126 00:07:58,750 --> 00:08:00,750 Our youngest slapped her 127 00:08:00,750 --> 00:08:04,750 So the Messenger of God, may God bless him and grant him peace, commanded us 128 00:08:04,750 --> 00:08:06,779 To free her 129 00:08:06,779 --> 00:08:08,779 Narrated by Muslim 130 00:08:08,779 --> 00:08:10,779 And in a novel 131 00:08:10,779 --> 00:08:12,779 My seventh brother 132 00:08:12,779 --> 00:08:16,680 One of the benefits of talking 133 00:08:16,680 --> 00:08:19,680 It is permissible to release the server to the slave girl 134 00:08:19,680 --> 00:08:24,100 The cruelty of the Mamlouk’s torture and assault on me 135 00:08:24,100 --> 00:08:28,959 A mamluk's neck is an expiation for hitting her 136 00:08:28,959 --> 00:08:30,959 Small people 137 00:08:30,959 --> 00:08:33,960 All the people will be taken into account by his actions 138 00:08:33,960 --> 00:08:39,049 On the authority of Abu Masoudun Al-Badri, may God be pleased with him, he said 139 00:08:39,049 --> 00:08:43,049 I was hitting my boy with a whip 140 00:08:43,049 --> 00:08:46,049 Then I heard a voice from behind me 141 00:08:46,049 --> 00:08:48,049 I know Abu Masoud 142 00:08:48,049 --> 00:08:51,049 I did not understand the sound of anger 143 00:08:51,049 --> 00:08:53,049 They did not come close to me 144 00:08:53,049 --> 00:08:57,049 So he is the Messenger of God, may God bless him and grant him peace 145 00:08:57,049 --> 00:08:59,049 So he says 146 00:08:59,049 --> 00:09:01,049 I know Abu Masoud 147 00:09:01,049 --> 00:09:06,049 God is more powerful over you than you are over this boy 148 00:09:06,049 --> 00:09:08,080 So I said 149 00:09:08,080 --> 00:09:11,080 I will never attack a slave after him 150 00:09:11,080 --> 00:09:13,210 And in a novel 151 00:09:13,210 --> 00:09:16,210 The whip fell from my hand due to his prestige 152 00:09:16,210 --> 00:09:18,210 And in a novel 153 00:09:18,210 --> 00:09:19,210 So I said 154 00:09:19,210 --> 00:09:21,210 O Messenger of God 155 00:09:21,210 --> 00:09:24,210 He is free for the sake of God Almighty 156 00:09:24,210 --> 00:09:26,210 And he said 157 00:09:26,210 --> 00:09:28,210 But if you don't 158 00:09:28,210 --> 00:09:30,210 No, the fire burned you 159 00:09:30,210 --> 00:09:32,210 Or you were touched by fire 160 00:09:32,210 --> 00:09:36,340 Narrated by Muslim with these narrations 161 00:09:36,340 --> 00:09:40,299 Close, meaning close 162 00:09:40,299 --> 00:09:43,299 I burned you 163 00:09:43,299 --> 00:09:47,320 One of the benefits of talking 164 00:09:47,320 --> 00:09:50,669 Encouraging kindness towards the possessed 165 00:09:50,669 --> 00:09:53,669 Encouraging the use of forgiveness and restraining anger 166 00:09:53,669 --> 00:09:55,669 The way God treats His servants 167 00:09:55,669 --> 00:09:59,059 With forgiveness and pardon 168 00:09:59,059 --> 00:10:01,059 It is necessary to submit to warnings and warnings 169 00:10:01,059 --> 00:10:04,059 The Messenger, may God bless him and grant him peace 170 00:10:04,059 --> 00:10:08,539 A mamluk's neck is an expiation for beating him 171 00:10:08,539 --> 00:10:11,019 If you have power over the servants 172 00:10:11,019 --> 00:10:14,019 Remember God's power over you 173 00:10:14,019 --> 00:10:18,529 Turning away from the advice of the Messenger leads to Hell 174 00:10:18,529 --> 00:10:23,909 The response of the Companions to the Messenger of God, may God bless him and grant him peace 175 00:10:23,909 --> 00:10:28,299 And their keenness to benefit from what he preaches to them 176 00:10:28,299 --> 00:10:31,299 The prestige of the Messenger of God, may God bless him and grant him peace 177 00:10:31,299 --> 00:10:33,299 In the souls of his companions 178 00:10:33,299 --> 00:10:37,700 On the authority of Ibn Omar, may God be pleased with them both 179 00:10:37,700 --> 00:10:41,700 That the Prophet, may God bless him and grant him peace, said 180 00:10:41,700 --> 00:10:45,700 Whoever beats a boy with a punishment that he has not committed 181 00:10:45,700 --> 00:10:47,700 Or hit him 182 00:10:47,700 --> 00:10:50,700 His atonement is to free him 183 00:10:50,700 --> 00:10:52,799 Narrated by Muslim 184 00:10:52,799 --> 00:10:58,440 A limit, i.e. the punishment prescribed by Sharia law 185 00:10:58,440 --> 00:11:01,470 He did not do it 186 00:11:01,470 --> 00:11:06,570 He slapped him, meaning he hit him in the face with his hand 187 00:11:06,570 --> 00:11:09,529 One of the benefits of talking 188 00:11:09,529 --> 00:11:12,659 Urging kindness towards the Mamluks 189 00:11:12,659 --> 00:11:14,659 And good company 190 00:11:14,659 --> 00:11:16,659 And protect them from harm 191 00:11:16,659 --> 00:11:20,139 Permissibility of imposing a punishment on the property 192 00:11:20,139 --> 00:11:24,490 A mamluk's neck is an expiation for beating him 193 00:11:24,490 --> 00:11:30,669 On the authority of Hisham Ibn Hakim Ibn Hazam, may God be pleased with them both 194 00:11:30,669 --> 00:11:34,669 He passed through the Levant to meet people from the Nabataeans 195 00:11:34,669 --> 00:11:36,669 They were set up in the sun 196 00:11:36,669 --> 00:11:39,669 He poured oil on their heads 197 00:11:39,669 --> 00:11:42,700 He said: What is this? 198 00:11:42,700 --> 00:11:43,700 It was said 199 00:11:43,700 --> 00:11:45,700 They are tortured in abscesses 200 00:11:45,700 --> 00:11:47,700 And in a novel 201 00:11:47,700 --> 00:11:49,700 They were locked up in tribute 202 00:11:49,700 --> 00:11:51,830 Hisham said 203 00:11:51,830 --> 00:11:56,830 I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say 204 00:11:56,830 --> 00:12:02,830 God tortures those who torture people in this world 205 00:12:02,830 --> 00:12:05,830 So he went to the prince and spoke to him 206 00:12:05,830 --> 00:12:08,830 So he ordered them to leave 207 00:12:08,830 --> 00:12:10,899 Narrated by Muslim 208 00:12:10,899 --> 00:12:13,919 Nabataeans 209 00:12:13,919 --> 00:12:15,919 Persian peasants 210 00:12:15,919 --> 00:12:18,080 So they left 211 00:12:18,080 --> 00:12:21,080 That is, they were left from torment 212 00:12:21,080 --> 00:12:23,720 One of the benefits of talking 213 00:12:23,720 --> 00:12:27,139 Prohibiting the torture of people unlawfully 214 00:12:27,139 --> 00:12:32,580 The desirability of the prince accepting advice from the subjects 215 00:12:32,580 --> 00:12:37,000 The right of the subject was vested in the ruler and the prince 216 00:12:37,000 --> 00:12:45,350 The Muslim was keen to benefit from the guidance and guidance of the Messenger of God, may God bless him and grant him peace 217 00:12:45,350 --> 00:12:50,409 On the authority of Ibn Abbas, may God be pleased with them both, he said 218 00:12:50,409 --> 00:12:56,409 The Messenger of God, may God bless him and grant him peace, saw a donkey with a marked face 219 00:12:56,409 --> 00:12:58,409 He denied that 220 00:12:58,409 --> 00:12:59,409 And he said 221 00:12:59,409 --> 00:13:04,409 By God, his name is only the furthest part of the face 222 00:13:04,409 --> 00:13:06,470 He ordered his donkey 223 00:13:06,470 --> 00:13:09,470 Iron it in two holes 224 00:13:09,470 --> 00:13:12,470 He was the first to cauterize the two holes 225 00:13:12,470 --> 00:13:14,500 Narrated by Muslim 226 00:13:14,500 --> 00:13:17,370 The two hungry ones 227 00:13:17,370 --> 00:13:20,370 The hips are around the anus 228 00:13:20,370 --> 00:13:22,559 Face marked 229 00:13:22,559 --> 00:13:24,559 That is, an ironed face 230 00:13:24,559 --> 00:13:28,559 To teach him and distinguish him from others 231 00:13:28,559 --> 00:13:31,389 One of the benefits of talking 232 00:13:31,389 --> 00:13:34,490 Prohibition of marking animals in the face 233 00:13:34,490 --> 00:13:39,899 Permissibility of marking animals other than the face 234 00:13:39,899 --> 00:13:43,129 The necessity of denying the wrong 235 00:13:43,129 --> 00:13:47,250 On the authority of Ibn Abbas, may God be pleased with them both 236 00:13:47,250 --> 00:13:50,250 That the Prophet, may God bless him and grant him peace 237 00:13:50,250 --> 00:13:54,250 A donkey passed by with a mark on his face 238 00:13:54,250 --> 00:13:56,309 And he said 239 00:13:56,309 --> 00:13:59,309 May God curse the one who was branded 240 00:13:59,309 --> 00:14:01,500 Narrated by Muslim 241 00:14:01,500 --> 00:14:04,730 And in a narration by Muslim as well 242 00:14:04,730 --> 00:14:07,730 The Messenger of God, may God bless him and grant him peace, forbade it 243 00:14:07,730 --> 00:14:09,730 About being hit in the face 244 00:14:09,730 --> 00:14:14,100 And about the marking on the face 245 00:14:14,100 --> 00:14:16,100 One of the benefits of talking 246 00:14:16,100 --> 00:14:19,360 It is permissible to curse someone who has been branded in the face 247 00:14:19,360 --> 00:14:21,679 Marking the face is a major sin 248 00:14:21,679 --> 00:14:24,679 Because he deserved to be cursed 249 00:14:24,679 --> 00:14:27,940 Prohibition of hitting animals in the face 250 00:14:27,940 --> 00:14:31,100 The command to be kind to animals 251 00:14:31,100 --> 00:14:34,259 Riyadh Al-Salehin