Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter on the prohibition of intercourse between two people without the third
Without his permission
Unless necessary
That they talk secretly
So that he does not hear them
And in its meaning
What if they spoke in a tongue he did not understand?
God Almighty said
Salvation is from Satan
On the authority of Ibn Omar, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
If there are three
Two people do not communicate without the third
Agreed
It was narrated by Abu Dawud and he added
Abu Saleh said
I told Ibn Omar
So four
He said
It won't hurt you
It was narrated by Malik in Fashion
On the authority of Abdullah Ibn Dinar, he said:
I and Ibn Omar were at Khaled Ibn Uqba’s house in the market
Then a man came wanting to talk to him
There is no one with Ibn Omar except me
So Ibn Omar left another leg
Until we were four
He said to me and the third man who called
They were late for something
I heard the Messenger of God, may God bless him and grant him peace, saying
Two do not compete without one
He doesn't moan
That is, he does not speak secretly
They were late
That is, a little late
One of the benefits of talking
A statement that tanaj is permissible according to Islamic law
Provided that it does not involve name-calling, aggression, or disobedience to the Messenger
Statement of a limit on the number that two people may not reproduce if it exists
So that he does not feel sad or think badly that someone is harming him or talking about him
If the number of existences exceeds three, it is permissible for two to exist
Preventing hatred and hostility between Muslims
It is not permissible for anyone to enter upon the two conversants while they are conversing
Islam is a comprehensive religion for all aspects of life
With his directions, organizations and etiquette
He did not leave anything small or big in people's lives
Unless he counts them, explains them, and explains them
On the authority of Ibn Masoud, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
If there are three of you, two of you should not have intercourse without the other
Until you mix with people because that makes him sad
Agreed until you mix
That is, until the three of them mix with people
One of the benefits of talking is that it is permissible to talk to each other when you are mingling with people
Prohibition of sexual intercourse as a matter of prohibition
Because that hurts the third person and makes him sad
Harming believers is forbidden according to the text of the Holy Qur’an
God Almighty said
And those who harm believing men and believing women for something other than what they have earned
They have tolerated slander and clear sin
Chapter on the prohibition of torturing a slave, an animal, a woman, or a child
Without a legitimate reason or beyond what is required of politeness
God Almighty said
And be kind to parents, and to relatives, and to orphans, and to the needy, and to a neighbor who is near, and to a neighbor to the south
And the companion on the side and the traveler, and what your right hands possess
God does not like someone who is arrogant and proud
On the authority of Ibn Omar, may God be pleased with them both
The Messenger of God, may God bless him and grant him peace, said
A woman was tortured and imprisoned a cat until it died
So the fire entered it
No, she fed her and gave her drink when she imprisoned her
Nor did she let her eat from the earth's vermin
Agreed
Earthworms are its vermin and insects
One of the benefits of talking
It is forbidden to kill someone whom God has not commanded to kill due to thirst, even if it is a cat
It is not permissible to imprison an animal in order to use it as a purpose
Encouraging kindness to animals
Torment inflicts on people because of things they consider small
It is permissible to keep any animal that is kept
Provided that we do it adequately and be kind to him
On the authority of Ibn Omar, may God be pleased with them both
He passed by some boys from Quraysh
They caught a bird and were shooting at it
They assigned to the owner of the bird every sin of their nobility
When they saw Ibn Omar, they dispersed
Ibn Omar said: Who did this?
May God curse whoever did this
The Messenger of God, may God bless him and grant him peace
Cursing whoever takes something that contains the spirit as an object
Agreed
Purpose is the goal and the thing at which it is aimed
They set up a bird, meaning they made it a target for their nobility
All false of their nobility
That is, every dart that did not hit the target
One of the benefits of talking
God's mercy to His servants even in the event of murder
The necessity of being kind to animals
It is permissible to curse someone who uses something that contains the spirit as an object
This indicates that it is permissible to curse those with specific sins
The obligation to enjoin good and forbid evil at the right time
Do not delay the statement beyond the time of need
He who forbids evil
It is necessary to explain his legal evidence from the Qur’an and Sunnah
As Ibn Omar, may God be pleased with them, did
The prohibition of wasting money
Because if the bird dies
It is forbidden to eat his meat
Prohibition of false entertainment
Which brings no benefit to the nation
On the authority of Anas, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, forbade it
To be patient with the animals
Agreed
It means to be locked up for killing
One of the benefits of talking
It is forbidden to kill animals out of patience
Prohibiting the imprisonment of animals for no good
And on the authority of Abu Ali
Suwayd bin Muqrin, may God be pleased with him, said
You saw me as the seventh of seven people from Bani Maqr
We only have one servant
Our youngest slapped her
So the Messenger of God, may God bless him and grant him peace, commanded us
To free her
Narrated by Muslim
And in a novel
My seventh brother
One of the benefits of talking
It is permissible to release the server to the slave girl
The cruelty of the Mamlouk’s torture and assault on me
A mamluk's neck is an expiation for hitting her
Small people
All the people will be taken into account by his actions
On the authority of Abu Masoudun Al-Badri, may God be pleased with him, he said
I was hitting my boy with a whip
Then I heard a voice from behind me
I know Abu Masoud
I did not understand the sound of anger
They did not come close to me
So he is the Messenger of God, may God bless him and grant him peace
So he says
I know Abu Masoud
God is more powerful over you than you are over this boy
So I said
I will never attack a slave after him
And in a novel
The whip fell from my hand due to his prestige
And in a novel
So I said
O Messenger of God
He is free for the sake of God Almighty
And he said
But if you don't
No, the fire burned you
Or you were touched by fire
Narrated by Muslim with these narrations
Close, meaning close
I burned you
One of the benefits of talking
Encouraging kindness towards the possessed
Encouraging the use of forgiveness and restraining anger
The way God treats His servants
With forgiveness and pardon
It is necessary to submit to warnings and warnings
The Messenger, may God bless him and grant him peace
A mamluk's neck is an expiation for beating him
If you have power over the servants
Remember God's power over you
Turning away from the advice of the Messenger leads to Hell
The response of the Companions to the Messenger of God, may God bless him and grant him peace
And their keenness to benefit from what he preaches to them
The prestige of the Messenger of God, may God bless him and grant him peace
In the souls of his companions
On the authority of Ibn Omar, may God be pleased with them both
That the Prophet, may God bless him and grant him peace, said
Whoever beats a boy with a punishment that he has not committed
Or hit him
His atonement is to free him
Narrated by Muslim
A limit, i.e. the punishment prescribed by Sharia law
He did not do it
He slapped him, meaning he hit him in the face with his hand
One of the benefits of talking
Urging kindness towards the Mamluks
And good company
And protect them from harm
Permissibility of imposing a punishment on the property
A mamluk's neck is an expiation for beating him
On the authority of Hisham Ibn Hakim Ibn Hazam, may God be pleased with them both
He passed through the Levant to meet people from the Nabataeans
They were set up in the sun
He poured oil on their heads
He said: What is this?
It was said
They are tortured in abscesses
And in a novel
They were locked up in tribute
Hisham said
I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say
God tortures those who torture people in this world
So he went to the prince and spoke to him
So he ordered them to leave
Narrated by Muslim
Nabataeans
Persian peasants
So they left
That is, they were left from torment
One of the benefits of talking
Prohibiting the torture of people unlawfully
The desirability of the prince accepting advice from the subjects
The right of the subject was vested in the ruler and the prince
The Muslim was keen to benefit from the guidance and guidance of the Messenger of God, may God bless him and grant him peace
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, saw a donkey with a marked face
He denied that
And he said
By God, his name is only the furthest part of the face
He ordered his donkey
Iron it in two holes
He was the first to cauterize the two holes
Narrated by Muslim
The two hungry ones
The hips are around the anus
Face marked
That is, an ironed face
To teach him and distinguish him from others
One of the benefits of talking
Prohibition of marking animals in the face
Permissibility of marking animals other than the face
The necessity of denying the wrong
On the authority of Ibn Abbas, may God be pleased with them both
That the Prophet, may God bless him and grant him peace
A donkey passed by with a mark on his face
And he said
May God curse the one who was branded
Narrated by Muslim
And in a narration by Muslim as well
The Messenger of God, may God bless him and grant him peace, forbade it
About being hit in the face
And about the marking on the face
One of the benefits of talking
It is permissible to curse someone who has been branded in the face
Marking the face is a major sin
Because he deserved to be cursed
Prohibition of hitting animals in the face
The command to be kind to animals
Riyadh Al-Salehin