WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:15.380 Chapter on the prohibition of intercourse between two people without the third 00:00:15.380 --> 00:00:17.379 Without his permission 00:00:17.379 --> 00:00:18.379 Unless necessary 00:00:18.379 --> 00:00:20.379 That they talk secretly 00:00:20.379 --> 00:00:22.379 So that he does not hear them 00:00:22.379 --> 00:00:24.379 And in its meaning 00:00:24.379 --> 00:00:29.500 What if they spoke in a tongue he did not understand? 00:00:29.500 --> 00:00:31.500 God Almighty said 00:00:31.500 --> 00:00:35.500 Salvation is from Satan 00:00:35.500 --> 00:00:39.579 On the authority of Ibn Omar, may God be pleased with them both 00:00:39.579 --> 00:00:43.579 The Messenger of God, may God bless him and grant him peace, said 00:00:43.579 --> 00:00:45.679 If there are three 00:00:45.679 --> 00:00:49.679 Two people do not communicate without the third 00:00:49.679 --> 00:00:51.740 Agreed 00:00:51.740 --> 00:00:55.100 It was narrated by Abu Dawud and he added 00:00:55.100 --> 00:00:57.100 Abu Saleh said 00:00:57.100 --> 00:00:59.100 I told Ibn Omar 00:00:59.100 --> 00:01:00.100 So four 00:01:00.100 --> 00:01:01.100 He said 00:01:01.100 --> 00:01:03.100 It won't hurt you 00:01:03.100 --> 00:01:05.379 It was narrated by Malik in Fashion 00:01:05.379 --> 00:01:08.379 On the authority of Abdullah Ibn Dinar, he said: 00:01:08.379 --> 00:01:14.379 I and Ibn Omar were at Khaled Ibn Uqba’s house in the market 00:01:14.379 --> 00:01:17.450 Then a man came wanting to talk to him 00:01:17.450 --> 00:01:20.450 There is no one with Ibn Omar except me 00:01:20.450 --> 00:01:23.450 So Ibn Omar left another leg 00:01:23.450 --> 00:01:25.450 Until we were four 00:01:25.450 --> 00:01:29.450 He said to me and the third man who called 00:01:30.450 --> 00:01:32.450 They were late for something 00:01:32.450 --> 00:01:37.450 I heard the Messenger of God, may God bless him and grant him peace, saying 00:01:37.450 --> 00:01:41.450 Two do not compete without one 00:01:41.450 --> 00:01:44.310 He doesn't moan 00:01:44.310 --> 00:01:47.310 That is, he does not speak secretly 00:01:47.310 --> 00:01:49.310 They were late 00:01:49.310 --> 00:01:51.310 That is, a little late 00:01:51.310 --> 00:01:55.299 One of the benefits of talking 00:01:55.299 --> 00:01:58.299 A statement that tanaj is permissible according to Islamic law 00:01:58.299 --> 00:02:03.719 Provided that it does not involve name-calling, aggression, or disobedience to the Messenger 00:02:03.719 --> 00:02:09.719 Statement of a limit on the number that two people may not reproduce if it exists 00:02:09.719 --> 00:02:15.719 So that he does not feel sad or think badly that someone is harming him or talking about him 00:02:15.719 --> 00:02:22.169 If the number of existences exceeds three, it is permissible for two to exist 00:02:22.169 --> 00:02:27.969 Preventing hatred and hostility between Muslims 00:02:27.969 --> 00:02:34.479 It is not permissible for anyone to enter upon the two conversants while they are conversing 00:02:34.479 --> 00:02:38.479 Islam is a comprehensive religion for all aspects of life 00:02:38.479 --> 00:02:42.479 With his directions, organizations and etiquette 00:02:42.479 --> 00:02:46.479 He did not leave anything small or big in people's lives 00:02:46.479 --> 00:02:52.539 Unless he counts them, explains them, and explains them 00:02:52.539 --> 00:02:55.539 On the authority of Ibn Masoud, may God be pleased with him 00:02:55.539 --> 00:02:59.539 The Messenger of God, may God bless him and grant him peace, said 00:02:59.539 --> 00:03:04.539 If there are three of you, two of you should not have intercourse without the other 00:03:04.539 --> 00:03:09.539 Until you mix with people because that makes him sad 00:03:09.539 --> 00:03:15.039 Agreed until you mix 00:03:15.039 --> 00:03:19.039 That is, until the three of them mix with people 00:03:19.039 --> 00:03:27.539 One of the benefits of talking is that it is permissible to talk to each other when you are mingling with people 00:03:27.539 --> 00:03:30.539 Prohibition of sexual intercourse as a matter of prohibition 00:03:30.539 --> 00:03:33.539 Because that hurts the third person and makes him sad 00:03:33.539 --> 00:03:38.539 Harming believers is forbidden according to the text of the Holy Qur’an 00:03:38.539 --> 00:03:40.539 God Almighty said 00:03:40.539 --> 00:03:45.539 And those who harm believing men and believing women for something other than what they have earned 00:03:45.539 --> 00:03:49.539 They have tolerated slander and clear sin 00:03:49.539 --> 00:03:57.199 Chapter on the prohibition of torturing a slave, an animal, a woman, or a child 00:03:57.199 --> 00:04:02.199 Without a legitimate reason or beyond what is required of politeness 00:04:02.199 --> 00:04:05.379 God Almighty said 00:04:05.379 --> 00:04:14.379 And be kind to parents, and to relatives, and to orphans, and to the needy, and to a neighbor who is near, and to a neighbor to the south 00:04:14.379 --> 00:04:19.379 And the companion on the side and the traveler, and what your right hands possess 00:04:19.379 --> 00:04:25.379 God does not like someone who is arrogant and proud 00:04:25.379 --> 00:04:30.470 On the authority of Ibn Omar, may God be pleased with them both 00:04:30.470 --> 00:04:34.470 The Messenger of God, may God bless him and grant him peace, said 00:04:34.470 --> 00:04:39.470 A woman was tortured and imprisoned a cat until it died 00:04:39.470 --> 00:04:41.470 So the fire entered it 00:04:41.470 --> 00:04:45.500 No, she fed her and gave her drink when she imprisoned her 00:04:45.500 --> 00:04:50.500 Nor did she let her eat from the earth's vermin 00:04:50.500 --> 00:04:52.790 Agreed 00:04:52.790 --> 00:04:57.920 Earthworms are its vermin and insects 00:04:57.920 --> 00:05:01.939 One of the benefits of talking 00:05:01.939 --> 00:05:08.459 It is forbidden to kill someone whom God has not commanded to kill due to thirst, even if it is a cat 00:05:08.459 --> 00:05:13.740 It is not permissible to imprison an animal in order to use it as a purpose 00:05:13.740 --> 00:05:16.740 Encouraging kindness to animals 00:05:16.740 --> 00:05:23.740 Torment inflicts on people because of things they consider small 00:05:23.740 --> 00:05:26.740 It is permissible to keep any animal that is kept 00:05:26.740 --> 00:05:32.889 Provided that we do it adequately and be kind to him 00:05:32.889 --> 00:05:35.889 On the authority of Ibn Omar, may God be pleased with them both 00:05:35.889 --> 00:05:38.889 He passed by some boys from Quraysh 00:05:38.889 --> 00:05:41.889 They caught a bird and were shooting at it 00:05:41.889 --> 00:05:46.889 They assigned to the owner of the bird every sin of their nobility 00:05:46.889 --> 00:05:49.889 When they saw Ibn Omar, they dispersed 00:05:49.889 --> 00:05:53.889 Ibn Omar said: Who did this? 00:05:53.889 --> 00:05:56.889 May God curse whoever did this 00:05:56.889 --> 00:05:59.889 The Messenger of God, may God bless him and grant him peace 00:05:59.889 --> 00:06:04.889 Cursing whoever takes something that contains the spirit as an object 00:06:04.889 --> 00:06:07.110 Agreed 00:06:07.110 --> 00:06:13.459 Purpose is the goal and the thing at which it is aimed 00:06:13.459 --> 00:06:18.550 They set up a bird, meaning they made it a target for their nobility 00:06:18.550 --> 00:06:21.550 All false of their nobility 00:06:21.550 --> 00:06:25.699 That is, every dart that did not hit the target 00:06:25.699 --> 00:06:27.699 One of the benefits of talking 00:06:27.699 --> 00:06:33.339 God's mercy to His servants even in the event of murder 00:06:33.339 --> 00:06:35.339 The necessity of being kind to animals 00:06:35.339 --> 00:06:40.540 It is permissible to curse someone who uses something that contains the spirit as an object 00:06:40.540 --> 00:06:45.540 This indicates that it is permissible to curse those with specific sins 00:06:45.540 --> 00:06:50.949 The obligation to enjoin good and forbid evil at the right time 00:06:50.949 --> 00:06:53.949 Do not delay the statement beyond the time of need 00:06:53.949 --> 00:06:56.430 He who forbids evil 00:06:56.430 --> 00:07:00.430 It is necessary to explain his legal evidence from the Qur’an and Sunnah 00:07:00.430 --> 00:07:04.430 As Ibn Omar, may God be pleased with them, did 00:07:04.430 --> 00:07:06.779 The prohibition of wasting money 00:07:06.779 --> 00:07:08.779 Because if the bird dies 00:07:08.779 --> 00:07:10.779 It is forbidden to eat his meat 00:07:10.779 --> 00:07:13.300 Prohibition of false entertainment 00:07:13.300 --> 00:07:17.300 Which brings no benefit to the nation 00:07:17.300 --> 00:07:21.350 On the authority of Anas, may God be pleased with him, he said: 00:07:21.350 --> 00:07:24.350 The Messenger of God, may God bless him and grant him peace, forbade it 00:07:24.350 --> 00:07:27.350 To be patient with the animals 00:07:27.350 --> 00:07:29.350 Agreed 00:07:29.350 --> 00:07:32.350 It means to be locked up for killing 00:07:32.350 --> 00:07:36.120 One of the benefits of talking 00:07:36.120 --> 00:07:39.310 It is forbidden to kill animals out of patience 00:07:39.310 --> 00:07:43.629 Prohibiting the imprisonment of animals for no good 00:07:43.629 --> 00:07:46.750 And on the authority of Abu Ali 00:07:46.750 --> 00:07:50.750 Suwayd bin Muqrin, may God be pleased with him, said 00:07:50.750 --> 00:07:54.750 You saw me as the seventh of seven people from Bani Maqr 00:07:54.750 --> 00:07:58.750 We only have one servant 00:07:58.750 --> 00:08:00.750 Our youngest slapped her 00:08:00.750 --> 00:08:04.750 So the Messenger of God, may God bless him and grant him peace, commanded us 00:08:04.750 --> 00:08:06.779 To free her 00:08:06.779 --> 00:08:08.779 Narrated by Muslim 00:08:08.779 --> 00:08:10.779 And in a novel 00:08:10.779 --> 00:08:12.779 My seventh brother 00:08:12.779 --> 00:08:16.680 One of the benefits of talking 00:08:16.680 --> 00:08:19.680 It is permissible to release the server to the slave girl 00:08:19.680 --> 00:08:24.100 The cruelty of the Mamlouk’s torture and assault on me 00:08:24.100 --> 00:08:28.959 A mamluk's neck is an expiation for hitting her 00:08:28.959 --> 00:08:30.959 Small people 00:08:30.959 --> 00:08:33.960 All the people will be taken into account by his actions 00:08:33.960 --> 00:08:39.049 On the authority of Abu Masoudun Al-Badri, may God be pleased with him, he said 00:08:39.049 --> 00:08:43.049 I was hitting my boy with a whip 00:08:43.049 --> 00:08:46.049 Then I heard a voice from behind me 00:08:46.049 --> 00:08:48.049 I know Abu Masoud 00:08:48.049 --> 00:08:51.049 I did not understand the sound of anger 00:08:51.049 --> 00:08:53.049 They did not come close to me 00:08:53.049 --> 00:08:57.049 So he is the Messenger of God, may God bless him and grant him peace 00:08:57.049 --> 00:08:59.049 So he says 00:08:59.049 --> 00:09:01.049 I know Abu Masoud 00:09:01.049 --> 00:09:06.049 God is more powerful over you than you are over this boy 00:09:06.049 --> 00:09:08.080 So I said 00:09:08.080 --> 00:09:11.080 I will never attack a slave after him 00:09:11.080 --> 00:09:13.210 And in a novel 00:09:13.210 --> 00:09:16.210 The whip fell from my hand due to his prestige 00:09:16.210 --> 00:09:18.210 And in a novel 00:09:18.210 --> 00:09:19.210 So I said 00:09:19.210 --> 00:09:21.210 O Messenger of God 00:09:21.210 --> 00:09:24.210 He is free for the sake of God Almighty 00:09:24.210 --> 00:09:26.210 And he said 00:09:26.210 --> 00:09:28.210 But if you don't 00:09:28.210 --> 00:09:30.210 No, the fire burned you 00:09:30.210 --> 00:09:32.210 Or you were touched by fire 00:09:32.210 --> 00:09:36.340 Narrated by Muslim with these narrations 00:09:36.340 --> 00:09:40.299 Close, meaning close 00:09:40.299 --> 00:09:43.299 I burned you 00:09:43.299 --> 00:09:47.320 One of the benefits of talking 00:09:47.320 --> 00:09:50.669 Encouraging kindness towards the possessed 00:09:50.669 --> 00:09:53.669 Encouraging the use of forgiveness and restraining anger 00:09:53.669 --> 00:09:55.669 The way God treats His servants 00:09:55.669 --> 00:09:59.059 With forgiveness and pardon 00:09:59.059 --> 00:10:01.059 It is necessary to submit to warnings and warnings 00:10:01.059 --> 00:10:04.059 The Messenger, may God bless him and grant him peace 00:10:04.059 --> 00:10:08.539 A mamluk's neck is an expiation for beating him 00:10:08.539 --> 00:10:11.019 If you have power over the servants 00:10:11.019 --> 00:10:14.019 Remember God's power over you 00:10:14.019 --> 00:10:18.529 Turning away from the advice of the Messenger leads to Hell 00:10:18.529 --> 00:10:23.909 The response of the Companions to the Messenger of God, may God bless him and grant him peace 00:10:23.909 --> 00:10:28.299 And their keenness to benefit from what he preaches to them 00:10:28.299 --> 00:10:31.299 The prestige of the Messenger of God, may God bless him and grant him peace 00:10:31.299 --> 00:10:33.299 In the souls of his companions 00:10:33.299 --> 00:10:37.700 On the authority of Ibn Omar, may God be pleased with them both 00:10:37.700 --> 00:10:41.700 That the Prophet, may God bless him and grant him peace, said 00:10:41.700 --> 00:10:45.700 Whoever beats a boy with a punishment that he has not committed 00:10:45.700 --> 00:10:47.700 Or hit him 00:10:47.700 --> 00:10:50.700 His atonement is to free him 00:10:50.700 --> 00:10:52.799 Narrated by Muslim 00:10:52.799 --> 00:10:58.440 A limit, i.e. the punishment prescribed by Sharia law 00:10:58.440 --> 00:11:01.470 He did not do it 00:11:01.470 --> 00:11:06.570 He slapped him, meaning he hit him in the face with his hand 00:11:06.570 --> 00:11:09.529 One of the benefits of talking 00:11:09.529 --> 00:11:12.659 Urging kindness towards the Mamluks 00:11:12.659 --> 00:11:14.659 And good company 00:11:14.659 --> 00:11:16.659 And protect them from harm 00:11:16.659 --> 00:11:20.139 Permissibility of imposing a punishment on the property 00:11:20.139 --> 00:11:24.490 A mamluk's neck is an expiation for beating him 00:11:24.490 --> 00:11:30.669 On the authority of Hisham Ibn Hakim Ibn Hazam, may God be pleased with them both 00:11:30.669 --> 00:11:34.669 He passed through the Levant to meet people from the Nabataeans 00:11:34.669 --> 00:11:36.669 They were set up in the sun 00:11:36.669 --> 00:11:39.669 He poured oil on their heads 00:11:39.669 --> 00:11:42.700 He said: What is this? 00:11:42.700 --> 00:11:43.700 It was said 00:11:43.700 --> 00:11:45.700 They are tortured in abscesses 00:11:45.700 --> 00:11:47.700 And in a novel 00:11:47.700 --> 00:11:49.700 They were locked up in tribute 00:11:49.700 --> 00:11:51.830 Hisham said 00:11:51.830 --> 00:11:56.830 I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say 00:11:56.830 --> 00:12:02.830 God tortures those who torture people in this world 00:12:02.830 --> 00:12:05.830 So he went to the prince and spoke to him 00:12:05.830 --> 00:12:08.830 So he ordered them to leave 00:12:08.830 --> 00:12:10.899 Narrated by Muslim 00:12:10.899 --> 00:12:13.919 Nabataeans 00:12:13.919 --> 00:12:15.919 Persian peasants 00:12:15.919 --> 00:12:18.080 So they left 00:12:18.080 --> 00:12:21.080 That is, they were left from torment 00:12:21.080 --> 00:12:23.720 One of the benefits of talking 00:12:23.720 --> 00:12:27.139 Prohibiting the torture of people unlawfully 00:12:27.139 --> 00:12:32.580 The desirability of the prince accepting advice from the subjects 00:12:32.580 --> 00:12:37.000 The right of the subject was vested in the ruler and the prince 00:12:37.000 --> 00:12:45.350 The Muslim was keen to benefit from the guidance and guidance of the Messenger of God, may God bless him and grant him peace 00:12:45.350 --> 00:12:50.409 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:12:50.409 --> 00:12:56.409 The Messenger of God, may God bless him and grant him peace, saw a donkey with a marked face 00:12:56.409 --> 00:12:58.409 He denied that 00:12:58.409 --> 00:12:59.409 And he said 00:12:59.409 --> 00:13:04.409 By God, his name is only the furthest part of the face 00:13:04.409 --> 00:13:06.470 He ordered his donkey 00:13:06.470 --> 00:13:09.470 Iron it in two holes 00:13:09.470 --> 00:13:12.470 He was the first to cauterize the two holes 00:13:12.470 --> 00:13:14.500 Narrated by Muslim 00:13:14.500 --> 00:13:17.370 The two hungry ones 00:13:17.370 --> 00:13:20.370 The hips are around the anus 00:13:20.370 --> 00:13:22.559 Face marked 00:13:22.559 --> 00:13:24.559 That is, an ironed face 00:13:24.559 --> 00:13:28.559 To teach him and distinguish him from others 00:13:28.559 --> 00:13:31.389 One of the benefits of talking 00:13:31.389 --> 00:13:34.490 Prohibition of marking animals in the face 00:13:34.490 --> 00:13:39.899 Permissibility of marking animals other than the face 00:13:39.899 --> 00:13:43.129 The necessity of denying the wrong 00:13:43.129 --> 00:13:47.250 On the authority of Ibn Abbas, may God be pleased with them both 00:13:47.250 --> 00:13:50.250 That the Prophet, may God bless him and grant him peace 00:13:50.250 --> 00:13:54.250 A donkey passed by with a mark on his face 00:13:54.250 --> 00:13:56.309 And he said 00:13:56.309 --> 00:13:59.309 May God curse the one who was branded 00:13:59.309 --> 00:14:01.500 Narrated by Muslim 00:14:01.500 --> 00:14:04.730 And in a narration by Muslim as well 00:14:04.730 --> 00:14:07.730 The Messenger of God, may God bless him and grant him peace, forbade it 00:14:07.730 --> 00:14:09.730 About being hit in the face 00:14:09.730 --> 00:14:14.100 And about the marking on the face 00:14:14.100 --> 00:14:16.100 One of the benefits of talking 00:14:16.100 --> 00:14:19.360 It is permissible to curse someone who has been branded in the face 00:14:19.360 --> 00:14:21.679 Marking the face is a major sin 00:14:21.679 --> 00:14:24.679 Because he deserved to be cursed 00:14:24.679 --> 00:14:27.940 Prohibition of hitting animals in the face 00:14:27.940 --> 00:14:31.100 The command to be kind to animals 00:14:31.100 --> 00:14:34.259 Riyadh Al-Salehin