In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surat Al-Dukhan
In the name of God, the Most Gracious, the Most Merciful
We had already tried Pharaoh's people before them
A generous messenger came to them
To lead to the servants of God
I am a faithful messenger to you
We were tested, O Muhammad, before the polytheists of your people
Pharaoh's people were Copts
A messenger honored by God came to them
He is Musa bin Imran, may God’s prayers be upon him
By paying me, send with me and follow
I am to you, O people, a faithful messenger
On his revelation and message
And do not rise above God
I come to you with clear authority
And that you do not flatter your Lord
I bring to you proof of the truth of what I am calling you to
It is clear to those who contemplate and contemplate it
And it is my proof that what I am telling you is correct
And I seek refuge in my Lord and your Lord lest you be stoned
And if you do not believe in me, then withdraw from me
And I hold fast to my Lord and your Lord
That you be stoned for verbally cursing
Or stoning with stones by hand
Even if you people do not believe me
For what I have brought to you from my Lord
So let me go without being deterred by the tongue
Not by hand
So he prayed to his Lord that these are criminal people
So Moses called upon his Lord
They lied to him and wanted to kill him
That Pharaoh and his people
Then take My servants by night. You will be followed
And leave the sea alone
They are drowning soldiers
His Lord answered him
So take pleasure in My servants who believed you the night before the morning
Pharaoh and his people are following you
His people will follow you, and when you and your companions cross the sea, leave it still in the state it was in when you entered it.
It was said that God said this to Moses after he cut off the sea for the Children of Israel, so the words are omitted and are
So Moses traveled with My servants one night and cut the sea with them. We said to him, “After he cut it, he wanted to return the sea to its form that it was in before it parted.”
Leave him alone. Indeed, Pharaoh and his people are the soldiers of God, and He will drown them in the sea
How many gardens, and springs, and crops, and an honorable position, and a blessing in which they were also fruitful, and We have left them as inheritance to other people.
How much orchards, trees, springs, and crops standing in their farms did Pharaoh and his people leave behind after destroying them and God drowning them?
And the place they used to live was honorable, and they were brought out of a blessing in which they were fruitful, intelligent, and smooth
Thus, as I described to you, O people, we did to those whose affairs I mentioned to you, and we made their gardens, their eyes, and their place bequeathed to other people, and we cared for them among the Children of Israel.
But the heaven and the earth did not weep for them, nor did they look back
The heaven and the earth did not cry over these people, and they were not retarded by the punishment that befell them, but they hastened it, as they angered their Lord, the Almighty, against them.
And We saved the Children of Israel from the humiliating torment from Pharaoh. Indeed, he was one of the extravagant
We saved the Children of Israel from the humiliating torment with which Pharaoh and his people used to torture them
Indeed, he was arrogant and arrogant before his Lord and was one of those who transgressed what they had no right to transgress
We have chosen them with knowledge over the worlds and given them signs that contain clear affliction
We chose the Children of Israel with our knowledge of them over the knowledge of the people of their time on the Day of Resurrection
We gave them lessons and sermons that contained a test that would make clear to those who contemplate it that it was a test by which God tested them
These people say, “It is only our first death, and we will not be resurrected.”
Then bring our fathers if you are truthful
These polytheists from your people, O Muhammad, say, “This is only our first death, which we will die, and we will not be resurrected.”
Then bring our fathers who have died, if you are truthful. Indeed, God has given us life after our death
The most important good thing is the mother of the people of Tabi` and those before them whom We destroyed. Indeed, they were criminals
O Muhammad, are these polytheists better than your people, or the people of Tabi’ al-Himyari, and those before them were among the nations who disbelieved in their Lord?
These are not better than those, so we forgive them, and they are disbelievers in God. Indeed, We destroyed them only because of their crimes and disbelief in their Lord.
We did not create the heavens and the earth and what is between them in play
We created them only with the truth, but most of them do not know
We did not create the heavens and the earth and all creation as a game
We did not create the heavens and the earth except with the truth without which management is not correct
We did not create creation in vain, by speaking to them, giving them life, and then annihilating them without testing them through obedience, commands, and prohibitions.
But most of these polytheists do not know that God created this for them
They do not fear punishment and do not hope for reward for disbelieving in the Day of Resurrection
The day when God will decide between His creation according to the good or evil they have done before is the time for all of them to gather together
The day when a cousin will not pay for his cousin, nor will a friend pay for his friend, any of God’s punishment that has befallen them from God
They do not protect each other from God's punishment
It is sufficient for him to intercede for him with his Lord. Indeed, God is the Mighty in taking revenge on his enemies
Merciful to his friends and those who obey him
The tree of Zaqqum is the food of the infidel in Hell, like lead or silver or anything that is melted in fire, so its heat ceases.
This boils in the bellies of these wretched people like the boiling of heated water that was kindled until the intensity of its heat ceased
Take him and take him to hell
Then an intense torment poured over his head
Take this sinner, push him, and drive him into the midst of hell
Then a torment of heated water was poured on the head of this sinful person
Behold, it is You, the Mighty, the Most Generous. Indeed, this is what you were hoping for
It will be said to this sinner, “Taste this torment with which he is tormented today.”
You are dear to your people and generous to them
This torment is the torment that you doubted in this world
The righteous are in a trustworthy position
In gardens and eyes
They wear sundus and Istabraq facing each other
Those who fear God by performing obedience to Him are tempted by His disobedience
In the place of residence, he was safe from what he feared in the positions of this world
Of afflictions, illnesses, calamities, and sorrows
In orchards and springs of water
These pious people wear both thin and thick brocade
Facing each other in Paradise in faces
We also married them to the seas of the eye
We also gave these pious people dignity
Likewise, We also married them to Houri women
They are the pure white ones
They pray therein for every fruit, safe
They will not taste death except the first death
And protect them from the torment of hell
Excellent from your Lord
That is a great win
These pious people will pray in Paradise for every type of Paradise fruit they desire
We are safe from this being interrupted by them
And from the end of his harm and misfortune
From death, diseases, and the devil
These pious people in Paradise will not taste death after the first death they tasted in this world
On that day, those who fear their Lord will be protected from the torment of the Fire
Favor, O Muhammad, from your Lord upon them
This is what we gave these pious people
It is the great braid
We have made it easy with your tongue
Maybe they remember
So wait, they are waiting
We have only made it easy for you to read this Qur’an with your tongue
Let these polytheists remember his arguments
They will return to obeying their Lord
So, O Muhammad, wait for conquest from your Lord
And victory over these polytheists from your people
They are waiting for themselves to conquer and defeat you
Conclusion from Al-Tabari’s interpretation