WEBVTT 00:00:00.080 --> 00:00:16.280 In the name of God, the Most Gracious, the Most Merciful The Ifada Center for Humanitarian Studies and Research presents a summary of Sahih Al-Bukhari 00:00:16.280 --> 00:00:19.370 The book of Zacchaeus 00:00:19.370 --> 00:00:23.679 The book of zakat is mentioned after the book of prayer 00:00:23.679 --> 00:00:27.000 Since zakat is the third factor of faith 00:00:27.000 --> 00:00:30.480 The second is prayer in the Qur’an and Sunnah 00:00:30.480 --> 00:00:34.789 Chapter on the obligation of zakat 00:00:35.920 --> 00:00:39.479 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:00:39.479 --> 00:00:42.439 The Messenger of God, may God bless him and grant him peace, said 00:00:42.439 --> 00:00:46.549 To Muadh Ibn Jabal when he sent him to Yemen 00:00:46.549 --> 00:00:50.189 You will come as a people of the Book 00:00:50.189 --> 00:00:51.909 So if you come to them 00:00:51.909 --> 00:00:53.829 So invite them to bear witness 00:00:53.829 --> 00:00:56.350 That there is no god but God 00:00:56.350 --> 00:00:59.369 And that Muhammad is the Messenger of God 00:00:59.369 --> 00:01:02.390 They obeyed you in doing so 00:01:02.390 --> 00:01:03.950 In a novel 00:01:03.990 --> 00:01:08.109 Let the first thing they are called to do be the worship of God 00:01:08.109 --> 00:01:10.329 If they know God 00:01:10.329 --> 00:01:12.079 And in a novel 00:01:12.079 --> 00:01:17.650 Let it be the first thing you call upon them to unite with God Almighty 00:01:17.650 --> 00:01:20.650 So he told them that God had imposed it on them 00:01:20.650 --> 00:01:24.849 Five prayers every day and night 00:01:24.849 --> 00:01:27.689 They obeyed you in doing so 00:01:27.689 --> 00:01:32.140 So he told them that God had imposed charity on them 00:01:32.140 --> 00:01:33.579 In a novel 00:01:33.579 --> 00:01:34.980 Zakat 00:01:34.980 --> 00:01:36.859 Taken from their richest 00:01:36.859 --> 00:01:39.819 So you respond to their poor 00:01:39.819 --> 00:01:42.659 They obeyed you in doing so 00:01:42.659 --> 00:01:46.189 Beware of their generous wealth 00:01:46.189 --> 00:01:47.629 In a novel 00:01:47.629 --> 00:01:50.500 So take them and expect 00:01:50.500 --> 00:01:53.180 Fear the call of the oppressed 00:01:53.180 --> 00:01:58.170 There is no veil between him and God 00:01:58.170 --> 00:02:01.390 Comment on the hadith 00:02:01.390 --> 00:02:03.870 They obeyed you in doing so 00:02:03.909 --> 00:02:06.819 That is, to produce the two testimonies 00:02:06.819 --> 00:02:08.580 It was imposed on them 00:02:08.580 --> 00:02:10.969 That is, a necessary assumption 00:02:10.969 --> 00:02:12.169 Charity 00:02:12.169 --> 00:02:14.699 That is, the obligatory zakat 00:02:14.699 --> 00:02:15.860 Don't worry 00:02:15.860 --> 00:02:18.060 That is, be careful and watch out 00:02:18.060 --> 00:02:20.139 And their precious money 00:02:20.139 --> 00:02:22.379 That is, precious money 00:02:22.379 --> 00:02:23.500 And it was said 00:02:23.500 --> 00:02:27.680 What the owner chooses for himself and prefers 00:02:27.680 --> 00:02:30.759 There is no veil between him and God 00:02:30.960 --> 00:02:33.919 One of the benefits of talking 00:02:33.919 --> 00:02:37.669 The hadith indicates the acceptance of the news of a single person 00:02:37.669 --> 00:02:40.500 It is necessary to work on it 00:02:40.500 --> 00:02:45.800 In the hadith, the first and most important thing to which people are called is monotheism 00:02:45.800 --> 00:02:51.680 It indicates that the work of anyone who has not achieved monotheism is not accepted 00:02:51.680 --> 00:02:56.639 The hadith contains a reference to a condition for the acceptance of a good deed 00:02:56.639 --> 00:02:59.039 Sincerity and follow-up 00:02:59.240 --> 00:03:01.960 Both are required by the two certificates 00:03:01.960 --> 00:03:07.430 In the hadith, the five daily prayers are obligatory every day and night 00:03:07.430 --> 00:03:13.539 Some of them cited the hadith as evidence that it is not permissible to transfer zakat from the country of the money 00:03:13.539 --> 00:03:15.340 There is disagreement 00:03:15.340 --> 00:03:19.860 In the hadith, one of the conditions for zakat is the wealth of its owner 00:03:19.860 --> 00:03:26.900 There is evidence that the imam sends couriers to those with money to collect his alms 00:03:26.939 --> 00:03:32.870 On the authority of Abu Ayyub Al-Ansari, may God be pleased with him 00:03:32.870 --> 00:03:34.669 That a man said 00:03:34.669 --> 00:03:36.389 O Messenger of God 00:03:36.389 --> 00:03:40.110 Tell me something that will take me to Paradise 00:03:40.110 --> 00:03:41.909 And the people said 00:03:41.909 --> 00:03:43.949 He doesn't have his money 00:03:43.949 --> 00:03:47.780 The Messenger of God, may God bless him and grant him peace, said 00:03:47.780 --> 00:03:49.740 He raised his money 00:03:49.740 --> 00:03:53.340 The Prophet, may God bless him and grant him peace, said 00:03:53.340 --> 00:03:56.860 You worship God and do not associate with Him a police officer 00:03:56.900 --> 00:04:00.379 You worship God and do not associate anything with Him 00:04:00.379 --> 00:04:02.099 And perform the prayer 00:04:02.099 --> 00:04:03.780 And you pay zakat 00:04:03.780 --> 00:04:05.780 And it reaches the womb 00:04:05.780 --> 00:04:07.409 Leave it 00:04:07.409 --> 00:04:08.449 He said 00:04:08.449 --> 00:04:12.060 As if he was on his mount 00:04:12.060 --> 00:04:15.259 Comment on the hadith 00:04:15.259 --> 00:04:17.060 He doesn't have his money 00:04:17.060 --> 00:04:18.459 For inquiries 00:04:18.459 --> 00:04:20.740 And repeat for emphasis 00:04:20.740 --> 00:04:21.819 And it was said 00:04:21.819 --> 00:04:25.160 The meaning is anything that happened to him 00:04:25.160 --> 00:04:26.639 He raised his money 00:04:26.639 --> 00:04:29.439 That is, he needed, so he asked about his need 00:04:29.439 --> 00:04:32.410 It was said that he has a need 00:04:32.410 --> 00:04:33.730 You worship God 00:04:33.730 --> 00:04:35.329 That is, his autism 00:04:35.329 --> 00:04:37.089 And it reaches the womb 00:04:37.089 --> 00:04:38.610 Kin ties 00:04:38.610 --> 00:04:42.129 Participation of relatives in good deeds 00:04:42.129 --> 00:04:43.290 Leave it 00:04:43.290 --> 00:04:45.759 That is, leave it and leave it 00:04:45.759 --> 00:04:48.319 As if he was on his mount 00:04:48.319 --> 00:04:53.629 That is, as if the Prophet, may God bless him and grant him peace, was on his camel 00:04:53.629 --> 00:04:57.230 One of the benefits of talking 00:04:57.269 --> 00:05:02.670 In the hadith, the Companions were keen on beneficial work that would lead to Paradise 00:05:02.670 --> 00:05:06.790 In it, the one who has the need repeatedly mentions it 00:05:06.790 --> 00:05:10.829 It contains the scholar’s answer to the questioner and the person in need 00:05:10.829 --> 00:05:15.220 Even if he is busy 00:05:15.220 --> 00:05:17.980 On the authority of Abu Hurairah, may God be pleased with him 00:05:17.980 --> 00:05:22.339 That a Bedouin came to the Prophet, may God bless him and grant him peace 00:05:22.339 --> 00:05:23.779 And he said 00:05:23.779 --> 00:05:28.339 Guide me to a deed that if I do it, I will enter Paradise 00:05:28.339 --> 00:05:29.379 He said 00:05:29.379 --> 00:05:32.779 You worship God and do not associate anything with Him 00:05:32.779 --> 00:05:35.420 Written prayers are performed 00:05:35.420 --> 00:05:37.939 The obligatory zakat is paid 00:05:37.939 --> 00:05:40.360 And fast Ramadan 00:05:40.360 --> 00:05:41.399 He said 00:05:41.399 --> 00:05:45.800 By the One in whose hand is my soul, I will not do more than this 00:05:45.800 --> 00:05:47.399 Why not? 00:05:47.399 --> 00:05:50.680 The Prophet, may God bless him and grant him peace, said 00:05:50.680 --> 00:05:54.920 Whoever is pleased to look at a man from the people of Paradise 00:05:54.920 --> 00:05:58.029 Let him look at this 00:05:58.069 --> 00:06:01.300 Comment on the hadith 00:06:01.300 --> 00:06:05.300 It was said that he was a Bedouin, Saad bin Al-Akhram 00:06:05.300 --> 00:06:07.160 And it was said otherwise 00:06:07.160 --> 00:06:10.160 Guide me. Guide me 00:06:10.160 --> 00:06:13.199 You worship God, meaning you unite with Him 00:06:13.199 --> 00:06:15.480 I won't go beyond this 00:06:15.480 --> 00:06:18.560 That is, on the obligations mentioned 00:06:18.560 --> 00:06:20.279 Why not? 00:06:20.279 --> 00:06:23.069 That is, turn around and leave 00:06:23.069 --> 00:06:26.740 One of the benefits of talking 00:06:26.740 --> 00:06:29.899 In the hadith, whoever brings the two testimonies 00:06:29.939 --> 00:06:32.420 He prayed, prayed, and fasted 00:06:32.420 --> 00:06:34.220 Hajj if possible 00:06:34.220 --> 00:06:36.139 He entered heaven 00:06:36.139 --> 00:06:41.259 In which the Companions were keen to know the reasons leading to Paradise 00:06:41.259 --> 00:06:44.899 In it, the question is the key to useful knowledge 00:06:44.899 --> 00:06:50.819 In the hadith there is good news for the believer who performs his duties that he will enter Paradise 00:06:50.819 --> 00:06:56.420 It is permissible to swear an oath without swearing an oath 00:06:56.420 --> 00:06:58.860 On the authority of Abu Hurairah, he said: 00:06:58.899 --> 00:07:02.139 When the Prophet, may God bless him and grant him peace, died 00:07:02.139 --> 00:07:04.180 He appointed Abu Bakr as his successor 00:07:04.180 --> 00:07:06.819 And he who disbelieves among the Arabs disbelieves 00:07:06.819 --> 00:07:08.180 Omar said 00:07:08.180 --> 00:07:09.860 Oh Abu Bakr 00:07:09.860 --> 00:07:11.860 How to fight people 00:07:11.860 --> 00:07:15.939 The Messenger of God, may God bless him and grant him peace, said 00:07:15.939 --> 00:07:22.019 I was ordered to fight people until they say there is no god but God 00:07:22.019 --> 00:07:25.100 Whoever says there is no god but God 00:07:25.100 --> 00:07:28.300 He protected me from what he had and himself 00:07:28.339 --> 00:07:30.019 Except for his right 00:07:30.019 --> 00:07:32.629 And his reckoning is with God 00:07:32.629 --> 00:07:34.389 Abu Bakr said 00:07:34.389 --> 00:07:39.230 By God, I will fight us if there is a difference between prayer and zakat 00:07:39.230 --> 00:07:42.149 Zakat is the right of money 00:07:42.149 --> 00:07:49.670 By God, if they withheld a hug from me, they would have given it to the Messenger of God, may God bless him and grant him peace 00:07:49.670 --> 00:07:51.110 In a novel 00:07:51.110 --> 00:07:53.550 If they banned me, 00:07:53.550 --> 00:07:56.730 I would have fought them to prevent it 00:07:56.730 --> 00:07:58.209 Omar said 00:07:58.209 --> 00:08:04.730 By God, it was only when I saw that God had opened Abu Bakr’s heart to fight 00:08:04.730 --> 00:08:08.069 So I knew it was the truth 00:08:08.069 --> 00:08:11.579 Comment on the hadith 00:08:11.579 --> 00:08:13.980 And he who disbelieves among the Arabs disbelieves 00:08:13.980 --> 00:08:16.339 That is, he abandoned religion 00:08:16.339 --> 00:08:17.779 He was infallible 00:08:17.779 --> 00:08:19.300 Any ban 00:08:19.300 --> 00:08:20.939 Except for his right 00:08:20.939 --> 00:08:23.540 Which Islam required 00:08:23.540 --> 00:08:25.699 And his reckoning is with God 00:08:25.699 --> 00:08:29.660 That is, a matter that was confided to Him, Glory be to Him 00:08:29.699 --> 00:08:33.179 As for us, we judge by appearance 00:08:33.179 --> 00:08:35.940 What is the difference between prayer and zakat? 00:08:35.940 --> 00:08:37.220 That is, it is obligatory 00:08:37.220 --> 00:08:39.379 And it is part of religion 00:08:39.379 --> 00:08:40.860 If they stop me 00:08:40.860 --> 00:08:42.740 That is, they did not give 00:08:42.740 --> 00:08:44.139 A hug 00:08:44.139 --> 00:08:45.220 Hugs 00:08:45.220 --> 00:08:47.980 The female is one of the goats’ children 00:08:47.980 --> 00:08:50.779 God has explained Abu Bakr’s chest 00:08:50.779 --> 00:08:52.860 That is, open and expand 00:08:52.860 --> 00:08:56.340 When he decided that Abu Bakr's opinion was correct 00:08:56.340 --> 00:08:58.220 And he was right 00:08:58.259 --> 00:09:00.659 I encourage him to fight 00:09:00.659 --> 00:09:02.100 Headband 00:09:02.100 --> 00:09:03.500 The headband 00:09:03.500 --> 00:09:07.690 The rope with which the camel's arm is tied 00:09:07.690 --> 00:09:11.519 One of the benefits of talking 00:09:11.519 --> 00:09:13.519 Benefit from talking 00:09:13.519 --> 00:09:16.240 Requirement to pronounce the two karma certificates 00:09:16.240 --> 00:09:18.559 To enter Islam 00:09:18.559 --> 00:09:21.039 In it, the ruling is apparent 00:09:21.039 --> 00:09:25.350 Whoever demonstrates Islam and does the pillars of Islam, he will refrain from it 00:09:25.350 --> 00:09:28.629 In it, if something comes from a Muslim 00:09:28.669 --> 00:09:31.870 The rule of Islam requires taking it into account 00:09:31.870 --> 00:09:33.870 From retaliation or punishment 00:09:33.870 --> 00:09:36.789 Or a damaged fine or something like that 00:09:36.789 --> 00:09:38.529 It is taken into account 00:09:38.529 --> 00:09:42.049 In the hadith, the virtue of Abu Bakr, may God be pleased with him, is explained 00:09:42.049 --> 00:09:43.960 And the accuracy of his understanding 00:09:43.960 --> 00:09:47.519 The hadith indicates the legitimacy of analogy 00:09:47.519 --> 00:09:51.000 It is permissible to swear an oath without swearing an oath 00:09:51.000 --> 00:09:55.200 In it, he urged imams to be diligent in calamities 00:09:55.200 --> 00:09:58.279 It is permissible to debate scholars 00:09:58.279 --> 00:10:04.980 Refer to what its owner said if it is the truth 00:10:04.980 --> 00:10:08.299 Chapter on the sin of one who withholds zakat 00:10:08.299 --> 00:10:11.700 On the authority of Abu Hurairah, may God be pleased with him, he said 00:10:11.700 --> 00:10:15.129 The Prophet, may God bless him and grant him peace, said 00:10:15.129 --> 00:10:19.409 Camels come to their owner as well as they were 00:10:19.409 --> 00:10:22.610 If he did not give her her due rights 00:10:22.610 --> 00:10:25.340 She treads on it with her slippers 00:10:25.340 --> 00:10:29.860 The sheep comes to its owner as good as it was 00:10:29.860 --> 00:10:32.779 If he does not give her her due rights 00:10:32.779 --> 00:10:34.860 She tramples it with her hooves 00:10:34.860 --> 00:10:37.940 And gore him with her horns 00:10:37.940 --> 00:10:39.419 In a novel 00:10:39.419 --> 00:10:42.779 If the Lord of blessings does not give them their due 00:10:42.779 --> 00:10:45.539 Dominate him on the Day of Resurrection 00:10:45.539 --> 00:10:49.179 His face flopped with her slippers 00:10:49.179 --> 00:10:50.580 And he said 00:10:50.580 --> 00:10:54.059 She has the right to milk on water 00:10:54.059 --> 00:10:55.299 He said 00:10:55.299 --> 00:10:56.779 In a novel 00:10:56.779 --> 00:11:00.419 The Prophet, may God bless him and grant him peace, rose among us 00:11:00.419 --> 00:11:02.059 So he mentioned the deceit 00:11:02.059 --> 00:11:05.129 So his greatness and his greatness 00:11:05.129 --> 00:11:08.450 And none of you will come on the Day of Resurrection with chat 00:11:08.450 --> 00:11:12.460 He carries it around his neck and shames her 00:11:12.460 --> 00:11:13.820 In a novel 00:11:13.820 --> 00:11:15.210 Bleating 00:11:15.210 --> 00:11:16.490 And he says 00:11:16.490 --> 00:11:18.210 Oh Muhammad 00:11:18.210 --> 00:11:19.490 So I say 00:11:19.490 --> 00:11:21.889 I don't own anything for you 00:11:21.889 --> 00:11:23.769 I have reached 00:11:23.769 --> 00:11:25.210 In a novel 00:11:25.210 --> 00:11:28.649 On his neck is a horse with a hawthorn 00:11:28.649 --> 00:11:29.929 He says 00:11:29.929 --> 00:11:32.649 O Messenger of God, help me 00:11:32.649 --> 00:11:33.970 So I say 00:11:33.970 --> 00:11:36.370 I don't own anything for you 00:11:36.370 --> 00:11:38.549 I have reached you 00:11:38.549 --> 00:11:43.750 He does not bring a camel carrying it on his neck with a smell 00:11:43.750 --> 00:11:45.029 And he says 00:11:45.029 --> 00:11:46.669 Oh Muhammad 00:11:46.669 --> 00:11:47.990 So I say 00:11:47.990 --> 00:11:51.149 I do not own anything for you from God 00:11:51.149 --> 00:11:53.200 I have reached 00:11:53.200 --> 00:11:54.799 In a novel 00:11:54.799 --> 00:11:58.200 Or there are fluttering patches on his neck 00:11:58.200 --> 00:11:59.600 And he says 00:11:59.600 --> 00:12:02.279 O Messenger of God, help me 00:12:02.279 --> 00:12:03.679 So I say 00:12:03.679 --> 00:12:06.120 I don't own anything for you 00:12:06.120 --> 00:12:08.710 I have reached you 00:12:08.710 --> 00:12:12.230 Comment on the hadith 00:12:12.230 --> 00:12:14.230 As good as it was 00:12:14.230 --> 00:12:16.590 That is, in strength and ghee 00:12:16.590 --> 00:12:17.830 Her right 00:12:17.830 --> 00:12:19.750 That is, its zakat 00:12:19.750 --> 00:12:22.029 She obeys him with her slippers 00:12:22.029 --> 00:12:24.870 That is, she tramples it with her feet 00:12:24.870 --> 00:12:27.110 She stabs him with her hooves 00:12:27.110 --> 00:12:28.549 That is, trample it 00:12:28.549 --> 00:12:30.190 And the hooves are for sheep 00:12:30.230 --> 00:12:31.909 Like slippers for camels 00:12:31.909 --> 00:12:34.299 And feet for humans 00:12:34.299 --> 00:12:37.259 She has the right to milk on the water 00:12:37.259 --> 00:12:38.539 It is the custom of the Arabs 00:12:38.539 --> 00:12:43.169 Giving milk in charity when the livestock comes to the water 00:12:43.169 --> 00:12:44.649 Shame on her 00:12:44.649 --> 00:12:46.250 That is, the voice of the Shah 00:12:46.250 --> 00:12:49.169 It was said that the voice of the intense chatter 00:12:49.169 --> 00:12:50.610 Oh Muhammad 00:12:50.610 --> 00:12:52.490 That is, help me 00:12:52.490 --> 00:12:54.289 I don't own anything for you 00:12:54.289 --> 00:12:55.809 I have reached 00:12:55.809 --> 00:12:58.330 That is, I cannot relieve you 00:12:58.330 --> 00:13:02.120 The judgment of God Almighty has reached you 00:13:02.120 --> 00:13:03.360 The foam 00:13:03.360 --> 00:13:06.830 Ragha is the sound of a camel 00:13:06.830 --> 00:13:10.529 One of the benefits of talking 00:13:10.529 --> 00:13:16.110 There is evidence in the hadith that indicates the obligation of zakat on camels, cows, and sheep 00:13:16.110 --> 00:13:18.429 Some of them cited the hadith as evidence 00:13:18.429 --> 00:13:24.549 However, the milk of livestock and the fruits of trees is a right for the poor and the wayfarer 00:13:24.549 --> 00:13:27.419 This right is not zakat 00:13:27.460 --> 00:13:30.700 In the hadith, the Prophet, may God bless him and grant him peace 00:13:30.700 --> 00:13:34.940 He warned his nation against withholding zakat and the punishment for that 00:13:34.940 --> 00:13:38.299 There will be no excuse for not doing so on the Day of Resurrection 00:13:38.299 --> 00:13:43.980 In it, the reward is of the same type as the work 00:13:43.980 --> 00:13:47.580 On the authority of Abu Hurairah, may God be pleased with him, he said 00:13:47.580 --> 00:13:51.340 The Messenger of God, may God bless him and grant him peace, said 00:13:51.340 --> 00:13:55.820 Whoever God gives money to, he does not pay its zakat 00:13:55.820 --> 00:13:58.620 His wealth will be lost to him on the Day of Resurrection 00:13:58.620 --> 00:14:02.100 A brave man, I knock him two raisins 00:14:02.100 --> 00:14:05.299 It will surround him on the Day of Resurrection 00:14:05.299 --> 00:14:09.519 In a narration, his companion flees from him 00:14:09.519 --> 00:14:11.919 Then he takes my defeat 00:14:11.919 --> 00:14:13.960 I mean, in my mouth 00:14:13.960 --> 00:14:19.179 Then he says, “I am your owner, I am your treasure.” 00:14:19.179 --> 00:14:21.860 In a narration he said 00:14:21.860 --> 00:14:24.500 God will not stop asking for it 00:14:24.500 --> 00:14:28.500 Until he stretches out his hand and feeds him, Havah 00:14:28.500 --> 00:14:33.779 Then he recited: “And do not consider those who are miserly.” 00:14:33.779 --> 00:14:36.120 Verse 00:14:36.120 --> 00:14:39.629 Comment on the hadith 00:14:39.629 --> 00:14:42.070 To whom God has given wealth 00:14:42.070 --> 00:14:45.059 Anything on which zakat is required 00:14:45.059 --> 00:14:46.860 Like his money 00:14:46.860 --> 00:14:50.980 That is, he took pictures of his money that he did not pay zakat on 00:14:50.980 --> 00:14:52.460 Brave 00:14:52.460 --> 00:14:54.960 Meaning: living 00:14:55.000 --> 00:14:56.960 It has two raisins 00:14:56.960 --> 00:15:00.480 That is, the two dark spots above his eyes 00:15:00.480 --> 00:15:02.639 It was said otherwise 00:15:02.639 --> 00:15:04.120 Encircling him 00:15:04.120 --> 00:15:07.019 That is, he puts a collar around his neck 00:15:07.019 --> 00:15:09.860 By defeatism, I mean, with my cheeks 00:15:09.860 --> 00:15:12.220 That is, both sides of the mouth 00:15:12.220 --> 00:15:15.539 And do not consider those who are stingy 00:15:15.539 --> 00:15:18.659 That is, those who withhold do not think what they have 00:15:18.659 --> 00:15:21.299 From what God has given them of His grace 00:15:21.299 --> 00:15:23.220 And do good to them 00:15:23.220 --> 00:15:27.059 He commanded them to do for His servants what would not harm them 00:15:27.059 --> 00:15:28.820 So they were stingy with that 00:15:28.820 --> 00:15:31.379 They thought it was good for them 00:15:31.379 --> 00:15:35.620 Rather, it is evil for them in their religion and their world 00:15:35.620 --> 00:15:39.259 One of the benefits of talking 00:15:39.259 --> 00:15:42.779 The hadith indicates the obligation of zakat 00:15:42.779 --> 00:15:46.360 Because the severe threat indicates that 00:15:46.360 --> 00:15:49.399 It contains evidence of the heart of the notables 00:15:49.399 --> 00:15:51.720 This is within the power of God Almighty 00:15:51.720 --> 00:15:54.039 It's undeniable 00:15:54.039 --> 00:15:56.799 It condemns miserliness and greed 00:15:56.799 --> 00:16:03.379 In the hadith, miserliness is denied on the part of those who fulfill their rights 00:16:03.379 --> 00:16:08.700 Chapter: What is paid in zakat is not a treasure 00:16:08.700 --> 00:16:11.340 On the authority of Khalid bin Aslam, he said: 00:16:11.340 --> 00:16:15.460 We went out with Abdullah bin Omar, may God be pleased with them both 00:16:15.460 --> 00:16:17.340 He said, "A Bedouin." 00:16:17.340 --> 00:16:19.740 Tell me about what God says 00:16:19.740 --> 00:16:22.539 And those who hoard gold and silver 00:16:22.539 --> 00:16:26.379 They do not spend it for the sake of God 00:16:26.419 --> 00:16:29.460 Ibn Omar, may God be pleased with them, said 00:16:29.460 --> 00:16:32.700 Whoever hoarded it did not pay zakat 00:16:32.700 --> 00:16:34.500 Woe to him! 00:16:34.500 --> 00:16:38.500 But this was before zakat was revealed 00:16:38.500 --> 00:16:40.220 When it was revealed 00:16:40.220 --> 00:16:44.419 May God make it pure for money 00:16:44.419 --> 00:16:47.769 Comment on the hadith 00:16:47.769 --> 00:16:50.370 And those who hoard gold and silver 00:16:50.370 --> 00:16:53.809 They do not spend it for the sake of God 00:16:53.809 --> 00:16:55.690 Forbidden treasure 00:16:55.690 --> 00:16:58.649 Whoever withholds it from the required expenses 00:16:58.649 --> 00:17:00.730 As if zakat is prohibited from it 00:17:00.730 --> 00:17:02.850 Or necessary expenses 00:17:02.850 --> 00:17:06.970 Or spending for the sake of God if necessary 00:17:06.970 --> 00:17:08.609 Woe to him! 00:17:08.609 --> 00:17:09.650 Woe! 00:17:09.650 --> 00:17:14.579 A word said to someone who falls into it for the sake he deserves 00:17:14.579 --> 00:17:16.819 Before zakat is due 00:17:16.819 --> 00:17:19.630 That is, before zakat is imposed 00:17:19.630 --> 00:17:21.630 Purify money 00:17:21.630 --> 00:17:25.059 That is, purity of money 00:17:25.099 --> 00:17:28.650 One of the benefits of talking 00:17:28.650 --> 00:17:30.529 Benefit from talking 00:17:30.529 --> 00:17:33.250 Zakat is a purification of money 00:17:33.250 --> 00:17:37.289 Its owner has vices of morals and miserliness 00:17:37.289 --> 00:17:43.750 It indicates that money has rights that must be fulfilled 00:17:43.750 --> 00:17:47.190 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:17:47.190 --> 00:17:51.470 The Messenger of God, may God bless him and grant him peace, said 00:17:51.470 --> 00:17:56.190 There is no zakat on anything less than five wasqs of dates 00:17:56.230 --> 00:18:00.950 There is no zakat for anything less than five ounces of paper 00:18:00.950 --> 00:18:06.509 There is no zakat on anything less than five camels 00:18:06.509 --> 00:18:09.809 Comment on the hadith 00:18:09.809 --> 00:18:11.089 Awsq 00:18:11.089 --> 00:18:12.170 Al-Wasq 00:18:12.170 --> 00:18:13.970 Sixty hours 00:18:13.970 --> 00:18:17.740 It is equivalent to one hundred and fifty kilograms 00:18:17.740 --> 00:18:18.900 Charity 00:18:18.900 --> 00:18:20.559 That is, zakat 00:18:20.559 --> 00:18:22.000 Awq 00:18:22.000 --> 00:18:23.119 Ounce 00:18:23.119 --> 00:18:25.079 Forty dirhams 00:18:25.079 --> 00:18:29.019 It is approximately one hundred and twenty grams 00:18:29.019 --> 00:18:30.299 Al-Dhud 00:18:30.299 --> 00:18:31.380 Al-Dhud 00:18:31.380 --> 00:18:34.450 From three to ten 00:18:34.450 --> 00:18:38.180 One of the benefits of talking 00:18:38.180 --> 00:18:43.700 The hadith indicates that there is no zakat on money that does not reach the quorum 00:18:43.700 --> 00:18:50.230 Money that does not reach the quorum is not a treasure 00:18:50.230 --> 00:18:52.910 On the authority of Zaid bin Wahb, he said: 00:18:52.910 --> 00:18:54.829 I passed by Rabza 00:18:54.869 --> 00:18:58.589 Then I saw Abu Dharr, may God be pleased with him 00:18:58.589 --> 00:19:00.150 So I told him 00:19:00.150 --> 00:19:03.289 What has brought you to this house? 00:19:03.289 --> 00:19:04.369 He said 00:19:04.369 --> 00:19:06.049 I was in Damascus 00:19:06.049 --> 00:19:11.529 So I and Muawiyah and those who hoard gold and silver disagreed about it 00:19:11.529 --> 00:19:15.039 They do not spend it for the sake of God 00:19:15.039 --> 00:19:16.680 Muawiyah said 00:19:16.680 --> 00:19:19.200 It was revealed about the People of the Book 00:19:19.200 --> 00:19:20.319 So I said 00:19:20.319 --> 00:19:22.839 It came down to us and to them 00:19:22.880 --> 00:19:25.920 So it was between me and him about that 00:19:25.920 --> 00:19:30.160 He wrote to Othman, may God be pleased with him, complaining about me 00:19:30.160 --> 00:19:32.400 So he wrote to Othman 00:19:32.400 --> 00:19:34.440 To introduce the city 00:19:34.440 --> 00:19:36.160 So I submitted it 00:19:36.160 --> 00:19:38.160 It became too much for the people 00:19:38.160 --> 00:19:42.079 Even as if they had never seen me before 00:19:42.079 --> 00:19:44.799 So I mentioned that to Othman 00:19:44.799 --> 00:19:46.200 He said to me 00:19:46.200 --> 00:19:50.319 If you wish, you can step aside, and you will be close 00:19:50.319 --> 00:19:54.079 He is the one who brought me to this house 00:19:54.079 --> 00:19:56.759 Even if they ordered me to be an Ethiopian 00:19:56.759 --> 00:19:59.869 I would have heard and obeyed 00:19:59.869 --> 00:20:03.480 Comment on the hadith 00:20:03.480 --> 00:20:04.839 In Rabza 00:20:04.839 --> 00:20:08.759 Placed on three stages of the city 00:20:08.759 --> 00:20:09.960 In Damascus 00:20:09.960 --> 00:20:11.819 That is, in Damascus 00:20:11.819 --> 00:20:13.900 It became too much for the people 00:20:13.900 --> 00:20:18.119 That is, they ask him about the reason for his departure from the Levant 00:20:18.119 --> 00:20:20.319 If you want, step aside 00:20:20.319 --> 00:20:22.559 What is meant by resigning here? 00:20:22.559 --> 00:20:25.529 Distancing and leaving the place 00:20:25.529 --> 00:20:27.289 I was close 00:20:27.289 --> 00:20:29.549 That is, from the city 00:20:29.549 --> 00:20:31.710 Even if they ordered me to be an Ethiopian 00:20:31.710 --> 00:20:33.869 I would have heard and obeyed 00:20:33.869 --> 00:20:37.630 He wanted the Caliph to command an Ethiopian slave 00:20:37.630 --> 00:20:41.250 I would have heard his command and obeyed his words 00:20:41.250 --> 00:20:44.859 One of the benefits of talking 00:20:44.859 --> 00:20:47.019 Benefit from talking 00:20:47.019 --> 00:20:49.859 Permissibility of severity in enjoining good 00:20:49.900 --> 00:20:53.349 Even if this leads to separation from the homeland 00:20:53.349 --> 00:20:59.789 It states that it is permissible for the imam to expel the people of temptation, suspicion, and sin from the town 00:20:59.789 --> 00:21:02.140 Maintenance of religion 00:21:02.140 --> 00:21:05.339 In the hadith, he left rebellion against the imams 00:21:05.339 --> 00:21:09.700 And let us obey them, even if the truth is in their disagreement 00:21:09.700 --> 00:21:12.859 It contains the legitimacy of disagreement and diligence 00:21:12.859 --> 00:21:17.920 Where diligence is used 00:21:17.920 --> 00:21:20.920 On the authority of Al-Ahnaf Ibn Qays, he said: 00:21:20.960 --> 00:21:23.799 I sat next to a crowd of Quraysh 00:21:23.799 --> 00:21:28.240 Then a man with rough hair, clothes, and appearance came 00:21:28.240 --> 00:21:31.160 Until he stood up to them and greeted them 00:21:31.160 --> 00:21:32.799 Then he said 00:21:32.799 --> 00:21:38.119 He preached to the treasurer that he would be burned in the fire of hell 00:21:38.119 --> 00:21:41.599 Then it is placed on someone's breast 00:21:41.599 --> 00:21:44.759 Until he gets out of shrugging his shoulder 00:21:44.759 --> 00:21:49.960 It is placed on his shoulder until it comes out of his nipple 00:21:50.000 --> 00:21:51.799 He slips 00:21:51.799 --> 00:21:55.240 Then he sat down at a pole 00:21:55.240 --> 00:21:57.440 I followed him and sat next to him 00:21:57.440 --> 00:22:00.039 I don't know who he is 00:22:00.039 --> 00:22:05.480 I said to him, “I do not see the people except that he disliked what I said.” 00:22:05.480 --> 00:22:09.640 He said they don't understand anything 00:22:09.640 --> 00:22:11.759 My boyfriend told me 00:22:11.759 --> 00:22:15.039 He said, “Who is your boyfriend?” 00:22:15.039 --> 00:22:18.480 The Prophet, may God bless him and grant him peace, said 00:22:18.519 --> 00:22:20.119 O Abu Dharr! 00:22:20.119 --> 00:22:22.240 I see someone 00:22:22.240 --> 00:22:23.359 He said 00:22:23.359 --> 00:22:26.960 So I looked at the sun for the rest of the day 00:22:26.960 --> 00:22:33.630 I see that the Messenger of God, may God bless him and grant him peace, is sending me something he needs 00:22:33.630 --> 00:22:35.269 I said yes 00:22:35.269 --> 00:22:36.470 He said 00:22:36.470 --> 00:22:39.950 I don't like to have someone like gold 00:22:39.950 --> 00:22:41.910 Spend it all 00:22:41.910 --> 00:22:44.960 Except three dinars 00:22:44.960 --> 00:22:47.839 These people do not understand 00:22:47.839 --> 00:22:50.559 They only collect the world 00:22:50.559 --> 00:22:52.039 No, I swear 00:22:52.039 --> 00:22:54.200 I don't ask them for anything 00:22:54.200 --> 00:22:56.680 I do not ask them about religion 00:22:56.680 --> 00:22:59.859 Until God delivered 00:22:59.859 --> 00:23:03.250 Comment on the hadith 00:23:03.250 --> 00:23:06.240 To fill any group 00:23:06.240 --> 00:23:09.170 Be afraid of roughness 00:23:09.170 --> 00:23:12.900 With hot stones 00:23:12.900 --> 00:23:17.440 Then the heated stones are placed 00:23:17.440 --> 00:23:19.440 On a nipple 00:23:19.440 --> 00:23:22.200 The nipple is the head of the breast 00:23:22.200 --> 00:23:23.880 Until it comes out 00:23:23.880 --> 00:23:27.309 That is, until the hot stones come out 00:23:27.309 --> 00:23:29.029 He shrugged his shoulder 00:23:29.029 --> 00:23:32.549 That is, the thin bone at the tip of the shoulder 00:23:32.549 --> 00:23:35.069 It was said that it is above the shoulder 00:23:35.069 --> 00:23:36.630 He slips 00:23:36.630 --> 00:23:39.990 That is, it moves and disturbs the kneecap 00:23:39.990 --> 00:23:41.390 Then no 00:23:41.390 --> 00:23:43.630 That is, turn around and leave 00:23:43.630 --> 00:23:45.109 To the mast 00:23:45.109 --> 00:23:46.859 That is, a cylinder 00:23:46.859 --> 00:23:48.140 I don't see 00:23:48.140 --> 00:23:49.819 That is, I don't think so 00:23:49.819 --> 00:23:51.180 He sends me 00:23:51.180 --> 00:23:53.019 That is, he sends me 00:23:53.019 --> 00:23:55.500 Except three dinars 00:23:55.500 --> 00:23:57.619 A dinar was said to his family 00:23:57.619 --> 00:23:59.859 The second is to free his slave 00:23:59.859 --> 00:24:02.369 The third is religion 00:24:02.369 --> 00:24:04.410 I don't ask them for anything 00:24:04.410 --> 00:24:07.500 That is, I do not covet their world 00:24:07.500 --> 00:24:09.940 I do not ask them about religion 00:24:09.940 --> 00:24:14.259 That is, I do not ask them about the rulings of religion 00:24:14.259 --> 00:24:17.799 One of the benefits of talking 00:24:17.839 --> 00:24:23.660 It is useful to explain the virtue of Abu Dharr, may God be pleased with him, and his asceticism from the hadith 00:24:23.660 --> 00:24:28.710 The hadith contains a severe threat to those who do not pay zakat on their wealth 00:24:28.710 --> 00:24:32.700 It includes the desirability of calling a man by his nickname 00:24:32.700 --> 00:24:35.779 It is desirable to expedite zakat 00:24:35.779 --> 00:24:40.740 The hadith indicates that the Prophet, may God bless him and grant him peace 00:24:40.740 --> 00:24:44.660 He used to send his best friends in his need 00:24:44.660 --> 00:24:48.019 It contains an explanation of the virtue of asceticism in this world 00:24:48.019 --> 00:24:53.059 It contains guidance on cutting off greed from what is in the hands of people 00:24:53.059 --> 00:24:56.140 In the hadith, reason is denied to rational people 00:24:56.140 --> 00:24:58.980 If they do not listen to the sermon 00:24:58.980 --> 00:25:04.299 It states that a woman should only be asked for a fatwa by someone who trusts her religion and reason 00:25:04.299 --> 00:25:09.920 It is recommended to preach in the mosque 00:25:09.920 --> 00:25:13.910 Chapter on charity from good earnings 00:25:13.910 --> 00:25:16.190 On the authority of Abu Hurairah, he said: 00:25:16.190 --> 00:25:19.910 The Messenger of God, may God bless him and grant him peace, said 00:25:19.910 --> 00:25:24.349 Whoever gives in charity the equivalent of a date from good earnings 00:25:24.349 --> 00:25:28.059 Only the good ascend to God 00:25:28.059 --> 00:25:29.460 In a novel 00:25:29.460 --> 00:25:32.900 God only accepts what is good 00:25:32.900 --> 00:25:36.140 God accepts it with His right hand 00:25:36.140 --> 00:25:38.500 Then he raises it for his owner 00:25:38.500 --> 00:25:41.500 Just as one of you raises a camel 00:25:41.500 --> 00:25:45.259 Until you are like a mountain 00:25:45.259 --> 00:25:48.500 Comment on the hadith 00:25:48.500 --> 00:25:51.140 Fairly, that is, by value 00:25:51.140 --> 00:25:53.700 Ok, that is halal 00:25:53.700 --> 00:25:56.980 Only the good ascend to God 00:25:56.980 --> 00:26:00.859 That is, God Almighty does not accept anything except what is good and permissible 00:26:00.859 --> 00:26:03.769 Sincere to His honorable face 00:26:03.769 --> 00:26:06.089 He accepts it with his right hand 00:26:06.089 --> 00:26:10.589 Acceptance is the reward for doing the right thing 00:26:10.589 --> 00:26:14.980 He raises it, meaning he grows it and multiplies it 00:26:14.980 --> 00:26:18.420 Falwa Falwa dowry 00:26:18.420 --> 00:26:21.150 He is a young horse 00:26:21.190 --> 00:26:24.630 One of the benefits of talking 00:26:24.630 --> 00:26:26.589 Benefit from talking 00:26:26.589 --> 00:26:29.109 Encouragement to earn halal income 00:26:29.109 --> 00:26:33.309 It encourages people to give charity from what is permissible, even if it is a little 00:26:33.309 --> 00:26:37.470 One of the conditions for accepting charity is that it be from lawful sources 00:26:37.470 --> 00:26:41.390 The hadith contains a reference to the transcendence of God Almighty 00:26:41.390 --> 00:26:44.670 And proving the oath to God Almighty 00:26:44.670 --> 00:26:48.430 In the hadith, the reward for charity is doubled 00:26:48.470 --> 00:26:53.670 It indicates that the reward for charity varies according to the intensity of interest in it 00:26:53.670 --> 00:26:56.900 Intention, gain and bank 00:26:56.900 --> 00:27:01.900 In the hadith, it is permissible to explain knowledge by using an example from reality 00:27:01.900 --> 00:27:04.099 It hurts the soul