WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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The Mawaddah Association is pleased

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to present to you *Portraits from the Lives of the Companions*

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by 'Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy on him.

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Sa'd ibn Abi Waqqas, may Allah be pleased with him.

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I seek refuge in Allah from Satan, the accursed.

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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These noble verses tell a unique and remarkable story,

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in which a conflict of opposing emotions unfolded

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within the soul of a tender youth;

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yet good triumphed over evil,

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and faith prevailed over disbelief.

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As for the hero of this story,

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he was a youth among the noblest of Mecca's young men in lineage,

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and the most distinguished among them in mother and father.

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That youth was Sa'd ibn Abi Waqqas,

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may Allah be pleased with him and grant him contentment.

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When the light of prophethood dawned upon Mecca, Sa'd was

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a young man in the prime of his youth,

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tender and vigorous,

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soft-hearted,

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exceptionally dutiful to his parents,

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and deeply devoted, in particular, to his mother.

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And despite the fact that Sa'd

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was then welcoming his seventeenth spring,

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he possessed within his modest cloak

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much of the sound judgment of mature men and the wisdom of elders.

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For instance, he found no pleasure in that which captured

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the interest of his peers among various amusements;

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rather, he directed all his energy toward fashioning arrows,

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mending bows,

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and practicing archery,

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so much so that it was as though he was preparing himself for a momentous affair.

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Nor did he feel at ease with what he found his people engaged in,

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with their corrupted beliefs and deplorable condition,

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as if he were waiting for there to reach out to them

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a firm, resolute, and compassionate hand

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to rescue them from the darkness in which they were stumbling.

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And while he was in that state,

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Allah, Glorified and Exalted be He, willed to honor all of humanity

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with this compassionate and uplifting hand:

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the hand of the master of creation, Muhammad ibn 'Abdullah,

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holding within his grasp that divine beacon that never dims:

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the Book of Allah.

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How swiftly did Sa'd ibn Abi Waqqas respond

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to the call of guidance and truth,

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becoming the third of three men to embrace Islam,

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or the fourth of four.

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Therefore, he would often say with pride:

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"I spent seven days

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while being one-third of Islam."

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Great was the joy of the Messenger, peace and blessings of Allah be upon him,

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at Sa'd's acceptance of Islam;

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for in Sa'd were signs of nobility and early manhood

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that heralded that this crescent

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would soon become a full moon.

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Sa'd also possessed such noble lineage and illustrious standing

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as would entice the young men of Mecca to follow his path

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and walk in his footsteps.

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Moreover, above all that,

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Sa'd was one of the maternal uncles of the Prophet, peace be upon him,

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for he belonged to the clan of Banu Zuhrah,

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and Banu Zuhrah were the kin of Aminah bint Wahb,

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the mother of the Prophet, peace and blessings of Allah be upon him.

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And the Messenger, peace and blessings of Allah be upon him,

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used to take pride in this maternal relationship.

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It was narrated that the noble Prophet

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was sitting with a group of his Companions,

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when he saw Sa'd ibn Abi Waqqas approaching,

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so he said to those with him:

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"This is my maternal uncle;

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let any man show me his maternal uncle!"

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Yet the acceptance of Islam by Sa'd ibn Abi Waqqas

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did not pass easily or smoothly;

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rather, the believing youth was subjected

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to one of the harshest trials in severity

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and the most violent in intensity,

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so severe and intense, in fact,

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that Allah, Glorified be He, revealed Qur'an concerning it.

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Let us leave the floor to Sa'd

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to recount to us the story of this extraordinary trial.

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Sa'd said:

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"Three nights before I embraced Islam, I saw in a dream

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as though I were drowning in layers of darkness, one upon another.

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And while I was floundering in its depths,

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a moon shone for me, so I followed it.

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Then I saw a group of men ahead of me who had reached that moon before me:

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I saw Zayd ibn Harithah,

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'Ali ibn Abi Talib,

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and Abu Bakr al-Siddiq.

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So I asked them, 'Since when have you been here?'

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They replied, 'Just this hour.'

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Then, when morning broke upon me,

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word reached me that the Messenger of Allah, peace and blessings of Allah be upon him,

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was inviting people to Islam in secret.

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Thus I knew that Allah intended good for me,

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and willed to bring me out, through him, from darkness into light.

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So I hurried to him

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until I met him in the valley of Jiyad,

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just after he had prayed 'Asr,

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and I embraced Islam.

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No one had preceded me except that group whom I had seen in the dream."

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Then Sa'd continued the narration of his conversion, saying:

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"No sooner did my mother hear of my embracing Islam than her fury erupted.

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I had always been a dutiful and loving son to her,

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so she came to me, saying:

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'O Sa'd! What is this religion you have embraced,

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that has turned you away from the religion of your mother and father?

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By Allah, you will surely abandon your new religion,

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or else I shall neither eat nor drink until I die,

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so that your heart will be torn with grief over me,

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remorse will consume you for what you have done,

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and people will reproach you for it for all time.'

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I said, 'Do not do this, dear mother,

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for I will not forsake my religion for anything.'

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Yet she persisted in her threat;

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she abstained from food and drink,

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and remained days in that state, neither eating nor drinking,

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until her body emaciated, her bones grew feeble,

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and her strength gave way.

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I began coming to her hour after hour,

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begging her to take some food

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or a little drink,

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but she refused vehemently,

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swearing that she would neither eat nor drink until she died

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or I abandoned my religion.

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At that point, I said to her:

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'O my mother!

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Despite my deep love for you,

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my love for Allah and His Messenger is far greater.

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By Allah, even if you had a thousand souls,

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and they departed from you one after another,

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I would never leave this religion of mine for anything.'

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When she saw my firm resolve,

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she gave in

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and ate and drank against her will.

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Then Allah, Exalted and Glorious, revealed concerning us His saying..."

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Sa'd ibn Abi Waqqas, may Allah be pleased with him, experienced

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some of the most benevolent days for the Muslims

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and the most abundant in goodness for Islam.

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On the Day of Badr,

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Sa'd and his brother 'Umayr had an unforgettable stand.

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For 'Umayr was then

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a tender youth who had barely reached the age of puberty.

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When the Messenger, peace be upon him, began

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reviewing the Muslim forces before the battle,

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'Umayr, Sa'd's brother, hid himself,

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fearing that the Messenger would see him

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and send him back because of his young age.

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But the Messenger, peace be upon him,

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caught sight of him and turned him back.

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Thereupon, 'Umayr began to weep,

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until the Prophet's heart softened for him, and he permitted him to stay.

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At that,

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Sa'd approached him joyfully

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and tied the baldric of his sword in knots because of his small stature,

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and the two brothers went forth striving in the cause of Allah

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with true devotion.

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When the battle ended,

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Sa'd returned to Medina alone;

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as for 'Umayr,

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he left him behind as a martyr on the soil of Badr,

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seeking his reward with Allah.

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And on the Day of Uhud,

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when feet wavered,

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and the Muslims were scattered away from the Prophet, peace be upon him,

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until none remained with him except a small group

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not even numbering ten,

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Sa'd ibn Abi Waqqas stood firm,

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defending the Messenger of Allah, peace and blessings of Allah be upon him, with his bow.

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He did not loose an arrow

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without striking a pagan fatally.

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When the Messenger, peace be upon him, saw him

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shooting in such a manner,

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he began urging him on, saying to him:

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"Shoot, Sa'd! Shoot!

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May my father and mother be ransomed for you!"

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Sa'd continued to take pride in those words throughout his life,

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and would say:

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"The Messenger never invoked both his parents for anyone except me,"

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referring to when he ransomed him with his father and mother together.

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But Sa'd reached the pinnacle of his glory

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when al-Faruq resolved to wage a war against the Persians

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that would bring down their empire,

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topple their throne,

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and uproot the vestiges of paganism from the face of the earth.

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So he dispatched letters to his governors throughout the provinces:

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"Send to me everyone who possesses a weapon or a horse,

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valor or sound judgment,

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or talent in poetry, oratory, or the like—

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anything that would be of benefit to the battle."

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Delegations of mujahideen began pouring into Medina from every direction;

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and when their ranks were complete,

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al-Faruq began consulting the prominent decision-makers

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as to whom he should appoint over the great army

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and entrust with its command.

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They replied with one voice:

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the charging lion,

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Sa'd ibn Abi Waqqas.

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So 'Umar—may Allah be pleased with them both—summoned him

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and entrusted him with the army's banner.

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When that vast army was ready to depart from Madinah,

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'Umar ibn al-Khattab stood to bid it farewell and counsel its commander.

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He said: "O Sa'd,

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do not let it deceive you before Allah that you are called the maternal uncle of the Messenger of Allah

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and the companion of the Messenger of Allah!

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For Allah, Mighty and Majestic, does not erase evil with evil;

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rather, He erases evil deeds with good deeds.

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O Sa'd!

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Truly, there is no lineage between Allah and anyone save obedience to Him.

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All people, the noble and the common among them, are equal before Allah:

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Allah is their Lord and they are His servants.

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They excel one another only in piety,

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and they attain what is with Allah only through obedience.

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Look to the matter that you saw the Prophet adhere to, and hold fast to it,

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for that is the true path."

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And so the blessed army marched forth,

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including ninety-nine veterans of Badr,

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over three hundred and ten

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who had companionship from the Pledge of Ridwan and beyond,

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three hundred who had witnessed the Conquest of Makkah with the Messenger of Allah,

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and seven hundred sons of the Companions.

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Sa'd advanced

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and encamped with his army at al-Qadisiyyah.

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And when the Day of al-Harir came,

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the Muslims resolved to make it the decisive blow.

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They encircled their enemy as a shackle encircles a wrist,

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penetrating their ranks from every side, proclaiming the oneness and greatness of Allah.

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Suddenly, the head of Rustam, the commander of the Persian army,

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was raised high upon the spears of the Muslims.

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Thereupon, terror and panic crept into the hearts of the enemies of Allah,

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to the point that a Muslim would merely beckon to a Persian soldier,

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and the soldier would come directly to him to be slain,

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often killed with his own weapon.

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As for the spoils of war,

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speak of them without restriction!

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And as for the enemy's slain,

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it is enough for you to know that those who perished by drowning alone

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numbered thirty thousand.

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Sa'd lived a long life,

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and Allah bestowed upon him immense wealth.

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Yet, when death approached him,

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he called for a worn woolen cloak,

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and said:

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"Shroud me in this,

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for in it I faced the polytheists on the day of Badr,

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and in it I wish to meet Allah, Mighty and Majestic, as well."
