1
00:00:00,180 --> 00:00:08,960
Summary of Sunni concepts

2
00:00:08,960 --> 00:00:14,339
Issues of disagreement and issues of ijtihad

3
00:00:14,339 --> 00:00:19,339
Some do not differentiate between matters of disagreement and matters of ijtihad

4
00:00:19,339 --> 00:00:22,339
This misconception is common among people who have this misconception

5
00:00:22,339 --> 00:00:26,339
There is no denial in matters of disagreement

6
00:00:26,339 --> 00:00:30,339
This is a wrong statement and a corrupt belief

7
00:00:30,339 --> 00:00:36,340
Not every disagreement is valid and the work is based on it in any of its aspects

8
00:00:36,340 --> 00:00:41,369
Rather, the disagreement that is opposed by a text from the Qur’an or Sunnah

9
00:00:41,369 --> 00:00:46,369
It is an abnormal dispute that is not considered and is rejected by its owner

10
00:00:46,369 --> 00:00:49,429
This is an invalid statement

11
00:00:49,429 --> 00:00:53,429
Denial should be limited to Islamic law only

12
00:00:53,429 --> 00:00:58,429
Concerning definite and necessary evils, there is consensus that they are evil

13
00:00:58,429 --> 00:01:01,429
Difference is not an argument in itself

14
00:01:01,429 --> 00:01:07,430
Rather, the Qur’an and Sunnah are evidence against those who differ from the first and the last

15
00:01:07,430 --> 00:01:10,560
A scholar may disagree with his question

16
00:01:10,560 --> 00:01:13,560
Because he did not reach the hadith contained therein

17
00:01:13,560 --> 00:01:16,560
Or because you believe it is not true

18
00:01:16,560 --> 00:01:19,560
Or because he was distracted by it during the dispute

19
00:01:19,560 --> 00:01:26,560
In that case, it is not permissible to follow this scholar even though there is evidence that contradicts his statement

20
00:01:26,560 --> 00:01:33,590
In addition to other reasons mentioned by Sheikh Al-Islam Ibn Taymiyyah in his valuable book

21
00:01:33,590 --> 00:01:37,590
Lifting blame from eminent imams

22
00:01:37,590 --> 00:01:40,620
And one of the implications of this corrupt statement

23
00:01:40,620 --> 00:01:43,620
Serious contractual violation

24
00:01:43,620 --> 00:01:49,620
When the correct, proven Sunnah is reported from the Prophet, may God bless him and grant him peace

25
00:01:49,620 --> 00:01:52,620
Because there were those who disagreed on this issue

26
00:01:52,620 --> 00:01:58,620
This means that the sayings of the Prophet, may God bless him and grant him peace, and his orders

27
00:01:58,620 --> 00:02:03,620
It only gains its legitimacy when people agree on it

28
00:02:03,620 --> 00:02:07,620
This is a dangerous behavior that contradicts the origin of Islam

29
00:02:07,620 --> 00:02:11,620
Which means surrender to the commands of God Almighty

30
00:02:11,620 --> 00:02:15,620
And the orders of His Messenger, may God bless him and grant him peace

31
00:02:15,620 --> 00:02:19,659
The correct statement that is accepted in this field

32
00:02:19,659 --> 00:02:23,659
There is no denial in matters of ijtihad

33
00:02:23,659 --> 00:02:29,659
Issues of ijtihad are those in which there is no binding evidence or clear text

34
00:02:29,659 --> 00:02:32,659
It must be clearly implemented

35
00:02:32,659 --> 00:02:38,659
Or the diligence was in the jurisprudence of balances between interests and harms

36
00:02:38,659 --> 00:02:44,659
In that case, it is permissible to exercise ijtihad on the issue due to conflicting or hidden evidence

37
00:02:45,659 --> 00:02:50,659
A person takes what his diligence leads him to, if he is a scholar

38
00:02:50,659 --> 00:02:57,659
Or what he is comfortable with and trusts in regarding the diligence of scholars, if he is an imitator