1 00:00:00,180 --> 00:00:08,960 Takaitaccen ra'ayi na Ahlus-Sunnah 2 00:00:08,960 --> 00:00:14,339 Mas’alolin savani da mas’alolin ijtihadi 3 00:00:14,339 --> 00:00:19,339 Wasu ba sa banbance mas’alolin savani da abin da ya shafi ijtihadi 4 00:00:19,339 --> 00:00:22,339 Wannan mummunar fahimta ta zama ruwan dare a tsakanin mutanen da ke da wannan mummunar fahimta 5 00:00:22,339 --> 00:00:26,339 Babu musu a cikin al'amurran da suka shafi sabani 6 00:00:26,339 --> 00:00:30,339 Wannan magana ba daidai ba ce kuma gurbatattun imani 7 00:00:30,339 --> 00:00:36,340 Ba kowane sabani ba ne yake inganta kuma aikin yana dogara ne akansa ta kowane bangare nasa 8 00:00:36,340 --> 00:00:41,369 A’a, savanin da aka sava wa nassi daga Alqur’ani ko Sunnah 9 00:00:41,369 --> 00:00:46,369 Rigima ce marar al'ada wacce ba a yi la'akari da ita ba kuma mai ita ya ki 10 00:00:46,369 --> 00:00:49,429 Wannan magana ce mara inganci 11 00:00:49,429 --> 00:00:53,429 Ya kamata a takaita a kan shari’ar Musulunci kawai 12 00:00:53,429 --> 00:00:58,429 Dangane da munanan ayyuka da suka wajaba, an yi ittifaqi a kan cewa su munana ne 13 00:00:58,429 --> 00:01:01,429 Bambanci ba hujja ba ce a kanta 14 00:01:01,429 --> 00:01:07,430 A’a, Alkur’ani da Sunnah hujja ne a kan wadanda suka bambanta da na farko da na karshe 15 00:01:07,430 --> 00:01:10,560 Malami na iya yin sabani da tambayarsa 16 00:01:10,560 --> 00:01:13,560 Domin bai kai hadisin da ke cikinsa ba 17 00:01:13,560 --> 00:01:16,560 Ko don kun yarda ba gaskiya bane 18 00:01:16,560 --> 00:01:19,560 Ko don ya shagaltu da shi a lokacin jayayya 19 00:01:19,560 --> 00:01:26,560 In haka ne bai halatta a bi wannan malami ba duk da cewa akwai hujjoji da suka saba wa maganarsa. 20 00:01:26,560 --> 00:01:33,590 Baya ga wasu dalilai da Sheikh Al-Islam Ibn Taimiyya ya ambata a cikin littafinsa mai daraja 21 00:01:33,590 --> 00:01:37,590 Dauke zargi daga manyan limamai 22 00:01:37,590 --> 00:01:40,620 Kuma daya daga cikin illolin wannan gurbatacciyar magana 23 00:01:40,620 --> 00:01:43,620 Mummunan cin zarafin kwangila 24 00:01:43,620 --> 00:01:49,620 Idan aka ruwaito Sunna ingantacciya, daga Annabi, tsira da amincin Allah su tabbata a gare shi 25 00:01:49,620 --> 00:01:52,620 Domin akwai wadanda suka yi sabani a kan wannan batu 26 00:01:52,620 --> 00:01:58,620 Wannan yana nufin faxin Manzon Allah Sallallahu Alaihi Wasallama da umurninsa 27 00:01:58,620 --> 00:02:03,620 Tana samun halaccinta ne kawai idan mutane suka yarda da shi 28 00:02:03,620 --> 00:02:07,620 Wannan hali ne mai hatsarin gaske wanda ya sabawa asalin Musulunci 29 00:02:07,620 --> 00:02:11,620 Ma'ana mika wuya ga umarnin Allah madaukaki 30 00:02:11,620 --> 00:02:15,620 Da kuma umarnin Manzon Allah sallal Lahu alayhi wa alihi wa sallam 31 00:02:15,620 --> 00:02:19,659 Madaidaicin magana da aka yarda da ita a wannan fagen 32 00:02:19,659 --> 00:02:23,659 Kuma babu musu cikin lamarin ijtihadi 33 00:02:23,659 --> 00:02:29,659 Mas’alolin ijtihadi kuwa su ne waxanda babu wani dalili na qwarai ko nassi qarara a cikinsu 34 00:02:29,659 --> 00:02:32,659 Dole ne a aiwatar da shi a fili 35 00:02:32,659 --> 00:02:38,659 Ko kuma himma ya kasance a cikin hukunce-hukuncen daidaito tsakanin maslaha da cutarwa 36 00:02:38,659 --> 00:02:44,659 Idan haka ne, ya halatta a yi ijtihadi a kan mas’alar saboda savani ko boyayyun hujjoji 37 00:02:45,659 --> 00:02:50,659 Mutum ya dauki abin da kwazonsa ya kai shi, idan malami ne 38 00:02:50,659 --> 00:02:57,659 Ko abin da ya ji dadi da shi kuma ya aminta da shi na kwazon malamai, idan ya kasance mai koyi