WEBVTT 00:00:00.180 --> 00:00:08.960 Takaitaccen ra'ayi na Ahlus-Sunnah 00:00:08.960 --> 00:00:14.339 Mas’alolin savani da mas’alolin ijtihadi 00:00:14.339 --> 00:00:19.339 Wasu ba sa banbance mas’alolin savani da abin da ya shafi ijtihadi 00:00:19.339 --> 00:00:22.339 Wannan mummunar fahimta ta zama ruwan dare a tsakanin mutanen da ke da wannan mummunar fahimta 00:00:22.339 --> 00:00:26.339 Babu musu a cikin al'amurran da suka shafi sabani 00:00:26.339 --> 00:00:30.339 Wannan magana ba daidai ba ce kuma gurbatattun imani 00:00:30.339 --> 00:00:36.340 Ba kowane sabani ba ne yake inganta kuma aikin yana dogara ne akansa ta kowane bangare nasa 00:00:36.340 --> 00:00:41.369 A’a, savanin da aka sava wa nassi daga Alqur’ani ko Sunnah 00:00:41.369 --> 00:00:46.369 Rigima ce marar al'ada wacce ba a yi la'akari da ita ba kuma mai ita ya ki 00:00:46.369 --> 00:00:49.429 Wannan magana ce mara inganci 00:00:49.429 --> 00:00:53.429 Ya kamata a takaita a kan shari’ar Musulunci kawai 00:00:53.429 --> 00:00:58.429 Dangane da munanan ayyuka da suka wajaba, an yi ittifaqi a kan cewa su munana ne 00:00:58.429 --> 00:01:01.429 Bambanci ba hujja ba ce a kanta 00:01:01.429 --> 00:01:07.430 A’a, Alkur’ani da Sunnah hujja ne a kan wadanda suka bambanta da na farko da na karshe 00:01:07.430 --> 00:01:10.560 Malami na iya yin sabani da tambayarsa 00:01:10.560 --> 00:01:13.560 Domin bai kai hadisin da ke cikinsa ba 00:01:13.560 --> 00:01:16.560 Ko don kun yarda ba gaskiya bane 00:01:16.560 --> 00:01:19.560 Ko don ya shagaltu da shi a lokacin jayayya 00:01:19.560 --> 00:01:26.560 In haka ne bai halatta a bi wannan malami ba duk da cewa akwai hujjoji da suka saba wa maganarsa. 00:01:26.560 --> 00:01:33.590 Baya ga wasu dalilai da Sheikh Al-Islam Ibn Taimiyya ya ambata a cikin littafinsa mai daraja 00:01:33.590 --> 00:01:37.590 Dauke zargi daga manyan limamai 00:01:37.590 --> 00:01:40.620 Kuma daya daga cikin illolin wannan gurbatacciyar magana 00:01:40.620 --> 00:01:43.620 Mummunan cin zarafin kwangila 00:01:43.620 --> 00:01:49.620 Idan aka ruwaito Sunna ingantacciya, daga Annabi, tsira da amincin Allah su tabbata a gare shi 00:01:49.620 --> 00:01:52.620 Domin akwai wadanda suka yi sabani a kan wannan batu 00:01:52.620 --> 00:01:58.620 Wannan yana nufin faxin Manzon Allah Sallallahu Alaihi Wasallama da umurninsa 00:01:58.620 --> 00:02:03.620 Tana samun halaccinta ne kawai idan mutane suka yarda da shi 00:02:03.620 --> 00:02:07.620 Wannan hali ne mai hatsarin gaske wanda ya sabawa asalin Musulunci 00:02:07.620 --> 00:02:11.620 Ma'ana mika wuya ga umarnin Allah madaukaki 00:02:11.620 --> 00:02:15.620 Da kuma umarnin Manzon Allah sallal Lahu alayhi wa alihi wa sallam 00:02:15.620 --> 00:02:19.659 Madaidaicin magana da aka yarda da ita a wannan fagen 00:02:19.659 --> 00:02:23.659 Kuma babu musu cikin lamarin ijtihadi 00:02:23.659 --> 00:02:29.659 Mas’alolin ijtihadi kuwa su ne waxanda babu wani dalili na qwarai ko nassi qarara a cikinsu 00:02:29.659 --> 00:02:32.659 Dole ne a aiwatar da shi a fili 00:02:32.659 --> 00:02:38.659 Ko kuma himma ya kasance a cikin hukunce-hukuncen daidaito tsakanin maslaha da cutarwa 00:02:38.659 --> 00:02:44.659 Idan haka ne, ya halatta a yi ijtihadi a kan mas’alar saboda savani ko boyayyun hujjoji 00:02:45.659 --> 00:02:50.659 Mutum ya dauki abin da kwazonsa ya kai shi, idan malami ne 00:02:50.659 --> 00:02:57.659 Ko abin da ya ji dadi da shi kuma ya aminta da shi na kwazon malamai, idan ya kasance mai koyi